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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56171	Hidden workes of darkenes brought to publike light, or, A necessary introdvction to the history of the Archbishop of Canterbvrie's triall discovering to the world the severall secret dangerous plots, practices, proceedings of the Pope and his confederates, both at home and in forraigne parts, to undermine the Protestant religion, usher the whole body of popery into our church, and reduce all our realms to their ancient vassalage to the Sea of Rome, by insensible steps and degrees : from the first marriage treaty with Spain, anno 1617, till this present : together with the true originals of the late Scottish troubles, Irish rebellion and English civill warres: manifested by sundry ... papers, found among Secretary Windebankes, master Thomas Windebankes, the lord Cottingtons and Arch-bishop of Canterburies writings, and some late intercepted letters from forraigne parts / by William Prynne ...	Prynne, William, 1600-1669.	1645 (1645)	Wing P3973; ESTC R7996	362,172	332

London one of his Majesties most hono●rable privy Counsell My very good Lord SInce I wro●e unto your Lordship concerning the businesse of Sir Iohn Wishart and Master Elphe●sion all the Bishops Cha●cellours is ●he Kingdome were sent for to Dublin by the Lords Justices to answer such things as are objected against the exercise of Ecclesiastical Jurisdiction in a Petition exhibited unto them by the Recusa●t Lords of the Country Which being a matter of no small importance I thought it my duty to impart unto your Lordship the true Copi●s both of the Petition of the one and of the Answer of the other that you may be the better prepared to speake therein if the matter shall be brought over into England and give us direction here how we are to follow the businesse for I feare all the Bishops are to appeare about the beginning of Easter Tearme to declare their resolutions touching the same propositions I ●end likewise unto your Lordship a short Letter which I received even now from the Bishop o● Kilf●nora The Bishoprick of Killalow is contig●ous unto his and both being conjoyned together by a perpetuall union would make an indifferent good competency for one Bishop for that of K●lfenora is otherwise in it selfe so poore and so farre from any good Benefice that might be annexed unto it that there is little hope it will ever be made fit for any man of worth I humbly thank your Lordship for the tender regard you had of my reputation in stopping the publishing of my book there before the faults committed in the reprinting thereof should be corrected for which and those other high favours which I doe daily receive at your hands I must alwayes professe my selfe to rest Drogheda February 10. 1630. Your Lordships faithfull Servant in all duty ready to be commanded Ja. Armachanus What answer was given to this Petition of the Recusants by the Bishops and their Chancellours will appeare by this ensuing paper thus 〈◊〉 by Bishop Laud The Answer of the Lords Bishops and Chancellours to such Articles of the Recusants Pe●ition as concerne the Church An Abstract of those things which concerne the Ecclesiasticall Jurisdiction in the Petition exhibited to the Lords Justices 1. THat your Lordships may direct a course that the Clergy doe not proceed with the great burden and charge they doe lay upon the poore people for clandestine Marriages Christnings and Burials c. 2. That the the Bishops Courts should hold no longer then one day at a sitting 3. That the l●x●uisitors comming to doe service to the ●aid Court shall not pay for their entrance 4. The Subsidy of the Bishops and Clergy if they have paid the same no ease done to the Country ther●by 5. That School masters shall not be disturbed from teaching so they teach nothing concerning Religion The Answers of the Lords Bishops and Chancellours that are now present to the Articles of grievance lately by your Lordships imparted to them Right honourable our good Lords AS to the imputation cast upon us to burthen and charge the poore people for clandestine Marriages Christnings c. We humbly propose to your Lordships consideration 1. That the cognizance of these causes doth by the Lawes of this Realme belong to the Judicature Ecclesiasticall with a very severe charge in Gods name to see to the due execution thereof as in the Statute of 2. Eliz. cap. 2. may appeare 2. That the res●act●rines of the people in not resorting to Church and being conformable to divine service and administration of Sacraments and other Rites according to the forme of the book of common-Common-prayer is no way to be cherished or fomented especially in the apparant endeavours which is now used by the popish faction NOTE to draw them away from the obedience of his Majesty to that of the Pope 3. That if it be permitted to them to marry and baptize without controle all other S●ismaticks as A●abaptists Brownists c. may claime the like 4. That they are in no worse condition then those of our owne and his Majesty in those very graces which their very Agents obtained and to which they have reference in their Petition did referre the Delinquents in these particulars to be proceeded against according to the ordinary course of Law Art 49. 5. That if this proceeding he stopt these inconveniences will arise The Bishops and Ordinaries are not able to answer the Kings writs which are by the common Law to be directed unto them as in cause of Bastardy and Certificate of marriage and the like as also the whole Common-wealth will swarme with Incest Adultery Whoredome c. if it be lawfull for popish Vicars to dispence and divorce at pleasure and voyd new marriages upon pretext they were not solemnized by the parish Priest according to the Trent Reformation and other like frivolous pretexts contrary to the law of God 6. As to the burthen of the poore people we doe humbly desire that the Delinquents may be informed against and upon conviction severely punished 7. And if it seeme to your Lordships that the fees of the Ecclesiasticall Courts be over-burthenous that the Commission for regulating them may be speedily executed 2. Touching the continuance of the Courts longer then one day at a sitting We conceive the same to be for the ease of the people and expediting of causes and the hindring of chamber-justice but if it shall appeare otherwise to your Lordships we desire your Lordships to set downe what order you shall think most fit for the ease of the people and due performance of that service 3. Concerning Inquisitors fees for their entrance We doe deny that ever any such thing was done and if any can be justly charged therewith let him be punished 4. Touching our Subsidy We doe think it is not unknowne to your Lordships how cheerfully we have strained our selves for the safety