is but his minde A discourse of the true steps of manhood A discourse of the honor of a Souldior A discours of an olde Souldier and a yong A discourse and commeÌ„dation of those that can make Golde A discourse and rebuke to rebellious mindes A discourse of hospitalitie and consuming of time and wealth in London A discourse of misfortune and calamitie A discourse of law and worthy Lawyers A discourse of the only Phenix of the worlde A praise of that Phenix and verses translated out of French The tragedy of Shores wife much augmented A discourse of the ioy good subiects haue when they see our Phenix abroad The tragicall discourse of the haplesse mans life The adue the writer made long agoe to the worlde A discourse of a fantasticall Dreame A tragicall discourse of a dolorous Gentlewoman A tragicall discourse of a Lord and a Lady translated out of French I hope you look not that I should place euery Knight Lady in their degree for I must of necessitie follow my matter The bookes that I can call to memorie alreadie Printed are these that followes FIrst in King Edwards daies a book named Dauie Dicars dreame which one Camell wrote against whome I openly confuted Shores wise I penned at that season Another booke in those daies called the Mirror of Man In Queene Maries raigne a book called a New-yeares gift to all England which booke treated of rebellion And many things in the booke of songs and Sonets printed then were of my making Since that time till this day I wrote all these workes The booke of Chips dedicated to sir Christopher Hatton after Lord Chancellor The booke called Chance dedicated to sir Thomas Bromley L. Chancellor then The booke called my Charge to my L. of Surrye The booke called my Change in verse and proes dedicated to all good mindes The booke called my Choice dedicated to the L. Chancellor sir Christopher Hatton The book of the siege of Leeth and Edenbrough Castell The booke of sir William Druries seruice dedicated to sir Drue Drury The booke called the golden Nut dedicated to the Qu. Ma. The book of receiuing her highnes into Suffolk Norfolke The booke before of her highnes receiuing into Bristow The booke of the Earthquake to the good Deane of Paules The book of the troubles of Flanders to sir Francis Walsing The book called the scourge of rebels in Ireland to my Lord Admirall The booke called a rebuke to Rebellion to the good olde Earle of Bedford The book of a Sparke of freendship to sir Walter Rawley The book of Sorrows to D. Wilson when he was Secretary The booke of the winning of Macklin to my Lord Norrice The book called the Worthines of Wales to the Qu. Ma. The book giuen her Maiestie at Bristow where I made al the whole deuises The deuises of warre and a play at Awsterley her highnes being at sir Thomas Greshams The Commedy before her Maiestie at Norwich in the fielde when she went to dinner to my Lady Gerningâ—ms The whole deuises pastimes and plaies at Norwich before her maiestie The deuises and speeches that men and boyes shewed within many prograces The book of King Henries Epitaph and other princes and Lords to Secretary Wolley The book of my Deer adue to M. Iohn Stannop The book called a handfull of gladsome verses to the Qu. M. at Wodstocke The book called a pleasant coâ—ceite a new yeeres gift to the Queenes Maiestie These workes following are gotten from me of some such noble freends as I am loath to offend Aeneas tale to Dydo largely and truely translated out of Virgill which I once shewed the Qu. Ma. and had it againe A book of the oath of a Iudge and the honor of Law deliuered to a Stacioner who sent it the L. cheefe Baron that last dyed A book of a sumptuous shew in Shrouetide by sir Walter Rawley sir Robart Carey M. Chidly and M. Arthur Gorge in which book was the whole seruice of my L. of Lester mencioned that he and his traine did in Flaunders and the gentlemen Pencioners proued to be a great peece of honor to the Court all which book was in as good verse as euer I made an honorable knight dwelling in the black Friers can witnes the same because I read it vnto him A great peece of work translated out of the great learned French Poet Seignior Dubartas which worke treated of a Lady and an Eagle most diuinely written on by Dubartas and giuen by me to a great Lord of this land who saith it is lost An infinite number of other Songes and Sonets giuen where they cannot be recouered nor purchase any fauour when they are craued A new kinde of a Sonnet IN writing long and reading works of warre That Homer wrote and Virgils verse did show My muse me led in ouerweening farre When to their Stiles my pen presumde to goe Ouid himselfe durst not haue vaunted so Nor Petrarke graue with Homer would compare Dawnt durst not think his sence so hye did flow As Virgils works that yet much honord are Thus each man sawe his iudgement hye or low And would not striue or seeke to make a iarre Or wrastle where they haue an ouerthrow So I that finde the weakenes of my bow Will shoot no shaft beyond my length I troe For reason learnes and wisdome makes me know Whose strength is best and who doth make or marre A little Lamp may not compare with Starre A feeble head where no great gifts doo grow Yeelds vnto skill whose knowledge makes smal shew Then gentle world I sweetly thee beseech Call Spenser now the spirit of learned speech Churchyards good will THE EARLE OF MVRTONS Tragedie once Regent of Scotland and alwaies of great birth great wisedome great wealth and verie great power and credite yet Fortune enuying his estate and noblenes brought him to lose his head on a Skaffold in Edenbrough the second of Iune 1581. MAke place for plaints giue rowme for plagued men Step backe proud mindes that praise your selues too much Let me appeale to some true writers pen That doth the life and death of Princes touch For my miâ—hap and fatall fall is such That gazing world which heares my woefull end Shall maruaile much to see such matter pend The restles race that mortall men doe runne Seemes smooth to sight yet full of scratting breers Here is no rest nor surety vnder Sunne Sowre is the taste of flowers that sweete appeares Our gentle ioyes are in our tender yeares For as the Childe to wit and reason growes So iudgement comes and seedes of sorrow sowes Our wanton time doth steale away with sport But when that care hath crept in curious braines Long griefe beginnes and pleasure is but short For heart and head is vert with fancies vaine Then hord brings hate and gold breeds greedy gaine Desire of which with pompe and glory great So boiles in brest it makes mans browes to sweat Ambitious minde the busie
CHVRCHYARDS Challenge LONDON Printed by Iohn Wolfe 1593. To the right honourable Sir Iohn VVolley Knight Secretary for the Latin tung to the Queenes Maiestie and one of her priuie Councell Thomas Churchyard wisheth increase of honor blessednes of life and abundance of worldly felicitie and heauenly happines THe long trauell and tracing out of life in this wearisome pilgrimage right honorable hauing brought me now almost to the ende of my iourney makes me glad with a restles desire to be rid of the burthens of my minde and the labours of my body the one neuer free from studie and the other seldome voide of toyle and yet both of them neither brought great benefite to the life nor blessing to the soule in which small rest and vnquietnes many sorrowfull discourses in my dayes I haue written and numbers of bookes I haue printed and because they shall not be buried with me I challenge them all as my children to abide behinde me in the worlde to make them inheritors of such fame dispraise as their father which begat them on sweet inuention heere enioyes or deserues hoping they shall not be called bastards nor none aliue will be so hardy as to call them his babes that I haue bred in my bowels brought forth and fostred vp so carefully at mine owne charges and hazard of an enuious worlde And now indeede for that diuers of disdainfull disposition doo or may hinder the good reporte of those labors which I thinke well bestowed among my freends I haue set forth while I am liuing a great number of my works in this booke named my Challenge that after my death shalbe witnesses they were mine owne dooings not for any great matter in them but for the iustnes of troth and true triall of all my honest