well-affected to rise as one man and to come to the House of Commons next Morning for that 20000 Irish Rebels were landed which direction and information was likewise that day given in Pulpits by their Seditious Preachers and in some of those Papers were subscribed That the Malignant Party had over-voted the good and if not prevented there would be Peace the Propositions for Peace being the day before carried by nine and twenty Voices A Common-council was called late at night though Sunday and a Petition there framed against Peace which was the next morning brought to the House countenanc'd by Alderman Pennington a known Promoter and Governour of those Tumults and attended with a multitude of mean Persons who used Threats Menaces and Reproaches to the Members of both Houses Their Petition took notice of Propositions passed by the Lords for Peace which if allowed would be destructive to Religion Laws and Liberties and therefore desired an Ordinance according to the Tenor of an Act of their Common-council the night before Thanks was given them by the Commons whilst the Lords complained of the Tumults and desired a concurrence to suppress them and to prevent the like many of the People telling the Members of both Houses That if they had not a good Answer they would be there the next day with double the number By these Threats and Violence the Propositions formerly received were rejected and all thoughts of Peace laid aside Shortly after great numbers of Women resort to the House where the Commons sate with a Petition for Peace Troops of Horse were hereupon sent for who wound and kill several of the Women and disperse the rest Then special notice was taken of those Members who seemed most importunate and desirous of Peace and thereupon the late Covenant eagerly and severely pressed upon them By reason whereof and the other miscarriages whereby their freedom was absolutely taken from them divers of both Houses withdrew themselves And we must now appeal to all our fellow-Subjects of this Kingdom who have taken the Oaths of Allegiance and Supremacy who have any knowledge of the Rights Customs and Privileges of Parliament or of the Frame and Constitution of this Realm whether we or they have failed in our Duty to our King or Country and whether we have not in discharge of a good Conscience undergone the evils we have born And then we doubt not we shall not be thought less Members of Parliament though we are not at Westminster than if that City were in the possession of a Foreign Enemy Yet we confess the Place to be so material that if there were that Liberty and Freedom which is due to the Members and indeed is the life of Parliament the Act of those in the House being a lawful Act is the Act of the House though there were a greater number absent all who were of another opinion but in our case when we are by force driven away and by force kept away and when nothing can be said to justifie the Actions which are done but the Reputation and Number of the Actors we rely so much upon the understanding and honesty of our Country-men that they will believe when they see our concurrence and unanimity in Resolutions and Counsel for their Peace welfare and security as we are confident the number of those who concur in this Declaration is greater than hath concurred in most if not in any of those things of which we complain that it will be better for them to be advised by us at Oxford than by those at Westminster from whence we are absent only by reason of those Outrages and Violence offered to our Persons or our Consciences which takes away all Freedom and consequently all Authority from those Councils and where indeed these men ought not to undertake to act any thing till that Freedom and Liberty be restored to us who as long as this Parliament shall continue notwithstanding all the Votes of those who are guilty of Treason and Rebellion mustaccount our selves and shall be accounted by our Country the true and lawful Members of Parliament Having said thus much to undeceive our Brethren and that our fellow-Subjects may be no longer seduced to unlawful actions by colour and pretence of Parliament we shall briefly present to their view and consideration the danger and condition of His Majesty's Person His Honour and Rights the Religion and Liberty of the Kingdom the defence and maintenance of which those Persons with whom we cannot agree seem and pretend to undertake For their Care of the Honour and Safety of His Majesty's Person to the which we are so absolutely obliged and so solemnly sworn we shall need only to mention which we mention with great sadness of Heart and Horrour the taking by force His Majesty's Forts Towns Navy the assuming a power over the Militia of the Kingdom the denying his Majesty's Negative Voice the uncomely insolent and disloyal mentioning of His Majesty's Person the neglect contempt and violation of Leagues made by His Majesty with Foreign Princes in the Injuries and Affronts done to their publick Ministers and otherwise the transcendent presumption of sending Agents to Foreign Princes and in the Name of the States of England the traytourcus distinction between the Person of the King