Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	form_n	prayer_n	prescribe_v	2,556	5	9.9248	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56171	Hidden workes of darkenes brought to publike light, or, A necessary introdvction to the history of the Archbishop of Canterbvrie's triall discovering to the world the severall secret dangerous plots, practices, proceedings of the Pope and his confederates, both at home and in forraigne parts, to undermine the Protestant religion, usher the whole body of popery into our church, and reduce all our realms to their ancient vassalage to the Sea of Rome, by insensible steps and degrees : from the first marriage treaty with Spain, anno 1617, till this present : together with the true originals of the late Scottish troubles, Irish rebellion and English civill warres: manifested by sundry ... papers, found among Secretary Windebankes, master Thomas Windebankes, the lord Cottingtons and Arch-bishop of Canterburies writings, and some late intercepted letters from forraigne parts / by William Prynne ...	Prynne, William, 1600-1669.	1645 (1645)	Wing P3973; ESTC R7996	362,172	332

Worship if they understand thereby the formes of Confession Prayers celebration of Baptisme and the Lords Supper c. were committed in the time to some few Ministers not exceeding the number of Seven as is cleare by the Psalme Booke that beares the number of the approvers Whereas this Booke of Common Prayer committed in the Assembly of Aberdene Anno 1616. to some three or foure that since are deceased hath been revived and approved by the Bishops Note The second reason is untrue that which they call the forme of Worship was never established by Act of Parliament The confession of Faith was in Anno 1567. rati●●ed and the same often repeated since But not t●e Booke of Praye●s and Psalmes Thirdly Note That the Church of Scotland is a free and Independent Church none doth question And it is her own Pastors for that title 〈◊〉 antiquity was given to Bishops only that have judged this forme to be most for the good of the people As to the measure of Reformation they speake of it is we●l that they grant it to bee a measure for other whiles they thinke it absolute and perfect The fourth reason reflects upon themselves that have stood out so rebelliously against the Ceremonies concluded by the Church and ratified in Parliament And for the rest contained in this Book not received as yet in this Church that which is set downe in the preface might have sufficed to convict them They wi●l never bee able do what they can to prove the same or any thing in it to be either Supers●itious or Idolatrous yea we dare to say it is one of the most Orthodox and perfect Litturgies in the Christian Church Note For the fifth If they have taught the people that the forme contained in the old Psalme Bookes is the only forme of Worship they have taught falsly And it may be justly asked if this was the onely true forme why did not they themselves keep to it but did use other Prayers and other formes then are prescribed in the Booke both in Marriage Baptisme Celebration of the Lords Supper Visitation of the Sick c. As to the unwillingnesse of people so many as are led by them and carried by their Seditious and turbulent Sermons will perhaps run their wayes to their owne destruction But good and well-disposed people will still obey God the King and other powers subordinate to him By this Answer you may discerne what power the Scottish Bishops arrogated to themselves through Canterburies encouragement even more then to a generall Assembly September 4. 1637. The Archbishop writ this branch of a Letter to the Archbishop of Saint Andrews concerning the tumult in Edinburg● and new pressing of the Service Booke in answer of his Letter received from thence August 11 1637. as appeares by the Endorcement under his owne hand TOuching the tumult I can say no more than I have already And for the casting of any fault upon your Grace and the rest of your Brethren as if the thing were done precipitatly I think few men will believe that But that which is thought here is that though you took advice among your selves yet the whole body of the Councell was not acquainted with all your Determinations nor their advice taken nor their Power called in for assistance till it was too late And that after the thing was done you consulted apart and sent up to the King without calling a Councell or joyning the Lay-Lords with you whereas all was little enough in a businesse of this nature and so much opposed by some factious men gathered it seems purpos●ly together at Edinburgh to disturbe this businesse And indeed my Lord you could not in this particular have ingag'd the Lay-Lords too far And if any Lord here spake too much when he thoug●t the service might have bin received throughout all that Kingdome in one day I hope your Grace falls as much too short on the other side For I hope it will be setled in far l●sse time than 7. years And whereas you write that the fault is m●st in your Ministers I easily believe that to be true But then they should have bin dealt withall before hand and made plyable especially in Edenborow or els some others appointed in the roome of such as disliked And since your Grace is of opinion that a sharper course would do more good and that you would have taken such with Master Ramsey if my Lords had not alter'd your opinion His Majesty leaves you to take that course both with him and others as you shall finde fittest for his service and the Churches And for the Postscript I am sorry as well as you for Master Rollock and that is all I have to say of him So desiring God to blesse you through these troubles I leave you c. Will. Cant. Septemb. 