accordingly Thus Benson saved the Deanery but fell into great disquiet of mind and died a few moneths after To whom succeeded Doctor Cox being then Almoner to the King Chancellor of the University of Oxford and Dean of Christ-Church Bishop Latimer Latimer Ser. p. 38. 71 91 114. in his printed Sermons complaineth That the Gentry at that time invaded the profits of the Church leaving the Title onely to the Incumbent and that Chantery Priests were put by them into several Cures to save their pensions that many Benefices were laid out in Fee-farmes and for making of Gardens and finally that the poor Clergy being kept to some sorry pittances were forced to put themselves into Gentlemens houses and there to serve as Clerks of the Kitchin Surveyours Receivers c. All which Enormities were generally connived at by the Lords and others who onely had the power to reform the same because they could not question those who had so miserably invaded the Churches patrimony without condemning of themselves Stephen Gardiner Bishop of Winchester having long lain Prisoner in the Fleet was enlarged and permitted to return to his Diocess where contrary to the promise made at his enlargement he shewed himself cross to the King's proceedings in case of Images and other things that he was sent Prisoner to the Tower where he abode till he was set at liberty by Queen Mary Notwithstanding the King's great care to set forth one uniform order of Administring the holy Communion in both kinds yet among the inferior Priests and Ministers of Cathedral and other Churches in this Realm there arose variety of Factions in Celebrating the Communion Service and Administraâ—ion of the Sacraments and other Rites of the Church Some followed the Order of the King's proceedings others patchingly used some part of them onely but many causelesly contemning them all would still continue in their former Popery Moreover many of those who had been licensed appeared as active in Preaching against the King's proceedings as any of the unlicensed Preachers had been found to be Which being made known to the King and the Lords of the Council it was advised that a publick Liturgy should be drawn and confirmed by Parliament which was done An. 1548. and in the next year a penalty was imposed by Act of Parliament on such who should deprave or neglect the use thereof The King caused those Godly Bishops and other Learned Divines whom he had formerly imployed in drawing up the order for the holy Communion to frame a publick Liturgy containing the order of Morning and Evening Prayer together with a Form of Ministring the Sacraments and for the celebrating of all publick Offices in the Churches This was done acccordingly Some exception being taken at it by Mr. Calvin abroad and some zealots at home the Book was brought under a review and by Statute in Parliament it was appointed it should be faithfully perused explained and made fully perfect And here take notice that those who had the chief stroke in this Affair were before-hand resolved that none but English Heads or hands should be used therein Calvin offered his assistance to Archbishop Cranmer as himself confesseth but he refused the offer And though it was thought necessary for the better seasoning of both Universities in the Protestant Reformed Religion that Martin Bucer and Peter Martyr two eminent Divines of Forreign Churches should be invited to come over yet had the Liturgy passed the approbation of the King and Council if not both Houses of Parliament before their coming Which being finished they all subscribed it except Doctor Day Bishop of Chichester Then in Parliament it was enacted that all such positive Lawes and Ordinances as prohibited the marriages of Priests and pains and forfeitures therein contained should be repealed In this Parliament also it was enacted that no person should from thence-forth take or carry away any Tithe or Tithes which had been received or paid within the space of fourty years next before the date thereof c. under the pain or forfeiture of the Treble value of the Tithes so taken or carried away To which a clause was also added enabling the said Parsons Vicars c. to enter upon any man's Land for the due setting out of his Tithes and carrying away the same without molestation There also passed another Act for Abstinence from flesh upon all such days as had been formerly taken and reputed for fasting-dayes viz. fall Fridays and Saturdays in the year the time of Lent the Ember-days the Eves or Vigils of such Saints as had been anciently used for Fasts by the Rules of the Church On Septemb. 5. 1548. Doctor Farrar's was consecrated Bishop of S. Davids as Doctor Heylin noteth and not in the year 1547. as Mr. Fox makes it nor in 1549. as Bishop Godwin saith The Lord Protector pulled down two Churches two Chappels and three Episcopal Houses for the materials of the building of his new intended Palace called Sommerset-house About this time there arose a sort of men who were termed Gospellers against whom Bishop Hooper inveigheth in the Preface to his Exposition on the ten Commandments Some Anabaptists also discovered themselves Some of the Chiefs of them were convented before the Archbishop of Canterbury and the Bishop of Westminster Doctor Cox Almoner to the King and others and being convicted of their errours some of them were dismissed only with an Admonition some sentenced to a Recantation and others among which I find one Champney's condemned to bear their Faggots at S. Paul's Cross Then brake forth two dangerous Rebellions one in Devonshire the other in Norfolk That of Devonshire was found to be chiefly raised in maintenance of their old Religion On Whitsun Munday being next day after the first exercising of the publick Liturgy some few of the Parishioners of the Parish of Sampford-Courtney compelled their Parish-Priest who is supposed to have invited them to that compulsion to let them have the Latine Mass as in former-times These being seconded with many others Henry Arundel Esquire Governour of the Mount in Cornwal Winslade and Coffin Gentlemen headed them The seditious exceeding the number of ten thousand march in a full body to Exeter They send their demands to the King among which one more specially concerned the Liturgy It was demanded by the Rebels That forasmuch as we constantly believe that after the words of Consecration spoken by the Priest being at Mass there is very really the Body and Blood of our Saviour Jesus Christ God and man and that no substance of Bread and Wine remaineth after but the very self-same body that was born of the Virgin Mary and was given upon the Cross for our Redemption Therefore we will have Mass-Celebrated as it was in times past without any man Communicating with the Priests forasmuch as many presuming unworthily to receive the same put no difference between the Lord's body and other kind of meat c. To which demand of theirs the King thus answered viz.