and His Office and declaring that an attempt upon His Life is not High-Treason which Doctrine is so much countenanced that Persons who have threatned to Kill the King having been complained of have been left unpunished and the Witnesses and Prosecutors threatned or discountenanced the raising an Army against Him and therewith giving Battle to His Person All which are known to be very unagreeable with the Affection Duty and Loyalty of Subjects and English-men Concerning Religion we cannot but with bleeding Hearts and trembling Souls consider the unheard-of Impieties and Prophanations exercised in Churches and Consecrated places the Countenance and licence given to scandalous debosh ignorant Lay-persons to Preach and exercise the Office of the Ministry the suppressing and cruel using and imprisoning in Gaols and on Ship-board Godly Learned Orthodox Divines famous and exemplary in their Lives and Doctrine the most eminent Assertors of the Protestant Religion against Popery and Innovations the scurrilous and scandalous reviling scoffing and suppressing the Book of common-Common-Prayer compiled by glorious Martyrs for the Protestant Religion established by Law and so long and so publickly used and acknowledged as an excellent and unparallel'd form of Devotion and Divine Service the suspending the execution of the Act of Parliament made in the first year of Queen Elizabeth of famous memory for Uniformity of Common-Prayer by an Order under the hand of a private Member of the House of Commons and that during the recess of both Houses the stirring up and inciting the People to Rebellion in Pulpits and which is the greatest Scandal and Reproach to the Protestant Religion that can be imagined the making Religion it self the ground and cause of Rebellion
the composing and ending of those unhappy Differences and Distractions about which so much blood hath been already spilt which Treaty may by the blessing of God who is the disposer of all mens hearts and of all events be a means to produce a Peace and whereas it is the Duty and hath been the practice of Christians under Affliction to set apart some time for publick and solemn Humiliation and Prayer for removing of God's Judgments and particularly for a Blessing and good Success to the means conducing to their Deliverance We do therefore by this Our Praclamation appoint and streightly charge and command that on Wednesday being the 5. of February next ensuing a solemn Fast be kept in all places within Our Dominions whither the notice of this Our Proclamation shall or may come before that time that both Prince and People may then joyn together in a true Humiliation and Devout and earnest Prayers to God that He would be pleased so to bless and prosper this intended Treaty that it may produce a happy Peace in all Our Dominions such as may be for his Honour and the good of His Church and of Us and all Our Subjects And We do hereby charge and require all Our Subjects of what degree or condition soever they be which shall have notice of this Our Proclamation That they do religiously prepare and apply themselves to a due observation of the same by Fasting Humiliation and Prayer on that day and in hearing of God's Word as they will answer to God their neglect of this Christian Duty and as will Answer to Us their neglect of this Our just and necessary Command And for the better and more orderly observation of this Fast We do hereby appoint that the Form of Prayer and Service of God set forth in the Book heretofore published for the Monthly Fast with such Alterations and Additions as shall be prepared and fitted for this present purpose and published in Print before the said day shall be used in all Churches and Chapels where this Fast shall be kept Given at Our Court at Oxford this 27. day of January in the Twentieth year of Our Reign 1644. God Save the KING HIS Majesty having received an Account from His Commissioners of their proceedings in the late Treaty at Vxbridge to the end that all His People may be fully satisfied of His earnest and constant endeavours to procure the publick Peace whereby to put an end to these present Miseries hath commanded this full and plain Narrative of all the Passages concerning that Treaty to be made and published AFter His Majesty's Message from Evesham of the 4. of July last desiring and propounding a Treaty for Peace and His second Message from Tavestock of the 8. of September last renewing that desire at length on the 23. day of November last past the Earl of Denbigh and others repaired to His Majesty at Oxford with Propositions in these words following VVE Your Majesty's Loyal Subjects assembled in the Parliaments of both Your Kingdoms from the sense of that Duty we owe unto Your Majesty and of the deep Sufferings and many Miseries under which Your People of all Your Kingdoms lie bleeding in this unnatural War after long and serious consultation about the best ways and means of their Preservation and for settling Your Majesty's Throne and Your Subjects in Peace and Security have with common consent resolved upon these Propositions which we do humbly tender unto Your Majesty The humble Desires and Propositions for a safe and