of the Country some of us having besides contributed to the Souldiers as deeply as they even of our mensall lands which we hold in our owne hands 5. Touching School-Masters We humbly desire your Lordships to consider 1. How much it concerneth the Reformation of the manners of the people that School-Masters be well-affected to Religion and to the present Government 2. That popish School-Masters doe breed up and prepare the youth of this Realme to be Priests and contrary to the Priviledges of his Majesties Progenitors to the University of Dublin doe teach them Logick and Philosophy 3. That under the name of School-Masters divers dangerous and seditious persons may be nourished in private Families to the corrupting and seducing the youth of this Realme and withdrawing them from his Majesties alleagiance 4. That wherea● if such be put downe the parents would out of necessity send their Children to the Ministers and Curates or Free-schools in every County and the Colledges at Dublin by the allowing them they will be still nouzeled in Superstition and Barbarisme Lastly whereas your Lordships lately desire us to certifie

some new evidences of it in due place What an Arch-Stickler and Incendiary the Arch-bishop was therein what methods instruments policies councells he used to foment and promote the same you may reade in the Articles exhibited against him in Parliament by the Scotish Commissioners and I shall here give you a summary account thereof out of such Authentick Letters Papers which Gods providence hath brought unto my hands The Arch-Bishop of Canterbury having made a very large successefull progresse in the introduction advance of many Popish Doctrines Superstitions Ceremonies Innovations in our Church of Engl by sundry secret policies and open violent persecutions reserved for their proper place and therefore omitted in this Introduction to his tryall had a designe to introduce the same not onely into Ireland where he was Dominus fac totum whiles he was Bishop of London having the Lord Deputie Councell Bishops and Clergie there at his owne becke and devotion as appeares by sundry Letters thence but likewise into the Church of Scotland where the Bishops and Court-Clergy were exceeding prone but the other Ministers and people very averse to entertain them Whereupon he was no sooner warme in his Arch-bishoprick but he begins to set on foote his designes upon the Church of Scotland to which end he first practised to bring certain new orders Ceremonies into his Majesties Chappell there to make that the only patterne by degrees to which all other Churches there should conforme as he made the * See the Cole from the Altar and Order of Councell Table concerning Saint Gregori●s Kings Chapell here in Engl. the only rule and Canon which all Cathedralls Chapells and parish Churches were to bee regulated by To this end the drawes up certaine Articles concerning his Majesties Chapell in Scotland with a Letter to command Obedience to them A Coppie whereof I found in his study thus indorsed with his owne hand October 8. 1633. His Majesties Articles concerning His Chappell in Scotland And his Letter to Command Obedience Charles R. OUr expresse Will and pleasure is That the Deane of Our Chappell that now is and his Successors shall bee assistant to the Right Reverend Father in God the Arch-bishop of Saint Andrewes at the Coronation so often as it shall happen That the Booke of the forme of Our Coronation lately used be put in a little Box and layd into a Standard and committed to the care of the Deane of the Chappell successively That there be prayers twice a day with the Quire as well in Our absence as otherwise according to the English Lyturgie till some course bee taken for making one that may fit the customes and constitutions of that Church That the Deane of the Chappell locke carefully that all that receive the blissed Sacrament there receive it kneeling and that there be a Communion held in that Our Chappell the first Sunday of every moneth That the Deane of Our Chappell that now is and so successively come duly thither to prayers upon Sundayes and such Holy Dayes as that Church observes in his whites and preach so when ever he preacheth there And that he bee not absent from thence but upon necessary occasion of his Diocesse or otherwise according to the course of his preferment That these orders shall be Our warrant to the Deane of Our Chappell that the Lords of our Privie Councell the Lords of the Session the Advocate Clarkes Writers to the Sgnett and Members of Our Colledge of Iustice bee Commanded to receive the holy Communion once every yeare at the least in that Our Chappell Royall and kneeling for example sake to the Kingdome And we likewise command the Deane aforesaid to make report yearely to us how we are obeyed therein and by whom as also if any man shall refuse in what manner he doth so and why That the Copes which are * * Note consecrated to Our use be delivered to the Deane to be kept upon Inventory by him and in a Standard provided for that purpose and to be used at the Celebration of the Sacrament in Our Chappell Royall To these Orders we shall here after adde others if we find others more necessary for the regulating of the Service of God there At White-Hall the eight day of October 1633. Sic subscribitur STERLING Superscribed by His Majestie Charles R. REverend Father in God trusty and well beloved Councellour Wee Greet you well wee have thought good for better ordering of Divine Service to bee performed in Our Chappell Royall there to set down some Articles under our own hand to be observed therein which wee send you here inclosed And it is Our speciall pleasure that you see every thing carefully performed according as wee have directed by these our enclosed Articles And likewise that you certifie to the Lords of Our privie Councell If any of those appointed by Our former Letters to them to Communicate in Our Chappell Royall shall not accordingly performe the same to the effect such order may be taken by our Councell therein as by our said former Letters to them we did appoint wherein expecting your diligence and care We bid you Farewell From Our Court at White-Hall the 8th day of Octo. 1633. To set on this designe the better the Archbishop procured this warrant from the King to himselfe written with his own Secretaries hand Master Dell and I doubt not but procured since the Scottish troubles to helpe him at a dead lift if questioned to hold correspondency with the Bishop of Dunblane in Scotland he had caused the King to signe the former instructions for his Chapell there and now he will be sure ex post facto to get a warrant for it though dated foure dayes after them Charles R. CAnterbury I require you to hold a correspondency with the Bishop of Dunblane the present Deane of Our Chappell Royall in Edenburgh that so from time to time he may receive Our Directions by you for the ordering of such things as concerne Our service in the said Chappell October 12. 