Bayn of the Stone and Morgan in December following Pool enjoyed the like freedom and died in a good old age Christopherson lived on his Estate Bonner alone was doomed to a perpetual imprisonment the prison proving to that wretch saith Dr. Heylin his greatest Sanctuary whose horrid Butcheries had otherwise exposed him to the popular fury We find no more to have been deprived of their preferments than fourteen Bishops six Abbots Priors and Governors of Religious Orders twelve Deans and as many Archdeacons fifteen Presidents or Masters of Colledges fifty Prebendaries of Cathedral Churches and about eighty Parsons or Vicars The whole number not amounting to two hundred men which in a Realm consisting of nine thousand Parishes and twenty six Cathedral Churches could be no great matter But there was not a sufficient number of Learned men to supply the Cures which filled the Church with an Ignorant Clergy Dr. P. Heylins History of Queen Eliz. whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for that purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them Heylin's Hist of Q. Elizab. the reverent behaviour of all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Which being accordingly done the Vicar General the Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice Heylin Hist of Q. Elizab. The Doctrine of the Church reduced unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of
Ecclesiastical Person formerly Sequestred or ejected after Lawful presentation and reception of the profits that hath not subscribed any petition to bring the late King to Trial or by any Act endeavoured or justified the murther of the said King or declared his judgement against Infant-baptism by Preaching Writing Printing or constant refusal to Baptize shall be restored to the possession thereof at or before the twenty fifth day of December next ensuing and every Ecclesiastical person to be removed may enjoy the profits to that day On December 29. following on which day the Parliament was dissolved 32 Acts more were passed by the King Among which one was an Act for Confirmation of Marriages during the time of the late Usurpations Another was for making the Precinct of Covent-garden Parochial And an Act for the disappropriating of the Rectory appropriate of Preston and uniting and consolidating of the said Rectory and of the Vicarage of the Church of Preston and for the assuring of the Advouson and right of Patronage of the same unto the Master Fellows and Scholars of Immanuel-colledge in Cambridge And an Act for Confirmation of Grants and Leases from Colledges and Hospitals Now some sixty Fifth-monarchy men under the conduct of one Thomas Venner a Cooper broke forth into Rebellion This Venner was a Preacher to a Conventicle of that opinion in Coleman-street in London Such was the madness of these men that they believed that They and the rest of their judgement were called by God to reform the world and make all the earthly powers which they called Babylon subservient to the Kingdom of Jesus and in Order thereunto never to sheath their swords till the carnal powers of the world were subdued They were taught and believed that one of them should subdue a Thousand making account when they had done their work in England to go into France Spain Germany and other parts of the world there to prosecute their pretended holy design The place where they plotted and continued their conspiracy was the meeting-place for their devotion and thither they had at several times convayed arms On Sunday January 6. which was the day before their excursion they were very late at their Assembly which made one Martin the Landlord of the House inquisitive after their doings He peeping through a chink in their door saw them arming themselves with Back breast and head-piece and thereupon immediately gave notice to the next Officers Half an hour after they came down and first marched to S. Thomas the Apostle to call some of their party from thence to Bishops-gate and after to White-cross-street They escaped to S. John's Wood and from thence to Cane-wood betwixt High-gate and Hampsted On Wednesday morning the Rebels came again into London and divided themselves into two parties one whereof about five or six in the morning appeared about Leaden-hall and from thence marched to little East-cheap where they fought desperately but were dispersed by the trained bands Venner and another party came to my Lord Mayor's house thinking to have taken him Prisoner but missing him they marched into Woodstreet where Colonel Corbet and nine of his party charged through the Rebels and broke them They fought with admirable courage and if they had not been hindred from encreasing their numbers a Thousand men so resolved might have done much mischief Venner himself was much wounded before he was taken and about five or six were killed that refused quarter About eight or ten dayes after Venner with about sixteen or seventeen of the most notorious were arraigned at Justice-hall in the old Baily found guilty and executed in several parts of London About this time there was a conference at the Savoy between divers Episcopal and Presbyterian Divines about the Church discipline but to little effect A new Parliament was called which assembled at Westminster May 8. 