well-grounded Peace agreed upon by the mutual Advice and Consent of the Parliaments of both Kingdoms united by solemn League and Covenant to be presented to His Majesty I. That by Act of Parliament in each Kingdom respectively all Oaths Declarations and Proclamations against both or either of the Houses of the Parliament of England and the late Convention of Estates in Scotland or Committees flowing from the Parliament or Convention in Scotland or their Ordinances and Proceedings or against any for adhering unto them and all Indictments Outlawries and Attainders against any for the said Causes be declared Null suppressed and forbidden and that this be publickly intimated in all Parish-Churches within His Majesty's Dominions and all other places needful II. That His Majesty according to the laudable Example of His Royal Father of happy memory may be pleased to swear and sign the late solemn League and Covenant and that an Act of Parliament be passed in both Kingdoms respectively for enjoyning the taking thereof by all the Subjects of the three Kingdoms and the Ordinances concerning the manner of taking the same in both Kingdoms be confirmed by Acts of Parliaments respectively with such Penalties as by mutual Advice of both Kingdoms shall be agreed upon III. That the Bill be passed for the utter abolishing and taking away of all Archbishops Bishops their Chancellours and Commissaries Deans and Sub-deans Deans and Chapters Arch-deacons Canons and Prebendaries and all Chaunters Chancellours Treasurers Sub-treasurers Succentors and Sacrists and all Vicars Choral and Choristers old Vicars and new Vicars of any Cathedral or Collegiate Church and all other their under-Officers out of the Church of England and Dominion of Wales and out of the Church of Ireland with such Alterations concerning the Estates of Prelates as shall agree with the Articles of the late Treaty of the Date at Edenborough 29 of Novemb. 1643. and joint Declaration of both Kingdoms IV. That the Ordinance concerning the Calling and sitting of the Assembly of Divines be confirmed by Act of Parliament V. That Reformation of Religion according to the Covenant be settled by Act of Parliament in such manner as both Houses shall agree upon after Consultation had with the Assembly of Divines And for as much as both Kingdoms are mutually obliged by the same Covenant to endeavour the nearest Conjunction and Uniforminy in matters of Religion that such Unity and Uniformity in Religion according to the Covenant as after Consultation had with the Divines of both Kingdoms now assembled shall be joyntly agreed upon by both Houses of the Parliament of England and by the Church and Kingdom of Scotland be confirmed by Acts of Parliament of both Kingdoms respectively VI. That for the more effectual disabling Jesuits Priests Papists and Popish Recusants from disturbing the State and deluding the Laws and for the better discovering and speedy conviction of Recusants an Oath be established by Act of Parliament to be administred to them wherein they shall abjure and renounce the Popes Supremacy the Doctrine of Transubstantiation Purgatory worshipping of the consecrated Host Crucifixes and Images and all other Popish Superstitions and Errors and refusing the said Oath being tendred in such manner as shall be appointed by the said Act to be sufficient conviction in Law of Recusancy VII An Act of Parliament for Education of the Children of Papists by Protestants in the Protestant Religion VIII An Act for the true levying of the Penalties against them
my reproach and my dishonour my Adversaries are all before Thee My Soul is among Lions among them that are set on fire even the sons of men whose teeth are spears and arrows their tongue a sharp sword Mine Enemies reproach Me all the day long and those that are mad against Me are sworn together O my God how long shall the sons of men turn my glory into shame how long shall they love vanity and seek after lies Thou hast heard the reproaches of wicked men on every side Hold not thy peace lest my Enemies prevail against Me and lay mine honour in the dust Thou O Lord shalt destroy them that speak lies the Lord will abhor both the Blood-thirsty and Deceitful men Make my Righteousness to appear as the light and mine Innocency to shine forth as the Sun at noon-day Suffer not my silence to betray mine Innocency nor my displeasure my Patience That after my Saviours example being reviled I may not revile again and being cursed by them I may bless them Thou that wouldst not suffer Shimei's tongue to go unpunished when by thy Judgments on David he might seem to justifie his disdainful reproaches give Me grace to intercede with thy Mercy for these my Enemies that the reward of false and lying tongues even hot burning coals of eternal fire may not be brought upon them Let my Prayers and Patience be as water to cool and quench their tongues who are already set on fire with the fire of Hell and tormented with those malicious flames Let Me be happy to refute and put to silence their evil-speaking by well-doing and let them enjoy not the fruit of their lips but of my Prayer for their Repentance and thy Pardon Teach Me David's Patience