exercises and so to purchase credit and the more freends and fauourers to prop vp my poore reputation I not only dedicate this booke and all therein to your honor but haue made also in the same booke diuers dedications to sundry honorable and worshipfull personages protesting that there is nothing heerein but came from mine owne deuice which inuencions spoken as becomes me shal be in all honest sorte defended by pen or any way I may to the vttermost of my breath or abilitie ioying much with all gladnes of hart that they are presented to so honourable a personage and one of such singuler learning whose worth and value by a worthy and vertuous Princes is seene into and throwly considered of which gracious Queene hath alwaies made her princely choice in such an excellent and vnspeakable maner as God himselfe should deuinely appoint and direct to our great wealth and his great glory and in whose râ—re commendation all the pen men of the world may write Now good sir vnder your excellent fauour and countenance I shielde my presumption and boldenes that hath offred a booke of so many discourses to the iudgement of such a multitude that quickly can discouer the weakenes of my labors but hauing ventured so farre as to publishe them in print I must now of necessitie commit them to the common opinion of the world So in hope the best will fall out I present you with my studies and take leaue of your honor desiring of God what goodnes can be wished to be alwaies at your commaundement Dutifully and loyally in all at commaundement Thomas Churchyard To the worthiest sorte of People that gently can reade and iustly can iudge GOod Reader if my presumption were so great that I thought my booke might passe without your fauourable iudgement mine error were as much as my ouer-weening and yet to vse perswasions in purchasing your good liking I should passe the bounds of common reason and fall into the danger of adulation for your good wils are rather won with good matter then bare wordes and say what I can to gaine your affection toward my worke you will speake what seemeth best in your owne conceites For among many thousands are many of deepe consideration and some vndoubtedly of as shallow iudgement so that the one or the other cannot nor will not be led and caried away with any deuice of my pen though all the hye spirits and excellency of Poetry might drop out of the quill I writ withall wherefore now I must as well abide the hazard of your censure as I haue boldely vnfolded my selfe to the worlde there is now no crauing of pardon nor pleading for your furtherance to encrease my good fame my works must abide waight they are thrust into the ballance and I of necessitie must content me with your allowance and what price pleaseth you to set on my marchandise but if they proue too light in the skales I pray you helpe them with some graine of good skill that they be not condemned as trifles because they haue cost me great labour and study and put me to no little charges I freely offer them to you for three or foure causes the one to keep the reputation of a writer the second to pleasure my freendes with the reading of new inuentions and thirdly to desire my foes to giue me true reporte of those workes I haue made and last of all to affirme that euery thing in this my booke of Challenge is mine owne dooing which iustlye no man can deny Not boasting thereof as matter worthy memory but claiming a better regarde then enuy would giue me I stand to the praise or dispraise of all I haue done maruelling much that in my life time any one would take from me the honest laudation I deserue I striue no further in that point but commit to God and good people the indifferency and iustnes of my cause and the best is which shall beare it selfe the wise of the worlde and worthiest of knowledge and capacitie are the only Iudges shall yeeld me my right the rest are but hearers and lookers on whose voices may make a great noise but giues so vncertaine a sound they can doo no great harme because of nature and condition they neuer doo no great good Now my pleading time is past my booke must appeare in that bare fashion as I haue formed the matter I hope it shall not walke so nakedly abroade but shalbe able to abide the coldenes of ill will and the extreame heate of hatefull mens disposition God the giuer of goodnes guide my verses so well that they neuer happen into their hands that loues me not and make my prose and plainenes of speech be as welcome to the Reader as it was well ment of the writer So with double and treble blessing Farwell FINIS My next booke shalbe the last booke of the Worthines of Wales And my last booke called my Vltimum Vale shalbe if it please God twelue long tales for Christmas dedicated to twelue honorable Lords Heere followes the seuerall matters contained in this booke THe tragedie of the Earle of Morton The tragedie of sir Simon Burley A discours that a man
knacke Beare euen hand and holde the bridle right Yet whiskt the wande sometimes for pleasures sake Yea spyce thy speach and tearmes with trifels light That lookers on may not thy mind mistake When store is gone yet doe thy budget shake Among the best and féede their fancies still No matter though a mouse créepe out of hill Small toyes may bréede great sporte in great estates And in great grounds men walke through little gates Doe wisely warne and warely vse thy pen Speake english playne and roue about the but And shoote at will and flaunt by wicked men Shale cut the shell and bid them cracke the Nut Shew some delight and so the sentence shut And bid the world beholde mee in a glasse That did to ruine from Pompe and pleasure passe Now I am gone I wish the rest behinde As they desire may better Fortune finde FINIS THE MAN IS BVT his Minde TO THE RIGHT WORSHIPfull my singular good friend Sir Iohn Skidmoer one of the Liefetenants of Haruordshire I Am not forgetfull good Sir Iohn of a promise made touching The man is but his minde Which worke now I present you though not so well penned as the matter requireth yet as wel ment as any peece of worke in this Booke written as well to keepe promise as to show the circumstance of the mistery that belongeth to euery mans minde and to hope that all I write thereof shall be as well taken as a dutifull writer can meane I haue plainely set downe mine opinion in that behalf doubting not but some one man or other shall see a peece of his owne minde in this my presumption of the same So wishing your good and vertuous minde augmented in grace and your selfe encreased in worship and contentation of mind I betake you to God and fall to my purposed discourse AS I was reading in the delightfull discourses of Ieronimus Cardanus his comforts among many pleasant passages and speciall sentences I founde that he said A man was but his mind either in the value of vertue or vanity of vice So waying the worth of that conclusion knowing that Manhood or Cowardize consistes in the selfe same opinion of the minde I considered that common quarrels and priuate reuengement of Iniuries receiued proceeded in a manner from this spring and flowing Fountaine that euer is fedde and nourished with som setled conceite or other For the minde is so noble watchfull and worthy that it is neuer vnoccupied whilest the man is awaken nor taketh any great rest when the body is a sleepe as some dreames and visions manifesteth plaine For euen as a cunning CarpeÌ„ter or Smith is hammering and heawing some péece of wood or iron to bring the same to such shape and perfection as the artificer would haue it So the minde the harber of all secretes and mouer of all good and bad motions can at no season be idle or wax weary of deuises The Imaginations thereof are so many and the innumerable conceites therein are so mighty the fire is of such vehement heat and operation that it must néedes burne or consume any thing that long remaines in it so the minde is of such force and power that it leadeth the man any way it listeth and shapes al the sences and vitall spirites in what forme or fashion it pleaseth For the longer the fancies of the head by rouling to and froe are tired and at length reposeth themselues in the constantnes of the minde the more is the mans reason subiect to the mindes resolution and the lesse strength the iudgement hath when it féeles the