4. 1637. On the 11. of September 1637 the Archbishop writ another Letter to the Lord of Tr●qu●●re Part whereof c●ncerning the Scottish Liturgy I have h●re inserted discovering how zea●ous and active his little Grace was in it My very good Lord I Have received your Letters of Aug. 20. And am very glad to read in them that mine came safe to you by your servant For the businesse I had some little inkling given me by my ● Sterling about the stay of the service But till I read your Letter I did not believe it possible that way should be given to an Interdiction especially considering how strongly you had ever opposed it and withall how weak Note and uncounsellable at least in my judgement the thing it selfe was For they could not but fore-see that that course would adde a great deale of heartning and encouragement to the Puritan Party And therefore t is no wonder if such Lords and others as were ill-affected to the Lyturgy were easie in giving way to that Counsell which they could not but see would advance to their own ends But that my Lord of Rosse should give the advice and my L. of St Andrews follow it with such stifnesse may be a wonder to any man that knowes them and the businesse My Lord of St Andrews hath lately writtten to me that my Lord of Rosse was gone into his Diocesse But for my part I did not think that all the rest would have gone away and left the businesse For they cannot but think that the adverse part would make use of the present time to put further difficulties upon the work And therefore they should have been as carefull to uphold it my Lord of Rosse especially whose hand hath been as much in it as the most But since they are gone His Majesty takes it extremely well from my Lords of Edenborow Galloway and Dunblane that they stay and attend the businesse as well as they can But he hath expresly commanded me to give your Lordship thanks for staying with them Note and keeping them so well in heart For as the businesse is now foyled if you doe not

London one of his Majesties most hono●rable privy Counsell My very good Lord SInce I wro●e unto your Lordship concerning the businesse of Sir Iohn Wishart and Master Elphe●sion all the Bishops Cha●cellours is ●he Kingdome were sent for to Dublin by the Lords Justices to answer such things as are objected against the exercise of Ecclesiastical Jurisdiction in a Petition exhibited unto them by the Recusa●t Lords of the Country Which being a matter of no small importance I thought it my duty to impart unto your Lordship the true Copi●s both of the Petition of the one and of the Answer of the other that you may be the better prepared to speake therein if the matter shall be brought over into England and give us direction here how we are to follow the businesse for I feare all the Bishops are to appeare about the beginning of Easter Tearme to declare their resolutions touching the same propositions I ●end likewise unto your Lordship a short Letter which I received even now from the Bishop o● Kilf●nora The Bishoprick of Killalow is contig●ous unto his and both being conjoyned together by a perpetuall union would make an indifferent good competency for one Bishop for that of K●lfenora is otherwise in it selfe so poore and so farre from any good Benefice that might be annexed unto it that there is little hope it will ever be made fit for any man of worth I humbly thank your Lordship for the tender regard you had of my reputation in stopping the publishing of my book there before the faults committed in the reprinting thereof should be corrected for which and those other high favours which I doe daily receive at your hands I must alwayes professe my selfe to rest Drogheda February 10. 1630. Your Lordships faithfull Servant in all duty ready to be commanded Ja. Armachanus What answer was given to this Petition of the Recusants by the Bishops and their Chancellours will appeare by this ensuing paper thus 〈◊〉 by Bishop Laud The Answer of the Lords Bishops and Chancellours to such Articles of the Recusants Pe●ition as concerne the Church An Abstract of those things which concerne the Ecclesiasticall Jurisdiction in the Petition exhibited to the Lords Justices 1. THat your Lordships may direct a course that the Clergy doe not proceed with the great burden and charge they doe lay upon the poore people for clandestine Marriages Christnings and Burials c. 2. That the the Bishops Courts should hold no longer then one day at a sitting 3. That the l●x●uisitors comming to doe service to the ●aid Court shall not pay for their entrance 4. The Subsidy of the Bishops and Clergy if they have paid the same no ease done to the Country ther●by 5. That School masters shall not be disturbed from teaching so they teach nothing concerning Religion The Answers of the Lords Bishops and Chancellours that are now present to the Articles of grievance lately by your Lordships imparted