1633 After this the Arch-Bishop writ diverse Letters to Bishop Balentine to promote this designe of his as namely one dated Ian. 13. 1633. To let His Majesty receive a Note who those be that conformed and who not for I see His Majesty is resolved to goe on constantly Another May 6. 1633. informing him of his missing the Bishopricke of Edenburgh for his omission of prayers in the Chapell according to the English Lyturgy c and exhorting him to be carefull for the future Another in Iuly 1634. Wherin he tells this Bishop that his excuse for not reading prayers as aforesaid was not satisfactory to wit that the singing men could not come for debt for that the prayers might have beene read by his Lordships Chaplaine That he did well to acquaint the Lords with His Majesties resolution concerning the Communion there Another Octo. 4. 1634. To like purpose and concerning the payment of the Singing mens wages Another Ian. 12. 1634. Giving

Worship if they understand thereby the formes of Confession Prayers celebration of Baptisme and the Lords Supper c. were committed in the time to some few Ministers not exceeding the number of Seven as is cleare by the Psalme Booke that beares the number of the approvers Whereas this Booke of Common Prayer committed in the Assembly of Aberdene Anno 1616. to some three or foure that since are deceased hath been revived and approved by the Bishops Note The second reason is untrue that which they call the forme of Worship was never established by Act of Parliament The confession of Faith was in Anno 1567. rati●●ed and the same often repeated since But not t●e Booke of Praye●s and Psalmes Thirdly Note That the Church of Scotland is a free and Independent Church none doth question And it is her own Pastors for that title 〈◊〉 antiquity was given to Bishops only that have judged this forme to be most for the good of the people As to the measure of Reformation they speake of it is we●l that they grant it to bee a measure for other whiles they thinke it absolute and perfect The fourth reason reflects upon themselves that have stood out so rebelliously against the Ceremonies concluded by the Church and ratified in Parliament And for the rest contained in this Book not received as yet in this Church that which is set downe in the preface might have sufficed to convict them They wi●l never bee able do what they can to prove the same or any thing in it to be either Supers●itious or Idolatrous yea we dare to say it is one of the most Orthodox and perfect Litturgies in the Christian Church Note For the fifth If they have taught the people that the forme contained in the old Psalme Bookes is the only forme of Worship they have taught falsly And it may be justly asked if this was the onely true forme why did not they themselves keep to it but did use other Prayers and other formes then are prescribed in the Booke both in Marriage Baptisme Celebration of the Lords Supper Visitation of the Sick c. As to the unwillingnesse of people so many as are led by them and carried by their Seditious and turbulent Sermons will perhaps run their wayes to their owne destruction But good and well-disposed people will still obey God the King and other powers subordinate to him By this Answer you may discerne what power the Scottish Bishops arrogated to themselves through Canterburies encouragement even more then to a generall Assembly September 4. 1637. The Archbishop writ this branch of a Letter to the Archbishop of Saint Andrews concerning the tumult in Edinburg● and new pressing of the Service Booke in answer of his Letter received from thence August 11 1637. as appeares by the Endorcement under his owne hand TOuching the tumult I can say no more than I have already And for the casting of any fault upon your Grace and the rest of your Brethren as if the thing were done precipitatly I think few men will believe that But that which is thought here is that though you took advice among your selves yet the whole body of the Councell was not acquainted with all your Determinations nor their advice taken nor their Power called in for assistance till it was too late And that after the thing was done you consulted apart and sent up to the King without calling a Councell or joyning the Lay-Lords with you whereas all was little enough in a businesse of this nature and so much opposed by some factious men gathered it seems purpos●ly together at Edinburgh to disturbe this businesse And indeed my Lord you could not in this particular have ingag'd the Lay-Lords too far And if any Lord here spake too much when he thoug●t the service might have bin received throughout all that Kingdome in one day I hope your Grace falls as much too short on the other side For I hope it will be setled in far l●sse time than 7. years And whereas you write that the fault is m●st in your Ministers I easily believe that to be true But then they should have bin dealt withall before hand and made plyable especially in Edenborow or els some others appointed in the roome of such as disliked And since your Grace is of opinion that a sharper course would do more good and that you would have taken such with Master Ramsey if my Lords had not alter'd your opinion His Majesty leaves you to take that course both with him and others as you shall finde fittest for his service and the Churches And for the Postscript I am sorry as well as you for Master Rollock and that is all I have to say of him So desiring God to blesse you through these troubles I leave you c. Will. Cant. Septemb. 4. 1637. On the 11. of September 1637 the Archbishop writ another Letter to the Lord of Tr●qu●●re Part whereof c●ncerning the Scottish Liturgy I have h●re inserted discovering how zea●ous and active his little Grace was in it My very good Lord I Have received your Letters of Aug. 20. And am very glad to read in them that mine came safe to you by your servant For the businesse I had some little inkling given me by my ● Sterling about the stay of the service But till I read your Letter I did not believe it possible that way should be given to an Interdiction especially considering how strongly you had ever opposed it and withall how weak Note and uncounsellable at least in my judgement the thing it selfe was For they could not but fore-see that that course would adde a great deale of heartning and encouragement to the Puritan Party And therefore t is no wonder if such Lords and others as were ill-affected to the Lyturgy were easie in giving way to that Counsell which they could not but see would advance to their own ends But that my Lord of Rosse should give the advice and my L. of St Andrews follow it with such stifnesse may be a wonder to any man that knowes them and the businesse My Lord of St Andrews hath lately writtten to me that my Lord of Rosse was gone into his Diocesse But for my part I did not think that all the rest would have gone away and left the businesse For they cannot but think that the adverse part would make use of the present time to put further difficulties upon the work And therefore they should have been as carefull to uphold it my Lord of Rosse especially whose hand hath been as much in it as the most But since they are gone His Majesty takes it extremely well from my Lords of Edenborow Galloway and Dunblane that they stay and attend the businesse as well as they can But he hath expresly commanded me to give your Lordship thanks for staying with them Note and keeping them so well in heart For as the businesse is now foyled if you doe not