forces of the body captiuated and compeld to obay the greatnes of the minde Though learning education and good instructions be a meane and restraint that a peruerse mind shall not draw the whole body to destruction yet the minde being bent to some dangerous determination hath ouercome all the good causes rehearsed and brought both the body reputation and life into a shamefull disorder and made a cruell confusion not onely of the man but likewise brought a licentious liberty to the minde experience of proud practises hath proued this argument no fable but now to talke truely and probably of the minde what can be named or thought on if they be things to be executed but the minde dare attempt and the man may goe about it dare aduenture the hazarde of the soule the losse of life and goods and the cracking of estimation and credit if any purposed mischiefe hale the minde forewarde to some odious enterprises this showes but a weakenes of Iudgement naughtines of nature and a most wicked and wilfull disposition of a desperate conceite diuelishly drawen and enclined and carelesly coÌ„mitting it selfe to euery kinde of practises and dangerous determination But now to touch the noblenes of an inuincible minde that neither Fortune can conquer power may commaund nor worldly pompe nor wealth can winne The true discourse of this minde craues a writer of a higher knowledge for the vnspeakeable spirite that keepes life and breatheth continuall constancy in the brest where this minde makes his mansion house is to be explained and set forth by the profoundest pen man of the worlde that can lay open like an Anotomy the hidden and secrete partes of the body especially the diuine nature closed vp in flesh and bloud and secrecy belonging to the vertue of this manly and valiaunt minde Some men there are and though they boast not much the nuÌ„ber may be great that with a strong heart can suffer afflictions beare burthens abide disgraces and in their most torments seeme careles of all the crossings counterchecks is offered them yet they are armed within to withstand all outward assaults as it were a fortresse manned with souldiers and munition throughly to defend it selfe against the power of Princes practises of warlike people yea as they in peace can vse this approued patience so in the hottest broiles of the warre the hope to ouercome the cruelty of their enemies doth redouble their courages and so with a resolute minde the Cannon they approch the combate they present and the present daunger is presently forgotten a present matter of great momeÌ„t to be in the presence and presented before the vniuersall people placed vnder the cope of the heauens But yet I can not leaue out the mind they haue of honour in greatest extremities for minding the preseruation of Prince and countrey they clap on such a minde as Mucius Sceuola did that burned his hande in the â—ire for missing the killing of Porcena They care not in like sort for imprisonment penury hunger torting racking but can suffer all manner of misery as want of meat lacke of liberty and open aire and lie on the hard earth or bare strawe to kéepe their enemies out of the Fort or hould committed to their charge yea and in respect of the loue they loyally beare to their Countrey they suffer many a mortall wound and in the end offer
théefe that steales away our wealth Is sore afraide a true mans steps to sée The fearefull wight that doth misdoubt his health Will blushe to come where that sound people be The faithfull stands the faulty man will flée The rebell shrinks where rule and order swaies Troth bides the brunt the Traitor runs his waies Bold practise quakes when power supplants his pride Where biles breaks out there is rebellion spide Among good Ewes beware of scabbed shéepe The Wolfe with Lambe may not be matcht aright The flocke is spoilde where For the Géese doth kéepe The sicke with sound is sure no comely sight What néedes more tearmes who dares not bide the light In darkenesse dwels a blinde rebellious minde Is more corrupt then any thing we finde Then either heale the member that doth smell Or cut him of before he further swell But farre more fit that flesh should be reformde And sanâ—de from harme that else corrupt would grow The itching hand of force must needes be wormde Least skinne waxe rough and pimples rise ye know If knife pare well a corne vppon the toe The foote is easde and man shall march vpright Take slime from eies the blinde receiues his sight So cleansing cleane each part and member well The state of man in safety long shall dwell So all thinges meant that here doth passe the pen Woundes to be heald and searched as they ought All to be done for health and wealth of men And nought amisse in word in deede nor thought Yea when my verse so great a worke hath wrought To linke in loue good subiects all in one To stand as firme as rocke or marble stone Then shall my mouth my muse my pen and all Be prest to serue at each good subiects call FINIS THE HONOR OF A Souldier TO THE RIGHT WORSHIPful Sir George Carew Knight Lieutenant of the Ordinance Thomas Churchyard wisheth worldly felicity and heauenly blessednes IN calling to minde good Sir George our méeting in Ireland a long while agoe for the seruice of the Quéenes Maiesty your good brother then liuing to whome I was bound in good will I penned at that instant by his meanes the life and death of a Pirate and promised a further worke to your selfe which now I performe because your Souldiour-like disposition is aunswered with the aduauncements of Fortune and your ancient house and bloud is beautified with an honourable place the Prince hath possest you of a signe and token as I beleeue that a noble Souldiers profession shall neuer goe out of your remembraunce for the which cause I haue dedicated this worke called The honor of a Souldier vnto your protection in hope that which you haue séene and read for the commendation of Souldiers shall be a sufficient testimony of their value and worthines and shall not only procure you and others like your selfe to further their fame but like wise willing to read that I haue set downe in their behalfe for as briefely as my small Iudgement can discharge a true discourse thereof with good probable reasons and auncient authors of famous credite I minde to expresse and set foorth at large how Souldiours were made off and honoured in times past and what prerogatiue they hadde aboue other people And to declare how Princes held them in admiration and gaue them liberties titles and dignities farre beyond the rest of any that liued vnder their lawes and obedience And this by the waye is to bée thought that all my former discourse and rehearsall of warres attended to no other purpose and effect but for the aduauncement of Souldiours and to bee as it were a foile to sette foorth the matter I presentlye mind to publishe out For nowe I will in a manner shewe howe Gentility beganne and where and in what sort honour was first gotten and maintayned which argument as I hope shall not onely content the wise and well learned but also please euery degrée and make the simple sort plucke vp their courages and imitate by some honest exercises the liues of noble Souldiers I trust I néede not in this ready and ripe age wherein good writers great learning and studious iudgements doth florishe rehearse by particulars euery parcell and poinct that belongeth to a Souldiers profession Nor that you looke I should recite when and where the Romanes Lacedemonians Athenians and other nations did preferre and extoll men of Marshall minds and noble courages For their books and Commentaries and the innumerable Libraries of great antiquity are the very recordes of my discourse and remaine as mirrours for you to looke in And shall proue a thousand partes more in the commendation of Souldiours then either my penne or tongue by sufficient cunning hath power to expresse For it can not be that from a little gutte or Channell of water you should looke for so great a floud as from a multitude of springes from whence mighty Riuers takes originall and recourse And so I send you to the Welspring of knowledge I mean the auncient Fathers workes to fetch true intelligence of the thinges I make mention of touching the worthy reputation of a good Souldiour and the antiquity of his credite triumph and