and Hezekiah's Devotion that I may look to thy Mercy through mans Malice and see thy Justice in their Sin Let Sheba's Seditious speeches Rabshekah's Railing and Shimei's Cursing provoke as my humble Prayer to Thee so thy renewed Blessing toward Me. Though they curse do Thou bless and I shall be blessed and made a Blessing to my People That the stone which some builders refuse may become the head-stone of the corner Look down from Heaven and save Me from the reproach of them that would swallow Me up Hide Me in the secret of thy presence from the pride of man and keep Me from the strife of tongues XVI Vpon the Ordinance against the Common-Prayer-Book IT is no news to have all Innovations ushered in with the name of Reformations in Church and State by those who seeking to gain reputation with the Vulgar for their extraordinary Parts and Piety must needs undo whatever was formerly setled never so well and wisely So hardly can the Pride of those that study Novelties allow former times any share or degree of Wisdom or Godliness And because matter of Prayer and Devotion to God justly bears a great part in Religion being the Souls more immediate converse with the Divine Majesty nothing could be more plausible to the People than to tell them they served God amiss in that point Hence our publick Liturgy or Forms of constant Prayers must be not amended in what upon free and publick advice might seem to sober men inconvenient for matter or manner to which I should easily consent but wholly cashiered and abolished and after many Popular contempts offered to the Book and those that used it according to their Consciences and the Laws in force it must be crucified by an Ordinance the better to please either those men who gloried in their extemporary vein and fluency or others who conscious to their own formality in the use of it thought they fully expiated their sin of not using it aright by laying all the blame upon it and a total rejecting of it as a dead letter thereby to excuse the deadness of their hearts As for the matter contained in the Book sober and Learned men have sufficiently vindicated it against the Cavils and exceptions of those who thought it a part of Piety to make what profane objections they could against it especially for Popery and Superstition whereas no doubt the Liturgy was exactly conformed to the Doctrine of the Church of England and this by all Reformed Churches is confessed to be most sound and Orthodox For the manner of using Set and Prescribed Forms there is no doubt but that wholesom words being known and fitted to mens Understandings are soonest received into their Hearts and aptest to excite and carry along with them judicious and fervent Affections Nor do I see any reason why Christians should be weary of a well-composed Liturgy as I hold this to be more than of all other things wherein the constancy abates nothing of the Excellency and Usefulness I could never see any Reason why any Christian should abhor or be forbidden to use the same Forms of Prayer since he prays to the same God believes in the same Saviour professeth the same Truths reads the same Scriptures hath the same Duties upon him and feels the same daily wants for the most part both inward and outward which are common to the whole Church Sure we may as well beforehand know what we pray as to whom we pray and in what words as to what sense when we desire the same things what hinders we may not use the same Words our appetite and digestion too may be good when we use as we pray for our daily bread Some men I hear are so impatient not to use in all their Devotions their own invention and gifts that they not only disuse as too many but wholly cast away and contemn the Lords Prayer whose great guilt is that it is the warrant and original Pattern of all set Liturgies in the Christian Church I ever thought that the proud ostentation of mens abilities for invention and the vain affectations of variety for expressions in Publick Prayer or any sacred administrations merits a greater brand of sin than that which they call Coldness and Barrenness Nor are men in those Novelties less subject to formal and superficial tempers as to their hearts than in the use of constant Forms where not the words but mens hearts are to blame I make no doubt but a man may be very Formal in the most extemporary variety and very fervently Devout in the most wonted expressions nor is God more a God of variety than of constancy nor are constant Forms of Prayers more likely to flat and hinder the Spirit of Prayer and Devotion than unpremeditated and confused variety to distract and lose it Tho I am not against a grave modest discreet and humble use of Ministers gifts even in publick the better to fit and excite their own and the Peoples affections to the present occasions yet I know no necessity why private and single abilities should quite justle out and deprive the Church of the joynt abilities and concurrent gifts of many Learned and Godly men such as the Composers of the Service-Book were who