you who are the chiefe abettors of the popish titular Clergy your Lordships have them now shewing themselves in their presenting this Petition which we hope you will be sensible of for the publike good the good of his Majesty and the glory of God to whose blessing and protection we humbly leave you The returne upon Command to advise upon some moderate course in the exercise of Ecclesiasticall Iurisdiction Right honourable Our good Lords IN obedience to your Lordships commands We the Bishops and Chancellours present in the City have considered of the wayes for the moderating and easing the pretended burthen whereof the Petitioners complaine in the matter of clandestine Christnings Marriages and Burials And doe find that we that are present cannot resolve of any other course then to referre our selves to our former answer and the lawes now in force and according to our duties to God and the charge laid upon us in the Act 2. Eliz. c. 2. doe humbly desire your Lordships that the said Act for the uniformity of Common-prayer and Service in the Church and the administration of the Sacraments may be duly and truly executed Also the lawes concerning the restoring to the Crowne the ancient Jurisdiction over the State Ecclesiasticall and Spirituall and abolishing all forraigne power repugnant to the same may be effectually and fully put in use And that all School-Masters be bound to teach the Schollers for their first booke the grounds of Christian Religion and to use in their Schooles the prayer appointed in the beginning of the Grammer set forth by his Majesties authority with such other books as shall be appointed by the Bishops of this Kingdome and that idle and unprofitable books such as Gesta Romanoru● which is now upon the Presse in this City for the use of their Schools which doe but teach them to attend to Fables and lying legends may be banished from the same And forasmuch as sundry of us having no other occasion of comming to this place but your Lordships commands have been now fourteen dayes in Town and doe lye here at charges and are with-holden from performance of our duties at home we humbly entreat your Lordships to licence us to depart What the issue of this businesse was I cannot certainly learne but I find that this very yeere 1630. among other things there fell out a great difference between the Regulars and Secular Priests and popish Titulary Bishops in Ireland which grew to a very great highth as I have formerly touched in the Bishop of Calcedons businesse How farre these differences between them there proceeded in I shall give you a short account out of the Arch-bishop of Armagh his Letter to Bishop Laud who writ thus to him among other things My very good Lord THere came into my hands certaine propositions of our Irish Regulars against the Seculars censured at Paris 15. January a a After the French account who begun the yeere with January as our Almanacks doe But 1630. after our ordinary computation 1631. by sixty Doctors of the Sorbon one whereof is this Superiores Regularium digmores sunt Episcopis siquidem dignitas pastoris petend● est ex conditione sui gregis quemadmodum oplio dignior est subulco Another In partibus haereticorum non tenetur populus Christianus necessariam sus●entationem suo Paracho sub ministrate quia bona Ecclesiastica ab haereticis possidentur Together with them I received the Arch-bishop of Paris his condemnation of two English Books published Ianuary 30. 1631. the one an Answer to certaine assertions of Doctor Kellison in his Treatise of the Ecclesiasticall Hierarchy written by Nicholas Smith the other an Apology for the Popes manner of proceeding in governing the Catholikes in England during the time of persecution Author Daniel a Iesu It may somewhat concerne us here to be made acquainted with the Argument of these Books and therefore I make bold to entreat your Lordship that you would give order to one of your Chaplaines to communicate the same unto this bearer who will speedily informe me thereof Your Lordships in all service Ia. Armachanus Drogheda March 17. 1631. The yeere following these differences in Ireland between the Priests and Arch-bishop of Dublin Thomas Fleming proceeded to a publike Protestation and contestation even inprint as appears by this notable paper of the Priests against him printed at Rhoan both in Latin and English to make it more notorious I shall only trouble you with the English Copy found in the Arch-bishops Study indorsed with Master Dels hand thus May 3 1632. Protestations of the secular Priests in Ireland against Thomas Fleming Arch-bishop of Dublin To all the most Illustrious Arch-bishops and Bishops of Ireland but more particularly to those of the Province of Dublin their honourable Lords David Bishop of Osory Iohn of Perues Ross of Kildare and Matthew Vicar Apostolicall of Laghlem 1 MOST Illustrious Lords and Reverend Bishops the Priests of Dublin make their complaint before you that the most Illustrious Arch-bishop of Dublin Thomas Flemming of the order of Saint Francis without alleadging any cause against them onely for his will and as his pleasure us●th to exile and banish Priests out of his Diocesse And they protest that in so doing he exerciseth a 〈◊〉 over the Clergy contrary to the Canons of Holy Church and the lawes and Statutes of this Kingdome 2. Most Illustrous Lords and reverend Fathers in Christ the aforesaid Priests doe make their complaint that the same most illustrious Arch-bishop of Dublin Thomas Flemming of the order of Saint Francis though humbly sought unto and desired doth refuse to doe them justice in their causes neither yet will ●e permit the Clergy to follow their actions meerly civill before the Magistrate contrary unto the ●eceived custome of this Kingdome from the first conversion of this Nation And they protest that in so doing he exerciseth a tyranny over the Clergy NOTE contrary unto the Canons of the Church and the lawes and statutes of this Kingdome 3. Most Illustrious Lords and Reverend Fathers in Christ the aforesaid Priests doe make their complaint that the most Illustrious Arch-bishop Thomas Flemming of the order of Saint Francis in inflicting his Ecclesiasticall censures observeth no canonicall preceeding at all omitting not onely the solemnities of the law but those things also that are necessary and essentiall in all proceedings thereof namely citations and proofe of causes And they protest that in so doing he exerciseth a tyranny over the Clergy contrary unto the Canons of Holy Church and the lawes and statutes of this Kingdome 4. Most Illustrious Lords and Reverend Fathers in Christ the aforesaid Priests doe complaine that the most Illustrious Arch-bishop Thoms Flemming of the order of Saint Francis refused to heare all proofes against the Regulars in the matter of the eleven propositions condemned at Paris which testimonies or proofs two venerable Priests presented unto him the 15. of November in the yeere of our Lord 1631. in