1661. In the first Session whereof an Act was passed Entitled An Act for disenabling all Persons in Holy Orders to exercise any temporal jurisdiction or Authority Repealed The Bishops were brought to sit again as Peers in the House of Lords and their Ecclesiastical jurisdiction restored to them The Parliament explained a clause contained in an Act of Parliament made in the seventeenth year of King Charles the first Entitled An Act for Repeal of a branch of a Statute Primo Elizabethae concerning Commissioners for causes Ecclesiastical At the second Session of this Parliament an Act was made against Quakers and others denying to take a Lawful Oath with several penalties to be inflicted on them for several offences An Act was also passed for Uniformity of publick Prayers and Administration of Sacraments and other Rites and Ceremonies and of ordering and consecrating Bishops Priests and Deacons in the Church of England The King's Majesty according to his Declaration of the 25th of October 1660. had granted his Commission under the Great Seal of England to several Bishops and other Divines to review the Book of Common-Prayer and to prepare such additions and alterations as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by His Majesty called and assembled His Majesty was pleased to Authorize and require the Presidents of the said Congregation and other the Bishops and Clergy of the same to review the said Book of common-Common-Prayer and the Book of the Form and manner of making and Consecrating of Bishops Priests and Deacons c. Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces having accordingly reviewed the same Books and made some alterations which they thought fit to be inserted to the same and some additional Prayers to be used upon proper and emergent occasions and having presented the same unto His Majesty in Writing in one Book entitled The Book of common-Common-Prayer and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in Churches and the form and manner of making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered fully approved and allowed the same and recommended to this present Parliament then sitting and yet continuing to sit that the said Book of common-Common-Prayer c. be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels or Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or consecrate Bishops Priests or Deacons in any of the said places under such sanctions and penalties as the Houses of Parliament shall think fit And accordingly it was Enacted by the King's Majesty and both Houses of Parliament That Morning and Evening Prayers in the
said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of common-Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars School-masters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall suffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to
Rome to purge themselves or submit to his absolute order in all things This new Pope Gregory sent a special Nuncio into England under pretext to compel all Ecclesiastical Persons to pay two years Dismes of their Temporalties and Ecclesiastical Livings to the King and his Brother but in truth to himself who converted most of it to his own use whereupon sundry of the Abbots and Clergy of the Realm refused to pay the premised Disme notwithstanding the Pope's Nuncio's Excommunications denounced against them contemning his Ecclesiastical Censures whereupon the Nuncio wrote to the Chancellor to command the Sheriffs to assist the Collectors of it by their secular power and levy it by force where there was need Hereupon the Chauncellor issued Writs to all the Sheriffs of England and some others to assist the Collectors accordingly It seems the Bishop of Winton compounded and paid a fine of five hundred Marks for his two years Dismes to the Pope's Collector At the same time the King wanting Moneys appointed special Collectors of the Arrears due upon the Dismes granted to his Father by the Pope towards the relief of the holy Land A new Archbishop of Dublin being elected the second year of this King's Reign who resided with the Queen of Scots in Scotland the King at her special request granted him this priviledge to make Attorneys to appear for him in all his Courts and to exempt him from all Amercements for not appearing personally in them Pope Gregory the tenth usurping the Emperor's Sovereign authority of Summoning general Councils sent forth general Letters through every Nation concerning the gathering together a Council on May the first at Lyons Whence it was said of him Gregorius denus Colligit omne genus Claus 2. Ed. 1. m. 13. dorso What Archbishops Bishops Abbots and Clergy-men repaired to this Council by the King 's special License who constituted Attorneys and Proxies for them in the King's Courts to sue and be sued during their absence may be seen in the Records mentioned by Mr. Prynne King Edward the first himself sent four special Proctors to this General Council to propound assent or dissent unto in his Name and behalf whatever they or either of them should deem fit or expedient A clear evidence that He and his Proxies had an affirmative and negative voice in General Councils Matthew Westminster renders us an account of the proceedings in this Council and of the Greek Emperors Patriarcks and Bishops acknowledgement of the Supremacy of the Pope and Church of Rome over all other Prelates and Churches as an Article of their Faith which they never before assented to The Executors of John Maunsel Treasurer of York having by his last Will assigned to the Vicars of St. Peter's in York a Messuage of His in York to maintain an Anniversary for his Soul of which they were afterwards dispossessed by others the King upon complaint thereof issued a Writ of Inquisition to examine the truth thereof and restore the said Messuage to the Vicars to maintain the Anniversary for the salvation of John Maunsel's soul The next year the King issued Commissions for the apprehending some vagrant and Apostate Friers of the Order of St. Augustine who had deseted their Houses and Order to the prejudice of their Souls and scandal of their Order King Edward the first made at Westminster at his first Parliament General after his Coronation Vide Cokes 2. Instit p. 156. 