accordingly Thus Benson saved the Deanery but fell into great disquiet of mind and died a few moneths after To whom succeeded Doctor Cox being then Almoner to the King Chancellor of the University of Oxford and Dean of Christ-Church Bishop Latimer Latimer Ser. p. 38. 71 91 114. in his printed Sermons complaineth That the Gentry at that time invaded the profits of the Church leaving the Title onely to the Incumbent and that Chantery Priests were put by them into several Cures to save their pensions that many Benefices were laid out in Fee-farmes and for making of Gardens and finally that the poor Clergy being kept to some sorry pittances were forced to put themselves into Gentlemens houses and there to serve as Clerks of the Kitchin Surveyours Receivers c. All which Enormities were generally connived at by the Lords and others who onely had the power to reform the same because they could not question those who had so miserably invaded the Churches patrimony without condemning of themselves Stephen Gardiner Bishop of Winchester having long lain Prisoner in the Fleet was enlarged and permitted to return to his Diocess where contrary to the promise made at his enlargement he shewed himself cross to the King's proceedings in case of Images and other things that he was sent Prisoner to the Tower where he abode till he was set at liberty by Queen Mary Notwithstanding the King's great care to set forth one uniform order of Administring the holy Communion in both kinds yet among the inferior Priests and Ministers of Cathedral and other Churches in this Realm there arose variety of Factions in Celebrating the Communion Service and Administraâ—ion of the Sacraments and other Rites of the Church Some followed the Order of the King's proceedings others patchingly used some part of them onely but many causelesly contemning them all would still continue in their former Popery Moreover many of those who had been licensed appeared as active in Preaching against the King's proceedings as any of the unlicensed Preachers had been found to be Which being made known to the King and the Lords of the Council it was advised that a publick Liturgy should be drawn and confirmed by Parliament which was done An. 1548. and in the next year a penalty was imposed by Act of Parliament on such who should deprave or neglect the use thereof The King caused those Godly Bishops and other Learned Divines whom he had formerly imployed in drawing up the order for the holy Communion to frame a publick Liturgy containing the order of Morning and Evening Prayer together with a Form of Ministring the Sacraments and for the celebrating of all publick Offices in the Churches This was done acccordingly Some exception being taken at it by Mr. Calvin abroad and some zealots at home the Book was brought under a review and by Statute in Parliament it was appointed it should be faithfully perused explained and made fully perfect And here take notice that those who had the chief stroke in this Affair were before-hand resolved that none but English Heads or hands should be used therein Calvin offered his assistance to Archbishop Cranmer as himself confesseth but he refused the offer And though it was thought necessary for the better seasoning of both Universities in the Protestant Reformed Religion that Martin Bucer and Peter Martyr two eminent Divines of Forreign Churches should be invited to come over yet had the Liturgy passed the approbation of the King and Council if not both Houses of Parliament before their coming Which being finished they all subscribed it except Doctor Day Bishop of Chichester Then in Parliament it was enacted that all such positive Lawes and Ordinances as prohibited the marriages of Priests and pains and forfeitures therein contained should be repealed In this Parliament also it was enacted that no person should from thence-forth take or carry away any Tithe or Tithes which had been received or paid within the space of fourty years next before the date thereof c. under the pain or forfeiture of the Treble value of the Tithes so taken or carried away To which a clause was also added enabling the said Parsons Vicars c. to enter upon any man's Land for the due setting out of his Tithes and carrying away the same without molestation There also passed another Act for Abstinence from flesh upon all such days as had been formerly taken and reputed for fasting-dayes viz. fall Fridays and Saturdays in the year the time of Lent the Ember-days the Eves or Vigils of such Saints as had been anciently used for Fasts by the Rules of the Church On Septemb. 5. 1548. Doctor Farrar's was consecrated Bishop of S. Davids as Doctor Heylin noteth and not in the year 1547. as Mr. Fox makes it nor in 1549. as Bishop Godwin saith The Lord Protector pulled down two Churches two Chappels and three Episcopal Houses for the materials of the building of his new intended Palace called Sommerset-house About this time there arose a sort of men who were termed Gospellers against whom Bishop Hooper inveigheth in the Preface to his Exposition on the ten Commandments Some Anabaptists also discovered themselves Some of the Chiefs of them were convented before the Archbishop of Canterbury and the Bishop of Westminster Doctor Cox Almoner to the King and others and being convicted of their errours some of them were dismissed only with an Admonition some sentenced to a Recantation and others among which I find one Champney's condemned to bear their Faggots at S. Paul's Cross Then brake forth two dangerous Rebellions one in Devonshire the other in Norfolk That of Devonshire was found to be chiefly raised in maintenance of their old Religion On Whitsun Munday being next day after the first exercising of the publick Liturgy some few of the Parishioners of the Parish of Sampford-Courtney compelled their Parish-Priest who is supposed to have invited them to that compulsion to let them have the Latine Mass as in former-times These being seconded with many others Henry Arundel Esquire Governour of the Mount in Cornwal Winslade and Coffin Gentlemen headed them The seditious exceeding the number of ten thousand march in a full body to Exeter They send their demands to the King among which one more specially concerned the Liturgy It was demanded by the Rebels That forasmuch as we constantly believe that after the words of Consecration spoken by the Priest being at Mass there is very really the Body and Blood of our Saviour Jesus Christ God and man and that no substance of Bread and Wine remaineth after but the very self-same body that was born of the Virgin Mary and was given upon the Cross for our Redemption Therefore we will have Mass-Celebrated as it was in times past without any man Communicating with the Priests forasmuch as many presuming unworthily to receive the same put no difference between the Lord's body and other kind of meat c. To which demand of theirs the King thus answered viz.
Ecclesiastical Person formerly Sequestred or ejected after Lawful presentation and reception of the profits that hath not subscribed any petition to bring the late King to Trial or by any Act endeavoured or justified the murther of the said King or declared his judgement against Infant-baptism by Preaching Writing Printing or constant refusal to Baptize shall be restored to the possession thereof at or before the twenty fifth day of December next ensuing and every Ecclesiastical person to be removed may enjoy the profits to that day On December 29. following on which day the Parliament was dissolved 32 Acts more were passed by the King Among which one was an Act for Confirmation of Marriages during the time of the late Usurpations Another was for making the Precinct of Covent-garden Parochial And an Act for the disappropriating of the Rectory appropriate of Preston and uniting and consolidating of the said Rectory and of the Vicarage of the Church of Preston and for the assuring of the Advouson and right of Patronage of the same unto the Master Fellows and Scholars of Immanuel-colledge in Cambridge And an Act for Confirmation of Grants and Leases from Colledges and Hospitals Now some sixty Fifth-monarchy men under the conduct of one Thomas Venner a Cooper broke forth into Rebellion This Venner was a Preacher to a Conventicle of that opinion in Coleman-street in London Such was the madness of these men that they believed that They and the rest of their judgement were called by God to reform the world and make all the earthly powers which they called Babylon subservient to the Kingdom of Jesus and in Order thereunto never to sheath their swords till the carnal powers of the world were subdued They were taught and believed that one of them should subdue a Thousand making account when they had done their work in England to go into France Spain Germany and other parts of the world there to prosecute their pretended holy design The place where they plotted and continued their conspiracy was the meeting-place for their devotion and thither they had at several times convayed arms On Sunday January 6. which was the day before their excursion they were very late at their Assembly which made one Martin the Landlord of the House inquisitive after their doings He peeping through a chink in their door saw them arming themselves with Back breast and head-piece and thereupon immediately gave notice to the next Officers Half an hour after they came down and first marched to S. Thomas the Apostle to call some of their party from thence to Bishops-gate and after to White-cross-street They escaped to S. John's Wood and from thence to Cane-wood betwixt High-gate and Hampsted On Wednesday morning the Rebels came again into London and divided themselves into two parties one whereof about five or six in the morning appeared about Leaden-hall and from thence marched to little East-cheap where they fought desperately but were dispersed by the trained bands Venner and another party came to my Lord Mayor's house thinking to have taken him Prisoner but missing him they marched into Woodstreet where Colonel Corbet and nine of his party charged through the Rebels and broke them They fought with admirable courage and if they had not been hindred from encreasing their numbers a Thousand men so resolved might have done much mischief Venner himself was much wounded before he was taken and about five or six were killed that refused quarter About eight or ten dayes after Venner with about sixteen or seventeen of the most notorious were arraigned at Justice-hall in the old Baily found guilty and executed in several parts of London About this time there was a conference at the Savoy between divers Episcopal and Presbyterian Divines about the Church discipline but to little effect A new Parliament was called which assembled at Westminster May 8. 1661. In the first Session whereof an Act was passed Entitled An Act for disenabling all Persons in Holy Orders to exercise any temporal jurisdiction or Authority Repealed The Bishops were brought to sit again as Peers in the House of Lords and their Ecclesiastical jurisdiction restored to them The Parliament explained a clause contained in an Act of Parliament made in the seventeenth year of King Charles the first Entitled An Act for Repeal of a branch of a Statute Primo Elizabethae concerning Commissioners for causes Ecclesiastical At the second Session of this Parliament an Act was made against Quakers and others denying to take a Lawful Oath with several penalties to be inflicted on them for several offences An Act was also passed for Uniformity of publick Prayers and Administration of Sacraments and other Rites and Ceremonies and of ordering and consecrating Bishops Priests and Deacons in the Church of England The King's Majesty according to his Declaration of the 25th of October 1660. had granted his Commission under the Great Seal of England to several Bishops and other Divines to review the Book of Common-Prayer and to prepare such additions and alterations as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by His Majesty called and assembled His Majesty was pleased to Authorize and require the Presidents of the said Congregation and other the Bishops and Clergy of the same to review the said Book of common-Common-Prayer and the Book of the Form and manner of making and Consecrating of Bishops Priests and Deacons c. Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces having accordingly reviewed the same Books and made some alterations which they thought fit to be inserted to the same and some additional Prayers to be used upon proper and emergent occasions and having presented the same unto His Majesty in Writing in one Book entitled The Book of common-Common-Prayer and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in Churches and the form and manner of making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered fully approved and allowed the same and recommended to this present Parliament then sitting and yet continuing to sit that the said Book of common-Common-Prayer c. be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels or Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or consecrate Bishops Priests or Deacons in any of the said places under such sanctions and penalties as the Houses of Parliament shall think fit And accordingly it was Enacted by the King's Majesty and both Houses of Parliament That Morning and Evening Prayers in the
