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A02994 A discourse to the lords of the Parliament As touching the murther committed vppon the person of Henrie the Great, King of Fraunce. Manifestlie prooving the Iesuites to be the plotters and principall deuisers of that horrible act. Translated out of French, and published by authority.; Remonstrance à messieurs de la Cour de Parlement sur le parricide commis en la personne du roy Henry le Grand. English Mornay, Philippe de, seigneur du Plessis-Marly, 1549-1623.; Crashaw, William, 1572-1626. 1611 (1611) STC 13134; ESTC S103959 20,195 50

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giue it reading as a Testimonie of the love and speciall respect my heart doth owe you who as I will ever pray that you may still honour GOD and your selues by zeale against Poperye and constancye in the Truth So shall I reioyce by anye service I can perfourme to bee an instrument of your Confirmation in the same Till when giue mee leaue to bee one of those who will euer honour your Noble and Religious vertues and who in all Christian and heartie affection doth vowe to remaine Your Honours servant in Christ WILLIAM CRASHAVV● A RELATION TO the Lordes of the Parliament concerning the death of their KING SHall wee then loose our King the most mightie and puissant King that ever France fostered that ever Europe contayned for the space of 500. yeares The heart that gaue life to the bodie of this State even vnto the least Arterie The naturall heat the force vigour of so many soules is pierced is slaine with the accursed knife of a damned Caytife shall he for so strange and inhumane a fact receiue no greater torture or torment than this base and ordinary punishment Shall this bee iudged a sacrifice sufficient for so hainous a trespasse Shall this be delivered vnto posterity for our shame and suffered of vs in these our dayes to our vtter ruine and confusion And you my Lordes of this Parliament that owe to him Iustice and ought to doe your selues right are you at a stand rest you now amazed you that through the height of your wisedomes are able to vnfolde the most difficult pointes of darkest causes are you now at a stand and besides your selues in a matter so cleare and evident You busily enquire after the Authors of this prodigious bloody blow and yet you perfectly vnderstand that the knife was but the instrumēt of Ravailac of Ravailac set on induced and instructed by other It was others that put the knife into his hand and planted the murther in his heart And is it then such a matter for you that are men of such wisedome gravity and experience to devine coniecture nay absolutely to convince who those Abettors are Seeing that all Christendome by general consent concluded that since the creation of the world there hath not any sect or societie beene found more capable or more culpable in such villanies than the Iesuits and their confederates and doe you make a doubt thereof Haue not Murtherers risen again in our dayes of Christian kings the remnants of Sarazin progenie and race of the Mores who haue written books erected schooles wherin they teach the Methode ther and manner of murthering Kings Haue they not reduced this monstrous and mischieuous practife into an Art into a Caball haue they not these many yeres framed and fashioned mens minds by their misteries and meditations by their consecrations and execrations to this end purpose are they honoured for any other exploytes or magnified for any other miracles Your owne lawes tell and teach vs that hee that hath once beene conuinced of villanie is euer after presumed to bee a bird of the same feather Sithence then their Emanuell in the institution of Confessors decreeth that it is lawfull to kill their King that euery Clarke may without offence exempt himselfe from the subiection of his naturall Prince and further averreth and auoucheth that hee cannot bee iustly termed a rebell whatsoeuer he doth or in what matter soeuer hee medleth what shall wee thinke Iohn Mariana is yet more bolde and broad in Iohn Mariana de institutione Regio l. 1. c. 6. 