157. on Easter-Monday in the third year of his Reign many exeellent useful Statutes some of them relating to the Priviledges and Jurisdiction of the Clergy controlling some Canons of the Pope formerly used to the obstruction of publick Justice Soon after the Council of Lions Pope Gregory the tenth sent Reymund de Nogeriis his Chaplain as his Nuncio into England Wales Scotland and Ireland for certain affairs of the Church especially to demand and receive from the King eight years Arrears of the annual Tribute and Peter-pence then due to the Church of Rome The Abbot and Covent of Feversham being greatly indebted to Merchants and others by their expences at Rome and Papal exactions the King to preserve Them and their House from ruine took them and all their Lands Moneys Goods into his Protection and committed them to the management of certain persons for discharge of their debts and necessary support The like Protections were granted in the same form to the Abbot and Covents of Bordesley and Byndon the same year and to the Prior and Covent of Thornholm but the custody of them their Lands and Goods to other Persons The Chalices Books Ornaments Goods and Lands of the Hermitage near Cripple-gate London being usually imbezilled for want of good Government and Regulation the King being Patron thereof committed it to the care and Government of the Lord Major of London for the time being The Chancellor and University of Oxford having at their proper costs founded a Chappelry in the Church of St. Maries in the midst of the Town to pray for the safety of the King his Queen and Children Ancestors and all their Benefactors the King highly commending their Piety therein and endeavouring to promote it wrote to all the Archbishops and Bishops of England and Ireland to grant some special Indulgences to all who should resort to this Chappelry to hear Mass or Prayers The King upon the Petition of the Prior and Covent of Bath and of the Dean and Chapter of Wells granted his License to them to elect a new Bishop that See being then void Upon this License they Elected Robert Burnel This Bishop soon after his Consecration to end the frequent Controversies between the King Abbots of Glastonbury and Bishops of this See by consent of the Dean and Chapter of Wells and of the Prior and Covent of Bath exchanged the Patronage of the Abbey of Glastonbury and some other rights therein granted to him by former Kings Patents for the City of Bath In pursuit and execution of which exchange the King issued two Parents to the Citizens of Bath and others to make Livery and Seisin thereof to the Bishop The King gave License upon the Petition of the Dean and Chapter of Hereford to Elect a new Bishop in the place of John Breton after his Decease and confirmed their Election of Thomas de Cantilupo and restored the Temporalties to him after his Confirmation by the Archbishop of Canterbury Pat. 3. Edw. 1. without the Pope's approbation or privity This King in the fourth year of his Reign to prevent the ruine of the Abbey of Redding issued Patents of protection and regulation of the expences of it and of the Cell belonging to it founded by his Ancestors committing it's Revenues to certain persons to defray the Debts thereof In the fifth year of his Reign he issued a Commission to enquire of all Christians who used usury in London and else-where and punish them according to Law by seizing their Goods as a thing unbeseeming Christians and Christianity
party during the rest of the King's Reign But then there started up another faction as opposite to the publick Liturgy as were those of Rome The Archbishop and the rest of Prelates which co-operated with him in the work of Reformation were resolved now to go forwards with a Reformation in point of Doctrine And therefore Letters were directed by Archbishop Cramner to Martin Bucer and Peter Martyr two eminent Divines Heylin s Hist Edw. vi Martyr came over in the end of November and having spent sometime with the Archbishop in his house at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church His readings were so much disliked by some of that University that a publick disputation was shortly had betwixt him and some of those that disliked his doings about some points in the Sacrament Doctor Cox Chancellour of the University assisted by Mr. Morrison a right learned man being Moderators declared that Martyr had sufficiently answered all Arguments which were brought against him by Chadsey the chief of the opponents and the rest of those who disputed with him Bucer came not over till June and being here receives letters from Calvin Mediis consiliis vel Authorem esse vel Approbatorem Calvin Epist. ad Bucer by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that Bucer did after his coming hither was to acquaint himself with the English Liturgy translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it Of this he gives an acâ—ount to Calvin Having received a courteous entertainment from the Lord Protector and being heartily well-commed by Archbishop Cranmer he is sent to take the Chair at Cambridge But he had not held that place long when he left this life deceasing on January 19. Anno 1550. to the great loss and grief of that University Calvin writes to the Protector to this effect That the Papists would grow more insolent every day than other unless the difference were composed about the Ceremonies But how not by reducing the Opponents to Conformity but by encouraging them rather in their opposition John Rogers Lecturer in S. Paul's and John Hooper Vicar of S. Sepulchres were founders of Non-conformity The Founders of Non-conformity This John Hooper was bred in Oxford well-skilled in Latine Greek and Hebrew and afterwards travelled over into Switzerland He was preferred to be Bishop of Glocester by the favour of his Patron John Earl of Warwick afterwards Duke of Northumberland But when Hooper came to be consecrated Bishop of Glocester he scrupled the wearing of certain Episcopal Ornaments Rochet Chimere Square Cap c. producing a letter from the Earl of Warwick that he might be favourably dispensed with therein The King also thirteen dayes after wrote to Archbishop Cranmer to the same effect All would not do Resolute Bishop Ridley stood stiffly to his tackling and here was bandying of the business betwixt them and arguments urged on both sides The Earl of Warwick deserted his Chaplain and Hooper was sent to prison and kept sometime