Bayn of the Stone and Morgan in December following Pool enjoyed the like freedom and died in a good old age Christopherson lived on his Estate Bonner alone was doomed to a perpetual imprisonment the prison proving to that wretch saith Dr. Heylin his greatest Sanctuary whose horrid Butcheries had otherwise exposed him to the popular fury We find no more to have been deprived of their preferments than fourteen Bishops six Abbots Priors and Governors of Religious Orders twelve Deans and as many Archdeacons fifteen Presidents or Masters of Colledges fifty Prebendaries of Cathedral Churches and about eighty Parsons or Vicars The whole number not amounting to two hundred men which in a Realm consisting of nine thousand Parishes and twenty six Cathedral Churches could be no great matter But there was not a sufficient number of Learned men to supply the Cures which filled the Church with an Ignorant Clergy Dr. P. Heylins History of Queen Eliz. whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for that purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them Heylin's Hist of Q. Elizab. the reverent behaviour of all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Which being accordingly done the Vicar General the Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice Heylin Hist of Q. Elizab. The Doctrine of the Church reduced unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of
ipso facto if omitted This subscription was extended only to men of Ecclesiastical Function After the return of the Queen of Scots out of France into Scotland Besides the Ratifying the Act of Oblivion formerly condescended to in the Treaty at Edenburgh there were also past some other Acts viz. one Act for repairing and upholding Parish Churches and the Church-yards of the same for burial of the dead Another against letting Parsonages Gleabes or Houses into long Leases or Fee But on the other side no safety or Protection could be found for the Queen 's own Religion no not so much as the Chappel Royal or the Regal City In contempt whereof a force was violently committed in the moneth of August in the Chappel of the Palace of Holy-rood house where certain of the Queen's servants were assembled for their own devotions the doors broke open some of the Company haled to the next prison and the rest dispersed the Priest escaping with difficulty by a private passage the Queen being then absent in the North. In France the City and Castle of Cane besieged by the confederate forces both French and English was finally surrendred to the Admiral Chastilion to the use of the Princes After which followed the surrendry of Baieux Faleise S. Lod's and divers other Towns and Castles The Town of Hareflew on the Seine was gallantly taken by the help of the English of Newhaven on the tenth of March and garrisoned by such Souldiers and Inhabitants as were sent from thence These successes amazed the Guisian faction that they agreed unto an Edict of Pacification by the which the French forces were restored to the King's Favour the Hugonots to the free exercise of their own Religion But they must buy this happiness by betraying the English whom they had brought into the Countrey and joyn their forces with the rest to drive them out of New-haven if they would not yield it on demand The French closely besiege the Town and the Plague raging sore among the English they capitulate and leave the Town to the French on July the twenty ninth and carry the Plague with them into England The Pope was so incensed against Queen Elizabeth that he dispatched a commission to the Fathers of Trent Hist Concil Trident. to proceed to an excommunication of the Queen of England But the Emperour Ferdinand wrote Letters both to the Pope and to the Legates in which he signified unto them That if the Council would not yield that fruit which was desired at least they should not give occasion to the Hereticks to unite themselves more which certainly they would do in case they proceeded so against the Queen of England by means whereof they would undoubtedly make a league against the Catholicks Hereupon the Pope desisted at Rome and revoked his Commission sent before to the Legates at Trent The Plague brought out of France by the Garrison Souldiers of New-haven had so dispersed it self and made such desolation in many parts of England that it swept away above twenty thousand of the City of London which was the greatest at that time which any man living could remember Soon after this the Queen makes peace with France Then the Queen went in progress to take the pleasures of the Countrey and visited the University of Cambridge where being with all kinds of honour received by the Students and delighted with Comedies Tragedies and Scholastical disputations she survayed every Colledge and in a Latine Oration takes her leave of Cambridge giving them encouragement to pursue their Studies The English Bishops being impowered by their Canons began to shew their Authority in urging the Clergy of their Diocesses to subscribe to the Liturgy Rites and discipline of the Church and such as refused the same were branded with the name of Puritans The Non-conformists in this Age were divided into two Ranks some mild and moderate contented onely to enjoy their own conscience Others fierce and fiery to the disturbance of Church and State saith Fuller Among the former was Father John Fox for so Queen Elizabeth termed him summoned to subscribe by Archbishop Parker The old man produced the New Testament in Greek To this saith he will I subscribe But when a subscription to the Canons was subscribed of him he refused it saying I have nothing in the Church save a Prebend at Salisbury and much good may it do you if you will take it away from me However such respect did the Bishops most formerly his fellow-exiles bear to his Age parts and pains that he continued his place till the day of his death With Mr. Fox we may joyn his dear friend Laurence Humfery who was Regius Professor of Divinity in Oxford But such wâ—s his quiet carriage that notwithstanding his non-subscribing he kept his Professors place and Deanery of Winchester as long as he lived A second sort of Non-conformists were fierce sticklers against Church-discipline we will begin with Anthony Gilby bred in Christ's Colledge in Cambridge His fierceness against the Ceremonies take from his own pen They are saith he known Liveries of Antichrist accursed leaven of the blasphemous popish Priest-hood cursed patches of Popery and Idolatry c. William Whittingham succeeds who after his return from his exile in Germany was made Dean of Duxham Christopher Goodman is the third who wrote a book stuffed with much dangerous Doctrine wherein he maintained That Sir Thomas Wait was no Traitor that his cause was God's c. These three saith Mr. Fuller were the Antesignani of the fierce Non-conformists for David Whitehead is not mentioned with them Yet find we none of them silenced Onely we meet with Thomas Sampson Dean of Christ-church in Oxford who was displaced out of his Deanery for his Non-conformity This Deanery was then conferred on Dr. Thomas Godwin Chaplain in Ordinary to the Queen who was after advanced to the Bishoprick of Bath and Wells who was Father to Francis Godwin late Bishop of Landaff the Author of the Catalogue of the English Bishops Bullinger and Gualter two Divines of Switzerland men eminent in all points of Learning being sollicited by some zealous brethren to signifie their judgement in the present controversie about the Habit of the Clergy return an approbation of it but send the same enclosed to Sandy's Horn and Grindal Now the Queen thought fit to make a further signification of Her Royal Pleasure legally declared by Her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Orders as they thought necessary for the peace of the Church with reference to the present estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain Book Entitled Advertisements partly for due Order in the publick Administration of the common-Common-prayers and using
Rushton an ungrateful wretch who afterwards railed on the Queen in Print who gave him his life In the year 1584. Two conferences were kept at Lambeth about the Discipline and Ceremonies of the Church For the same were the Archbishops of Canterbury and York and Cooper Bishop of Winchester Unconforming Ministers against it The Lords of the Privy Council and some other Honorable persons Auditors thereof This conference effected nothing on the Disputants as to the altering their Opinions Some of the Lords afterwards secretly acted against the Archbishop in favour of the other party The Archbishop now take's another course enjoyning all admitted to the Ecclesiastical Orders and Benefices the subscription of the following Articles I. That the Queen had supreme Authority over all persons born within her Dominions of what condition soever they were And that no other Prince Prelate or Potentate hath or ought to have any Jurisdiction Civil or Ecclesiastical within her Realms or Dominions II. That the Book of common-Common-Prayer and the Ordination of Bishops Priests and Deacons containeth nothing contrary to the Word of God but may lawfully be used and that they will use that and none other III. That the Articles of Religion agreed in the Synod holden at London Anno 1562. and published by the Queens Authority they did allow of and did believe them to be consonant to the word of God Now came forth the Rhemish Translation of the New Testament every where bespeckled with hard words which transcend common capacities taxed by our Divines as full of abominable errors Secretary Walsingham soliciteth Mr. Thomas Cartwright to undertake to refute this Rhemish Translation and sent him an hundred pounds out of his own purse the better to enable him for the work Walsingham's Letters to Cartwright were seconded by another from the Doctors and Heads of Houses and Dr. Fulk among the rest at Cambridge besides the importunity of the Ministers of London and Suffolk to the same purpose Cartwright prepares for the work But Archbishop Whitgift having notice thereof prohibiteth his further proceeding therein Cartwright hereupon desisted But some years after encouraged by an honourable Lord he resumed the work but prevented by death he perfected no further than the fifteenth Chapter of the Revelation Many years lay this worthy work neglected and the Copy thereof Mouse-eaten in part at last came forth though late Anno 1618. a Book to which the Rhemists never durst return the least answer But whilst Cartwrights work lay retarded Dr. William Fulk Master of Pembrook-hall in Cambridge entred the list against the Rhemists and Judiciously and Learnedly performed his undertaking therein This year came forth the Exposition of Mr. Thomas Rogers on the Articles of the Church of England not onely the two extremes Papists and Schismaticks but many Protestants of a middle temper were offended thereat Mr. Rogers his restrictive Comment shut out such from their concurrence with the Church of England which the discreet laxity of the Text admitted thereunto On November 23. 