approbation and consent of the Presbyters or the major part of them That competent maintenance and provision be established by Act of Parliament to such Vicarages as belong to Bishops Deans and Chapters out of the Impropriations and according to the value of those Impropriations of the several Parishes That for the time to come no Man shall be capable of two Parsonages or Vicarages with Cure of Souls That towards the settling of the publick Peace one hundred thousand pounds shall be raised by Act of Parliament out of the Estates of Bishops Deans and Chapters in such manner as shall be thought fit by the King and two Houses of Parliament without the Alienation of any of the said Lands That the Jurisdiction in Causes Testamentary Decimal Matrimonial be settled in such manner as shall seem most convenient by the King and two Houses of Parliament And likewise that one or more Acts of Parliament be passed for regulating of Visitations and against immoderate Fees in Ecclesiastical Courts and the abuses by frivolous Excommunications and all other abuses in the exercise of Ecclesiastical Jurisdiction in such manner as shall be agreed upon by His Majesty and both Houses of Parliament And if your Lordships shall insist upon any other thing which your Lordships shall think necessary for Reformation we shall very willingly apply our selves to the consideration thereof 13. February FOR the confirmation of the Ordinances concerning the Calling and Sitting of the Assembly of Divines and the taking the Covenant we conceive neither of them need be insisted on if the alterations of Church-Government be agreed upon between us and if they be not it will not be reasonable that we consent to those Ordinances And for the Covenant we cannot advise His Majesty to swear and sign the same nor consent that an Act of Parliament should pass for enjoyning the taking thereof by His Majesty's Subjects 13. February VVE do not yet conceive that the Directory for publick Worship delivered to us by your Lordships ought to be enacted or that it is so likely to procure and preserve the Peace of this Kingdom as the Liturgy or Common-Prayer-Book already established by Law against which we have not yet received from your Lordships any Objections which Liturgy as the same was compiled by many Learned and Reverend Divines of whom some dyed Martyrs for the Protestant Religion we conceive to be an Excellent Form for the Worship of God and hath been generally so held throughout this Kingdom till within these two or three years at the most And therefore since there are no Inconveniences pretended to arise from the Book of common-Common-Prayer to which we conceive the Directory is not more liable and since there is nothing commendable in the Directory which is not already in the Book of common-Common-Prayer we conceive it much better and more conducing to the Peace of this Kingdom still to observe the said Form with such Dispensations as we have expressed in our first Paper now presented to your Lordships and if there shall be any Alterations proposed by your Lordships of such particulars in the Book of common-Common-Prayer as good men are scrupled at we shall willingly endeavour to give your Lordships satisfaction in those particulars but as yet can make no further or other Answer than we have already done but shall be ready to receive such Objections as your Lordships shall think fit to make against the Book of common-Common-Prayer and your Reasons for introducing the Directory And for the Proposition concerning Church-Government annexed to your first Paper we have no Information how that Government shall be constituted in particular or what Jurisdiction shall be established or by whom it shall be granted or upon whom it shall depend And therein also we desire further Information from your Lordships 13. February VVE desire to see the Bills for the Observation of the Lord's day for suppressing of Innovations in Churches and Chapels and for the better advancement of the Preaching of God's Holy Word which are mentioned in your Lordships Paper of the 11. of Febr. we being very ready to consent to the subject Matter of those Bills We have expressed in our Paper delivered to your Lordships what we conceive fit to be done in the business of Pluralities which will prevent any inconveniences that way And when your Lordships shall give us your Demands concerning Papists and when we shall see the Acts for the regulating and reforming of both Universities of the Colleges of Westminster Winchester and Eaton and for the Education and Marriage of His Majesty's Children and the Children of His Heirs and Successors in the true Protestant Religion we shall give your Lordships such Answers as shall be fit being very willing to concur with your Lordships in any good means for the suppressing of Popery and advancement of the Protestant Religion And we are well assured that His Majesty hath taken a pious care for the Education of all His Children in the true Protestant Religion and having already married one of His Children to the satisfaction we conceive of all His good Subjects we are confident in due time His Majesty will so dispose of the rest in Marriage as shall be most for the advancement of Religion and the good and welfare of all His Dominions Their Answer to the First 13. February VVHereas we