to them Right honourable our good Lords AS to the imputation cast upon us to burthen and charge the poore people for clandestine Marriages Christnings c. We humbly propose to your Lordships consideration 1. That the cognizance of these causes doth by the Lawes of this Realme belong to the Judicature Ecclesiasticall with a very severe charge in Gods name to see to the due execution thereof as in the Statute of 2. Eliz. cap. 2. may appeare 2. That the res●act●rines of the people in not resorting to Church and being conformable to divine service and administration of Sacraments and other Rites according to the forme of the book of Common-prayer is no way to be cherished or fomented especially in the apparant endeavours which is now used by the popish faction NOTE to draw them away from the obedience of his Majesty to that of the Pope 3. That if it be permitted to them to marry and baptize without controle all other S●ismaticks as A●abaptists Brownists c. may claime the like 4. That they are in no worse condition then those of our owne and his Majesty in those very graces which their very Agents obtained and to which they have reference in their Petition did referre the Delinquents in these particulars to be proceeded against according to the ordinary course of Law Art 49. 5. That if this proceeding he stopt these inconveniences will arise The Bishops and Ordinaries are not able to answer the Kings writs which are by the common Law to be directed unto them as in cause of Bastardy and Certificate of marriage and the like as also the whole Common-wealth will swarme with Incest Adultery Whoredome c. if it be lawfull for popish Vicars to dispence and divorce at pleasure and voyd new marriages upon pretext they were not solemnized by the parish Priest according to the Trent Reformation and other like frivolous pretexts contrary to the law of God 6. As to the burthen of the poore people we doe humbly desire that the Delinquents may be informed against and upon conviction severely punished 7. And if it seeme to your Lordships that the fees of the Ecclesiasticall Courts be over-burthenous that the Commission for regulating them may be speedily executed 2. Touching the continuance of the Courts longer then one day at a sitting We conceive the same to be for the ease of the people and expediting of causes and the hindring of chamber-justice but if it shall appeare otherwise to your Lordships we desire your Lordships to set downe what order you shall think most fit for the ease of the people and due performance of that service 3. Concerning Inquisitors fees for their entrance We doe deny that ever any such thing was done and if any can be justly charged therewith let him be punished 4. Touching our Subsidy We doe think it is not unknowne to your Lordships how cheerfully we have strained our selves for the safety of the Country some of us having besides contributed to the Souldiers as deeply as they even of our mensall lands which we hold in our owne hands 5. Touching School-Masters We humbly desire your Lordships to consider 1. How much it concerneth the Reformation of the manners of the people that School-Masters be well-affected to Religion and to the present Government 2. That popish School-Masters doe breed up and prepare the youth of this Realme to be Priests and contrary to the Priviledges of his Majesties Progenitors to the University of Dublin doe teach them Logick and Philosophy 3. That under the name of School-Masters divers dangerous and seditious persons may be nourished in private Families to the corrupting and seducing the youth of this Realme and withdrawing them from his Majesties alleagiance 4. That wherea● if such be put downe the parents would out of necessity send their Children to the Ministers and Curates or Free-schools in every County and the Colledges at Dublin by the allowing them they will be still nouzeled in Superstition and Barbarisme Lastly whereas your Lordships lately desire us to certifie

which I then expected daily seased on me I had not seene this heavy day After this when I was able to sit up he came to me againe and told me It was his Majesties pleasure that I should receive some instructions from some Bishops of Scotland concerning a Lyturgie that he was imployed about it I told him I was cleare of opinion that if His Majestie would have a Lyturgi● setled there different from what they had already it was best to take the English Lyturgie without any va●iation that so the same Service book might passe through all His Majesties Dominions To thi● hee replyed that he was of a contrary opin●on and that not he only but the Bishops there thought their Countriemen would be much better satisfied if a Ly●urgie were made by their owne Bishops but withall that it might be according to the forme of our English Booke I added if this were the resolution I would doe nothing till I might by Gods blessing have health and opportunity to waite upon the King And heare give me leave I humbly beseech you to tell your Lordships that this was no new conceit of His Majestie to have a Lyturgie framed and Canons made for the Church of Scotland For he followed the example and care in the businesse of his Royall Father King Iam●s of blessed memory who tooke Order for both at the Assembly held at Perth Anno 1618. As appeares in the Acts of that Generall Assembly and the Sermon which the late Reverend Arch-Bishop of Saint Andrewes preached before it pag. 40. 