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A03614
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Three sermons I. The wrath of God against sinners, II. God's eternitie, and mans humanitie, III. The plantation of the righteous / by T.H.
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Hooker, Thomas, 1586-1647.
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1638
(1638)
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STC 13739.7; ESTC S4071
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32,486
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158
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truth goes further Shall I once name an Idoll ââ¦n my mouth much lesse set up an Idoll in Gods service Is not this much more but stay you there saith the carnall heart as it is with an old man that lyeth upon his ââ¦icke-bed when his eyes ââ¦re failing him hee cannot ââ¦oke on the Sunne when it ââ¦hines in his face and thereââ¦ore he desires them to draw ââ¦he curtaine for sayes he the ââ¦unne shines too full in my ââ¦ace give me a little light ââ¦old you there a weake ââ¦ght and a weake light so when the Word comes to ââ¦ne that would not part with sinne if it come to shine fuâ⦠in his face and to pull dowâ⦠his proud heart and to deprive him of libertie Oâ⦠saith he Draw the Curtain for the Sunne shines too fâ⦠in my face but so much ãâã serves the turne Christ aâ⦠libertie Christ and tâ⦠world oh hold you theâ⦠saith he Deut. 12.31 Ye shâ⦠not worship God as Hâ⦠thens doe but as Christian Oh draw the Curtaine â⦠and if thy neighbour off thee more for a commode then it is worth thou shoâ⦠dest not take it Oh dâ⦠the Curtaineâ⦠the Suâ⦠shines too full in my faâ⦠saith he You must not ãâã off your Ware with lyâ⦠Oh draw the Curtaine ãâã and so of drunkennesse c. ââ¦riefely I conceive you doe ãâã some measure know how ââ¦at they hinder the worke ââ¦f the light of the truth saith ââ¦remy I hearkned heard ãâã any laid their hands on ââ¦eir thigh and said What ââ¦ve I done Oh brethren ââ¦e truth of God comes to ââ¦ur doores and hearkens ââ¦hether any of you lay your ââ¦nd on your thigh and say What have I done Secondly whereby they under and hold down truth ãâã carnall heart labours to ââ¦pose this the powerfull ââ¦ication of this and that it ââ¦th thus A carnall heart ââ¦ses up an evill report on ââ¦e good truth of God that ââ¦night appear ugly to them that should lay hold of iâ⦠The Spies when they weâ⦠into Canaan they did not fâ⦠much consider the plenty ãâã the land to perswade thâ⦠people to come but raiseâ⦠up lies there is strong holdâ⦠and Iron Chariots anâ⦠mighty men to dampe theâ⦠hearts so it is with a carnâ⦠heart the Saints reprove aâ⦠Ministers preach every oâ⦠comes to reprove him aâ⦠yet he is not perswaded â⦠Iohn 6.6 There was maâ⦠that followed Christ ãâã loaves but when Chrâ⦠pitched upon matter of ãâã actnesse say they it is a ãâã saying Carnall hearts wâ⦠Christ is commended ãâã pleasantnesse nothing ãâã beauty full of comfort ãâã happy are they that can get him Grace here and glory ââ¦ereafter Oh say they it is a ââ¦ard saying they present him onely crucified contemned and mocked thus they ââ¦bour onely to hinder it Take notice and see the grounds why they profit so little it is because the worke of the Word is hindered by the businesse of our hearts we deale ill with the blessed truth of God it is with the Truth as with a Trade some ââ¦re borne to great estates ââ¦nd they are able to follow ãâã yet their estate it may bee decayes what is the reason they have been wonderfully hindered by many oppressions and cruell dealings at some Vsurers hand just so it is with the truth of God you have had good meaneâ⦠Oh you have oppressed thâ⦠Word of God and would not open if any would opeâ⦠he would come in but yâ⦠have quenched the motion of Gods Spirit Object Is it in our power to make the Word effectâ⦠all Answ No but it is ãâã your power to doe what yâ⦠are able to doe your legâ⦠may as well carry you to tâ⦠Word as to an Alcho use your eares may heare tâ⦠Word as well as songs yâ⦠may reade good Bookes ãâã well as Play Bookes Dâ⦠you what you are able to dâ⦠and cry to God and see whâ⦠he will doe though you aâ⦠not able to save your selves yet your corruptions are able to hinder the Word and this is the reason why the Word prevailes not with you the Lord may give what he will and deny what he will but destruction is from thy selfe thou hast free will to sinne learne from hence to see the reason and cause where the fault lies Luke 7.29 The Publicanes justified God being baptised with the baptisme of Iohn But the Pharisees and Lawyers rejected the Counsell of God against themselves the way of life was chalked out before them but the Scribes and Pharisees rejected the good counsell of God thou seest many are called Oh blame thy selfe Where am I all this while the Word would enlighten but I have contemned it the Word would quicken but I have neglected it I was almost converted but oâ⦠wretch that I was company came and I choked it and would not walke in the way of God and the Lord hath often come to me by the Spirit and I have quenched the good motions of the same Brethren it is true Oh blame your selves goe home and say why may not my heart be made cleane the Lord wrought on such a one and why not on me Thirdly A carnall heart doth oppose the good Word of God by resisting the work of conviction if a man be so that he cannot but say that he is in a good way he cannot gain say the power of the truth if it be so with him then he labours with all carnall cavils as much as in him lies to defeat the truth of God Oh that convicting Oh that powerfull Word the Word of the Lord commeth like a sword the Lord seemes to aime at a sinner that he saith it is my sinne that is now discovered Brethren all the shift they ââ¦ave is to put by the power of the truth As a man that is beset by an enemy labours to keepe off the blow lest he should be slaine so a carnall man laboureth to stop the evidence of the Word that it might not prevaile against his soule though it seeth the truth it is not satisfied therewith Numb 22. As when Balack fent to Baalam to curse the people thinking him to be a Witch therefore whom he blessed was blessed and whom hee cursed was cursed God saith to Balaam thou shalt not goe with them yet when they returned this answer to Balack and that Balack sent more honourable men theâ⦠they and tels him hee wiâ⦠promote him Marke the poore sinfull covetous wretch the sinfull man saith stay all night and I will seâ⦠what the Lord will say heâ⦠would faine have the Loâ⦠change his minde Why dâ⦠he bid him stay The Loâ⦠saith in the Text going before Thou shalt not goe with them I but his affections were lingring after the hous-full of gold therefore hee would have God change his minde So there is many a carnall heart followeth the wages of Baalam as Saint Iude speaketh hearing the Word certainly saith hee this truth I will follow but when