in durance till he condescended to conform himself in his habit and so was consecrated Bishop of Glocester After this Hooper bare a great grudge against Ridley who enforced him thereunto but God's providence sanctified their sufferings afterwards into an agreement We must not forget that this earnest contest was not about the vocation but about the vestments of Bishops Thus we have the first beginning of that opposition which hath continued ever since against the Liturgy c. and other Rites and Usages of the Church of England About this time John a Lasco free Baron of Lasco in Poland with his Congregation of Germans and other strangers took Sanctuary this year in England hoping that here they might enjoy that liberty of conscience and safety for their goods and persons which their own Countrey had denyed them The King gratiously vouchsafed to give them both entertainment and protection assigned them the west part of the Church belonging to the late dissolved house of Augustine-friars for the exercise of Religious Worship made them a Corporation consisting of a Superintendent and four other Ministers with power to fill the vacant places by a new Succession whensoever any of them should be voyd by death or otherwise the parties by them chosen to be approved by the King and Council He commanded the Lord Mayor of London the Aldermen and Sheriff thereof as also the Archbishop of Canterbury and all other Bishops of this Realm not to distrub them in the free exercise of their Religion and Ecclesiastical Government although they differed from the government and forms of Worship established in the Church of England All which he granted by his Letters Patents This John a Lasco quickly publisheth a book Entitled Forma Ratio totius Ecclesiastici Ministerii wherein he maintains the use of sitting at the Holy Communion contrary to the custom of the Church of England to the encouragement of those who impugned her Orders A controversie moved by Bishop Hooper touching the Episcopal Habit was presently propagated among the rest of the Clergy touching Caps and Surplices And in this quarrel John a Lasco engageth countenancing those that refused to wear them Heylin's Hist Edw. vi and Writing to Martin Bucer to declare against them But that Moderate and Learned Man severely reprehended him and solidly answered all his Objections Which being sent to him in the way of letter was afterward Printed and dispersed for keeping down that opposite humour This controversie was countenanced by Peter Martyr for besides his judgement which he gives of these things in some of his Epistles about things of this nature he hath told us of his own practice in one of his Epistles Dated at Zurick Novemb. 4. 1559. being more than five years after he had left this Kingdom That he had never used the Surplice when he lived in Oxford though he were then a Canon of Christ-church and frequently present in the Quire While this controversie was on foot between the Bishops and the Clergy John Rogers one of the Prebends of S. Paul's and Divinity Reader of that Church then newly return'd from beyond the Seas could never be perswaded to wear any other than the round cap when he went abroad And being further pressed unto it he thus declared himself That he would never agree to that point of Conformity but on this condition that if the Bishops did require the Cap and Tippet c. then it should also be declared that all Popish Priests for a distinction between them and others should be constrained to wear upon their sleeves a Chalice with an Host upon it Nay such peccancy of humour began then to break out that
it was Preached at Paul's Cross by one Steven Curate of Katherine Cree-Church That it was fit the names of Churches should be altered and the names of the dayes in the Week changed that Fish-dayes should be altered and the Lent kept at any other time except onely between Shrovetide and Easter John Stow Stow's Chro. Edw. vi saith that he had seen the said Steven to leave the Pulpit and Preach to the People out of an high Elm which stood in the midst of the Church-yard and that being done to return into the Church again The wings of Episcopal Authority had been so clipped that it was scarce able to fly abroad the sentence of Excommunication had not been in use since the first year of this King which occasioned not onely these disorders among the Ministers of the Church but also tended to the great encrease of vitiousness in all sorts of men So that it was not without cause that it was called for so earnestly by Bishop Latimer in a Sermon Preached before the King Bring into the Church of England saith he the open Discipline of Excommunication that open sinners may be stricken withal Then upon the Complaint of Calvin to Archbishop Cranmer and Peter Martyr's bemoaning the miserable condition of the Church for want of Preachers it was ordained by the advice of the Lords of the Council that of the King 's six Chaplains which attended in Ordinary two of them should be always about the Court and the other four should travel in Preaching abroad About this time Sermons at Court were encreased also Then followed the taking down of Altars by publick Authority This being resolved on a Letter cometh to Bishop Ridley in the name of the King subscribed by Sommerset and other of the Lords of the Council concerning the taking down of Altars and setting up Tables in the stead thereof He appointed the form of a right Table to be used in his Diocess and caused the wall standing on the back-side of the Altar in the Church of S. Paul's to be broken down for an example to the rest No universal change of Altars was there into Tables in all parts of the Realm till the repealing of the first Liturgy in which the Priest is appointed to stand before the midst of the Altar in the Celebration and the establishing of the second in which it is required that the Priest shall stand on the North-side of the Table had put an end to the Dispute About this time David's Psalms were Translated