68. When I was able to goe abroad and came to His Majesty I represented all that passed His Majesty avoyded the sending of Doctor Maxwell to me and the busines but then agreed to my opinion to have the English without alteration And in this case I held the busin●ss● fo● two if not three yeare at least Afterwards the Scottish Bishops still pressing His Majestie that a Lyturgie made by themselves and in some things different from the English service would relish better with their Countrymen they prevailed with His Majestie at last to have it so notwithstanding all I could say or doe to the contrary Then His Majesty commanded me to give the Bishops of Scotland the best assistance I could in this way and worke I delayed as much as I could with my Obedience When nothing would serve but it must goe on I did not only acquaint His Majesty with it but writ downe most of the amendment or alterations in His Masties presence And doe hope there is no one thing in that Book which may not stand with the Conscience of a right good Protestant Note Sure I am his Majestie approved them all and I have his warrant under his Royall hand for all that I did about that Booke As for the way of introducing it I ever advised the Bishops both in his Majesties presence and at other times that they would looke carefully to it and be sure to doe nothing in any kinde but what should be agreeable to the Lawes of that Kingdome And that they should at all times as they saw cause bee sure to take the advice of the Lords of his Majesties Councell in that Kingdome and governe themselves accordingly Which course if they have not followed that can no way as I conceive reflect upon me And I am able to prove by other particulars as well as this that for any thing concerning that Nation I have beene as carefull their Lawes might be observed as any man that is a stranger to them might be The 18. of October 1635 the Archbishop procured this Warrant of Instructions from the Kings Majesty to this Scottish Prelates touching the Service Book and other p●●ticula●s Charles R. Instructions from his Sacred Majesty to the Archbishops and Bishop● of Scotland THat you advert that the Proclamation for authorizing the Service Booke ●t derrogate nothing from Our Prerogative Royall That in the Kalender you keep such Catholike Saints as are in the English that you pester it not with too many Note but such as you insert of th● peculiar Saints of that 〈◊〉 Kingdome that they be of the most approved and here to have regard to those of the blood Royall and such Holy Bishops in every Sea most renowned But in no case 〈◊〉 Saint George and Patrick That in your Booke of Orders in giving Orders to Presbyters you keepe the words of the English Booke without change Receive the Holy Ghost c. That you insert amongst the Lessons ordinarily to be r●ad in the S●rvice Note out of the Book of Wisdom the 1 2 3 4 5 and 6 Chapters and out of the Booke of Eccl●siasticus the 1 2 5 8 35 and 49 Chapters That every Bishop within his own Family twice a day cause the Service to be done Note And that all Archbishops and Bishops make all Universities and Colledges within their Diocesses to use daily twice a day the Service That the Preface to the Booke of Comm●● Prayer signed by Our hand and the Proclamation authorizing the same be printed and inserted in the Booke of Common Prayer Given at New-market the Eighteen day of October 1636 and of Our Raigne the 11. The originall Booke of Common Prayer imposed on the Church of Scotland one principall cause of the late Commotions there I found in the Archbishops Chamber in the Tower when I was enjoyned by Authority to search it May 30. 1642. with all the Additions and Alteratio●s wherein it varies from the English written made and inse●ted with the Archbishops owne hand as it was afterward printed and published in Scotland Anno 1637. conce●ning which I shall give you some briefe materiall observations First That to countenance these Alterations he caused this Warrant in the Kings Name written with his own Secretaries Mr. Dels hand to be inserted into the Booke just after the Table for the Psalmes and Chapters and before the begining of the Common Prayers which Warrant without doubt as appears by the Con●ents of it was procured long after the date thereof and I presume counterfeited Charles R. being not the King owne hand though somewhat like it but Master Dels as I conceive who writ the Warrant which runs thus Charles R. I Gave the Archbishop of Canterbury command to make the Alterations expressed in this Booke Note and to sit a Liturgy for the Church of Scotland And wheresoever they shall differ from another Booke signed by ●s at Hampton Court September 28 1634. Our pleasure is to have these followed rather than the former un●esse the Archbishop of St. Andrewes and his Brethren who are upon the place shall see appar●nt reason to the contrary At Whitehall April 19 1636. This Warrant and that for the Canons were both writ by his Secretary Dell this having a Date or rather Antedate but the other none at all that it might 〈◊〉 with any time if questioned Secondly That these Alter●tions are of different natures and may