glory First looke in the sacred Scriptures and search from the death of Abell comming downe orderly to the birth of Christ And sée whether Souldiours were made of or no. And doubtlesse you shall finde they were not onely embraced and maintained but likewise they are of a long continuance and credite As all the Bible before Iohn the Baptistes time declareth And Christ himselfe in a sort did vtter when he saide he had not found such faith in Israell as he saw in a Centurion Yea and in the Apostles Actes there is a speciall poinct to be noted Deuout Souldiours were sent to Simon Tanners house to find out Peter Well now I committe you to the Scripture and I will follow prophane Histories begin at the very Infidels a scorne for a Christian to be taught by which are no small number nor of no little continuance people alwayes brought vp in war and Princes of great fame power and auctority Yea conquerours of the whole world and Kinges to whom all people did stoupe and doe homage These Paganes or as we may terme them lost shéepe to whome the great Shepheard would not be knowen and yet among them tormented and crucified did make such lawes and orders for Souldiers as the Turke to this day obserueth and holdeth in great reuerence Regard but the liberties and auctority of the Ianessaries and that shall manifestly proue that men of warre are had in great admiration But because you shall haue the more beliefe to the matter read the life of Alexander the Great The Commentaries of Iulius Caesar and the noble actes and victories of a number of other notable Princes And then assuredly you shall be perswaded that the renowne of Soldiours hath reached and spread as farre as fame can flie or good report could haue passage I
any good Some say the cause of this hard happe to the one and good Fortune to the other is a certaine deadly dissention fallen betwéene the sword and the penne By which mortall malice is bred and nourished in bosome such a headstrong hatred and parcialitie that the penne is euer giuing a dash out of order against the commendation of the sworde and the sword being disgraced by a balde blot of a scuruie Goose quill lies in a broken rustie scabberd and so takes a Canker which eates awaye the edge and is in a manner lost for lacke of good looking to and consideration of a painfull Cutler And the penne as many people are perswaded is like the Pensell of a Painter alwaies readie to set out sundrie colours and somtime more apt to make a blurre then giue a good shape and proportion to any inuention or deuise that proceedes of a plaine meaning And as all pensels are as well occupied of a bongling Paynter as a cunning woorkeman So the scribling Penne is euer woorking of some subteltie more for the benefite of the Writer then commonly for the profitte or pleasure of the Reader yea and the penne is waxt so fine and can shew such a florishe that a Mayster of Fence though hée playde with a twoo hand Sworde might bee put to a foule foyle where the Penne is in place and is guided by a sleight handâ— and a shrewde head But vnder correcton if a man may bee plaine the Penne and the Sword can neuer agree because the Penne standes in such feare of the sword it would not come vnder the blow of the blade the sword is in such doubt to bee moiâ—ed with inke by the dash of a penne that it loues not to come where the pen may annoye it And so the dissention and quarrell betweene the Penne and the Sworde is neuer like to bee taken vp the harmes are so great that growes on their amitie and méeting and the aduauntage of them both is so much when they bee kept a sunder For the Sworde is the best and in his most brauery when it is shyning in the fielde where bloode may be shed and honour may bée wonne And the Pen is in the chiâ—fest pompe when it lies lurking in the Towne where pence may bée purchased and peace and quietnesse may do what it pleaseâ—h And the Pen is so glad to rest in the pennar till profite cals him out that hée cannot abide the hindrers of his commoditie nor the disquieter of his ease Which commeth by warres and proceedeth from the Sword when the Drum and the Trumpet puts the penne out of credit Now to speake roundly to the reason may bee alledged in the Pens behalfe and prayses of those that haue the vse of the same it cannot bée denied but the penne may both perswade warre and purchase peace And those that heere at home maintaine good Lawes sée iustice ministred vpholde the publike state plead controuersies at the barre studie to vnfold doubtes Labour at their Booke to bée profitable members and striue dayly to excell in learning and quiet the quarrellous people of their Countrey Such I saye that with Pen or tongue aduaunceth vertue and ouerthrows vice are méete to bée honoured deserueth great laude and ought to goe in the rancke and place of commendation and dignitiye For there is but foure sortes of true Nobilitie or Gentlemen The first Gouernours by whom all States and Kingdomes are guided brought to know order and made to possesse in quietnesse the goodes that eyther good Fortune or sweate of browes hath gotten The second are Souldiers whose venter and valliance hath beene great seruice and labour not little and dayly defended with the hazard of their liues the libertie of the Countrey The thirde are vpright and learned Lawiers that lookeâ—h more to the matter they haue in hand then the money they receiue And are neuer idle in doing their duty and studying for the quietnesse of matters in controuersie The fourth are Marchants that sayles forrain Countreys and brings commodities home and after great hazards abroad do vtter their ware with regard of conscience and profite to the publike estate And as from the beginning Gouernours and Rulers were ordayned by God and the rest of Gentilitie came in and did follow as reason required and desart did commaund So ancient birth and blood ioyned with good conditions is a thing much to bee honoured and esteemed and beautifies not only the noble race but bringes likewise a treable beatitude to the person so vertuously bent and nobly borne And as for the Souldiers and their originall of honours titles and calling the Romaines which were the Fathers of all Marshiall affaires and Conquerors of the world haue so much spoken of and praysed that no man can denie but they are the men of greatest antiquitie and people that Princes first preferred and gaue stippendes vnto Yea and the chiefest Conquerours that euer were before our dayes had a great glorye themselues to bee called Souldiours and Noble Captaynes For they thought none so worthie as the Souldier nor none so meete to compare themselues vnto as the man that stoode on his honour and would neyther stoupe to no kinde of slauerye nor yeelde to no villanous action But in verie deede to speake of euery one in their order there is none â—o much to bee feared loued and honoured as the Rulers and Leaders of the common people For the peaceable Gouernour and such as are experimented in Wordly pollicies knowes how to make warre and howe to auoyde troubles and as they are loth to fall from rest and wealth to ruffeling Warre and wickednesse that bréedes bloodshed and want So they can breake the bandes of peace and set men out to the field when causes commaundes them and oportunitie doth serue But since that my purpose is but to treate of Souldiers alone and that I lacke skill to set foorth the rest I will returne to my first Discourse and intent and leaue the wise to consider what good matter may bee sayde in the thing I leaue off The Souldiour because his life is in ballaunce and his death is at the dore hath so many mischieues to passe so few meanes to escape daunger that he is compelled to be honest and be ready to make an accompt euery houre of the day For as the Cannon may call him before he be aware or the pollicie of the enemie may cut off his yeares so is he assured that the pot which goeth often to the water comes home with a knock or at length is passhed all in peeces Through which accidents or crosse chances he is held so harde and curbed so shorte if any feare of God be in his breast that he hath no scope to runne at riot in nor play the parts of a wanton or prodigall sonne Albeit some hold opinion that Souldiours be giuen to spoile and offered to insolent life by a number of inconueniences yet may they so well bee