1585. The Parliament was begun and holden at Westminster wherein the Statute against Jesuites and Priests their departing out of England and not returning thither was made with penalty for relieving them A Convocation was kept in St. Pauls Church in London and from hence removed to St. Peter's in Westminster where William Redman D. D. was chosen and presented Prolocutor An Assembly of Ministers met at the same time but the certain place of their meeting not known being Clandestine Arbitrary and changeable as advised by their Conveniences Some Agents for them were all day at the door of the Parliament-house and some part of the night in the Chambers of Parliament-men effectually solliciting their business with them What impression was made by the Agents of the Ministers may appear by an ensuing Letter sent to her Majesty by Archbishop Whitgift wherein he complaineth of several Bills that had the day before the dating of his Letter passed in the House of Commons in favour of the Non-conformists about Marrying at all times in the year concerning Ecclesiastical Courts and Episcopal Visitations which saith he may reach to the overthrow of Ecclesiastical Jurisdiction and study of the Civil Law But the Queen would alter nothing material to Church-government The Parliament being dissolved the Convocation ended the next day after having effected nothing of moment save that in the ninth Session thereof John Hilton Priest made a solemn Abjuration of his blasphemous Heresies The Non-conformists now missing their mark abated much of their former Activity insomuch as that Mr. Cartwright began to make by the mediation of the Earl of Leicester who now design'd to make him Master of his new-built Hospital in Warwick compliance with the Archbishop though he not over-fond of his friendship warily kept him at distance as appears by the Earl of Leicester's Letter to the Archbishop in Cartwright's behalf and the Archbishop's answer thereto Now the Earl of Leicester went over into the Low Countries commanding a great Army with the Title of General of the Auxiliaries of the Queen of England and the Non-conformists lost their best friend in Court And afterwards the Archbishop being sworn one of the Privy Council it fared worse with them Three Protestant Bishops died this year viz. Richard Curteys Bishop of Chichester Nicholas Robinson Bishop of Bangor and John Scory Bishop of Hereford The same year also died John Fecknam late Abbot of Westminster The Jesuites began now to possess their English Proselites with high Opinions of the Spanish power as the Nation designed by God's providence to work their restitution in England and they sent into England as Pasquier saith one Samier a man of their Society to draw Noblemen and Gentlemen to the Spaniards party and to thrust forward the Queen of Scots to dangerous practices by telling her That if she were refractory neither She nor her Son should Reign and by exciting the Guises her kinsmen to new stirs against the King of Navar and the Prince of Conde that they might not be able to ayd her In the year 1586. a firm League of Amity was concluded and ratified betwixt the Queen of England and James King of Scotland A dangerous conspiracy against the Queen of England begun by John Savage but prosecuted by Anthony Babington and others was discovered The chief discover of this Conspiracy was one Gifford a Gentleman of a good house at Chellington in Stafford-shire not far from Chartley where the Queen of Scots was kept prisoner He was sent by the English fugitives in France under the counterfit name of Luson to put Savage in mind of the vow which he had made to kill Queen Elizabeth and to convey Letters between them and the Queen of Scots Gifford revealed the plot to Secretary Walsingham who sent him down into Stafford-shire to do the work he had undertaken Here Gifford bribing the Brewer of the house where the Queen of Scots lay so contrived the matter with him that by a hole in the
Anno 1600. died two eminent Roman Catholicks John Saunderson born in Lancaster bred in Trinity Colledge in Cambridge from whence he fled to Cambray in Artois The other Thomas Case of St. Johns in Oxford Doctor of Physick always a Papist in heart but never expressing the same till a little before his Death CENTURY XVII THe difference betwixt the Seculars and the Jesuites still continuing and encreasing Bishop Bancroft afforded the Seculars countenance and maintenance in London-house furnishing them with necessaries to write against their Adversaries hoping the Protestants might assault the Romish cause with the greater advantage by the breach made to their hands by the others own dissentions Archbishop Whitgift founded and endowed an Hospital at Croydon in Surrey for a Warden and twenty eight Brethren as also a free School with liberal maintenance for the training up of Youth Sir Rich. Bakers Chron. The Queen and Her Council finding both the Jesuites and the Secular Priests dangerous to this Common Wealth both the one and the other commandeth them to depart out of the Kingdom presently The last Parliament in this Queen's Reign was now begun at Westminster and dissolved the Moneth next following In this Parliament it was Enacted That overseers of the poor should be nominated yearly in Easter-week under the Hand and Seal of two Justices of peace and that these with the Church-wardens should take care of the poor binding out of Apprentices c. As also That the Lord Chancellor should award Commissions under the great Seal into any part of the Realm as cause should require to the Bishop of every Diocess and his Chancellor c. to enquire by oathes of twelve men into the misemployment of any lands or goods given to pious uses Francis Godwin D. D. Subdean of Exeter son of Thomas Godwin Bishop of Bath and Wells was made Bishop of Landaff He was born in the fourth year of Queen Elizabeth and was made a Bishop within Her Reign Anno 1601. Now came forth a notable book against the Jesuites written Scholastically by Watson a secular Priest consisting of ten Quodlibets each whereof is subdivided into as many Articles which discovereth the Jesuites in their Colours Anno 1602. died Herbert Westphaling Bishop of Hereford being the first Bishop of that foundation a man very pious and of such gravity that he was scarce ever seen to laugh There died also Alexander Nowel D. D. and Dean of S. Paul's in London He fled into Germany in the Reign of Queen Mary and was the first of English exiles that returned in the days of Queen Elizabeth an holy and Learned Man He bestowed two hundred pound a year rent on Brazen-nose Colledge wherein he was educated for the maintenance of thirteen Students He died at ninety years of age a single man fresh in his youthful Learning his eyes were not dim nor did he ever make use of Spectacles Mr. William Perkins who was born in the first died also in the last year of Queen Elizabeth Gregory Sayer also and William Harris two Popish Writers bred the one at Cambridge the other at Oxford died this year beyond the Seas At this time the City of Geneva was in a low estate for the Duke of Savoy addicted to the Spanish faction had banished all Protestants of his Dominions By the Liberal example of Archbishop Whitgift large summes of Money were Collected and seasonably sent over for the Relief of Geneva Queen Elizabeth the mirrour of her Sex and Age died having Reigned over this Kingdom above fourty years Her Corps were Solemnly interred under a fair Tomb in Westminster Abbey Now the Defenders both of Episcopacy and Presbitery with equal hopes of success make besides private and particular Addresses publick and visible Applications to King James the first to continue the last to set up their Government Dr. Thomas Nevil Dean of Canterbury sent by Archbishop Whitgift to his Majesty in the name of the Bishops and Clergy of England brought back a well-come answer which was to uphold the Government of the Late Queen as she left it setled Then Watson a Secular Priest with William Cleark another of his Profession having fancied a notional Treason impart it to George Brook These break it to Brook's brother the Lord Cobham to the Lord Gray of Wilton and Sir Walter Rawleigh besides some other discontented Knights Watson devised an Oath of secrecy for them all The ends they propounded to themselves were to kill the King raise Rebellion alter Religion and procure a Forreign invasion c. The treason was discovered The two Priests alone with G. Brook were executed the rest were pardoned No sooner was King James setled on the English throne but Mr. Cartwright presented unto him his Latine Comment on Ecclesiastes and died soon after Mr. Dod Preached his funeral Sermon Now there being a general expectation of a Parliament to succeed the Presbterian party went about to get hands of the Ministers to a petition which they intended seasonably to present to the King and Parliament A conference was appointed at Hampton-Court which began on January 14. 1603. The names of the Persons which were employed therein are as follow For Conformity Archbishop of Canterbury Whitgift Bishops of London Durham Winchester Worcester S. David's Chichester Carlile Peterborow Bancroft Mathew Bilson Babington Rudd Watson Robinson Dove Deans of The Chappel Christ-Church Worcester Westminster S. Paul's Chester Sarisbury Windsor Doctor Field King Against Conformity Doctor Reinolds Sparks Master Knewstubs Chadderton Moderator Spectators King James All the Lords of the Privy Council On the first dayes Conference the Bishops and five of the Deans were called in severally by themselves then the King reduceth some special points wherein he desireth to be satisfied to three Heads 1. Concerning the Book of Common Prayer c. used in the Church 2. Excommunication in Ecclesiastical Courts 3. The providing of fit and able Ministers for Ireland In the Common-prayer-book he required satisfaction about three things 1. About Confirmation 2. Absolution 3. Private Baptism Touching Confirmation he said he abhorred the abuse wherein it was made a Sacrament or Corroboration to Baptism As for Absolution he said he had heard it likened to Pope's Pardons And Concerning Private Baptism he would be satisfied if called private from the place or if so termed that any besides a Lawful Minister may Baptize which he disliked Concerning excommunication he offered two things to be considered of 1. The Matter 2. The Persons For the first whether it were executed in light Cases which causeth the undervaluing thereof For the persons he would be resolved why Chancellors and Commissaries being lay men should do it and not rather the Bishops themselves c. As for providing Ministers for Ireland he said he would refer it in the last dayes Conference to a Consultation The Archbishop of Canterbury answered that Confirmation hath been used in the Catholick Church ever since the Apostles The Bishop of London That it is an Apostolical
Rome to purge themselves or submit to his absolute order in all things This new Pope Gregory sent a special Nuncio into England under pretext to compel all Ecclesiastical Persons to pay two years Dismes of their Temporalties and Ecclesiastical Livings to the King and his Brother but in truth to himself who converted most of it to his own use whereupon sundry of the Abbots and Clergy of the Realm refused to pay the premised Disme notwithstanding the Pope's Nuncio's Excommunications denounced against them contemning his Ecclesiastical Censures whereupon the Nuncio wrote to the Chancellor to command the Sheriffs to assist the Collectors of it by their secular power and levy it by force where there was need Hereupon the Chauncellor issued Writs to all the Sheriffs of England and some others to assist the Collectors accordingly It seems the Bishop of Winton compounded and paid a fine of five hundred Marks for his two years Dismes to the Pope's Collector At the same time the King wanting Moneys appointed special Collectors of the Arrears due upon the Dismes granted to his Father by the Pope towards the relief of the holy Land A new Archbishop of Dublin being elected the second year of this King's Reign who resided with the Queen of Scots in Scotland the King at her special request granted him this priviledge to make Attorneys to appear for him in all his Courts and to exempt him from all Amercements for not appearing personally in them Pope Gregory the tenth usurping the Emperor's Sovereign authority of Summoning general Councils sent forth general Letters through every Nation concerning the gathering together a Council on May the first at Lyons Whence it was said of him Gregorius denus Colligit omne genus Claus 2. Ed. 1. m. 13. dorso What Archbishops Bishops Abbots and Clergy-men repaired to this Council by the King 's special License who constituted Attorneys and Proxies for them in the King's Courts to sue and be sued during their absence may be seen in the Records mentioned by Mr. Prynne King Edward the first himself sent four special Proctors to this General Council to propound assent or dissent unto in his Name and behalf whatever they or either of them should deem fit or expedient A clear evidence that He and his Proxies had an affirmative and negative voice in General Councils Matthew Westminster renders us an account of the proceedings in this Council and of the Greek Emperors Patriarcks and Bishops acknowledgement of the Supremacy of the Pope and Church of Rome over all other Prelates and Churches as an Article of their Faith which they never before assented to The Executors of John Maunsel Treasurer of York having by his last Will assigned to the Vicars of St. Peter's in York a Messuage of His in York to maintain an Anniversary for his Soul of which they were afterwards dispossessed by others the King upon complaint thereof issued a Writ of Inquisition to examine the truth thereof and restore the said Messuage to the Vicars to maintain the Anniversary for the salvation of John Maunsel's soul The next year the King issued Commissions for the apprehending some vagrant and Apostate Friers of the Order of St. Augustine who had deseted their Houses and Order to the prejudice of their Souls and scandal of their Order King Edward the first made at Westminster at his first Parliament General after his Coronation Vide Cokes 2. Instit p. 156. 