which I then expected daily seased on me I had not seene this heavy day After this when I was able to sit up he came to me againe and told me It was his Majesties pleasure that I should receive some instructions from some Bishops of Scotland concerning a Lyturgie that he was imployed about it I told him I was cleare of opinion that if His Majestie would have a Lyturgi● setled there different from what they had already it was best to take the English Lyturgie without any va●iation that so the same Service book might passe through all His Majesties Dominions To thi● hee replyed that he was of a contrary opin●on and that not he only but the Bishops there thought their Countriemen would be much better satisfied if a Ly●urgie were made by their owne Bishops but withall that it might be according to the forme of our English Booke I added if this were the resolution I would doe nothing till I might by Gods blessing have health and opportunity to waite upon the King And heare give me leave I humbly beseech you to tell your Lordships that this was no new conceit of His Majestie to have a Lyturgie framed and Canons made for the Church of Scotland For he followed the example and care in the businesse of his Royall Father King Iam●s of blessed memory who tooke Order for both at the Assembly held at Perth Anno 1618. As appeares in the Acts of that Generall Assembly and the Sermon which the late Reverend Arch-Bishop of Saint Andrewes preached before it pag. 40. 68. When I was able to goe abroad and came to His Majesty I represented all that passed His Majesty avoyded the sending of Doctor Maxwell to me and the busines but then agreed to my opinion to have the English without alteration And in this case I held the busin●ss● fo● two if not three yeare at least Afterwards the Scottish Bishops still pressing His Majestie that a Lyturgie made by themselves and in some things different from the English service would relish better with their Countrymen they prevailed with His Majestie at last to have it so notwithstanding all I could say or doe to the contrary Then His Majesty commanded me to give the Bishops of Scotland the best assistance I could in this way and worke I delayed as much as I could with my Obedience When nothing would serve but it must goe on I did not only acquaint His Majesty with it but writ downe most of the amendment or alterations in His Masties presence And doe hope there is no one thing in that Book which may not stand with the Conscience of a right good Protestant Note Sure I am his Majestie approved them all and I have his warrant under his Royall hand for all that I did about that Booke As for the way of introducing it I ever advised the Bishops both in his Majesties presence and at other times that they would looke carefully to it and be sure to doe nothing in any kinde but what should be agreeable to the Lawes of that Kingdome And that they should at all times as they saw cause bee sure to take the advice of the Lords of his Majesties Councell in that Kingdome and governe themselves accordingly Which course if they have not followed that can no way as I conceive reflect upon me And I am able to prove by other particulars as well as this that for any thing concerning that Nation I have beene as carefull their Lawes might be observed as any man that is a stranger to them might be The 18. of October 1635 the Archbishop procured this Warrant of Instructions from the Kings Majesty to this Scottish Prelates touching the Service Book and other p●●ticula●s Charles R. Instructions from his Sacred Majesty to the Archbishops and Bishop● of Scotland THat you advert that the Proclamation for authorizing the Service Booke ●t derrogate nothing from Our Prerogative Royall That in the Kalender you keep such Catholike Saints as are in the English that you pester it not with too many Note but such as you insert of th● peculiar Saints of that 〈◊〉 Kingdome that they be of the most approved and here to have regard to those of the blood Royall and such Holy Bishops in every Sea most renowned But in no case 〈◊〉 Saint George and Patrick That in your Booke of Orders in giving Orders to Presbyters you keepe the words of the English Booke without change Receive the Holy Ghost c. That you insert amongst the Lessons ordinarily to be r●ad in the S●rvice Note out of the Book of Wisdom the 1 2 3 4 5 and 6 Chapters and out of the Booke of Eccl●siasticus the 1 2 5 8 35 and 49 Chapters That every Bishop within his own Family twice a day cause the Service to be done Note And that all Archbishops and Bishops make all Universities and Colledges within their Diocesses to use daily twice a day the Service That the Preface to the Booke of Comm●● Prayer signed by Our hand and the Proclamation authorizing the same be printed and inserted in the Booke of Common Prayer Given at New-market the Eighteen day of October 1636 and of Our Raigne the 11. The originall Booke of Common Prayer imposed on the Church of Scotland one principall cause of the late Commotions there I found in the Archbishops Chamber in the Tower when I was enjoyned by Authority to search it May 30. 1642. with all the Additions and Alteratio●s wherein it varies from the English written made and inse●ted with the Archbishops owne hand as it was afterward printed and published in Scotland Anno 1637. conce●ning which I shall give you some briefe materiall observations First That to countenance these Alterations he caused this Warrant in the Kings Name written with his own Secretaries Mr. Dels hand to be inserted into the Booke just after the Table for the Psalmes and Chapters and before the begining of the Common Prayers which Warrant without doubt as appears by the Con●ents of it was procured long after the date thereof and I presume counterfeited Charles R. being not the King owne hand though somewhat like it but Master Dels as I conceive who writ the Warrant which runs thus Charles R. I Gave the Archbishop of Canterbury command to make the Alterations expressed in this Booke Note and to sit a Liturgy for the Church of Scotland And wheresoever they shall differ from another Booke signed by ●s at Hampton Court September 28 1634. Our pleasure is to have these followed rather than the former un●esse the Archbishop of St. Andrewes and his Brethren who are upon the place shall see appar●nt reason to the contrary At Whitehall April 19 1636. This Warrant and that for the Canons were both writ by his Secretary Dell this having a Date or rather Antedate but the other none at all that it might 〈◊〉 with any time if questioned Secondly That these Alter●tions are of different natures and may