into English metre by Thomas Sternhold Esq and of the Privy Chamber to King Edward the sixth John Hopkins Robert Wisdom c. and generally permitted to be Sung in all Churches Bishop Gardiner having been a Prisoner in the Tower almost two years the Lord Treasurer the Earl of Warwick and some others are sent with certain Articles Signed by the King and Lords of the Council unto him According to the tenour hereof he is not only to testifie his consent to the establishing the Holy-dayes and Fasting-days by the King's Authority the allowance of the publick Liturgy and the abrogating of the Statute for the six Articles but to subscribe the confession of his fault in his former obstinacy after such form and manner as was there required To which Articles he subscribed but refused to put his hand to the said Confession Then a Book of Articles is drawn up containing all the alteration made by the King and his Father as well by Act of Parliament as their own injunctions of all which doings he is required to signifie his approbation to make Confession of his fault with an acknowledgment that he had deserved the punishment which was laid upon upon him but no such submission and acknowledgment being made as was required on Feb. 14. 1550. he was deprived and so remitted to the Tower Notwithstanding this severity yet some of the Bishops were so stiff in their old opinions that neither terrour nor perswasions could prevail upon them either to approve of the King's proceedings or otherwise to advance the King's commands And some complyed so coldly with the King's commands as that they were laid open to the spoil though not to the loss of their Bishopricks of which last sort were Kitching Bishop of Landaff Salcot Bishop of Salisbury and Sampson of Coventry and Lichfield Heylin Hist Edw. vi Heath of Worcester Voysie of Exeter Day of Chichester and Tonstal of Durham would not any way comply Voisy made such havock of his Lands before he was brought under a deprivation that he left but seven or eight of the worst mannours and those let out into long Leases and those charged with pensions and not above two houses both bare and naked He was deprived a few moneths after Gardiner but lived to be restored again as Gardiner also was in the time of Queen Mary Day and Heath were both deprived October 10. and were both restored in Queen Maries Reign Tunstal was cast into the Tower December 20. and was there kept until the dissolution of his Bishoprick by Act of Parliament To Gardiner in the See of Winchester succeeded Doctor John Poynet Bishop of Rochester To Voisy in the See of Exeter succeeded Doctor Miles Coverdale one who had formerly assisted Tyndal in translating the Bible into English and for the most part lived at Tubing an University belonging to the Duke of Saxony where he received the degree of Doctor Scory being Consecrated Bishop of Rochester in the place of Poynet on the thirtieth of August in the next year following succeeded Day of Chichester Of which Bishoprick he was deprived in the time of Queen Mary and afterwards preferred by Queen Elizabeth to the See of Hereford in which place he died The Bishoprick of Worcester was given in Commendam to Bishop Hooper The Princess Mary having been bred up in the Romish Religion would not change her mind And although the King and the Lords of his Council wrote many Letters to her to take off those affections which she bear to the Church of Rome yet she keeps up her Mass with all the Rites and Ceremonies belonging to it and suffers divers persons besides her own domestick Servants to be present at it By the Emperor's mediation her Chaplains were permitted to celebrate the Mass but with this Restriction that they should do it in her presence only For the transgression of which bounds Mallet and Barkley her two Chaplains were imprisoned Then a Plot is laid to convey the Princess Mary out of the Realm by stealth but the King being secretly advertised of the design puts a stop thereunto She is brought to the King and appointed to remain with him but none of her Chaplains permitted to have any access unto her And notwithstanding the mediation of the Emperor in her behalf and his threatening War in case she were not permitted the free exercise of her Religion and although the Lords of the Council generally seemed very inclinable thereunto yet the
suffered in the flames for the Gospel in this Queens dayes sixty four more were persecuted for their Faith and Profession whereof seven were whipped Fuller Church History sixteen perished in prison and were buried in dunghils many lay in captivity condemned but were released by the happy entrance of Queen Elizabeth and many fled the Land in those dayes of distress among whom were many persons of Quality as Katharine Dutchess of Suffolk last Wife of Charles Brandon Duke of Suffolk with her Husband Richard Berty Esquire Sir John Cheeke Sir Richard Morison of Caishobury in Hertford-shire Sir Francis Knollys afterwards Privy Counsellor to Queen Elizabeth Sir Anthony Cook Father-in-law to Cecil after Lord Burghley and famous for his learned Daughters Sir Peter Carew renowned for his Valour in Ireland where he died Anno 1576. Sir Thomas Wroth of Middlesex the Lady Dorothy Stafford afterwards of the Bed-chamber to Queen Elizabeth and the Lady Elizabeth Berkley Some of the English Exiles seated themselves at Emden in East-Frizland a Staple Town of English Merchants John Scory late Bishop of Chichester was Superintendent of the English Congregation in Emden Some setled themselves at Weasel then in the Dominions of the Duke of Cleve but bordering on the Low Countries in the King of Spain's possession but they quickly left this place some of them went to Arrow a small City in Switzerland on the banks of the River Arrola belonging to Bern. The most eminent English seated themselves at Strasburgh as James Haddon Edwyn Sandys Edmond Grindal John Huntington Guido Eaton John Geoffry John Peader Thomas Eaton Michael Raymuger Augustine Bradbridge