157. on Easter-Monday in the third year of his Reign many exeellent useful Statutes some of them relating to the Priviledges and Jurisdiction of the Clergy controlling some Canons of the Pope formerly used to the obstruction of publick Justice Soon after the Council of Lions Pope Gregory the tenth sent Reymund de Nogeriis his Chaplain as his Nuncio into England Wales Scotland and Ireland for certain affairs of the Church especially to demand and receive from the King eight years Arrears of the annual Tribute and Peter-pence then due to the Church of Rome The Abbot and Covent of Feversham being greatly indebted to Merchants and others by their expences at Rome and Papal exactions the King to preserve Them and their House from ruine took them and all their Lands Moneys Goods into his Protection and committed them to the management of certain persons for discharge of their debts and necessary support The like Protections were granted in the same form to the Abbot and Covents of Bordesley and Byndon the same year and to the Prior and Covent of Thornholm but the custody of them their Lands and Goods to other Persons The Chalices Books Ornaments Goods and Lands of the Hermitage near Cripple-gate London being usually imbezilled for want of good Government and Regulation the King being Patron thereof committed it to the care and Government of the Lord Major of London for the time being The Chancellor and University of Oxford having at their proper costs founded a Chappelry in the Church of St. Maries in the midst of the Town to pray for the safety of the King his Queen and Children Ancestors and all their Benefactors the King highly commending their Piety therein and endeavouring to promote it wrote to all the Archbishops and Bishops of England and Ireland to grant some special Indulgences to all who should resort to this Chappelry to hear Mass or Prayers The King upon the Petition of the Prior and Covent of Bath and of the Dean and Chapter of Wells granted his License to them to elect a new Bishop that See being then void Upon this License they Elected Robert Burnel This Bishop soon after his Consecration to end the frequent Controversies between the King Abbots of Glastonbury and Bishops of this See by consent of the Dean and Chapter of Wells and of the Prior and Covent of Bath exchanged the Patronage of the Abbey of Glastonbury and some other rights therein granted to him by former Kings Patents for the City of Bath In pursuit and execution of which exchange the King issued two Parents to the Citizens of Bath and others to make Livery and Seisin thereof to the Bishop The King gave License upon the Petition of the Dean and Chapter of Hereford to Elect a new Bishop in the place of John Breton after his Decease and confirmed their Election of Thomas de Cantilupo and restored the Temporalties to him after his Confirmation by the Archbishop of Canterbury Pat. 3. Edw. 1. without the Pope's approbation or privity This King in the fourth year of his Reign to prevent the ruine of the Abbey of Redding issued Patents of protection and regulation of the expences of it and of the Cell belonging to it founded by his Ancestors committing it's Revenues to certain persons to defray the Debts thereof In the fifth year of his Reign he issued a Commission to enquire of all Christians who used usury in London and else-where and punish them according to Law by seizing their Goods as a thing unbeseeming Christians and Christianity
but generally in specie to the great impoverishing of the Land yearly returned the Tenths and First-fruits of the English Clergy to Rome The Pope being now dead in England the King was found his Heir at Common Law as to most of the power and profit the other had usurped But now as the Clergy had changed their Landlord so their Rents were new rated Commissioners being employed in all Counties the Bishop of the Diocess being alwayes one of them to value their yearly Revenue that so their Tenths and First-fruits may be proportioned accordingly These Raters were the chiefest in all Counties under the degrees of Barons These Commissioners were impowred by the King to send for the Scribes and Notaries of all Bishops and Archdeacons to swear the Receivers and Auditors of Incumbents to view their register-Register-books Fuller Church history easter-Easter-books and all other Writings and to use all other wayes to know the full value of Ecclesiastical preferments with the number and names of persons enjoying the same They were to divide themselves by Three and Three allotting to every number so many Deaneries and to enquire the number and names of all Abbies Monasteries Priories Brotherships Sisterships Fellowships c. Houses Religious and Conventual as well CHARTER-HOVSE as others these Carthusians being specified by name because pretending priviledge of Papal exemption and meeting together to certifie into the Exchequer at the time limited in their Commission the true value of such places or preferments This work took up some years in the effecting thereof Devon-shire and Sommerset were done in the twenty seventh Stafford-shire and many other Counties in the thirty fourth year of King Henry the Eighth and most of Wales not till the Reign of King Edward the Sixth In Ireland the Commissioners found the work so troublesome that they never came into the County of Kerrey the South-West extremity of that Island so that the Clergy thereof are put into their Benefices without any payments But in England all were unpartially rated and Vicaridges valued very high according to their present Revenue by personal Requisites Idem ibid. In that Age he generally was the richest Shepherd that had the greatest Flock where Oblations from the living and Obits for the dead as certainly paid as predial Tithes much advanced their Income In consideration whereof Vicaridges mostly lyinig in Market-Towns and populous Parishes were set very high though soon after those obventions sunk with superstition And the Vicars in vain desired a proportionable abatement in the King's Books which once drawn up were no more to be altered Now Queen Mary did by Act of Parliament exonerate acquit and discharge the Clergy from all First-fruits As for Tenths the same Statute ordered them to be paid to Cardinal Pool who from the same was to pay the Pensions allowed to Monks and Nuns by her Father at the dissolution of Abbeys yet so that when such persons who were but few and aged all named in a Deed indented should decease all such payments of the Clergy reserved Nomine Decimae should cease and be extinct for ever But her Sister Queen Elizabeth Vide Statut. 1 Eliz. cap. 4. succeeding her was exact to have her Dues from the Clergy Sir Christopher Hatton who was Master of this First-fruits Office was much indebted to her for Moneys received All which Arrears her Majesty required so severely and suddenly from him that the grief thereof cost him his life I say this Queen in the first of her Reign resumed First-fruits and Tenths only with this case to Parsonages not exceeding ten Marks and Vicaridges ten pounds that they should be freed from First-fruits In the months of October and November Anno 1538. the Abbeys and Monasteries in England were dissolved Cromwel being made General Visitor employed Richard Layton Thomas Lee William Detre Doctors of the Law Doctor John London Dean of Wallingford with others giving them instruction in eighty six Articles for visiting Monasteries every where by which they were to enquire into the government behaviour and education of the persons of both Sexes to find out all their offences and to this purpose give them encouragements to accuse both their Governors and each other To command them to exhibit their Mortmains Lord Herbert in vit Henr. 8. Evidences and Conveyances of their Lands to produce their Plate and Money and give an Inventory thereof The King also gave forth Injunctions to be observed some tending to the establishing of his Supremacy Some touching the good Government of the Houses As that no Brother go out of the Precinct That there be but one entrance That no Woman frequent the Monks nor any Man the Nuns c. And some for Education As that a Divinity-lecture be every where read and frequented That the Abbot daily expound some part of the Rule of their Order shewing yet that these Ceremonies are but Introductions to Religion which consisteth not in Apparel shaven Heads c. but in purity of mind That none shall profess or wear the Habit till twenty four years of age That no feigned Relicks or Miracles be shewed no Offerings to Images c. Lee and the rest at their return gave that account of their feigned Miracles and Relicks as well as sinful and sluggish life of the Religious Orders as not only Cromwel said their Houses should be thrown down to the foundation but the whole Body of the Kingdom when it was published to them became so scandalized thereat as they resolve if the King ever put it into their hands to give remedy thereunto Yet were not all alike criminal for some Societies behaved themselves so well as their life being not only exempt from notorious faults but their spare times bestowed in writing Books Painting Carving Graving and the like Exercises their Visitors became Intercessors for them But these being not many were at last involved in the common fate Not long after this the King caused all Colledges Chantries and Hospitals to be visited not omitting to take a particular survey of all the Revenues and Dignities Ecclesiastical within his Kingdom which was returned to him in a Book to be kept in the Exchequer Then King Henry sent Fox Bishop of Hereford to the Protestant Princes in Germany assembled at Smalcald to exhort them to an unity in Doctrine wherein he offered his assistance by conference with their Divines Immediately after the ruine of Monasteries in the Month of November followed the condemnation of John Lambert that faithful Servant of Christ On a set day Lambert was brought forth where he had not only the King 's fierce countenance against him but also ten Disputers against him from twelve of the clock till five at night among which were the Archbishop Stephen Gardiner C. Tunstal Bishop of Durham and J. Stokesley Bishop of London Through Winchester's perswasion to gratifie the people the King himself condemned Lambert and commanded Cromwel to read the Sentence He was burned in Smithfield where he suffered
party during the rest of the King's Reign But then there started up another faction as opposite to the publick Liturgy as were those of Rome The Archbishop and the rest of Prelates which co-operated with him in the work of Reformation were resolved now to go forwards with a Reformation in point of Doctrine And therefore Letters were directed by Archbishop Cramner to Martin Bucer and Peter Martyr two eminent Divines Heylin s Hist Edw. vi Martyr came over in the end of November and having spent sometime with the Archbishop in his house at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church His readings were so much disliked by some of that University that a publick disputation was shortly had betwixt him and some of those that disliked his doings about some points in the Sacrament Doctor Cox Chancellour of the University assisted by Mr. Morrison a right learned man being Moderators declared that Martyr had sufficiently answered all Arguments which were brought against him by Chadsey the chief of the opponents and the rest of those who disputed with him Bucer came not over till June and being here receives letters from Calvin Mediis consiliis vel Authorem esse vel Approbatorem Calvin Epist. ad Bucer by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that Bucer did after his coming hither was to acquaint himself with the English Liturgy translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it Of this he gives an acâ—ount to Calvin Having received a courteous entertainment from the Lord Protector and being heartily well-commed by Archbishop Cranmer he is sent to take the Chair at Cambridge But he had not held that place long when he left this life deceasing on January 19. Anno 1550. to the great loss and grief of that University Calvin writes to the Protector to this effect That the Papists would grow more insolent every day than other unless the difference were composed about the Ceremonies But how not by reducing the Opponents to Conformity but by encouraging them rather in their opposition John Rogers Lecturer in S. Paul's and John Hooper Vicar of S. Sepulchres were founders of Non-conformity The Founders of Non-conformity This John Hooper was bred in Oxford well-skilled in Latine Greek and Hebrew and afterwards travelled over into Switzerland He was preferred to be Bishop of Glocester by the favour of his Patron John Earl of Warwick afterwards Duke of Northumberland But when Hooper came to be consecrated Bishop of Glocester he scrupled the wearing of certain Episcopal Ornaments