end there may be little left he that Officiates is required to consecrate with the least and then if there be want the words of Consecration may be repeated againe over more either Bread or Wine the Presbyter beginning at these words in the prayer of Consecration Our Saviour in the same night that he was betrayed tooke c. Finally in the commination against sinners he hath made these insertions Prayers to be used diverse times of the yeare AND ESPECIALLY ON THE FIRST DAY OF LENT COMMONLY CALLED AS HWEDNESDAY is added Brethren in the Primitive Church there was a godly Discipline that at the begining of Lentsuch persons as were notorious sinners were put to open penance and punished in this world which he thus alters were put to open penance did humbly submit themselves TO UNDER GOE PUNISHMENT IN THIS WORLD Note Which alteration makes way and gives good coulor for the introduction of Popish Confession and Penances imposed by Priests the end no doubt for which it was made To conclude Whereas there were diverse godly-prayers printed at the end of the common Prayer Book after the Psalms to be used for sundry purposes some whereof were made use of in private families Morning and Evening the Arch-Bishop gives this direction in the Margin concerning the expunging of them with his own hand His M●●●sty commands That these prayers following or any other for they are different in severall editions BE ALL LEFT OUT and not printed in your Lyturgie Which command was accordingly observed Now I beseech you judge by all these particulars what the Archbishops designe was in making all these alterations additions and indeavouring to obtrude this Common-P●ayer Book and new Lyturgy upon the Church of Scotland without consent of their Parliament or Generall Assembly and what just cause our Brethren of Scotland had to oppose and resist them as they did This Service Book being printed in Scotland Note with these and sundry other alterations and additions wherein it differed from the English in the Yeare 1637. the Arch-Bishop having first caused Mr. Prynne Doctor Bastwicke and Master Burton to be severly censured pillered stigmatized cropped off all their Eares and sent them close pri●oners to sundry remote Castles for opposing his popish Innovations here in England which strook an extraordinary terror into many here as he conceived would have terrified all from any future opposition of his Popish designes elsewhere tooke occasion immediately after their censures to endeavour to set this Service Book on ●oote in Scotland by a meare Arbitrary power For which purpose he gave order that this Book should be publikly read in all Churches within the City of Edenborough in Iuly 1637. about which time he writ this Letter to the Lord Treasurer of Scotland concerning the Priory and other Lands which the Bishops of Scotland laboured to get in possession to augment their revenues and the affaires of that Church My good Lord S. In Christo. YOur Lordships of Iune 26. came to my hands on Sunday Iuly 2. And they were the first I received out of Scotland since your returne thither save onely that I had one from the Kings Advocate in answer to mine and one from my Lord of Bre●●en And I confesse I did and doe a little wonder at it considering how many Letters I writ and what their contents were So I was glad to see one come from Your Lordship till I read it but then I confesse I was much troubled to see things goe on there in such a way For I thought we had beene happily come to an end of those troubles My Lord I have much a doe to read some words in your hand-wrig●ting and some things concerning that Kingdome I understand not Betweene these two if I mistake any thing I heartily pray you it may goe pro non scripto And now for Instance I confesse I doe not well understand what that particular is at which my Lord of St. Andrewes checks but what ever it be I am sorry his Grace will not privately debate it before it come in publike Or since he cannot gaine his Commission in Exchequer hee will take a course before the Commission of surrenders that may bee prejudiciall to the Archbishoprick For I hope hee will not thinke of any advantagious way to particular persons with disadvantage to the publike His Majesties intention certainly is that all mortifications to Bishopricks or other pious uses should have all immunities for the advantage of the Church that may bee had And if my Lord of Saint Andrewes either by the Commission to which His Majesties hand was gotten or by valuation before the Commission of surrenders depart from the good of the Church in the particular of the Prio●y I must be sorry for it but certainly the Kings bounty must not be abused Only I beseech your Lordship looke carefully to it that my Lord Arch-Bishop have no prejudice for it seemes exceeding strange to me that any thing should be attempted by him in this that is not pregnantly for the Churches good For the Commission of surrenders you know my opinion of it and of whom I learn'd it And I hope before these Letters come to you you will understand His Majesties pleasure concerning that Commission from the Earle of Sterling To your Lordships demands and desires I give you briefly this answer First I heartily thanke you that you are minded once more in a private way to move my Lord Chancellour to alter his intended course by debate there or from hence if there bee any use of me and I heartily pray you so to doe And if you think fit you may tell him t is my desire as well as yours For I have not at this time written any one word of this businesse Secondly If the Kings intentions for the laying the foundation of the Cathedrall Church of Saint Andrewes will in this way my Lord Chancellour now takes bee wholly eluded you must by all good and faire meanes prevent it And if you cannot so doe it you must acquaint His Majestie with it before it be too late Thirdly I doe hereby heartily pray you to stop all things which come to your knowledge NOTE if you finde the Church prejudged or any thing intended contrary to the generall course introduced in favour of the Church And I assure my selfe that His Majestie will thank you for the service Lastly Your Lordship did understand me right and I am still of opinion that more care is to bee taken in the settling of all these Church businesses for the dignitie and advantage of the places themselves And that course I beseech you hold for those things which come within your power And yet I shall still desire the present incumbent may be considered also where it may be without prejudice to the place it selfe in perpetuity This hath been one of the heavyest Termes that ever I indured NOTE and it seemes you have had troubls enough The best is the