7. these businesses he is more particuler and more methodicall in these affaires he strideth a step beyond all the rest of his crewand company He maintaineth flatly and plainly that whosoeuer hath a charge committed vnto him by the society of Iesuites or from the hand of their Visitor or vnder the commaund of a fewe graue and learned persons of that rancke nay without feare or daunger attempt and assaile the person of his Prince or King by pollicie treason or poyson nay he spareth not to repeate the diuers sorts and kinds of poyson as swift or slow in working giuen in drinke or in meates by touching of his sacred and annoynted body vnder a friendly pretēce of offring him some excellent present or saith he after the manner of the kings of the Moores by rubbing his garments his Chayre his Linnen his Armour his Saddle Stirrops or Bootes And further he warranteth that whosoeuer shall loose his life in such an attempt shall doe a thing acceptable with God and praise-worthy among men hee shall bee forsooth a sweet smelling sacrifice in the nosthrils of the Lord of hoastes These Bookes passed not their Authors with a streight hand nor were they composed or compiled by nouices for the Emanuell as he saith in his preface was a worke of 40. yeares forging The ordinarie Manuell of the Father Confessors The Author therof was among thē a man of such fanctimony as for his pretended Petrus Ribadeneira in his Catalogue p. 14 holynesse the Virgin Marie say they and their good Father Ignatius appeared vnto him at his death That of Iohn Martana mencioned in the Catalogue of the bookes Idem pa. 3. L. 141. of their society published by Father Peter Ribadeneira in the yeare 1608. with singuler commendation of the Author and his woorkes as quallified with an excellent iudgement with admirable learning with profound Diuinity that he taught in Rome in Sicile and in Paris it selfe Both of them imprinted with Anthenticke priuiledges approbations and solemnities of their superiors the first at Antwerpe the other at Toledo and Maience But the latter which should strike the greater stroake was mostcuriously and cunningly framed to carry the greater authority besides it bore in the forefront greater recommendation as the censure and approbation in Spaine by Frier Peter of Onna Prouinciall The sufferance to be imprinted giuen by Stephen Hoieda visitor of the society of Iesus in the prouince of Toledo And consequently the full power and authority of passing current was giuen and graunted to this Booke by the Father Generall of their society so highly commended by them Claudius Aquauina after approbation these are his wordes By graue and learned personages of our order Can you any longer doubt my good Lords when you so euidently see out of what forge of what temper this mettall is Especially when it is too well knowen to you all what attempts within these 30. yeares this sect or society haue made vpon the sacred persons and lyues of many Kings Princes of Christendome pre●ailed ouer some When that diuellish and damnable gunpowder deuise of England resteth so fresh in your memories so bleeding new wherin it was purposed that the King Queen Prince the whole Nobilitie of the Land the whole Clergie Archbishops Bishops and others the chiefe and choice of the Commons infinite numbers of all sorts and qualities in briefe the best of the lands estate
A DISCOVRSE TO THE LORDS OF the PARLIAMENT AS TOVCHING THE Murther committed vppon the person of HENRIE the Great King of Fr●●●● MANIFESTLIE PROOVING 〈◊〉 I●●●●● to be 〈◊〉 〈◊〉 and principall 〈…〉 TRANSLATED OVT OF French and 〈…〉 London Printed by T. P. for 〈◊〉 〈◊〉 and are to be sold 〈…〉 S. 〈…〉 TO THE RIGHT HOnourable RICHARD 〈◊〉 of Dorset and his Noble vertuous Lady the Lady ANNE 〈…〉 Honour and all happiness●● Christ. Right Honourable OF Origen it was vsually sayd amongst the Anciets where he did wel none did better where ill none worse a Vbi bene nemo melius vbi male nemo peius And of those good Bookes he wrote which were very many learned Hierom sayth that as in those Bookes he excelled all others so b Hieron in praefat in Orig Homel in Caut inter oper H●●ron in Tom. 3. in his Homilies on the Cantickles hee surpast himselfe Accordingly but in the euill sence which best be●●ts them may it bee sayd of the Iesuites that as in their trickes they haue played and garboiles they haue raisde and villanies they haue commi●●● in Christ 〈…〉 these last fifty years they haue gone beyond all men so in their twoo last exploytes namely the powder plotte of England and the French Kings murther they haue excelled themseluees the truth whereof is most apparant whether wee respect their Subtilty in contriuing and Malice in performing or their Craft in concealing and Impudencie in denying both these actions For as to the two first what Nation euer receaued such a blowe and was strucken into such amazement as France in the death of their great Henrie And what firme and florishing state in the world was euer vpon a sodain covered with such a desolation as England had if blessed Iesus had not confounded the cursed Iesuites plot And for the two latter who knoweth not that though all Records haue registred them and most nations of the world proclaimed them the founders and Fathers of the pouder