Rochet Chimere Square Cap c. producing a letter from the Earl of Warwick that he might be favourably dispensed with therein The King also thirteen dayes after wrote to Archbishop Cranmer to the same effect All would not do Resolute Bishop Ridley stood stiffly to his tackling and here was bandying of the business betwixt them and arguments urged on both sides The Earl of Warwick deserted his Chaplain and Hooper was sent to prison and kept sometime in durance till he condescended to conform himself in his habit and so was consecrated Bishop of Glocester After this Hooper bare a great grudge against Ridley who enforced him thereunto but God's providence sanctified their sufferings afterwards into an agreement We must not forget that this earnest contest was not about the vocation but about the vestments of Bishops Thus we have the first beginning of that opposition which hath continued ever since against the Liturgy c. and other Rites and Usages of the Church of England About this time John a Lasco free Baron of Lasco in Poland with his Congregation of Germans and other strangers took Sanctuary this year in England hoping that here they might enjoy that liberty of conscience and safety for their goods and persons which their own Countrey had denyed them The King gratiously vouchsafed to give them both entertainment and protection assigned them the west part of the Church belonging to the late dissolved house of Augustine-friars for the exercise of Religious Worship made them a Corporation consisting of a Superintendent and four other Ministers with power to fill the vacant places by a new Succession whensoever any of them should be voyd by death or otherwise the parties by them chosen to be approved by the King and Council He commanded the Lord Mayor of London the Aldermen and Sheriff thereof as also the Archbishop of Canterbury and all other Bishops of this Realm not to distrub them in the free exercise of their Religion and Ecclesiastical Government although they differed from the government and forms of Worship established in the Church of England All which he granted by his Letters Patents This John a Lasco quickly publisheth a book Entitled Forma Ratio totius Ecclesiastici Ministerii wherein he maintains the use of sitting at the Holy Communion contrary to the custom of the Church of England to the encouragement of those who impugned her Orders A controversie moved by Bishop Hooper touching the Episcopal Habit was presently propagated among the rest of the Clergy touching Caps and Surplices And in this quarrel John a Lasco engageth countenancing those that refused to wear them Heylin's Hist Edw. vi and Writing to Martin Bucer to declare against them But that Moderate and Learned Man severely reprehended him and solidly answered all his Objections Which being sent to him in the way of letter was afterward Printed and dispersed for keeping down that opposite humour This controversie was countenanced by Peter Martyr for besides his judgement which he gives of these things in some of his Epistles about things of this nature he hath told us of his own practice in one of his Epistles Dated at Zurick Novemb. 4. 1559. being more than five years after he had left this Kingdom That he had never used the Surplice when he lived in Oxford though he were then a Canon of Christ-church and frequently present in the Quire While this controversie was on foot between the Bishops and the Clergy John Rogers one of the Prebends of S. Paul's and Divinity Reader of that Church then newly return'd from beyond the Seas could never be perswaded to wear any other than the round cap when he went abroad And being further pressed unto it he thus declared himself That he would never agree to that point of Conformity but on this condition that if the Bishops did require the Cap and Tippet c. then it should also be declared that all Popish Priests for a distinction between them and others should be constrained to wear upon their sleeves a Chalice with an Host upon it Nay such peccancy of humour began then to break out that
it was Preached at Paul's Cross by one Steven Curate of Katherine Cree-Church That it was fit the names of Churches should be altered and the names of the dayes in the Week changed that Fish-dayes should be altered and the Lent kept at any other time except onely between Shrovetide and Easter John Stow Stow's Chro. Edw. vi saith that he had seen the said Steven to leave the Pulpit and Preach to the People out of an high Elm which stood in the midst of the Church-yard and that being done to return into the Church again The wings of Episcopal Authority had been so clipped that it was scarce able to fly abroad the sentence of Excommunication had not been in use since the first year of this King which occasioned not onely these disorders among the Ministers of the Church but also tended to the great encrease of vitiousness in all sorts of men So that it was not without cause that it was called for so earnestly by Bishop Latimer in a Sermon Preached before the King Bring into the Church of England saith he the open Discipline of Excommunication that open sinners may be stricken withal Then upon the Complaint of Calvin to Archbishop Cranmer and Peter Martyr's bemoaning the miserable condition of the Church for want of Preachers it was ordained by the advice of the Lords of the Council that of the King 's six Chaplains which attended in Ordinary two of them should be always about the Court and the other four should travel in Preaching abroad About this time Sermons at Court were encreased also Then followed the taking down of Altars by publick Authority This being resolved on a Letter cometh to Bishop Ridley in the name of the King subscribed by Sommerset and other of the Lords of the Council concerning the taking down of Altars and setting up Tables in the stead thereof He appointed the form of a right Table to be used in his Diocess and caused the wall standing on the back-side of the Altar in the Church of S. Paul's to be broken down for an example to the rest No universal change of Altars was there into Tables in all parts of the Realm till the repealing of the first Liturgy in which the Priest is appointed to stand before the midst of the Altar in the Celebration and the establishing of the second in which it is required that the Priest shall stand on the North-side of the Table had put an end to the Dispute About this time David's Psalms were Translated into English metre by Thomas Sternhold Esq and of the Privy Chamber to King Edward the sixth John Hopkins Robert Wisdom c. and generally permitted to be Sung in all Churches Bishop Gardiner having been a Prisoner in the Tower almost two years the Lord Treasurer the Earl of Warwick and some others are sent with certain Articles Signed by the King and Lords of the Council unto him According to the tenour hereof he is not only to testifie his consent to the establishing the Holy-dayes and Fasting-days by the King's Authority the allowance of the publick Liturgy and the abrogating of the Statute for the six Articles but to subscribe the confession of his fault in his former obstinacy after such form and manner as was there required To which Articles he subscribed but refused to put his hand to the said Confession Then a Book of Articles is drawn up containing all the alteration made by the King and his Father as well by Act of Parliament as their own injunctions of all which doings he is required to signifie his approbation to make Confession of his fault with an acknowledgment that he had deserved the punishment which was laid upon upon him but no such submission and acknowledgment being made as was required on Feb. 14. 1550. he was deprived and so remitted to the Tower Notwithstanding this severity yet some of the Bishops were so stiff in their old opinions that neither terrour nor perswasions could prevail upon them either to approve of the King's proceedings or otherwise to advance the King's commands And some complyed so coldly with the King's commands as that they were laid open to the spoil though not to the loss of their Bishopricks of which last sort were Kitching Bishop of Landaff Salcot Bishop of Salisbury and Sampson of Coventry and Lichfield Heylin Hist Edw. vi Heath of Worcester Voysie of Exeter Day of Chichester and Tonstal of Durham would not any way comply Voisy made such havock of his Lands before he was brought under a deprivation that he left but seven or eight of the worst mannours and those let out into long Leases and those charged with pensions and not above two houses both bare and naked He was deprived a few moneths after Gardiner but lived to be restored again as Gardiner also was in the time of Queen Mary Day and Heath were both deprived October 10. and were both restored in Queen Maries Reign Tunstal was cast into the Tower December 20. and was there kept until the dissolution of his Bishoprick by Act of Parliament To Gardiner in the See of Winchester succeeded Doctor John Poynet Bishop of Rochester To Voisy in the See of Exeter succeeded Doctor Miles Coverdale one who had formerly assisted Tyndal in translating the Bible into English and for the most part lived at Tubing an University belonging to the Duke of Saxony where he received the degree of Doctor Scory being Consecrated Bishop of Rochester in the place of Poynet on the thirtieth of August in the next year following succeeded Day of Chichester Of which Bishoprick he was deprived in the time of Queen Mary and afterwards preferred by Queen Elizabeth to the See of Hereford in which place he died The Bishoprick of Worcester was given in Commendam to Bishop Hooper The Princess Mary having been bred up in the Romish Religion would not change her mind And although the King and the Lords of his Council wrote many Letters to her to take off those affections which she bear to the Church of Rome yet she keeps up her Mass with all the Rites and Ceremonies belonging to it and suffers divers persons besides her own domestick Servants to be present at it By the Emperor's mediation her Chaplains were permitted to celebrate the Mass but with this Restriction that they should do it in her presence only For the transgression of which bounds Mallet and Barkley her two Chaplains were imprisoned Then a Plot is laid to convey the Princess Mary out of the Realm by stealth but the King being secretly advertised of the design puts a stop thereunto She is brought to the King and appointed to remain with him but none of her Chaplains permitted to have any access unto her And notwithstanding the mediation of the Emperor in her behalf and his threatening War in case she were not permitted the free exercise of her Religion and although the Lords of the Council generally seemed very inclinable thereunto yet the
King would not be perswaded thereunto And when the Archbishop of Canterbury and the Bishop of London sent by the Lords to the King used divers Arguments to perswade him he declared a Resolution rather to venture life and all things else that were dear unto him than to give way to any thing which he knew to be against the Truth Then the King burst forth into a flood of tears and the Bishops on sight thereof wept as fast as He. The Bishops thereupon withdrew admiring at such great Abilities in so young a King and blessed God for giving them a Prince of such eminent piety Then the reviewing the Liturgy and the composing of a Book of Articles were brought under consideration This last for the avoiding diversities of Opinions and for the establishing consent touching true Religion the other for removing such offences as had been taken by Calvin and his followers at some parts thereof The Liturgy so reviewed was ratified by Act of Parliament in the year following By the learned Writings of Erasmus and Melancthon together with the Augustan Confession a Book of Articles being thought necessary to be composed the Composers of those Articles were much directed using them as subservient Helps to promote the service Now followed the fatal Tragedy of the Duke of Sommerset and we must recoyl a little to fetch forward the cause thereof Thomas Seymour Baron of Sudely and Lord Admiral the Protector 's younger Brother had married the Lady Katherine Par the Relict of King Henry the Eighth A contest arose between their Wives about place The Women's discords derived themselves into their Husbands hearts whereupon not long after followed the death of the Lord Thomas Seymour arraigned for designing to translate the Crown to himself Soon after the Lords of the Council accuse the Protector of many high offences his greatest Enemy and Accuser was John Dudley Earl of Warwick Hereupon he was imprisoned at Windsor yet he was acquitted though outed his Protectorship restored and continued Privy Counsellor But after two years and two months his Enemies assault him afresh He was indicted of Treason and Felony he was condemned for Felony by a new made Statute