Souldiers worthely rewarded and nobly vsed What care we though some silly soules or seruiceable Souldiers watch at receipt or are not spoken for by meane of some hinderers of good happe Yet since other some and many in number haue found good Fortune say what they can at her Highnesse handes that now remaineth Quéene ouer our Countrey we cannot but confesse that the candle is in and not burnt so far but may giue a gracious blase and a new light to lighten the minds of Souldiers and such as sit in the comfortlesse shadow of darke dispaire So to make short and prooue for the purpose Souldiers in times past haue beene sette by and dearely estéemed and presently in all places of the world embraced and made of From whom sprong Herraldes the erectours and publishers of Gentlemen all true fame and honour did rise as for example a Knight made in the field especially for seruice sake hath much more to reioyce of then he that at home is called to worship except in causes of gouernement and honourable offices which are to be preferred before all other dignities and calling Chéefly for that our whole publike state and princely order depends on their wisedomes without the which order and Maiesty of rule the ciuill would become sauage and the world wax wild so that the beastes in the field and the people in the Towne should soone for naughty manners be alike in condition Now here is to bée noted that Souldiers in olde time of ten yeares continuance being forty yeares of age was suffered to liue quiet and bore the title of honour Then reason will graunt that who hath serued thirty yeares without reproach or shame and in a dangerous world and mischiefe may claime by right a pention of the Prince and stipend of the common Treasure But what and if some of good birth and hauiour haue béene much more then thirty yeares a follower of the warres and neuer out of warlike exercises all this long season And yet are as new to beginne the world againe as they were the first day they came from their Craddle For any preferment fauour of the Prince or countenaunce and commodity of their countrey Such Souldiers may say they were borne in an vnhappy season or found but could friends in time of regard and triall of good Fortune The affection of this worlde is led with such liking and the cunning of the wily can so finely curry fauour that he that neuer came néere the daunger of the Cannon with looking bigge and turning vp his mouchachose makes men beléeue he is a diuell who fearing the monster will doe some mischiefe And carried away by affection for the goodly shew this kill Cow hath made speake for him where goodnesse is to be gotten and so a swad or a swirnpipe is called a good Souldier and goeth away with credite and liuing when he that wants this cunning and yet lackes no courage nor vallue liues vnrewarded and consumes his daies in sorrow Yet some holdes opinion it is but hap that helpes and neyther cunning nor desarts that compasseth good liuinges and attaines vnto benefite Full bare and poore is that argument and reason and men of such opinions are as blinde as a béetell to beléeue he is happy that hath no worthinesse in him and he vnfortunate that lacketh no vertues But the worlde is most ignorant and much to be blamed that helpeth a shadow to great substaunce and lets the worthy shift for their liuing that deserueth reward and they are not to be excused that by a colour of hap aduaunceth the vicious person and fauours not the foreward Souldier and men of vertuous disposition For gold and siluer are knowen by their weight and goodnesse The flower by the smell The horse by his pace and euery other thing is tried and made of for his value And must the merites of men be subiect to hap where men do helpe men and are the iudgers of mans doings that case is too cruel and that hap is accursed gotten by such blindnes and purchased by such parciality In Rome where noble mindes were maruailously extolled yet when diuerse men came to be preferred euery Senator a part had 〈◊〉 many followers that one wold hinder another and looke who the best people fauoured the worst sort would hate And looke who followed Pompey was misliked of Iulius Caesar and so by this factious dealing many great Souldiers eloquent Oratours and noble members of the Common wealth were put off from poste to piller And few that were worthy of cherishing found good chaunce or possessed any part of the hap that they iustly might claime by which frowardnes and misery of the time is plainely to bée prooued that there is no hap certaine For man him selfe is the maker of hap and the marrer thereof euen as his lust is to like or his hart is bent to lothe For hap could doe nothing at all among them their affections were so farre a sunder and they haled such seuerall wayes that their followers were left in the lash or failed of their footing Then speake not of hap for God and good men are the distributers of desired Fortune and the onely causers of that which betideth and must fall of necessity on some mens shoulders as in the Booke of Boetius de consolatione is manifestly to be tried Now leaue of hearing of hap and note how nobly the Romanes vsed their Souldiers namely those that at any time had succoured a Cittizen of Rome and taken him out of the hands of his ennemies For such souldiers as had done that seruice was crowned with a garland or hat made of the leaues of Trées as I finde written in Plinie the xvi Booke the fourth Chapter the chiefest whereof that serueth for my purpose I haue translated out of French Plinie bringing many great authors to affirme his saying the matter followeth The greatest honour that could bée done to a Souldier was to Croâ—ne him with a Crowne called Ciuiques and likewise of long time this Crowne Ciuiques was due vnto Emperors in signe of clemency For since the ciuile warres had harmed the Romaines it was thought a singular good deede to let a Citizen liue in rest and peace Likewise there was no Crowne compared to that Crowne For those â—hat were giuen to that Souldier that was first at the breach or first on the walles or rampars of the ennemies was not so honourable no although they were of gold and thereby were more rich We haue séene saieth Plinie in our time two great triumphes for the Sea seruice the one was of Marcus Varro the which Pompey did Crowne for hauing defeated the Pirates and making the Sea cleare of Théeues the second was of Marcus Agrippa which Caesar did likewise Crowne for hauing defeated the Cicilians and purged the sea in like sort of Brigandes and Robbers At the first foundation of Rome Romulus did Crowne Hostus Hostilius with a garlande of leaues because he was the first on the
that by tasting of miseries men are become happie written for that souldiers alwayes beares the burthen of sorrow and suffers more calamitie then any other people RIght worshipfull for that calamitie and combersome chances doe seeme intollerable too beare and for our first fathers offence they are the burthens of life and companions of man till the hower of his death I being often charged with the heauie faâ—dle of misfortunes haue taken in hand to treate of a troubled mynd and shewe what blessednesse and benefit to the body and soule this worldly in felicity bringeth As the common afflictions of mankind are many in number and seeme at the first feeling so irksome and weightie that few can suffer them or support them So a multitude of miseries accustometh the mind so long in the sharpnesse of sorrowes that a sound iudgement is made the more able therby to abide the brunte of troubles and attende for a short season a remedie of mischâ—eâ—eâ— by proofe â—he troth of this is tried For let the laboryng man or ordinarie porter that daily carries great burthens be often vsed to lift vp packes he shall better beare a great burthen then an other that is fine fingered shall bâ—e able to heaue a small peece of Timber And there is none that laboureth so sore but is sure at one tyme or other to attaine to rest and commoditie So that all sorrowes are to be compted but a sharpe sause to season the appetite and bring the sweete and delicate dishes into such order that it glut not the stomacke And nowe to consider how all pleasures are possessed and proâ—ittes take their begininges The very issue and originall of those