Booke which my Lord Rosse brought the additions which are made to the Book I now sent But if you finde the Book of my Lord Rosses and this to differ in any thing that is materiall there you are to follow this later Booke I now send as expressing somethings more fully And now that your Lordship sees all of your animadversions which the Kings approved written into this booke I shall not need to write largely to you what the reasons were why all of yours were not admitted for your judgement and modesty is such that you will easily conceive some reason was apprehended for it Yet because it is necessary that you know some what more distinctly I shall here give you a particular accompt of some things which are of most moment and which otherwise perhaps might breed a doubtfullnesse in you And first I thought you could not have doubted but that the Magnificat c. was to be printed according to the Translation of King Iames for that was named once for all And that translation is to be followed in the Epistles and Gospells as well as in the Psalmes Where I pray observe in the Title-page of the Psalmes in the booke I now send an alteration which I thinke my Lord Rosses booke had not And if you have not printed those Psalmes with a Colon in the middle of every verse NOTE as it is with ours ordinarily in the English it is impossible those Psalmes should ever be well sung to the Organ And if this error be run into it must be mended by a painfull way by a pen for all such Bookes as the Chappell Royall useth and then by one of them the next impression of your Liturgie may be mended wholly Secondly in the Creed of Saint Athanasius We can agree to no more emendations no not according to our best Greeke Copies then you shall finde amended in this Booke Thirdly though the Bishops there were willed to consider of the Holy Dayes yet it was never intended but that the Office appointed for every of them should be kept in the Liturgie and the consideration was on●y to be of the observation of them Fourthly for the sentences at the Offettorie We admit of all yours but Wee thinke with all that diverse which are in our Booke would be retained together with yours As namely the 2d 4th 6th 7 8. 9. 10. 13. 14. 15. Fifthly I would have every Prayer or other Action through the whole Communion named in the Rubrick before it NOTE that it may be knowne to the people what it is as I have begun to doe in the Prayer of Consecration and in the memoriall or Prayer of oblation Fac similiter Sixtly We doe fully approve the Collect of Consecration and Oblation should preceed and the Lords Prayer follow next and be said before the Communion in that order which you have exprest but for the Invitation Cons●ssion Absolution Sentences Preface and Doxologie We thinke they stand best as they are now placed in our Liturgie and as for the Prayer of humble accesse to the holy Communion that will stand very well next before the Participation Seaventhly I have ordered a Rubrick in the Margin of this Booke according as you desire to direct him that celebrates when to take the Sacrament into his hand Namely to take and breake and lay hands on the Chalice as he speakes the words For certai●ly the practise of the Church of England therein is very right And for the objection that we should not doe it till we expresse our Warrant so to doe which you conceive is in these words Do this c. I Answer 1. That those words Do this c are rather our Warrant for the Participation or Communication then the Consecration 2. That our repeating what Christ did is our Warrant to doe the same being there to commanded 3. That the whole Action is Astus continuus and therefore though in our saying Do this followes after yet it doth and must be intended to that which We did before and comes last to seale and confi●me our Warrant for doing so And so t is in the other Sacrament of Baptisme where we take the Child first and Baptise it and then afterwards Wee say We receive this Child c. Which in Actu continu● must needs relate to the preceeding act for the Child was actually received into the Church by the very act of Baptisme it selfe And this is but our Declaration of that Reception And Whereas you write that much more might have beene done if the times would have borne it I make noe doubt but there might have beene a fuller Addition But God be thanked this will doe very well and I hope breed up a great deale of devout and religious pietie in that Kingdome Yet I pray for my Farther satisfaction at your best leisure ●●aw up all those particulers which you thinke might make the Liturgy perf●ct whether the times will beare them or not And send them safe to me I will not faile to give you my judgment o● them Note and perhaps put some of them to further use at least in my owne particular One thing more and then I have done In his Majesties authourising of the notes in this book pre●ixed at the begining of it though he leave a liberty to my Lords the Archbishops of St. Andrewes Brethre● the Bishops who are upon the pl●ce upon apparent reason to vary some things Yet you must know and in●orme them that his Majestie having viewed all these additions hopes there will be no need of change of any thing and wil be best pleased with little or rather no alteration So wishing all prosperity to that Church and a happy finishing of your Liturgie and health to my Brethren the Bishops I leave you to the Grace of God and rest Lambeth Aprill 20. 1636. Your Lordships very loving Freind and Brother W. Cant. This Letter gives us very much light concerning the proceedings of the Archbishop in the Scottish Liturgie the Scottish Bishops sending all their Notes and alteratio●s of it doubts concerning it to him from time to time as to their only O●icle all which I have at large but pre●ermit in silence and receiving his directions which were punctually observed By which it appeares how vaine and false this excuse of his concerning this businesse is which hee drew up with his owne hand since his imprisonment in the Tower where I founde it thus indorsed and superscribed by him The * * But his own Letters the subsequent passages manifest it to be● false true Narrative concerning the Scottish Service Book Doctor Iohn Maxwell the late Bishop of Rosse came to me from his Majesty It was during the time of a great sicknesse which I had Anno 1629 which is 11. yeares since The cause of his comming was to speake with me about a Lyturgie for Scotland At this time I was so extreame ill that I saw him not And had death