for plotting the death of a Privy Counsellor namely the Earl of Warwick Here a strange oversight was committed that he craved not the benefit of the Clergy which could not legally be denied him Not long after he was beheaded on Tower-hill with no less praise for his piety and patience than pity and grief of the beholders In the beginning of the year 1551. happened a terrible Earthquake at Croydon and some other Villages thereabouts in the County of Surrey Afterwards six Dolphins were taken up in the Thames three at Queenborough and three near Greenwich the least as big as any Horse Their coming up so far beheld by States-men as a presage of those storms and Tempests which afterwards befel this Nation in the death of King Edward and the tempestuous Reign of Queen Mary But the saddest presage of all was the breaking out of a Disease called the Sweating-sickness appearing first at Shrewsbury on April 15. and afterwards spreading by degrees over the Kingdom wherewith if any man were attacqued he died or escaped within nine or ten hours if he slept as most persons desired to do he died within six hours if he took cold he died within three hours Sir Michael Stanhop Sir Thomas Arundel Sir Ralph Vane and Sir Miles Partridge were arraigned and condemned to dye The two first were beheaded and the two last hanged at what time they solemnly protested taking God to witness that they never practised Treason against the King c. Vane adding after all the rest that his Blood would make the pillow of the Earl of Warwick lately made Duke of Northumberland uneasie to him Then fifty six Articles are drawn up against Robert Farrars Bishop of St. Davids and a Commission issued March 9. to enquire into the merit of those Articles charged against him on the return whereof he is indicted of a Praemunire at the Assizes at Carmarthen committed thereupon to prison where he remained all the rest of King Edward's time never restored to liberty till he came to the Stake in Queen Maries Reign On the twenty ninth of January 1552. The Bishoprick of Westminster was dissolved by the King's Letters Patents by which the County of Middlesex which had before been laid unto it was restored unto the See of London The Book of Articles made in the Synod at London may be truly said to be the work of that Convocation though many Members of it never saw the same till the Book was published in regard as Mr. Philpot saith that they had a Synodical Authority to make such spiritual Laws Fox Acts and Monuments fol. 1282. as to them seemed to be necessary or convenient for the use of the Church Moreover the Church of England for the first five years of Queen Elizabeth retained these Articles and no other as the publick Tenents of the Church in point of Doctrine which she had not done had they been commended to her by a less Authority than a Convocation These Articles were confirmed and published for such by the King's Authority Regiâ authoritate in lucem editi as appears further by the Title in due form of Law And so it is resolved by Philpot in behalf of the Catechism which came out Anno 1553. with the approbation of the said Bishops and learned Men. The Liturgy being setled and confirmed in Parliament was by the King's command translated into French for the use of the Isles of Guernsey and Jersey and such as lived within the Marches and command of Calais But no such care was taken for Wales till the fifth year of the Reign of Queen Elizabeth nor of the Realm of Ireland from that time to this as Doctor Heylin observeth Then that which concerns as well the nature as the number of such Feasts and Fasts as were thought fit to be retained were determined and concluded on by an Act of Parliament Which Statute though repealed in the first of Queen Mary and not revived till the first year of the Reign of King James yet in effect it stood in force and was more punctually observed in the time of Queen Elizabeth's Reign than after the reviving of it The next care was that Consecrated places should not be profaned by fighting and quarrelling as they had been lately since the Episcopal Jurisdiction and the ancient Censures of the Church were lessened in Authority and reputation This Parliament ending on April 15. the Book of Common-prayer was printed and published which had been therein authorized And the time being come which was set for the officiating it there appeared much alteration in the outward solemnities of Divine service to which the people had formerly been so long accustomed For by the Rubrick of that Book no Copes or other Vestures were required but the Surplice only whereby the Bishops must forbear
no Sacramentary be admitted to Benefice 4. That all Bishops do labour to suppress Heresies especially in the Clergy 5. That they should suppress all unlawfull Books and writings 6. The next Article was against Priests Marriages and that such as would depart from their Wives should be admitted to the same function 7. That for want of Priests one Priest should serve two places 8. That Processions be used 9. That Holy-days and Fasts be frequented 10. That the Ceremonies be used and Confirmation of Children be put in practice In the same moneth of March the Lord Courtney whom the Queen at her first entry delivered out of the Tower and the Lady Elizabeth also the Queen's Sister were both by the suggestion of Stephen Gardiner Bishop of Winchester suspected to have been of Wyat's Conspiracy and for the same were apprehended and sent to the Tower although Wyat at his death cleared them both as unacquainted with the matter Many trains were laid to ensnare the Lady Elizabeth And being on a time asked what she thought of the swords of Christ This is my Body whether she thought it is the true Body of Christ it is said that after some pausing she thus Answered Christ was the Word that spake it Sir Richard Bakers Chron. He took the Bread and brake it And what the Word did make it That I Believe and take it One Elizabeth Crofts about eighteen years old was by practice put into a Wall and therefore called The Spirit in the Wall who with a whistle made for that purpose whistled out many Seditious words against the Queen the Prince of Spain the Mass Confession c. for which she did Penance standing upon a Scaffold at Pauls Cross all the Sermon-time where she made open Confession of her fault Queen Mary altereth her stile leaving out the latter part of her Title which is Supreme Head of the Church of England and Ireland because in this Parliament holden at Westminster in April the Supremacy being given away from the Crown of England to the Pope thereupon this Parcel of the Title was also taken away Then followed a communication between Bishop Ridley and Secretary Bourn Mr. Fecknam and others at the Lieutenants Table in the Tower described at large by Mr. Fox touching the Sacrament On April 10. Archbishop Cranmer Bishop Ridley and Latimer were sent down to Oxford by the Lord Williams of Thame there to dispute with the Divines of both Universities about the presence substance and sacrifice of the Sacrament Of Oxford Dr. Weston prolocutor Dr. Tresham Dr. Cole Dr. Oglethorp Doctor Pie Doctor Harpsfield Mr. Fecknam Of Cambridge Dr. Young Vice-Chancellor Doctor Glyn Dr. Seaton Dr. Watson Dr. Sedgwick Dr. Atkinson The Questions whereon they should Dispute were these 1. Whether the natural body of Christ be really in the Sacrament after the words of Consecration be spoken by the Priest 2. Whither any substance do remain after the words saving the body and blood 3. Whither the mass be a sacrifice propitiatory The order and manner of the disputation against these three worthy Martyrs the disordered usage of the University men the rude tumult of the multitude the fierceness and interruption of the Doctors the full pith and ground of all their Arguments the Censure of the Judges the railing Language of the Prolocutor with his blast of triumph in the latter end is set forth fully by Mr. Fox The disputation being ended on April 20. they were again brought upon the stage and then demanded whether they would persist in their opinion or else recant And affirming that they would persist they were all Three adjudged Hereticks and condemned to the fire but their execution was respited to a longer time May 19. the Lady Elizabeth was brought out of the Tower and committed to the custody of the Lord of Thame who gently entreated her afterwards she was had to Woodstock and there committed to the keeping of Sir Henry Bennefield who dealt hardly with her Prince Philip arriveth at Southampton July 20. 1554. and on the twenty third came to Winchester where the Queen met him and on the twenty fifth day the marriage between them there was openly Solemnized At which time the Emperour's Ambassadour presented to the King a donation of the Kingdoms of Naples and Sicily which the Emperour his Father had resigned unto him Which presently was signified and the Titles of the King and Queen Proclaimed by sound of Trumpet in this following Style Philip and Mary by the Grace of God King and Queen of England France Naples Jerusalem Ireland Defenders of the Faith Princes of Spain and Sicily Archdukes of Austria Dukes of Milan Burgundy and Brabant Counts of Auspurg Flanders and Tirrol c. At the Proclaiming of which Style which was performed in French Latine and English the King and Queen shewed themselves hand in hand with two Swords born before them for the greater State or in regard of their distinct capacity in the Publick Government From Winchester they removed to Basing and so to Windsor where Philip on August the fifth was Installed Knight of the Garter On the eleventh of the same Moneth they made a Magnificent Passage through the Principal Streets of the City of London The King prevailed with the Queen for discharge of such Prisoners as stood committed in the Tower either for matter of Religion or on the account of Wyat's Rebellion or for engaging in the practice of the Duke of Northumberland which was done accordingly among which were the Arcbishop of York ten Knights and many other persons of name and quality He also procured the enlargement of the Lady Elizabeth and of the Earl of Devonshire who travelled through France into Italy and died at Padua Anno 1556. the eleventh and last Earl of Devonshire of that Noble Family of the Courtneys Marriage and Heresie were the crimes of Holgate Archbishop of York for which being deprived during his imprisonment in the Tower Dr. Nicholas Heath succeeded him in the See of York and leaves the Bishoprick of Worcester to Doctor Richard Pates who had been nominated by King Henry VIII Anno 1534. and having spent the intervening twenty years in the Court of Rome returned a true servant to the Pope Goodrick of Ely died April 10. leaving that Bishoprick to Dr. Thomas Thurlby Bishop of Norwich And Dr. John Hopton is made Bishop of Norwich Doctor Gilbert Bourn Heylin's Hist of Q. Mary Archdeacon of London is made Bishop of Wells Harley of Hereford is succeeded by Purefay of S. Asaph Old Bush of Bristol and Bird of Chester the two first Bishops of those Sees were deprived also The first succeeded to by Holiman once a Monk of Reading the last by Coles Master of Baliol Colledge in Oxford Dr. Randolph Bayn who had been Hebrew Reader in Paris in the time of King Francis was Consecrated Bishop of Coventry and Litchfield The Parliament began Novemb. 12. where a way was opened for Cardinal Poole's Reception by preparing a Bill
