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A93747 The necessity of keeping still unto the ordinances of religion, prayer, hearing the word, baptism, and the Lord's Supper set forth in a sermon preached in the countrey, on Acts VI.4. : wherein is also laid open, and manifested the errour of those people (commonly call'd Quakers) who do neglect the two latter. Stafford, Richard, 1663-1703. 1698 (1698) Wing S5126; ESTC R202451 24,791 32

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accompany Salvation tho we thus speak For some of ye will hear and will not be disobedient nor yet gain saying And we desire that every one of you do shew the same diligence to the full assurance of Hope unto the end Seeing that our selves are determined by his Grace the longest day we have to live here on the Earth to give our selves continually to Prayer and to the Ministry of the Word See ye to it also that ye give your selues continually to Prayer likewise and to attend upon this Ministry of the Word As Agrippa and Bernice did come with great Pomp to the place of hearing so do ye lose no opportunity to come with great Reverence Attention and a Spirit of Discerning unto the place of hearing wherever it is faithfully and skiilfully Preached forth and handled They came with great Pomp. But do not Refuse to come to any place for the seeming outward meanness and contemptibleness thereof for as it is the same Sun which shines upon a Dunghill as upon a Beautiful Palace as Christ according to the flesh was laid in the Manger of a Stable so the word of God and the words of Eternal Life may be and are often more purely and simply declared in ordinary Rooms than in finer Buildings Let it meet with Reception in your hearts Remember the word which I have inculcated over and over unto ye which doing altho some may think superfluous yet to ye it is safe For the Lords sake and for your own Souls sake if ye would indeed make a continuing and persevering work of it keep still and constantly unto the Ordinances of Religion But above all and especially give your selves continually unto Prayer and to attend upon the Ministry of the word that ye lose no opportunity for hearing the same He that hath my word let him speak my word faithfully Jer. 23. 28. And in whatever place it is faithfully spoken and faithfully preached even unto his Habitation shalt thou seek and thither shalt thou come Deut. 12. 5. FINIS Another Admonition to the People commonly call'd QUAKERS THere are some in these days who think and say that all Sermons and Exhortations to abstain from sin whither secret or open is but a low degree of the Ministration of the Gospel and they are apt to Boast that they do Press further and arrive at higher attainments I wish they did all speak Truth herein for there are sundry other sins besides Drunkenness Adultery and the Manifest Works of the Flesh and it were well if themselves were purified from all them also especially from hatred variance emulations strife heresies envyings and also from all the Perversities and Evils of the Spirit This I confess as well as they that to go on to sin and to confess confess and sin and so to return again to Folly I will hear what God the Lord will say for he will speak Peace unto his People and to his Saints but let them not turn again to Folly Psal 85. 8. This will never do as to the saving of the Soul and that it may be received up into Glory But this is the manner of such Wordly outward Worshippers who are Foolish Disobedient and Deceived serving Divers Lusts and Pleasures Titus 3. 3. And so where any Preachers or Ministers do lead or allow People in sin but they do not shew the way how they may be led out of sin there they do not profit the People at all For that is the saving and effectual Ministry which actually turns People from Darkness unto Light from the Power of Satan unto God Nevertheless where this is done it is necessary to make mention of Sin Evil Iniquity and Transgression to warn and arm the Minds of People against the same also Accordingly Moses and the Prophets Christ and his Apostles and all the Holy Men of God who were moved by the Holy Ghost whose Words and Writings are upon record in the Book of the Lord did speak of and testify against sin But some in these days who think of themselves more highly then they ought to think Rom. 12. 3. Be not wise in your own Conceits ver 16. Do imagine that themselves are more Pure and Spiritual minded and have attained further then to make mention of Sin and Transgression within their Lips And tho' David Ezra Nehemiah Job Daniel and Isaiah in those Prayers of their own which are left upon record in the lively Oracles and had as much yea more of the Spirit of the Lord then any in these days do all make Confession of and ask Pardon for their Sin and of the other Servants of God It is both a Pattern and also a standing positive and express Commandment which our Lord Jesus Christ even under the Gospel dispensation hath given unto all his Disciples and Followers When ye pray say and forgive us our sins Luk. 11. 2 4. And it is again affirmed in the same Gospel If we say that we have no sin we deceive our selves and the Truth is not in us But if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all umighteousness 1 John 1. 8 9. But I have went several times to the Congregations of those aforenamed and beheld their Devotions Acts 17. 23. And observed them and I never therein heard the least Confession of sin to Almighty God nor yet asking any forgiveness of him for the same Whereupon I can assuredly gather and conclude That they do deceive themselves and the Truth is not in them as to that matter And by my Publishing these things to the People of this my Generation and Countrey I would hereby warn and desire them to take heed least what God said to the two Friends of Job come upon them also Viz. Least he deal with them after their Folly Job 42. 8. In that whereas he had commanded and directed all that worship him to confess and be sorry for and forsake their sin He that confesseth and forsaketh shall find mercy and also to offer up for themselves a Prayer unto God for forgiveness of the same But they did not nor would not whither it was out of Spiritual Pride or the Errour of their own heart God knows and so their sin is not forgiven nor blotted out and then the Lord doth not accept them And if so then the Religion of that People is vain and it signifieth and availeth not to find acceptance or receive any thing from the Lord. Indeed herein they have spoken the thing that is right It availeth not to Worship God and at the same time to continue in Sin and Transgression or to confess Sin and not forsake it For this will no more bring to Heaven than only to set ones Foot only on the Threshold and no further is Actual Entring into the House In no wise But they and they only are Blesled that do his Commandments that they may have Right unto the Tree of Life and may enter in through the Gates into the City Rev. 22. 14. Such do not always stand at or in the Gates Which Doing of his Commandments speaks and requires on this wise Put away the Evil of your Doings from before mine Eyes Cease to do evil learn to do well Isaiah 1. 16 17. FINIS