More Cheap Riches OR HEAVENLY APHORISMES VIZ. A Third or rather true First Part of the POCKET COMPANION Compleated Being 300 Golden Sayings more Faithfully Copied out of the Manuscripts of Mr. H.C. that eminent and faithful Servant of God many years agoe Deceased By N. C. Master of Arts of Emanuel Colledg in Cambridg Zach. 4.10 For who hath despised the Day of small things c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 et inest sua gratia parvus LONDON Printed by D.M. for J. Rothwell at the Fountain in Cheapside 1660. Friendly Readers IF you be so to your own Souls I shall neither care nor question whether you be so to me or no. Let not I pray the Plainness nor the Commonness of some of these Heavenly Aphorismes render null the Total Are you Learned and knowing men then you know that aâ—â— know not all of these Non omnia noscimus Omnes Neither are your selves unconcerned herein you may be reminded of what you do know to do it Etiam sapientissimus est commonefaciendus Is a Master-piece expected that every man likes we must please the best not the most Haud pluribus placendum sed purioribus Is not this Piece ingenious enough or sufficiently quaint and curious What will you put up no Coyn but mill'd Pieces Nor eate wholsome Food because the Dishes are not bedect with Flowrs or adorned with Orange and Lymond Pieles Jeanus rarò stomachus vulgaria temnit Are there some small Defaults or Imperfections in Writer or Printer 'T is as honorable to pardon as comfortable to be pardoned Humanum est errare Divinum ignoscere If you have a ripe cordial Pippin or Pearmain that is a little perished in one or two places will you throw it wholly away I trow not no more then eat it wholly but you 'l chew the Best and eschew the Worst Et sorte tuâ contentus Et. sic hîc Are the Phrases too homely for these our critical Times Here is more Wisdome then Words The best is at the Bottom like sugered Wine Potiora latent quam patent Is it needless in this bookish Age to cast in these Mites into the Treasury Why They are of the Remains of an eminent and godly man whom whosoever knew shall require none Encomiastick no more then the Work needs an Apologetick Quippe Opus Authorem plaudat Author opus Besides these 300 make up his 200 Golden Sayings compleat 500 in all of his own besides the 300 Silver ones of mine Whereby he that hath an honest wise diligent heart may make haste to be rich and yet be innocent yea be the more innocent and wise too Prudens ut Serpens innoxius utque Columba Well Shall they all be counted such ordinary and common Notions that some that are extraordinary amongst them shall not make superabundant satisfaction in Lieu of the rest Verily any man of a modest Wit and moderate Spirit shall find some special benefit by every fift Aphorism of them or else I have misplaced some against my will Si non his utere mecum Thus hoping friends that you will be civil in your Demands and praying That you may not need to be hired to do your selves a Courtesie I must embolden my self to encourage you to bestow a Groat or Six pence upon your own or any of your poor Friends Souls who probably will be glad of it after you have read it if you be rich enough to spare it them withal assuring you that if you practice it you shall never repent the Price thereof and that if you accept of what is best in it you shall not need to except against what is worst thereing Furthermore expect not great things but respect what good things ye find here and in short I shall if the LORD give Life and Leave pacifie your Inquisitive Appetites with an Obrizâ more industriously Elaborate Despise not the Day of small things and then you shall see greater things then these with him in the Gospel John 1. last and with Your Friend without Guile whether you be your own or no NAT. CHURCH From my Chamber in Cambridge 1659. HEAVENLY APHORISMES 1. A Good Book is to be read or heard with great Attention 2. A wicked Man is the Devils Looking-glasse wherein he sees his own Image reflected 3. The greatest Favours have been shewn to the Saints most humbled 4. The Absence of God is the Desire of the Wicked here and the Curse of the Damned hereafter 5. Good Motions to the Reprobate are as Sparks to the Water soon quenched 6. Graces must be still evermore tried and repaired 2 Tim. 1.6 2 Cor. 13.5 7. Those that let their Virtues decay without Fear shall die without Favour Ezek. 33.12 13. 8. Some men are in bondage to Sin and some to Opinion both are under Vassalage 9. The weight of Cares and Pleasures clogges the Soul the weight of Afflictions presses the Mind 10. Those that are old in Knowledge should be old in Gravity and Sobriety See 1 Cor. 13.11 11. The chief cause of the Wickedness of Youth is want of timely and prudent Correction Prov. 13.24 19.18 23.13 14. 