expected your Lordships resolution for His Majesty's assent unto the Bill for the utter Abolishing of Arch-Bishops Bishops c. we find by your Paper given in this Evening that your Lordships are not yet satisfied that the Bill should pass and you are pleased to express several Reasons and Objections against it which were at large answered and cleared at the publick Debate But what was then said by us is now by your Lordships wholly omitted nor may we in writing represent it again unto your Lordships it not being agreeable to the usage of Parliament to deliver Reasons for or against a Bill though we were willing by Conference in the Treaty to satisfy all doubts and remove all scruples which remained with you And so far were we from consenting that Episcopacy hath continued from the Apostles times by continual Succession that the contrary was made evident unto your Lordships and the Unlawfulness of it fully proved And as for that which your Lordships have propounded for uniting and reconciling all differences in the matter of Religion it is a new Proposition which wholly differs from ours is no way satisfactory to our desires nor consisting with that Reformation to which both Kingdoms are obliged by their solemn Covenant therefore we can give no other Answer to it but must insist to desire your Lordships that the Bill may be past and our other Demands concerning Religion granted The King's Commissioners Reply thereunto 13. February VVE conceive that our Answer to your Lordships concerning the Bill for the utter Abolishing of Arch-bishops Bishops c. was so reasonable that it clearly appears thereby that the passing that
been interrupted in their Voyages surprized at Sea in an hostile manner by Projectors as by a common Enemy Merchants prohibited to unlade their goods in such Ports as were for their own advantage and forced to bring them to those places which were most for the advantages of the Monopolizers and Projectors The Court of Star-Chamber hath abounded in extravagant Censures not only for the maintenance and improvement of Monopolies and other unlawful Taxes but for divers other Causes where there hath been no offence or very small whereby His Majesties Subjects have been oppressed by grievous Fines Imprisonments Stigmatizings Mutilations Whippings Pillories Gags Confinements Banishments after so rigid a manner as hath not only deprived men of the society of their Friends exercise of their Professions comfort of Books use of Paper or Ink but even violated that near Union which God hath establisht betwixt Men and their Wives by forced and constrained separation whereby they have been bereaved of the comfort and conversation one of another for many years together without hope of relief if God had not by his over-ruling Providence given some interruption to the prevailing power and counsel of those who were the Authors and Promoters of such peremptory and heady courses Judges have been put out of their places for refusing to do against their Oaths and Consciences Others have been so awed that they durst not do their duties and the better to hold a rod over them the Clause Quamdiu se bene gesserit was left out of their Patents and a new Clause Durante beneplacito inserted Lawyers have been checkt for being faithful to their Clients Solicitors and Attorneys have been threatned and some punished for following lawful Suites And by this means all the approaches to Justice were interrupted and fore-cluded New Oathes have been forced upon the Subject against Law new Judicatories erected without Law The Council-Table have by their Orders offered to bind the Subjects in their Free-holds Estates Suites and Actions The pretended Court of the Earl-Marshal was Arbitrary and Illegal in its being and proceedings The Chancery Exchequer-Chamber Court of Wards and other English Courts have been grievous in exceeding their Jurisdiction The estate of many Families weakned and some ruined by excessive Fines exacted from them for Compositions of Wardships All Leases of above a hundred years made to draw on Wardship contrary to Law Undue proceedings used in the finding of Offices to make the Jury find for the King The Common-Law Courts seeing all men more inclined to seek Justice there where it may be fitted to their own desire are known frequently to forsake the Rules of the Common-Law and straining beyond their bounds under pretence of Equity to do Injustice Titles of Honour Judicial places Serjeantships at Law and other Offices have been sold for great sums of money whereby the common Justice of the Kingdom hath been much endangered not only by opening a way of employment in places of great Trust and advantage to men of weak parts but also by giving occasion to Bribery Extortion Partiality it seldom hapning that places ill gotten are well used Commissions have been granted for examining the excess of Fees and when great Exactions have been discovered Compositions have been made with Delinquents not only for the time past but likewise for immunity and security in offending for the time to come which under colour of remedy hath but confirmed and encreased the Grievance to the Subject The usual course of pricking