these words Take bread the Presbiter is to take the Paten in his hand c. NOTE At these words Take the Cup he is to take the Chalice in his hand and lay his hand VPON SO MVCH BE IT in Chalice or Flaggons AS HE INTENDS TO CONSECRATE which impli●s that Popish Position to be Orthodox * See Summ● Angel●ca Tit-En●aristia P●tti Binsfoldii Enchirid. Th●ol c. 6. p. 46. That the Priests intention is necessarily required to cons●crate the Elements and that no more of them is consecrated then he intends to consecrate and laies his hands on Tenthly In the words prescribed to be used in the very delivery of the bread and Wine after consecration there is a most notorious alteration made by way of an I●dex Expurgatorius with this Prelates owne hand The auncient English forme stood thus The Body of our Lord Iesus Christ which was given for thee preserve thy Body Soule unto everlasting life AND TAKE AND ●ATE THIS IN REMEMBRANCE THAT CHRIST DIED FOR THEE AND FEED ON HIM IN THY HEART BY FA●●H WITH THANKSGIVING The Blood of our Lord Iesus Christ that was shed for thee preserve thy Body and Soule unto everlasting lif● AND DRINKE THIS IN REMEMBRANCE THAT CHRISTS BLOOD WAS SHED FOR THEE AND BE THANKFVLL But the Bishop thought good to curtall these clauses by dashing out the latter words NOTE And take and eate this in R●memberance that Christ died for thee and feed on him in thine heart by faith with thanksgiving in the ne And drinke this in rememberance that Christs blood was shed for thee and be thankefull in the other● adding only this Rubricke in stead of them Here the party receiving shall say Amen and also after the receiving of the Cup. And accordingly these passages were omitted in the printed book Now what might be the mistery of this notable alteration surely it could be noe other But first to conforme it to the very Roman Missall and Order of the M●sse with which it now accords as will appeare by this Paralell The Body of our Lord Iesus Christ which was given for thee preserve thy body and Soule unto everlasting life here the party receiving shall say Amen * Missale Romanum Ri●us Celeb● Missam p. 21. Ordinarium Missae p. 318. Corpus Domini nostri Iesu Christi custodiat animam meam in vitam aeternam Amen The Blood of our Lord Iesus Christ which was shed for thee preserve thy body and soule unto everlasting life here the party shall say Amen Sanguis Domini nostri Iesu Christi custodiat animam meam in vitam aeternam Amen 2ly To introduce a Transubstantiation of the Bread Wine into Christs very body and blood and an external receiving of them with the mouth to make a compleat sacrifice of the Masse which these expunged clauses doe expresly contradict and were added by our Reformers heretofore for this very purpose to take away all opinion of any transubstantiation or corporall eating of Christs Body or drinking his blood in the Sacrament 11ly In the Rubricke next after the delivery of the Cup he inserts this clause Note And after shall be said THIS MEMORIAL OR PRAYER OF OBLATION and these clauses into the Prayer it selfe Wherefore O Lord heavenly Father according to the institution of thy dearly beloved Son our Saviour Iesus Christ we thy humble servants do celebrate and make here before thy Divine Majesty with these thy holy gifts the memoriall which thy Son hath willed us to make having in rememberance his blessed passion mighty resurrection and glorious as●ention rendring unto thee most hearty thankes for the innumerable benefits procured to us by the same c. Humbly beseeching thee that whosoever shall be partakers of this holy Communion may worthily receive THE MOST PRECIOVS BODY AND BLOOD OF THY SON JESVS CHRIST and be fulfilled with thy grace and heavenly benediction and made one body with him that he may dwell in them and they in him In which additions we have first an Oblation in imitation of the Masse book where we have this prayer * Canon Miss●e p. 306. 307 hanc igitur OBLATIONEM servitutis nostrae quaesumus Domine ut placatus accipias c. 2ly A reall receiving of Christs body blood in the Papists sence taken out of this prayer in the ve●y * 1 Canon Missae p. 309 Masse Book Vt quotquot ex hac Altaris participatione sanctum Filij tui CORPVS ET SANGVINEM SVMPSERIMVS omni benedictione caelesti gratia repleamur c. 12ly Before the very next Prayer there is this Rubricke added When all have communicated he that celebrates shall goe to the Lords Table and cover with afaire linnen Cloth OR * Note CORPORALL that which remaineth of the consecrated Elements then say as followeth Which word Linnen Cloth heere tearmed A CORPORAL is taken out of the † Canon Missae p. 308. Ordinarium Missae p. 261. Ritus celebrandi Missam p. 17. 18. Roman Missall where it is frequently mentioned as Mox ipsum reverentia super CORPORALI reponit● reposita hostia consecrata super CORPORALI Reponit super CORPORALE c And in the Roman Pontificall P. 359. De Benedictione CORPORALIVM we have a speciall forme of Consecration prescribed for Corporalls before they must be used and 3. speciall prayers for that purpose wherein are these Clauses Tribue quaesumus ut hoc Linteamen ●uae propitiationis benedictione sanctificetur ad consecrandum super illud Corpus Sanguinem Dei Domini nostri Iesu Christi Benedicere sanctificare consecrare digneris linteamen istud ad tegendum involve●dumque CORPVS ET SANGVINEM Domini nostri Iesu Christi Omnipotent Deus manibu● nostris opera tuae benedictionis infunde ut per nostram benedictionem hoc Linteamen sanctificetur CORPORIS ET SANGVINIS Redemptioris nostri novum sud●rium All which compared with the Arch-Bishops speech in Starre-Chamber For there t is * Page 47. Hoc est ●corpus meum c. will clearely manifest that the maine end and designe of all these his forementioned alterations and inser●ions was the introducing amongst us of Transubstantiation and the Romish sacrifice of the Masse with the very mass-Masse-Booke it selfe by peece-meales 13. In the very close of the last Rubricke for the Communion there is this notable alteration and insertion for the same purpose NOTE THOUGH IT BE LAWFULL TO HAVE WAFER BREAD which the Papists use it shall suffice that the Bread be such as is usuall And whereas the old Rubricke was If any of the Bread and Wine remaine the Curate shall have it to his owne use It is thus altered in the new And if any of the Bread and Wine remaine which is consecrated it shall be reverently eaten and drunke by such of the Communicants only as the Presbyter which celebrates shall take unto him But it shall not be cursed out of the Church And to the