yearthly commodities springes onely from continuall care and paine and labourious vexation of body and minde The greatest glories and chiefest seates of honour any where are gotten and compassed by this kinde of calamitie and the least or most sparkes of mans delite is maintained and at the length enioyed by the meane of studious labour and painefull exersices But herein to be briefe paine and labour is the portion appointed for man in his pilgrimage and they that are most persecuted so they be not tempted aboue their strength are most to be thought in fauour with God and happiest among men if heauenly graces and correction be measured by the yearthly vesselles of vanitie that we carry about which without correction and refourming would growe so full of filthe and corrupt manners that they neither could holde good liquor nor serue to any good purpose Doe you not behold that the purest mettall with ill looking vnto becometh full of cankers and rust if it be not scoured rubbed and roughly handled his beautie decayeth and the worth and vallue of it is little because it hath lost his vertue and estimation So mans corrupt Nature were it not serched with sundrie instrumentes that takes away the dead flesh and toutcheth the quicke would putrifie and waxe lothsome to the whole world and to the creature himselfe that beares it in his bowells And for the auoiding of such an inconuenience calamitie must be tasted and troubles are necessary for the keeping cleane of a spotted conscience and fraile body puffed vp with Pride and vanitie of curious conceits And so I proue aduersitie is the bringer home of good spirites and gentill wittes that wanders after worldly follies and runnes a gadding beyonde the boundes of measure to the vtter confines of daunger and destruction Yea a little trouble and torment produceth great goodnesse and bringeth soorth noble bookes and goodly workes which the libertie of life and wantonnesse of pleasure denies and hinders As a thing that drawes man from the coueting of Fame and true searching of immortalitie Mans prosperous estate breedes but idlenesse nourisheth vice contemnes vertue and banisheth good studies and learning albeit some one among the richest at one season or other may looke on a booke fauor writers and giue good speeches of well dooyng Yet seldome comes any great worke from their handes that are in prosperity And none in a manner but the afflicted did at any time hetherto yeeld benefit to their countrey and knowledge to the vniuersall worlde Let Socrates Plato Aristotle Cleantes and a number of poore Philosophers yea princes of education be witnesse of that I speake from which Philosophers the fountaine of noble Arts Sciences did spring and aboundantly flow The body pampered bedecked with beautie full of ornamentes and set out to sale like flesh in the Shambelles Either would be bought quickly or will be tainted in hanging too long in the winde So that as horses doe waxe reistie for want of good vsage and cleanest thinges taketh corruption by lacke of looking vnto in season Pleasure and liberty in processe of time makes a man wild if callamitie tame not thâ— bodie and bring the minde in willing subiection Sorrow sadnesse and other passions of this worlde that comes by common causes puttes the wittes and iudgemente to such a plonge secret shifte and policy that all the senses openly makes a muster to defend the estimation and vpright body from falling to which assemblie comes Patience Reuerence and Modestie that the matter is so well taken iniuries are put vppe and wronges that haue beene offered woorkes in a wise head a world of deuises wherein vertue gettes victorie To beare the comfortable crosse of persecution is the true badge of blessednesse whereby the seruant is seene to follow his maister and all the vices of man he maistered or reformed by the crossyng chances of this worlde and vertuous operation of calamitie which miraculously worketh the distempered minde as the hote Fornace tries out the Golde and the warme fire bringes in temper and makes softe the hard and coldest Waxe A deuine secret to them that are chosen and familiar example to those that glories in wordly felicitie who knowes the naturall causes of earthly thinges If a man might aske wherefore was man made sent from the highest dignitie of pleasures to this lowe dongion of sorrowes and base soile of seruitude It may be aunswered Adam was thrust out of Paradice for offence he had committed and for that he was formed out of the earth on the race of the earth he should get his foode and liuing as a vessell ordained to beare all manner of liquour that is put into it and as a Creature condemned to tast and feele tormentes sorrowes and troubles wherein man sees Gods mercie and his owne infirmities And refusing to beare and suffer what is laied vpon him hee seemeth to holde an other course then God hath appointed and so seeketh that he cannot attaine For since the earth was cursed it neuer could bring forth but cares and griefe of minde The onely fruit and painefull portion that was from the beginning prepared for al Adams children and posteritie Now some will replie and say that the rich and wealthy of the worlde that may wallow and tumble on their treasure Haue builded such
yeld to death and vpward lift the minde Where lothsome life shall present comfort finde Since hope can haue no honey from the Hiue And paines can plucke no pleasure for his toyle It is but vaine for wearie life to striue And stretch out time with torment and tormoyle Get what we can death triumphes ore the spoyle Then note this well though wee winne neere so mitch When death takes all wee leaue a mizer ritch To liue and lacke is double death indeede A present death exceedes a lingring woe Since no good hap in youth did helpe my neede In age why should I striue with Fortune so Old yeares are come and hastes me hence to goe The time drawes on I hate the life I haue When heart shall breake my griefe shall ende in graue Should I seeke life that findes no place of rest Ne soyle nor seate to shroude me from the ayre When cramping cold beclyps my carefull breast And dolour driues my heaâ—t in deepâ— dispayre For such foule dayes darke death is wonderous fayre As good to make the scrawling wormes a feast As please the world where mischiefe makes her neast Hie time it is to haste my caâ—kasse hence Youth stole awaie and felt no kinde of ioy And age he left in trauell euer since The wanton dayes that made mee nice and coy Were but a dreame a shadowe and a toy Sith slauerie heere I find and nothing else My home is there where soule in freedome dwels In warres and woe my yeares are wasted cleane What should I see if Lordly life I led I looke in glasse and finde my cheekes so leane That euery houre I doe but wish mee dead Now backe bendes downe and forward falls the head And hollow eyes in wrinkled brow doth shroude As though two starres were créeping vnder cloude The lips waxe cold and lookes both pale and thin The teeth fals out as nuts forsoke the shale The hare bald-head but shewes where haiâ—e hath bin The liuely ioyntes waxe verie stiffe and stale The ready tongue now folters in his tale The wearish face and tawney colour showes The courage quayles as strength decaies and goes The sweete delights are drownde in dulled mind The gladsome sportes to groning sighes are bent The frisking limmes so farre from frame I finde That I forethinke the time that youth hath spent But when I waigh that all these thinges were lent And I must pay the earth her dutie throw I shrinke no whit to yelde these pleasures now Had I possest the giftes of Fortune héere A house a wife and Children there withall And had in store to make my friendes good chéere Such common thinges as neighbours haue at call In such dispayre perchaunce I would not fall But want of this and other lackes a score Bids mee seeke death and wish to liue no more The thatcher hath a cottage poore you see The sheapheard knowes where he shall sleepe at night The dayly drudge at night can quiet beeÌ„ Thus Fortune sendes some rest to euery wight So borne I was to house and land by right But in a bagg to Court I brought the same From Shrewsburie towne a seate of auncient fame What thinkes my friendes that there behind I laft What fault findes shée that gaue me life and sucke O