Sheriffs not observed but many times Sheriffs made in an extraordinary way sometimes as a punishment and charge unto them sometimes such were pricked out as would be Instruments to execute whatsoever they would have to be done The Bishops and the rest of the Clergy did triumph in the Suspensions Excommunications Deprivations and Degradations of divers painful learned and pious Ministers in the vexation and grievous oppression of great numbers of His Majesties good Subjects The High-Commission grew to such excess of sharpness and severity as was not much less then the Romish Inquisition and yet in many cases by the Arch-bishops power was made much more heavy being assisted and strengthened by authority of the Council-Table The Bishops and their Courts were as eager in the Country and although their Jurisdiction could not reach so high in rigor and extremity of punishment yet were they no less grievous in respect of the generality and multiplicity of vexations which lighting upon the meaner sort of Trades-men and Artificers did impoverish many thousands and so afflict and trouble others that great numbers to avoid their miseries departed out of the Kingdom some into New-England and other parts of America others into Holland where they have transported their Manufactures of Cloth which is not only a loss by diminishing the present stock of the Kingdom but a great mischief by impairing and endangering the loss of that peculiar Trade of Cloathing which hath been a plentiful fountain of Wealth and Honour to this Nation Those were fittest for Ecclesiastical preferment and soonest obtained it who were most officious in promoting Superstition most virulent in railing against Godliness and Honesty The most publick and solemn Sermons before His Majesty were either to advance Prerogative above Law and decry the Property of the Subject or full of such kind of Invectives whereby they might make those odious who sought to maintain the Religion Laws and Liberties of the Kingdom and such men were sure to be weeded out of the Commission of the Peace and out of all other imployments of power in the Government of the Countrey Many noble Personnages were Councellors in name but the power and authority remained in a few of such as were most addicted to this party whose resolutions and determinations were brought to the Table for countenance and execution and not for debate and deliberation and no man could offer to oppose them without disgrace and hazard to himself Nay all those that did not wholly concur and actively contribute to the furtherance of their designs though otherwise persons of never so great Honour and Abilities were so far from being employed in any place of trust and power that they were neglected discountenanced and upon all occasions injured and oppressed This Faction was grown to that height and entireness of power that now they began to think of finishing their Work which consisted of these three parts 1. The Government must be set free from all restraint of Laws concerning our Persons and States 2. There must be a Conjunction betwixt Papists and Protestants in Doctrine Discipline and Ceremonies only it must not yet be called Popery 3. The Puritans under which name they include all those that desire to preserve the Laws and Liberties of the Kingdom and to maintain Religion in the power of it must be either rooted out of the Kingdom with force or driven out with fear For the effecting of this it was thought necessary to reduce Scotland to such Popish Superstitions
may in all reason be thought to have more of Gifts and Graces enabling them to compose with serious deliberation and concurrent advice such Forms of Prayers as may best fit the Churches common wants inform the Hearers understanding and stir up that fiduciary and fervent application of their spirits wherein consists the very life and soul of Prayer and that so much pretended Spirit of Prayer than any private man by his solitary abilities can be presumed to have which what they are many times even there where they make a great noise and shew the affectations emptiness impertinency rudeness confusions flatness levity obscurity vain and ridiculous repetitions the sensless and oft-times blasphemous expressions all these burthened with a most tedious and intolerable length do sufficiently convince all men but those who glory in that Pharisaick way Wherein men must be strangely impudent and flatterers of themselves not to have an infinite shame of what they so do and say in things of so sacred a nature before God and the Church after so ridiculous and indeed profane a manner Nor can it be expected but that in duties of frequent performance as Sacramental administrations and the like which are still the same Ministers must either come to use their own Forms constantly which are not like to be so sound or comprehensive of the nature of the Duty as Forms of Publick composure or else they must every time affect new expressions when the Subject is the same which can hardly be presumed in any mans greatest sufficiencies not to want many times much of that compleatness order and gravity becoming those Duties which by this means are exposed at every