Arthur Saule Thomas Steward Christopher Goodman Thomas Lakin Humfrey Alcocson Thomas Crafton Some went to Zuric stiled the Students at Zuric viz. Robert Horn Richard Chambers Thomas Leaver Nicholas Carvil John Mullings Thomas Spencer Thomas Bentham William Cole John Parkhurst Roger Kelk Robert Beaumont Laurence Humfrey Henry Cockcraft John Pretio At Franckford on the Meine was the most conspicuous English Church beyond the Seas consisting of John Bale Edmond Sutton John Makebray William Whittingham Thomas Cole William Williams George Chidley William Hammon Thomas Steward Thomas Wood John Staunton William Walton Jasper Swift John Geoffry John Gray Michael Gill John Fox Laurence Kent William Kethe John Hollingham John Samford John Wood Thomas Sorby Anthony Carier Hugh Alford George Whetnal Thomas Whetnal Edward Sutton Besides these the first Founders of these Congregations many additional persons coming afterward out of England joyned themselves thereunto Now followed the sad troubles of Frankford rending these Exiles into divers Factions The English had a Church granted unto them in coparcenie with the French Protestants they one day and the English another Which was granted them with this proviso That they should not dissent from the French in Doctrine or Ceremony lest thereby they should minister occasion of offence The English constituted their new Church chusing a Minister and Deacons for a time and out of conformity to the French abrogated many things formerly used by them in the Church of England 1. They concluded there should be no answering aloud after the Minister 2. That the Litany Surplice c. should be omitted 3. Instead of the English Confession they used another framed according to the state and time 4. The same ended the people sang a Psalm in metre in a plain tune 5. That done the Minister prayed for the assistance of God's Spirit and so proceeded to the Sermon 6. After Sermon a general Prayer for all States and particularly for England was devised 7. Then followed a Rehearsal of the Articles of Belief which ended the people sang another Psalm 8. Lastly The Minister pronounced the Blessing and so the people departed Thus setled in their Church they write Letters to all the English Congregations at Strasburgh Zuric Emden c. to invite them with all convenient speed to joyn with them at Franckford This occasioned several reiterated Letters from Franckford requiring those of Zurich to weigh the necessity of joyning themselves in one Congregation Those of Zurich by many dilatory Letters excused themselves from coming thither But the main reason was those of Zurich were resolved to recede no whit from the Liturgy used in England under King Edward the sixth and unless coming thither they might be assured they should have the full and free use thereof they utterly refused any Communion with their Congregation Then came Mr. John Knox from Geneva and was chosen by the Congregation at Frankford for their Pastor At which time Mr. Chambers and Mr. Edmond Grindal came thither as Agents with a Letter from the Congregation of Strasburgh Troubles of Frankford p. 24. These made a motion that they might have the substance of the Common-prayer-book though such Ceremonies and things which the Country could not bear might well be omitted But Knox and Whittingham were as much bent against the substance of the Book as against any of the Circumstantials which belonged to it Hereupon Grindal and Chambers return back again to Strasburgh Knox and others in Frankford drew up in Latin a platform of the English Liturgy and sent it to Geneva tendring it to the judgment of Mr. John Calvin who answereth that in the English Liturgy he had observed multas tolerabiles ineptias many tolerable fooleries adding that there wanted that purity which was to be desired in it that it contained many Relicks of Popish dregs that seeing there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour further and set forth something more refined from filth and rustiness This being sent unto Knox and Whittingham those who formerly approved did afterwards dislike the English Liturgy But in the end it was agreed on that a mixt form consisting partly of the order of Geneva and partly of the Book of England should be digested and received till the first of April In this condition of affairs Doctor Richard Cox the late Dean of Christ-church and Westminster first School-master and afterward Almoner to King Edward the Sixth putteth himself into Frankford March 13. accompanied with many English Exiles Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could not patiently bear these innovations in it He thereupon first begins to answer the Minister contrary to the order there agreed on and the next Lord's-day after causeth one of his company to go into the Pulpit and read the Litany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the English book to be imperfect and superstitious for which he is both rebuked by Cox and forbidden to preach Hereupon Whittingham procureth an Order from
beheld him as an ingenuous man carrying his conscience with the reason thereof in his own breast He was permitted peaceably to possess his Parsonage being none of the meanest though he continued a stiff Non-conformist onely quietly enjoying his own opinion He died an old man at Warkton Anno 1617. Stone 's discovery marred for the future all their formal meetings as Classically or Synodically methodized Then began the foundation of an University in Dublin in Ireland Henry Vsher then Archdeacon of Dublin afterwards Archbishop of Armagh and Unckle to James Vsher late Archbishop thereof took a journey into England and procured the Mortmain from Queen Elizabeth who graciously granted it naming the corporation Collegium Sanctae ac Individuae Trinitatis ex fundatione Reginae Elizibethae juxta Dublin The Lord Burgley is appointed first Chancellor of the University Sir William Fitz-Williams Lord Debuty of Ireland issued out his Letters to all the Counties in Ireland to advance so good a design The Irish Papists were very bountiful thereunto The Mayor and Aldermen of Dublin Sir Warham St. Leger Sir Francis Shane Robert D'eureux Earl of Essex afterwards Lord Lieutenant of Ireland and second Chancellor of this University were Benefactors to it King James confirmed the revenues of this Colledge in perpetuum endowing it with good Lands in the Province of Vlster Adam Loftus Archbishop of Dublin and Chancellor of Ireland was the first Master of the Colledge Mr. Luke Chaloner received and disbursed the moneys had the oversight of the Fabrick which he faithfully procured to be finished The first stone in this foundation was laid March 13. 