courting fine thou art too cold a craft The Carter hath at home much better lucke Well well I say adue all worldly mucke Ne house nor Land we beare away I knoe I naked came and naked hence must goe The greatest King must passe the selfe same way Our day of birth and buriall are alike Their ioy their pompe their wealth and rich aray Shall soone consume like snow that lies in dike No Buckler serues when soddaine death doth strike As soone may come a poore mans soule to blis As may the rich or greatest Lord that is Well ere my breath my body doe forsake My spriâ—e I do bequeath to God aboue My bookes my scronies and songes that I did make I leaue with friendes that freely me did loue To slyring foes whose malice me did moue I wishe in hast amendment of their waies And to the Court and courtiers happy daies My fortune straunge to straungers do I leaue That straungly can retaine such straunge mishap To such as still in world did me deceaue I wish they may beware of such like trap To slaunderous tongues that killde me with a clap I wish more rest than they haue giuen to mee And blesse those shreawes that curst and crabbed bee To such as yet did neuer pleasure man I giue those rimes that nips the gawled backe To such as would doe good and if they can I wish good lucke long life and voyde of lacke To currish Karles a whyp and Colliers sacke And to the proude that stands vppon their braues A wainscot face and twentie crabtree staues To surlie sirs that scornes the meaner sort A nightcap furd with Foynes I them bequeath To such as scowle at others good report And sets much store by their owne paynted sheat In signe of lucke I giue a willow wreath To such as are vnnamde and merits much The stone I leaue that tries the Gold by tutch To gentill race with good conditions ioynd I wish more ioy than man imagin may And since for poore I haue noe mony coynd God graunt them all a mery mariage day To such as doth delight in honest play I wish the Gold that I haue lost thereby And all the wealth I want before I die Now friends shake handes I must be gone my boyes Our mirth takes end our triumph all is done Our tykling talke our sportes and merry toyes Do slide away like shadowe of the Sun Another comes when I my race haue run Shall passe the time with you in better plite And finde good cause of greater thinges to write FINIS A DREAME To the right worshipfull my good Lady the Lady Paulet who was wife to the honorable sir Hugh Pauleâ— Knight AMong the manifold works in print pamphelets bookes volumes and deuises I neuer addressed my pen to your Ladiship till now though bound for many courtesies better to consider of so good a Lady and now worst able to redeeme duty forgotten I bring my selfe backeward to behold my great ouersight but presing forward to win ground I leese the keeping of a writers credit for no one thing is left worthy your view and looking on such hast haue I had in the spoiling of my selfe inuentions a prodicall point of bountie rather than the part of a wise bountiful writer especially to bestowe the best matters on others and present but a dreame to your Ladiship shewing thereby the shallownes of my iudgement but yet some such substaunce of matter as I trust is more delightfull than dainty For my Dreame hauing many significations may grow on many causes and hit on a nomber of Accidents fit for my humour but skarse meet for your graue consideration yet such fancies as a dreame brings
people good Now bid al wiues defie this deuilish arte For my conceite is such a deadly darte That where I goe or walke in any place Me thinkes my faults are written in my face This discarded Gentlewoman went awalking twentye yeares and yet cannot finde the waie home to her husband FINIS To the right Worshipfull my Ladie Wawllar wife to the Souldioer-like Knight Sir VVater Wawllar I Had almost good Madam forgotte what I promised of my self touching a Book to be Printed yet at the kniting vp of a tedius tale I remeÌ„bred how to keepe promise and a friend bethought me of som matter pertaining to that cause waying that light and slender discourses became not me to offer nor your Ladishippe to heare So happening on a dolefull and tragicall Treatise I preferd it to your reading knowing that some humor of sorrow or sorrowfull penned matter would be answerable to your graue consistderation in which discourse following are numbers of heauie causes tâ—eated on and touched so narrowlie with a cleare conceite of the writer that no one point or other pertaining to a ruefull rehearsall of troubles is forgotten And though the tale seemeth long the varietie and life of words it bringeth shall I doubt not shorten the time that is spent in reading for that euerie passion of mind trouble of bodie and disquietnesse of the Soule is amplie and plainelie explained and vnfolded by that which followeth translated out of another language taught to speake English to those that vnderstandeth the heauie haps of such as haue fallen into misfortune so knitting vp my Booke with this discourse I expresse the matter I haue spoken of A DOLLFVLL DISCOVRSE OF A great Lorde and a Ladie Translated out of French into English DRaw néere good mindes that sadly markes the sway of worldly broyles And heare what I at large can say of troubles tumbling toyles Which did befall in forraine Land tweene two of Noble race To whose mishap and hatefull fate a world it selfe giues place Not long agoe the case so stood a Lord of great estate In natiue Soyle by destnies loâ— a Ladies fauour gate With whom he ioynde a hazard great his liking led him so That neyther feare of frowning Gods nor dread of earthly â—oe Could make him staine his plighted troth such constant mind hee bare For which this noble Fawkon may with turtle true compare But well away alas for woe his griefe thereby beganne In Prince displeasure throw this prank fell â—o this Noble man And Cesar frowing on the fact there was no other boote But flie the Realme or prostrate fall Full flat at Cesars foote O states by this come learne to stoupe no stoutnesse can preuayle When from the Heauens stormes do blow and striketh downe your sayle From thunder cracks both man and beast yea Sunne and Moone doth flie The Earth and all that liues below doth feare the ratling skie When Gods are moued in lowring clouds like dusky Mantles blacke The troubled ayre to mortall men doth threaten ruine and wracke I turnde my talke from such Discourse and treat of that turmoyle Which long this Knight and Ladie felt at home in Countrey soyle And somewhat of the cares abroade that hee perforce did taste I meane to write so that as troth my verses bee embraste For troth and time that tries out Gold â—ath tempreâ— so my talke That penne nor muse no pleasures takes on doubtfull ground to walke Now when these states with linkes of loue were tyds together fast And many a sad and heauy thought betweene them both had past Of Princes grace and fauour great to which regard they tooke As chiefest thing and onely cause Whereon they ought to looke They wayde in ballance of their breastes what â—ittest serude their turnes And like as wood takes flame of fire and so to Sinders burnes So through the heape of this mishapp they felt such sorrow thoe As though hard destnie swore they should consume themselues with woe The Ladie lost her fréedome straight the Gods had so decréed Her knight by sodaine flight abroad made vertue of a néede And liuing there with lingring hope in forraine Countrey straunge Where absence might through present toyes in some men worke a chaunge Hée stoode as firme as marble stone and kept both troeth and toutch To her who found few friendes at home and heartes disease was much Yea though this knight with offers great and treasure tempted was As they full well can witnesse beare which saw this matter pas Yet small account of Fortune new hee made for still in breast Was shrinde the Sainct that stonie walles and prison had possest No feere nor friend nor fellow-mate this Troylus mind might moue This Fawcon scornd to pray abroad at home hee left his loue Full many a sigh and heauie looke hee sent along the Seas And wisht himselfe in fetters fast to doe his Ladie ease What griefe of mind and torment strange shée suffred all that while Is knowen to those that bondage féeles whose friendes are in exile Could mischiefe