suffered in the flames for the Gospel in this Queens dayes sixty four more were persecuted for their Faith and Profession whereof seven were whipped Fuller Church History sixteen perished in prison and were buried in dunghils many lay in captivity condemned but were released by the happy entrance of Queen Elizabeth and many fled the Land in those dayes of distress among whom were many persons of Quality as Katharine Dutchess of Suffolk last Wife of Charles Brandon Duke of Suffolk with her Husband Richard Berty Esquire Sir John Cheeke Sir Richard Morison of Caishobury in Hertford-shire Sir Francis Knollys afterwards Privy Counsellor to Queen Elizabeth Sir Anthony Cook Father-in-law to Cecil after Lord Burghley and famous for his learned Daughters Sir Peter Carew renowned for his Valour in Ireland where he died Anno 1576. Sir Thomas Wroth of Middlesex the Lady Dorothy Stafford afterwards of the Bed-chamber to Queen Elizabeth and the Lady Elizabeth Berkley Some of the English Exiles seated themselves at Emden in East-Frizland a Staple Town of English Merchants John Scory late Bishop of Chichester was Superintendent of the English Congregation in Emden Some setled themselves at Weasel then in the Dominions of the Duke of Cleve but bordering on the Low Countries in the King of Spain's possession but they quickly left this place some of them went to Arrow a small City in Switzerland on the banks of the River Arrola belonging to Bern. The most eminent English seated themselves at Strasburgh as James Haddon Edwyn Sandys Edmond Grindal John Huntington Guido Eaton John Geoffry John Peader Thomas Eaton Michael Raymuger Augustine Bradbridge Arthur Saule Thomas Steward Christopher Goodman Thomas Lakin Humfrey Alcocson Thomas Crafton Some went to Zuric stiled the Students at Zuric viz. Robert Horn Richard Chambers Thomas Leaver Nicholas Carvil John Mullings Thomas Spencer Thomas Bentham William Cole John Parkhurst Roger Kelk Robert Beaumont Laurence Humfrey Henry Cockcraft John Pretio At Franckford on the Meine was the most conspicuous English Church beyond the Seas consisting of John Bale Edmond Sutton John Makebray William Whittingham Thomas Cole William Williams George Chidley William Hammon Thomas Steward Thomas Wood John Staunton William Walton Jasper Swift John Geoffry John Gray Michael Gill John Fox Laurence Kent William Kethe John Hollingham John Samford John Wood Thomas Sorby Anthony Carier Hugh Alford George Whetnal Thomas Whetnal Edward Sutton Besides these the first Founders of these Congregations many additional persons coming afterward out of England joyned themselves thereunto Now followed the sad troubles of Frankford rending these Exiles into divers Factions The English had a Church granted unto them in coparcenie with the French Protestants they one day and the English another Which was granted them with this proviso That they should not dissent from the French in Doctrine or Ceremony lest thereby they should minister occasion of offence The English constituted their new Church chusing a Minister and Deacons for a time and out of conformity to the French abrogated many things formerly used by them in the Church of England 1. They concluded there should be no answering aloud after the Minister 2. That the Litany Surplice c. should be omitted 3. Instead of the English Confession they used another framed according to the state and time 4. The same ended the people sang a Psalm in metre in a plain tune 5. That done the Minister prayed for the assistance of God's Spirit and so proceeded to the Sermon 6. After Sermon a general Prayer for all States and particularly for England was devised 7. Then followed a Rehearsal of the Articles of Belief which ended the people sang another Psalm 8. Lastly The Minister pronounced the Blessing and so the people departed Thus setled in their Church they write Letters to all the English Congregations at Strasburgh Zuric Emden c. to invite them with all convenient speed to joyn with them at Franckford This occasioned several reiterated Letters from Franckford requiring those of Zurich to weigh the necessity of joyning themselves in one Congregation Those of Zurich by many dilatory Letters excused themselves from coming thither But the main reason was those of Zurich were resolved to recede no whit from the Liturgy used in England under King Edward the sixth and unless coming thither they might be assured they should have the full and free use thereof they utterly refused any Communion with their Congregation Then came Mr. John Knox from Geneva and was chosen by the Congregation at Frankford for their Pastor At which time Mr. Chambers and Mr. Edmond Grindal came thither as Agents with a Letter from the Congregation of Strasburgh Troubles of Frankford p. 24. These made a motion that they might have the substance of the Common-prayer-book though such Ceremonies and things which the Country could not bear might well be omitted But Knox and Whittingham were as much bent against the substance of the Book as against any of the Circumstantials which belonged to it Hereupon Grindal and Chambers return back again to Strasburgh Knox and others in Frankford drew up in Latin a platform of the English Liturgy and sent it to Geneva tendring it to the judgment of Mr. John Calvin who answereth that in the English Liturgy he had observed multas tolerabiles ineptias many tolerable fooleries adding that there wanted that purity which was to be desired in it that it contained many Relicks of Popish dregs that seeing there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour further and set forth something more refined from filth and rustiness This being sent unto Knox and Whittingham those who formerly approved did afterwards dislike the English Liturgy But in the end it was agreed on that a mixt form consisting partly of the order of Geneva and partly of the Book of England should be digested and received till the first of April In this condition of affairs Doctor Richard Cox the late Dean of Christ-church and Westminster first School-master and afterward Almoner to King Edward the Sixth putteth himself into Frankford March 13. accompanied with many English Exiles Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could not patiently bear these innovations in it He thereupon first begins to answer the Minister contrary to the order there agreed on and the next Lord's-day after causeth one of his company to go into the Pulpit and read the Litany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the English book to be imperfect and superstitious for which he is both rebuked by Cox and forbidden to preach Hereupon Whittingham procureth an Order from
appear by the heavy censures inflicted on such as were but accessary thereunto To pass by John Vdal and John Penry Ministers accused for making some of them together with the Printers and Humfry Newman a Cobler chief disperser of them The Star-chamber deeply fined Sir Richard Knightly and Sir _____ Wigston for entertaining and receiving the press Gentlemen But upon their submission they had their liberty and were eased of their fines A Synod of the Presbyterians of the Warwick-shire Classis was called at Coventry wherein the questions brought the last year from the Brethren of Cambridge-Synod were thus resolved Bp. Bancroft's Book called Englands Scotizing for Discipline by practice I. That private Baptism was unlawful II. That it is not lawful to read Homiles in the Church III. That the sign of the cross is not to be used in Baptism IV. That the faithful ought not to communicate with unlearned Ministers although they may be present at their service c. V. That the calling of Bishops is unlawful VI. That as they deal in Causes Ecclesiastical there is no duty belonging unto nor any publickly to be given them VII That it is not lawful to be Ordained Ministers by them or to denounce either Suspensions or Excommunications sent from them VIII That it is not lawful to rest in the Bishop's deprivation of any from the Ministry c. IX That it is not lawful to appear in a Bishop's Court but with protestation of their unlawfulness X. That Bishops are not to be acknowledged either for Doctors Elders or Deacons as having no ordinary calling XI That touching the restauration of their Ecclesiastical Discipline it ought to be taught to the people as occasion shall serve XII That as yet the people are not to be solicited publickly to the practice of the Discipline till they be better instructed in the knowledge of it XIII That men of better understanding are to be allured privately to the present embracing of the discipline and practice of it as far as they shall be well able with the peace of the Church Likewise in the same Assembly the aforesaid Book of Discipline was approved to be a draught essential and necessary for all times And certain Articles devised in approbation and for the manner of the use thereof were brought forth treated of and subscribed unto by Master Cartwright and others and afterwards tendred far and near to the several Classes for a general ratification of all the brethren After a solemn humiliation of the Ministers at Northampton one Mr. Johnson formerly a Non-conformist but afterwards falling from that side discovered many passages to their disadvantage in the High-commission Court Watson Quodâ—ibus This year also the Popish Clergy set forth a Book called the Admonition dâ—spersed among the Papists and much cried up But the Spanish Navy presently miscarying after it's publishing Parsons procured the whole impression to be burnt save some few sent abroad aforehand to his friends that it might not remain a monument of their falshood This year died Edwyn Sandys Archbishop of York an excellent Preacher and of a pious Life and Dr. Laurence Humfrey President of Magdalen Colledge On September 1. 1596. Mr. Cartwright was brought before the Queen's Commissioners there to take his Oath and give in his positive answer to divers Articles objected against him The Articles were tendred to him in the Consistory of St. Paul's before John Elmar Bishop of London the two Lord Chief Justices Justice Gawdy Serjeant Puckering afterward Lord Keeper and Attorney General Popham The Commissioners assured him on their credits that by the Laws of the Realm he was to take his Oath and to answer as he was required But Mr. Cartwright pleaded That he thought he was not bound by the Laws of God so to do Hereupon he was sent to the Fleet unto the rest of his Brethren Now the main pillars of the Presbyterian party being some in Prison more in Trouble all in Fear applied themselves by their secret solicitors to James King of Scotland and procured his Letter to the Queen in their behalf But this Letter prevailed little But Archbishop Whitgift on Mr. Cartwright's general promise to be quiet procured his dismission out of the Star-chamber and prison wherein he was confined And henceforward Mr. Cartwright became very peaceable Then one Hacket born at Owndle in Northampton-shire undertook to be a discoverer of and Informer against Recusants a confident Fellow one that was great with Wigginton and that Faction Always Inculcating that some extraordinary course must be presently taken with the obstructors of the Genevian discipline Once he desperatley took his dagger and violently struck it into the picture of the Queen He pretended also Revelations Immediate Raptures and Discourses with God as also to Buffetings of Satan attesting the truth thereof with most direful Oathes and Execrations He raised also against Archbishop Whitgift and Chancellor Hatton with other privy Counsellors pretending himself sent from Heaven to reform Church and State He gave it out that the principal Spirit of the Messias rested in him and had two Attendants Edmond Coppinger the Queen's Servant and one of good descent for his Prophet of Mercy And Henry Arthington a York-shire Gentleman for his Prophet of Judgment These Proclaimed in Cheap-side That Christ was come in Hacket with his fan in his hand to purge the godly from the wicked c. They cried Repent Repent c. The next day all three were sent to Bridewel Hacket was arraigned drawn hanged and quartered continuing even at his death his blasphemous assertions Coppinger starved himself to death in prison Arthington made his Recantation in a publick writing and became the object of the Queen's mercy This accident was unhappily improved against the Non-conformists and rendred them so hated at Court that for many months together no favourite durst present a petition in their behalf to the Queen being loth to lose himself to save others Fuller Church Hist Cent. 16. l. 9. The same day wherein Hacket was executed Mr. Stone Parson of Warkton in Northampton-shire by vertue of an Oath tendred him the day before by the Queen's Attorney and solemnly taken by him was examined by the Examiner for the Star-chamber in Grays Inn from six a clock in the morning untill seven at night to answer unto thirty three Articles but could onely effectually depose to some of them but by his confession he discovereth the meetings of the Brethren with the circumstances thereof the Classes more formally setled in Northampton-shire than any where else in England When the news of Mr. Stone 's answer was brought abroad he was generally censured by most of his party So that he found it necessary in his own vindication to impart the reasons of his Confession to such as condemned him if not for a Traitor at least for a coward in the cause What satisfaction this gave to his party I know not Certainly the Bishop till his dying day