1591. and in the year 1593. Scholars were first admitted and the first of them James Vsher since Bishop of Armagh that mirrour of Learning and Religion Now began a sad contest betwixt Mr. Richard Hooker Master and Mr. Walter Travers Lecturer of the Temple Hooker was born in Devonshire bred in Oxford Fellow of Corpus Christi Colledge one of a solid Judgment and great Reading A great defender both by Preaching and Writing of the Discipline of the Church of England yet never got nor cared to get any eminent dignity therein Mr. Travers was bred up in Trinity Colledge in Cambridge Travers travelling to Geneva contracted familiarity with Beza and other forreign Divines Then returned He and commenced Batchelor of Divinity in Cambridge and after that went beyond Sea again and at Antwerp was ordained Minister by the Presbytery there where he continued some years and Preached with Mr. Cartwright unto the English Factory of Merchants untill at last he came over into England and for seven years together became Lecturer in the Temple refusing all presentative preferment to decline subscription and lived Domestick Chaplain in the house of the Lord Treasurer Cecil being Tutor for a time to Robert his Son afterwards Earl of Sarisbury Yea now so great grew the credit of Mr. Travers that by the advice of Mr. Andrew Melvin he and Mr. Cartwright were solemnly sent for to be Divinity-professors in the University of St. Andrews This proffer being joyntly refused Travers quietly continued Lecturer in the Temple till Mr. Hooker became the Master thereof Mr. Hooker's voice was low stature little gesture none at all standing still in the Pulpit His stile was long and pithy so that when the copiousness of his stile met not with proportionable capacity in his Auditors it was unjustly censured for tedious and obscure His Sermons were for the most part on Controversies and deep points of School-divinity Mr. Travers his utterance was graceful gesture plausible matter profitable and method plain But these two Preachers acted with different Principles and clashed one against another so that what Mr. Hooker delivered in the Fore-noon Mr. Travers confuted in the After-noon Here Archbishop Whitgift interposed his power and silenced Travers from Preaching in the Temple or any where else Travers Petitions the Lords of the Council his Petition is publickly extant in Print with Master Hoooker's answer thereunto But Mr. Travers notwithstanding his friends at Court was over-born by the Archbishop Adam Loftus Archbishop of Dublin and Chancellor of Ireland invited him over to be Provost of Trinity Colledge in Dublin Embracing the motion he accepted the place and continued some years therein till for fear of their Civil Wars he returned into England and lived here many years after very obscurely In the year 1592. In London more than ten thousand died of the Plague and among them Reverend Mr. Richard Greenham He was one that always bitterly inveighed against Non-residents he ended his days at Christ Church in London Mr. Vdal was indicted and arraigned at Croidon for defaming the Queen her Government in a Book by him written and entitled A Demonstration of the Discipline which Christ hath prescribed in his Word for the Government of his Church in all times and places unto the World's end But the mortal words as they may be termed are in the Preface of the Book written To the supposed Governours of the Church of England Archbishops Bishops c. and are inserted in the Body of his indictment To this Indictment he pleaded Not guilty denying himself to be the Author of the Book Next day he was cast by the Jury but was remanded to the Marshalsey March following he was brought again to the bar before the Judges to whom he had privatelp presented a Petition with all advantage but it found no entertainment insomuch that in this moneth of March he at the Assizes held in Southwark was there condemned to be executed for a Felon Various were mens Censures on these proceedings against him The proof was not pregnant saith Mr. Fuller and it is generally believed that he made onely the Preface out of which his indictment was chiefly framed and not the body of the Book laid to his charge But without any other sickness save heart-broken with sorrow he died peaceably in his bed The Ministers of London flocked to his Funeral and he was decently interred in the Church-yard of St. George in Southwark not far from Bishop Bonner's grave He was Father to Ephraim Vdal a pious and solid Divine but in point of Discipline differing in Opinion from his Father Anno 1593. Henry Barrow Gentleman and John Greemood Clerk were condemned and executed at Tyburn for writing certain Seditious Pamphlets And not long after John Penry a Welch-man was arraigned and condemned of Felony at the King's Bench Bar for being a principal penner and publisher of a Libellous Book called Martin-mar-prelate and executed at St. Thomas Waterings Sir John Haringt addit supply to Bish Godwin p. 134. This year Queen Elizabeth took her last farewel of Oxford where a Divinity-Act was kept for her Next day her Highness made a Latin Oration to the Heads of Houses in which she gave a check to Dr. Rainolds for his Non-conformity The same year died John Piers Archbishop of York highly esteemed by Queen Elizabeth whose Almoner he was many years and