Treason yet had they not onely contriued to haue cast it vpon others if it had taken effect but since it miscarryed haue not blushed to publishe in print c Iac. Gretserus in st●gma●e m●senico pa. 41 4 c. that the Iesuites were no way guilty of it that Garnet was executed not for it but onely for being a Priest That he was rackt almost to death to make him confesse himselfe guilty but neuer did and that Oven his man was plucked in pieces on the racke because he would not accuse his Master whereas the world knowes Records testifie and thousands liue whose eares and eyes can witnesse all these particulars that ensue 1 That Garnet the Provinciall with his six names other Iesuits were found guilty of the powder Treason 2 That Garnet was arraigned and convicted onely for that 3 That he freely and openly confessed both at his tryall and his death he had neuer been on the racke in his life 4 That he confessed without torture he knew of the powder-plot in confessiō 5 That he first denyed and forswore this and diuerse other matters which hee afterwards confessed and defended the same by aequiuocation 6 That Oven confest he kild himselfe with his owne knife to avoide the racke least it should make him confesse such things as he had rather dye than discover All these thinges are as cleere as the Noone day and yet forsooth the good seely innocent Iesuites must not bee held guilty of the powder treason but what shall we say to this impudency if it do appeare that not onely Garnet and his English brethren but all the great Iesuites in the world were priuie to that plot what shall we thinke if the very case in terminis the powder treason in the particular circumstances were propounded debated and resolued amongst the Iesuits before it came to passe what if Garnet was resolued from the principall Father of the society that though hee knewe the particulars of such a plotte yet hee ought not by any meanes to reveale it I for my part will be but the reporter let the wise reader iudge Delrio a great and famous Iesuite puts d Mart. Delrio disquis magic Tom. 3. lib. 6. ca. 1. sect 2 c. this case not long before the pouder treason A Priest is made priuie in confession that in such a vault or vnder such a house such a quantity of gunpouder is purposely layd as if it be not remooued there is evident danger that not only much people but euen the Prince himselfe are sure to bee murthered The Iesuites mooues what the confessor is to do in this case for answere hee cannot but confesse that most Doctors hold hee ought with wisedome and warinesse to discouer it but for conclusion he resolues that the safer and better opinion is he ought to conceale it Wherby Right Ho your Lordship and all the world may see that if Garnet did conceale the powder treason hee did no more then he had the Iesuites resolution aforehand for his warrant in that case If then Garnet were arraigned and condemned onely for being priuie to the plot If it be knowen to all that he was privie to it by confessiō and to some that he knew of it otherwise also then by confession If he was neuer on the racke and therefore never put to confesse all he know If ●ven his man chose rather to kill himselfe then confesse all he knew of the Iesuites in that matter If the very case of the powder treason in terminis terminantibus as the Lawyers say was debated and resolved aforehand amōgst the Iesuites If these particulars I say be true may any reasonable man make question any longer whether the Iesuites be guilty of that plot And nomore question is there if all were knowne that they were the forgers the Authors and Abbetors of this late disastrous and fearefull french murder and let them not doubt but the Author of truth and reuenger of all bloud but especially of his anointed will vnmaske them and discouer it to the full they plot●●d it in hellish darkenesse but God will reveals it and their shame by it in the sight of the sonne and face of all the world This little Booke amongst others which lately Fr●●●●● hath sent vs hath begunne this discovery and Truth will not rest crying to God till it be so perfected that all the world may see it And seeing Authority iudged it fit and woorthy to passe in English to publique viewe it was held not vnfitting in fewe woords to let the world know that this Author tho a straunger hath spoken touching the great English Treason no more then knowen truth and which if they dare deny it or any part of it shal be more particularly deciphered and averred to their faces by evidences vndeniable and beyond all exception Let them accept the condition when they please it will be performed on our parts In the meane time Right Honourable accept this and