of such Prohibitions as formerly had been granted by the Courts in Westminster-hall to stop the proceedings of the Court-Christian and specially of the High-Commission and in the next place to deny the Authority of the Commission it self as before was noted Hereupon the Archbishop informs his Majesty both of the Man and of his design how far he had gone in justifying the proceedings of the Scottish Covenanters in decrying the temporal power of Church-men and the undoubted right of Bishops to their place in Parliament his Majesty hereupon gives order to Finch the new Lord Keeper to interdict all further Reading on those points Hereupon it was soon found that nothing could be done therein without leave from the King and no such leave to be obtained without the consent of the Archbishop To Lambeth therefore goes the Reader where he found no admittance till the third Address and was then told That he was fallen upon a Subject neither safe nor seasonable which should stick closer to him then he was aware of Whereupon Bagshaw hasteneth out of Town Short view of the life and reign of King Charles p. 77. The Parliament came together on April 13. 1640. instead of acting any thing for his Majesties service they were at the point of passing a Vote for blasting his War against the Scots To prevent which his Majesty was forced to dissolve them on May 5. the Convocation still continuing who granted him a Benevolence of four shillings in the pound for all their Ecclesiastical promotions to be paid six years together then next ensuing The Convocation sate after the breaking up of the Parliament A new Commission was brought from his Majesty by vertue whereof they were warranted to sit still not in the capacity of a Convocation but of a Synod to prepare their Canons for the Royal assent thereunto But Doctor Brewnrigg Doctor Hacket Doctor Holdsworth Mr. Warmstrey with others to the number of thirty six the whole House consisting of about sixscore protested against the continuance of the Convocation To satisfie these an Instrument was brought into the Synod signed with the hands of the Lord Privy-seal the two chief Justices and other Judges justifying their so fitting in the nature of a Synod to be legal according to the Laws of the Realm Now their disjoynted meeting being set together again they consulted about new Canons I shall set down the number and titles of the several Canons 1. Concerning the Regal power 2. For the better keeping of the day of his Majesties Inauguration 3. For suppressing of the growth of Popery 4. Against Socinianism 5. Against Sectaries 6. An Oath enjoyned for the preventing of all Innovations in Doctrine and Government 7. A Declaration concerning some Rites and Ceremonies 8. Of preaching for Conformity 9. One Book of Articles of enquiry to be used at all Parochial visitations 10. Concerning the Conversation of the Clergy 11. Chancellors Patents 12. Chancellors alone not not to censure any of the Clergy in sundry cases 13. Excommunication and Absolution not to be pronounced but by a Priest 14. Concerning the Commutations and the disposing of them 15. Concerning some Concurrent Jurisdictions 16. Concerning Licenses to marry 17. Against vexatious Citations The Oath it self I shall set down as I find it in the Life of Archbishop Laud written by Doctor Heylin in this form following viz. I A. B. do swear That I do approve the Doctrine and Discipline or Government established in the Church of England as containing all things necessary to salvation And that I will not endeavour by my self or any other directly or indirectly to bring in any Popish doctrine contrary to that which is so established Nor will I ever give my consent to alter the Government of this Church by Archbishops Bishops Deans and Archdeacons c. As it stands now established and as by right it ought to stand nor yet ever subject it to the usurpations and superstitions of the See of Rome And all these things I do plainly and seriously acknowledge and swear according to the plain and common sence and understanding of the same words without any equivocation or mental evasion or secret reservation whatsoever And this I do heartily willingly and truly upon the faith of a Christian So help me God in Jesus Christ Toward the close of the Convocation Doctor Griffith made a motion that there might be a new Edition of the Welsh Church-bible some sixty years first translated into Welsh by the endeavours of Bishop Morgan but not without many mistakes and omissions of the Printer The matter was committed to the care of the Welsh Bishops but nothing was effected therein Near the ending of the Synod Godfrey Goodman Bishop of Glocester privately acquainted the Archbishop of Canterbury that he could not in his Conscience subscribe the new Canons The Archbishop being present with the Synod in King Henry the Seventh his Chappel said unto him My Lord of Glocester I admonish you to subscribe and presently after My Lord of Glocester I admonish you the second time to subscribe and immediately after I admonish you to subscribe To all which the Bishop pleaded Conscience and returned a denial Some dayes after he was committed to the Gate-house Soon after the same Canons were subscribed at York and on the last of June following the said Canons were publickly printed with the Royal assent affixed thereunto Fuller Church History ad An. 1640. Various were mens censures upon these Canons But most took exception against that clause in the Oath We will never give any consent to alter this Church-governmet as if the same were intended to abridge the liberty of King and State in future Parliaments and Convocations if hereafter they saw cause to change any thing therein Yet others with a favourable sence endeavoured to qualifie this suspitious clause whereby the taker of this Oath was tied up from consenting to any alteration saying that these words We will never give any consent to alter are intended here to be meant only of a voluntary and pragmatical alteration when men conspire and endeavour to change the present Government of the Church in such particulars as they do dislike without the consent of their Superiors Bishop Goodman on July the tenth made acknowledgment of his fault before the Lords of the Council and took the Oath enjoyned in the sixth Canon for preserving the Doctrines and Discipline of the Church of England against all Popish doctrines which were thereunto repugnant Upon the doing whereof he was restored by his Majesty to his former liberty Yet in the time of his last sickness it is said that he declared himself to be a Member of the Church of Rome and caused it so to be expressed in his last Will and Testament On December 27. 1639. at night and the night following there was such a violent Tempest that many of the Boats which were drawn to Land at Lambeth were dashed one against the other and were broke to pieces
On August 7. the General and the Army march in Triumph through the City Sir Thomas Fairfax is made Constable of the Tower and Titchburn is made Lieutenant of the Tower The King is brought first to Oatelands and afterward to Hampton court and his Children Ordered to be with him September 28. 1647. The Commons considered of several Propositions to send to His Majesty That about Religion being the main thing They also Vote that His Majesty be desired to give His consent to such Act or Acts of Parliament as shall be presented for setling of Presbyterian Government according to the matter of several Ordinances of Parliament for the Directory or Church-government to continue for the space of three years from the time that the King shall give his consent to such Acts. They likewise voted the Common-prayer book shall not be used in Private November 11. 1647. the King escaped from Hampton-court and lest on the Table three Papers one to the Parliament one to the Commissioners a third to Colonel Whaley On October 15. Information was brought to the House that His Majesty was safe at the Isle of Wight and had put himself into the Protection of Colonel Hammond then Governour of the Island Come we now to the Church-part of the Treaty in the Isle of Wight Here appeared of the Divines chosen by the King James Vsher Archbishop of Armagh Brian Duppa Bishop of Sarum Dr. Sheldon Dr. Sanderson Dr. Fern. On the other side Mr. Stephen Marshall M. Richard Vines Mr. Lazarus Seaman and Mr. Joseph Caryl were there present by appointment of the Pa liament All things were transacted in scriptis His Majesty consulted with his Chaplains when he pleased The King's writings were publickly read before all by Mr. Philip Warwick and Mr Vines read the Papers of his Fellow-divines As for the difference between Primitive Episcopacy and present Hierarchy urged by the Parliament Divines his Majesty did not conceive that the Additions granted by the favour of His Royal Progenitors for the enlarging the power and priviledges of Bishops did make the Government substantially to differ from what it was no more than Arms and Ornaments make a Body really different from it self when it was naked and devested of the same Whereas they besought His Majesty to look rather to the Original than to the succession of Bishops he thought it needful to look at both the latter being the best Clue in such intrinsick cases to find out the former Lastly he professed himself unsatisfied in their answer concerning the perpetual and unalterable substantials of Church-government as expecting from them a more particular Resolution therein than what he had received Eleven days after the Parliament Divines put in their answer to his Majesties last paper Herein they affirmed they saw not by what warrant the Writ of Partition of the Apostles Office was taken forth that the Governing part should be in the hands of the Bishops the Teaching and Sacramentizing in the Presbyters They also said that some Fathers acknowledged that Bishops were different from Presbyters onely in matter of Ordination They also returned that His Majestie 's Definition of Episcopal Government is extracted out of the Bishops of later date than Scriptuâ—e-time The darkness of the History of the Church in the times succeeding the Apostles said they had an influence on the Catalogue makers Fuller's Chur. Hist who derived the Series of succession of Bishops taken much from Tradition and Reports And it is a great blemish of their evidence that the nearer they come to the Apostles times wherein this should be most clear to establish the succession at the first they are most doubtful and contradictory one to the other They granted that a succession of men to feed and govern those Churches by Ecclesiastical writers in compliance with the Language of their own times were called Bishops but not distinct from Presbyters So that if such a succession from the Primitive times Seriatim were proved they would either be found more than Bishops as Apostles and extraordinary persons or less as meerly first Presbyters not having the three Essentials of Episcopal government insisted on by His Majesty They humbly moved His Majesty that the Regiments of Humane testimonies on both sides might be discharged the field and the point of dispute tried alone by dint of holy Scripture They affirmed also that the power of Episcopacy under Christian and Pagan Princes is one and the same though the exercise be not but acknowledging the subordination thereof to the Sovereign Power with their accountableness to the Laws of the Land They conclude with thanks to His Majestie 's Condescension in vouchsafing them the Liberty and Honour in examining his Learned Reply praying God that a Pen in the Hand of such Abilities might ever be employ'd in a subject worthy thereof Some dayes after His Majesty returned His last paper wherein he not onely acknowledgeth the great pains of these Divines to inform his judgement according to their perswasions but also took special notice of their Civilities of the Application both in the Beginning and Body of their supply However he told them they mistook his meaning about a Writ of Partition as if His Majesty had Cantoned out the Episcopal Government one part to the Bishops another to the Presbyterians alone whereas his meaning was that the Office of Teaching is common to both alike but the other of Governing peculiar to Bishops alone The Lords and Commons vote their Commissioners return from the Treaty The Commons debate of his Majesties Propositions and agree I. That he be in Honour Safety and Freedom according to the Lawes II. That he have his Revenue as before excepting the Dedications of such Forts and Garrisons as were of old accustomed to be allowed maintenance III. That he have compensation for the Court of Wards IV. That an Act of Oblivion be past The King having granted the Parliament to dispose of all great Offices for ten years they vote it satisfactory On November 26. was presented a Declaration of the Army to the House of Commons which was the day before subscribed by the General it contained twenty six sheets of paper shewing as they termed it the misgoings of King and Parliament severally also in all Treaties betwixt them especially that they are now in They desire that the Parliament would reject those demands of the King especially concerning his Restitution and coming to London with Freedom Honour and Safety and that they proceed against the King in way of Justice c. The Army on December 2. enter the lines of Communication and at Whitehall quartereth the General and the rest of the Army at the Mews St. James's York-house and divers other places about the City The King is taken from Newport convay'd to Hurst-castle on December 6. the Trained bands are discharged the Guard to the Parliament and and Pride's and Riche's Regiments take it upon them Many of the Members coming to the House are seized and