12. Many are discontent at their estates because they see their own Discommodities not others Psal 37.1 16. 13. A Christians Care in all Companies should be either to do good or receive good Gal. 6.10 Heb. 13.16 14. The causes of distraction in Prayer is because our Mindes are at other times too much estranged from God 15. We should observe where we profit most in Conference and there often to Visit Mal. 3.16 16. The Remembrance of Death will beat down High-mindednesse and Earthly-mindednesse Psal 39.5 Psal 49 6 7 c. 17. We should labour to get Heavenly Wisdome and having gotten it well to imploy it Prov. 4.5 with Luk. 12.48 18. The Truth of Grace manifestly appears by the growth of Grace Isa 22.3 Phil. 1.6 19. Let us labour for Conscience for the Devil hath great Knowledge and Science Therefore called Daemon 20. We should first be Good and then we should labour to do Good like God himself Psal 119.68 21. Worldly Men desire Worldly Comfort but the truly Religious desire Spiritual comfort Psal 4 6 7. 22. Private Prayer is a note of Sincerity if it be done sincerely from a sincere Heart Prov. 15.8 29. Prov. 21.27 23. Known Hypocrites be hated of God and Man of Man for making a shew of God for having but a shew 24 The World cannot abide Zeal and God rejects Luke-warmness Rev. 3.16 Let us consider which to follow 1 King 18.21 25. Every Accusation is not a Condemnation as in Job Daniel Christ c. 26. A Man must be convicted by Law before he be put from the Sacrament 27. Many Professors have fallen but an humble Man I never heard of to be an Apostate See Prov. 28.14 1 Cor. 10.12 28. We carry corruption about us the best of us therefore we should be content to bear any Crosse or Trouble Micah 7.9 29. Those that
have been grievous Sinners need grievously to lament and mourn for Sin that they may avoid grievous Yellings in Hell 30. Death is unwelcome to the ungodly rich man Hope Wealth Soul and All goes 31. Wicked men lightly esteem God and his Word and People Good men basely esteem the Profits and Pleasures of this Life which the Worldling makes his God 32. If we cannot do what good we would let us do what good we can Gen. 4.7 2 Cor. 8.12 and Chap. 9. ver 7. 33. Envy goes beyond Covetousness as we see in Herodias 34. All this Life is our seeds-time the Day of Judgment is the Harvest 35. They that most mind God are most godly See Psal 1.1 2. Psal 10.4 Ps 119.97 164 verses 36 Sin which is a Pastime to a Fool makes a good Man groan and grieve and cry O wretch that I am Rom. 7. 37. Some cry out against Pureness because they love Profaneness and some cry out against Profaneness because they love Pureness 38. Either God will have our whole Hearts or else the Devil 39. The World and our Corruptions are the Devils Harbingers to take up as much of our Hearts as they can for Him 40. Idle Books are as Scrapps to be thrown to the Doggs good Books are as Meat for the Children 41. There is a Necessity of being mocked for either we shall be mocked of the World for Holiness or of God for Wickedness Eccles 11.9 42. The poorest Believer is better guarded then the greatest Monarch for they have the Protection of Angels Heb. 1. last 43. God promises Remission to them that repent for Sin but promises not Repentance to them that continue in Sin Ezek. 33.11 Isa 55.7 44. We must use the pure Means with pure Hearts if we mean to grow 45. The heavy Burthen of Repentance is not to be laid on the shoulders of weak feeble Old Age. 46. At Death the Soules of the godly go to the Lord and their Bodies with good Report to the Grave as for the Wicked it is not so with them See Psal 1.4 c. 47. The using Wealth and Pleasures moderately is lawful but to set our Hearts and Love upon them is unlawful Prov. 30.8 Eccles 3.12 13. 1 Joh. 2.15 48. To some God stands at the Door and knocks but to some He opens the Heart as of Lydia Act. 16. 49. We are apt to be deceived therefore 't is often said Be not deceived Gal. 6. Deut. 11.16 Eph. 5.5 6 c. James 1.26 50. Thieves at the Gallowes pray and read and sing Psalmes exhort Others and speak good Words if they should do so at Liberty some would call them Puritans 51. If we have Christ we have all things if we have not Christ we are Usurpers of all things 1 Cor. 3. 52. Conference with those that are run into Errour is dangerous Their words fret as a Canker 2 Tim. 2.17 18. 53. Those that love the Truth shall be preserved from Errour 2 Thes 2.10 11 12 c. 54. The Rain falls from the Mountains and makes fruitful the Valleys so Grace rests not on the proud but on the humble 1 Pet. 5.5 55. A covetous Worldling is like a sumpter-Horse that at Night has the Burthen of the Treasure taken away and is left with a gall'd Back 56. We are all Sinners but there is a Difference of Sinners some are repentant some unrepentant Sinners some Sinners shall be saved some damned 57. If we can find our selves changed throughout it will be a Consolation to us all our Dayes let the worst that can befall us 58. Mortified Christians are somewhat rare Creatures 59. Many pray by Heart but not with the Heart 60. Some wicked men say to God depart from us Job 21. God meets with them and saith depart from me ye cursed Mat. 25. 