celebration to every Ministers private Infirmities Indispositions Errors Disorders and Defects both for Judgment and Expression A serious sense of which inconveniences in the Church unavoidably following every mans several manner of officiating no doubt first occasioned the Wisdom and Piety of the Ancient Churches to remedy those mischiefs by the use of constant Liturgies of Publick composure The want of which I believe this Church will sufficiently feel when the unhappy fruits of many mens ungoverned Ignorance and confident defects shall be discovered in more Errors Schisms Disorders and uncharitable Distractions in Religion which are already but too many the more is the pity However if Violence must needs bring in and abet those Innovations that men may not seem to have nothing to do which Law Reason and Religion forbids at least to be so obtruded as wholly to justle out the Publick Liturgy Yet nothing can excuse that most unjust and partial severity of those men who either lately had subscribed to used and maintained the service-Service-book or refusing to use it cryed out of the rigor of the Laws and Bishops which suffered them not to use the liberty of their Consciences in not using it That these men I say should so suddenly change the Liturgy into a Directory as if the Spirit needed help for Invention tho not for Expresions or as if matter prescribed did not as much stint and obstruct the Spirit as if it were cloathed in and confined to fit words So slight and easie is that Legerdemain which will serve to delude the Vulgar That further they should use such severity as not to suffer without penalty any to use the Common-prayer-Book publickly although their Consciences bind them to it as a duty of Piety to God and Obedience to the Laws Thus I see no men are prone to be greater Tyrants and more rigorous exacters upon others to conform to their illegal Novelties than such whose Pride was formerly least disposed to the obedience of lawful constitutions and whose licentious humors most pretended conscientious liberties which freedom with much regret they now allow to Me and my Chaplains when they may have leave to serve Me whose Abilities even in their extemporary way comes not short of the others but their Modesty and Learning far exceeds the most of them But this matter is of so popular a nature as some men knew it would not bear learned and sober Debates lest being convinced by the evidence of Reason as well as Laws they should have been driven either to sin more against their Knowledg by taking away the Liturgy or to displease some Faction of the People by continuing the use of it Tho I believe they have offended more considerable men not only for their numbers and estates but for their weighty and judicious Piety than those are whose Weakness or Giddiness they sought to gratify by taking it away One of the greatest faults some men found with the Common-Prayer-Book I believe was this that it taught them to pray so oft for Me to which Petitions they had not Loyalty enough to say Amen nor yet Charity enough to forbear Reproaches and even Cursings of Me in their own Forms in stead of praying for Me. I wish their Repentance may be their only Punishment that seeing the mischiefs which the disuse of Publick Liturgies hath already produced they may restore that credit use and reverence to them which by the ancient Churches were given to Set Forms of sound and wholesom words And Thou O Lord which art the same God blessed for ever whose Mercies are full of variety and yet of constancy Thou deniest us not a new and fresh sense of our old and daily wants nor despisest renewed affections joyned to constant expressions Let us not want the benefit of thy Churches united and well-advised Devotions Let the matters of our Prayers be agreeable to thy will which is always the same and the fervency of our spirits to the motions of thy Holy Spirit in us And then we doubt not but thy Spiritual perfections are such as Thou art neither to be pleased with affected Novelties for matter or manner nor offended with the Pious constancy of our Petitions in them both Whose variety or constancy Thou hast no where either forbidden or commanded but left them to the Piety and Prudence of thy Church that both may be used neither despised Keep men in that pious moderation of their Judgments in matters of Religion that their Ignorance may not offend others nor their opinion of their own Abilities tempt them to deprive others of what they may lawfully and devoutly use to help their infirmities And since the advantage of Error consists in Novelty and Variety as Truth 's in Vnity and Constancy suffer not thy Church to be pestered with Errors and deformed with Vndecencies in thy Service under the pretence of Variety and Novelty nor to be deprived of Truth Vnity and Order under this fallacy That Constancy is the cause of Formality Lord keep us from formal Hypocrifie in our own hearts and then we know that praying to Thee or praising of Thee with David and other Holy men in the same Forms cannot hurt us Give us Wisdom to amend what is amiss within us and there will be less to mend without us Evermore defend and deliver thy Church