fall on both the sides more harder then it did The one from ioy and worldly pomp in prison closely hid The other forst by fatall chaunce to seeke his fortune out And shonning daunger found â—ispayre in wandring Worlde about But waying well a Subiectes State and what was duties boundes Hee yeelded straight to open harmes for feare of secret woundes And ventring life yea Landes and goodes to heepe his name from blot And to requite with hazardes hard the loue that hee had got From Spaine with speede he did returne and setting foote on Lande Hee put his cause in Iustice dome and Noble Princes hande Though in the yoke with free consent the humble heart did fall The heauens stoode so out of tune hee gate no grace at all And clapped vp full fast in hold a Prisoners parte hee playes Where griping griefes gréeuous grones consumde his gladsome dayes Whiles hee aloofe full long remaynde and out of daunger crepte The dolfull Dame in great dispayre his absence sore bewept Yet great regard to promise past shee had as world well wist And therefore often wrong her handes when that her Knight shée mist. But now began the boistrous blastes to blow in bloudy brest And now the gulfe of sighes and sobs burst out with great vnrest For lo one house held both these wights yet both a sunder were And bâ—th in like displeasure stoode yea ech of both did feare Of Princes wrath and worlds disgrace a heauy tale to tell A plague past hope of heauens blisse a torment and a hell That is without redemption sure but what should more be saide Thus vnder locke and barred dores these Iewels safely laide They must abide the happy hours that God appoints in skies And drinke vp water swéete or sowre or what shal happe to rise The prison then did plead their case the wals both deafe and dum Did show by signes of fréedome gone what sorrowes were
with toyes and trifles light Thy prisoner was I borne to bée and Adams children all Like Captiues here condemnde to die must suffer for his fall But now the chaines and lothsome lincks that lay on shoulders weake And all the bandes and clogges of care in shiuers small shall breake And I from cage shall mount the skyes more swift then bird with wing And flickar like a simple doue where shining Angels sing I bring a badge and liuery both that my good mayster CHRIST Did leaue for such as beares his crosse through fogges of wordly miest Yea shaking off this sinfull Soyle mée thinke in clowdes I sée Among the pâ—rfit chosen Lambes a place preparde for mée Héere is no home nor harbring house but Cabbens built on sand That euery pirrie puffeth downe or still on proppeâ— doe stand Our Fathers spreets possesse in peace the Countrey that wee craue Wee are but straungers farre from home that nothing certaine haue These were her wordes and many moe which followes as shée spoke I did quoth shée by brittle life O Lord thy wrath prouoke For which I now repent mee sore and trusting to receaue Free pardon for my former faultes eare soule shall bodie leaue My faint and feeble vessell fraile so feares thy iustice great That it appeales from curse of Lawe vnto thy mercy seate I am but wormes meat well I wot all flesh is nought but grasse To earth and ashes out of hand must all my pleasures passe I want the force thou hast the might to striue with Death and Hell Thou art the Rocke the corner Stone the fountaine and the Well From whom the springes of life must run and vnto whom againe The thirstie soules and hungrie heartes for helpe doe trudge amaine Who hath beene washed in thy blood is whiter than the snow O let the streames and floud of grace with fauour on mee flowe In booke of life let write good Lord my name among the rest That ordaynde were eare world was made to sleepe in Abrams brest Blot out the blemish of my brow that at the latter daye May strike the conscience with dispaire and cloaked crimes bewraie Giue boldnesse to the bashfull sprite that feares from hence to flitte Make hope and fayth now flâ—me to sée great God in glorie sitte Wiâ—h closed hand than brest shee knockt so gaue a sigh and stayd And then conceiude some inward ioy with cheerfull face shee sayd Do mourne no more O trembling soule that knowes not where to staye Come from the kaytiffe carraine corpes and cabben â—ade of clays And looke vppon the Lambe of God whose death thy raunsome payde That blessed babe the virgins Sonne that borne was of a maide Come silly bud out of the Den where naught but darknesse is And looke on euerlasting light and louing Lord of blisse The lusts of flesh and worldly pompe I hope are quentch in méeâ— Through fayth alone from sinne and boâ—d I haue escaped frée And with that word in signe of ioy a Psalme full loud shee sang The solempne noyse and sound thereof thorowout the chamber rang And ending that to prayer straight of her owne mind shee fell The standers by whose teares burst out at this her last farewell Beganne to giue her comfort than of life and welfare both Yea liue I shall and doe right well quoth shee I know for troth But that is in another world the hope of this is gone And reason is it should bée so for heere there liueth none But sées the vainesse of our state and tastes such torments still That sundrie times they wish themselues from hence with right good will Héere is but toyle and sweate of browes and endlesse labour â—ound And nothing reapt but wretched wracke and broken sleepes vnsound Where I shall goe I cease from payne and so such ioy possesse As hart scarse thinkes nor head conceiues nor tongue may well expresse Then hold your peace knit vp your talke and trouble not the spréete That drawes from hence and hopes it is for better place more méete A Ladie thoe that vertue likte and there some credit had â—eplyde and sayd O noble dame indeed you are too sad These panges shal passe these â—â—ts shall fade and all these passions die As they haue done when you full oft in such like sort did lye O Madame speake no more of that my time draws 〈◊〉 quoth shée I shall not die but make exchaunge of breath and life I sée The glasse is run the Clocke will strike death doth approche apace My course is done the Iudge draws néere to sit vppon my case No longer héere I may abide the packing day is come Death bids me now vnarme my selfe and heare the mortall Drâ—â— That cals me hence as naked sure as to the world I cam The course of Nature shewes me too that Earth and Dust I am The Harrolde of long home is sent to summon mée in hast Then stay me not for in that poynt both teares and wordes yée wast Yet eare I part good friendes quoth shée behold what hope I haue And note what fayth and badge of Christ I carrie to my graue And marke how I confesse with mouth that Christ hath shed his blood For me and those that earst in state of deepe damnation stood And by his passion I am saued and not by my desarts But by the helpe of him that knowes the thoughts of secret hearts Now staying héere shée lookt about and to a Knight shee spake And him desired with humble wordes that he the paines would take To show the Prince what past her mouth O tell him sir quoth shée This is the sute and last request that must be made by mée Unto his highnesse whose estate our blessed Lord maintaine And pray him to forgiue me now for I confesse it playne I made a fault and sore offence when I against his will Estrangde my selfe from his good grace for any hope or skill But from my breath vnto this day my heart and thought was cléere From breach of subiects dutie sure and I protest it héere I neuer ment nor purposed yet in word in deed nor thought No harme nor lodgde one il conseit nor sparke of euill sought To him as God may witnesse beare to that which now I speake Saue now alas by ouersight of feeble fancies weakâ— I féele and finde the price thereof and suffer for the same An open checke and priuie plaguâ— and pinching publik blame I hope his highnesse hath forgot the fault I did commit And as he is a noble Prince in Regall throne to sit And iudge his subiects causes all so hope I of his grace Hée will receiue my children poore and helpe their heauy case O God forbid for Mothers fault the Children should abye No graine of grudge nor ground of guilâ— in guiltlesse babes doe lyâ— I doe bequeath them now quoth shée vnto the Princes handes In hope the fauour that they finde shall ease the fathers handes My nature shows a