61. The breaking of Vowes and Covenants with God is fearful because God regards not such Heb. 8.9 again God hath no pleasure in them Eccl. 5.4 see Aph. 404 c. 62. Let us remember our Vowes in Baptisme and the vowes we have made in our Troubles Psal 50.14 15 23. 63. Many bewail their Losses but there was never any Loss to be compared to the Loss of Gods Image which Adam had but lost it and all our Care should be to repair it 64. The Image of God is Knowledge Col. 3.10 Righteousness and true Holinesse or the Holinesse of Truth Eph. 4.24 65. He that hath the Lord for his Portion shall be sure never to be undone 66. So long as the faithful are in their wayes and in the compasse of their callings they have the protection of Angels Psal 91. 67. The first Adam fell by Eating Gen. 3. The second Adam overcame by Fasting Mat. 4. 68. We ought to be earnest with God to give us his Spirit He hath made a Promise to those that pray Luke 11.13 This Spirit will lead us into all Truth John 16.13 69. He that hath found sweetness in God will leave his sweet sins 70. This 70 is the Age of Man Psal 90. His Infancy like a Dream his Youth like a Phrensie his Manhood and Middle-Age Labour and Misery his Age Weakness and his End Sorrow 71. Our Life is a Moment 2 Cor. 4.17 our Dayes few and evil Gen. 47.9 Therefore to remember our Ends and beware of Pride and Covetousnesse See Aph. 16. 72. There is no Knowledge nor Invention in the Grave Ecclesiast 9.10 And what man liveth and shall not see Death Psalm 89.48 73. He that hungers earnestly for Grace doth but meanly esteem the World 74. We ought to arm our selves as for the Death of Friends so for the Falshood of them both will grieve us 75. Many set light by Death forgetting Hell that followes Death we need not fear the Prison if we can escape the Execution 76. Good Motions must go with Endeavours when they are brought to Actions give God all the glory 77. We must first be good and then we shall do good see Aph. 20. 78. 'T is better to fall into an Inconveniency then a Mischief to suffer some Loss rather then to sin 79. Some men wonder at Others for being so expert in the Scripture when they scarce once a Week themselves read a Chapter in the Scripture 80. If we meet with a true-hearted Nathan or angry Shimei we shall hear of our Faults 81. The onely way to stop scandalous and clamorous peoples mouths is to carry our selves uprightly and virtuously 82. Malice and Anger makes some reveal that which Love and Friendship made them keep secret 83. Where there is no Preaching the People are very rude and barbarous Prov. 29.18 with Jer. 8.9 and Mal. 2.7 84. Some find no Comfort in their Lives because they want Soundnesse in their Hearts their Conscience will not let them have these outward Comforts and their Covetousnesse keeps them from inward Comforts 85. We can never suffer for that which we do not love See Church-Incense 86. We may try our Affections whether they
richly in all wisdom In some 't is scanty in others 't is not in wisdom though they have variety of Scriptures in their mouths 147. To abstain from grosse Sinns to live civilly to have the shew of Holiness will not serve except we have the power of Godliness 148. He that makes the barren Woman a joyful Mother of Children can make our barren Hearts fruitful in Graces 149. We are as Meat in Summer If it hath not Salt it will stink so unless we have Grace we shall stink before God 150 We are commanded to be Students and all our Study must be for Quietness here and for eternal rest hereafter ponder 2 Thes 4.11 Heb. 4.11 151. When we come to meditate we should first pray to God to tie up Sathan and inable us to minde the onely thing which we are about 152. Reverend Preachers have the tongue of the Learned Isa 50. We should go to such to resolve our Doubts Pride or Ignorance causes the Neglect of this 153. When we see Others of our Rank go before us in Grace we must think they have been more earnest in Prayer then we have been 154. Recreation to our Labour should be moderate like Salt unto our Meat 155. A miserable thing for a man to outlive his Happiness A Wicked man at the End of this Life all his Happiness is gone 156. Our Faith must be examined by our Consolation and Sanctification 157. The tallest Trees have their Roots deepest in the Earth and the greatest men have most earthly Mindes 158. The Grasse-hopper in the Storm flies to the Hedge for Succour but when the Sun shines hopps away so do many in Adversity flee to the Lord but in Prosperity run from Him 159. Set your hearts on your way Hagg. 1.5 We must like Travellers keep our selves in the right way and mind it Set your hearts on your way 160. It must be Death or Villany that makes me cast off an old Friend 161. The ancient Patriarks not affecting gorgeous Buildings were contented to dwell in Tents Heb. 11.9 10. See ch 13.14 162. Our whole Life should be a Life of Faith 2 Cor. 5 7. Gal. 2.20 1 Pet. 1.5 Hab. 2.4 The Just shall live by Faith 163. Faith overcomes all Difficulties in Gods service viz. That may hinder our Obedience Gen. 12.1 to 6. Jos 6.6 Judg. 7.7 Luk. 5.4 5. 164. Outward Worship the Devil may have but I desire to worship God in Spirit and Truth as Joh. 4.34 165. Our God a consuming Fire Our God our good and merciful God a consuming Fire to the wicked 2 Cor. 1.3 Heb. 10.31 and ch 12. ult 166. He that now mokes the Child of God shall one Day be made a laughing-stock to God Men and Angels if unrepentant 167. When once we have felt the power of godliness the Sabbath will not be a burthen to us 168. When I have sinned I find my self troubled in Mind Blessed be God for this Trouble I were miserable without it 169. When publick means fail we must be more earnest in using private as Barge-men labour with Oares when the Wind serves not the Sail. 170. In this World are good men and bad In Heaven all good in Hell all bad 171. Goods be so called not that they make a man good but in regard that he may do good with them 172. We sin oftenest in Company and at Meats Lord let thy Grace assist me when I have most need of thy help 173. Onely by Pride comes Contention I will labour for Humility so shall I have much Peace and Quietness 174. God is wonderful in All his works but the common Vse and Sight of them makes us forget Admiration 175. Worldly men like Spunges all their Life-time receiving in goods at Death All wrung out 176. I am still employed about my Trade but Lord teach me the Trade of my Way the Way of thy Statutes 177. They that reject the Word of the Lord have no wisdom they then that embrace Gods Word are truly-wise 178. The way to an holy Life is not to go from the Company of Men but by labouring to be a new Man 179. Adams Estate was not so good as a regenerate mans Estate for he has a Mediatour which Adam had not 180. We bid our Children not come neer the Brink of the River we our Selves should avoid the Occasions of Sin 181. Psal 55.21 Because they have no Changes therefore they fear not God This makes their Prosperity their ruine 182. In evil Company I am brought to consider Sathans Malice in those where he rules and Gods Mercy in drawing Me from a natural Estate 183. I have a thousand things to grieve for a thousand things to rejoyce in For my Life is spent in the Entercourse of these two 184. I see many men have good civil Parts but are unsavoury for want of true Grace 185. The Devil believes because he feels Wicked men will not believe till they feel 186. Those that fight a single Combate are contrary to Christ Christ died to save mens Lives these live to take away mens Lives 187. The Baptizing of Children the holy Trinity the Catholick Church the Sabbath of the New Testament with many other things be proved by Consequence not expressed directly in Syllables 188. The way to get honor is to honor God but most men take a contrary Course 189. The forgetfulnesse of Gods Presence the main cause of all Sin and Wickedness the Perswasion of Gods Presence the Ground of true Holiness and Obedience 190. When I consider Gods Mercies when I consider my Sins I say 'T is thy Goodness I am no destroyed 191. Christ is Alpha and Omega Be not like the worldling to make him Omega only but let him be to thee Alpha begin all things in his Name 192. In the things of this World we chose the best So we should in Spirituals The best God the best Book the best Company the best Knowledg herein we are Wise or Fools in our Choice 193. In Prayer we must have a Feeling of our wants and Earnestness Earnestness makes our Prayer availeable 194. A man may be banisht from good Books and good company but never from private Prayer 195. Envy is Contrary to Charity it weeps at others Prosperity and rejoyces at others Adversity 196. Jer. 6.16 Enquire for the old way not the old Religion of cursed Antichrist but the way of the Patriarchs Prophets and Apostles the way of Holiness 197. Job 22.30 The innocent deliver the Island but the wicked pull down Gods judgments with violence Add Strength O Lord to our zeal Prayers and Holiness of Life 198. I have been unconstant in good things but He that is Jehovah and changes not can make me like Himself 199. To him that hath shall be given Lord give me true Grace though at first it be little I know it will not long be so 200. The Afflictions of the Godly are but for a Time light momentary ending at Death But the wicked shall be