Affection of the English to Enslave and Ruin the Scotish Nation It is not improper here to observe 1. That the Scotish Covenant was not a new Invention or Innovation but Established by the Law of Scotland and taken by King James the First seventy Years before King Charles the Second took it 2. That Bishops and Clergymen in Conjunction with Papists abetted and assisted this T in the violation of the Laws when the Bulk of the Nobility Gentry and People of England appeared undauntedly in Defence of the Laws and Liberties of the Kingdom 3. That Popery hath greatly spred in Scotland ever since Laud's Superstition was introduced here the Number of Papists not exceeding 600. And therefore Presbetery being now restored by a Law it may be reasonably hoped that it will reduce many who have been deluded into that Idolatry 4. That Princes are not always to trust to the Insinuations and Suggestions of Scotish Bishops seeing that when they instigated King Charles I. to Dissolve the Synod and Parliament he was seduced by them into a belief That the Scotish Covenanteers were a contemptible Number and their Party in Scotland was sufficient to deal with them 5. That the Scots were not Rebells in taking Arms to Assert their Rights and Vindicate the Laws and Liberties of their Countrey That the horrid Imposition of Laud's Popish Liturgy did occasion the Troubles of Scotland is very manifest from Dr. Burnet's now Bishop of Salisbury his Memoirs of Duke Hamilton for he saith Page 30. The Liturgy had some Alterations from the English which made it more Invidious and less Satisfactory The Imposing it really varied from their former Practices and Constitutions Pag. 33. The Lords Petition'd complaining against the Liturgy and Book of Canons offering under the highest Penalties to prove they contain'd things both contrary to Religion and the Laws of the Land pag. 36. The Earls of Traquaire and Roxbourgh by Letter to the King advised him to secure the People of that which they so much apprehended the fear of Innovation of Religion saying that they found few or none well satisfied pag. 33. The Earl of Traquaire went to Court and gave Account that all the Troubles were occasioned by introducing the Liturgy with which scarce a Member of Council except Bishops was well satisfied Neither were all these Cardinals for it for the Archbishop of St. Andrews from the beginning had withstood these Designs and the Archbishop of Glascoe was worse pleased Their Commissioners in their Charge against Laud exhibited to the Parliament of England 1641. say pag. 11. c. This Book inverteth the Order of the Communion in the Book of England of the divers secret Reasons of this Change we mention one only In joyning the Spiritual Praise and Thanksgiving which is in the Book of England pertinentâ— after the Communion with the Prayer of Consecration before the Communion and that under the Name of Memorial or Oblation for no other ends but that the Memorial and Sacrifice of Praise mention'd in it may be understood according to the Popish meaning Bellarmin de Missâ Lib. 2. Chap. 21. 〈◊〉 of the Spiritual Sacrifice but of the Oblation of the Body of the Lord. The Corporal Presence of Christ's Body is also to be found here for the Words of the mass-Mass-Book serving to this purpose which are not to be found in the Book of England are taken 〈◊〉 here Almighty God is incall'd That of his Almighty Goodness he may vouchsafe so to Bless and sanctifie with his Word and Spirit these Gifts of Bread and Wine that they be unto us the Body and Blood of Christ. On the one part the Expressions of the Book of England at the delivery of the Elements Of feeding on Christ by Faith and of Eating and Drinking in Remembrance that Christ died for thee are utterly Deleted To prove that Laud did send this Liturgy to Rome to be approved of Read a Book of Good Credit Entitled New Survey of the West Indies Wrote by a Reverend Divine of the Church of England Mr. Thomas Gage Minister of Deal in Kent 't is in pag. 280. in the Folio Edition He there tells you That being a Fryar he went to Rome with Letters of Recommendation to Cardinal Barbarini the Pope's Nephew Entituled The Protector of England That coming acquainted with Father Fitzherbert of the English Colledge of Jesuits he highly praised Archbishop Laud and said That he not long since sent a Common Prayer Book which he had composed for the Church of Scotland to be first viewed and approved by the Pope and Cardinals and That they liked it very well for Protestants to be Trained up in a Form of Prayer and Service yet the Cardinals first giving him thanks for his Respect sent him word that they thought it was not fitting for Scotland that Father Fitzherbert told him he was Witness of all this being sent for by the Cardinal to give him his Opinion about it and of the Temper of the Scots And that Laud hearing the Censure of the Cardinals concerning his Intention and Form of Prayer to ingratiate himself the more in their Favour Corrected some things in it and made it more harsh and unreasonable for that Nation This Good Man Mr. Gage after he had here related the matter as above expresses himself thus This most True Relation of Archbishop Laud I have oft spoke oâ— in private Discourse and publickly in Preaching and I could not in Conscience omit it here both to vindicate the jâ— Censure of Death whiâ—h the Parliament gave against him and to reprove the ungrounded Opinion and Error of some Ignorant Spirits who have since his Death highly exalted and cryed him up as a Martyr 'T is worthy of Notice that these Passages making Laud to appear a great Villain were by the means of Priest Craft left out of the Impression in Octavo Something like this of Mr. Gage may be found in Bishop Burnet's Memoirs of Duke Hamilton fol. 83. he relates That in the Year 1638. one Abernethy who from a Jesuit turned a zealous Presbyterian spread a story in Scotland which took wonderfully of the Liturgy of that Kingdom being sent to Rome to some Cardinals to be Revised by them and that Seignior Con the Popes Nuncio to the Court of England had shewed it to Abernethy at Rome and though Con denied it afterwards as is pretended yet it doth not follow that what Abernethy asserts was false for it is well known that Con being a Jesuit might Lye for the Holy Church If I had time and that this Book would not be too large I could produce very many more instances of King Charles his Tyrannical Oppressing his Subjects of England Scotland and Ireland I shall end this Melancholly Story with the Heads of the many Articles of Mis-government of that Prince viz. His taking Buckingham Laud and many more Evil Counsellors into the highest Favour and being Govern'd by them His Popish Match and Private Articles in favour of Popery His receiving a Letter from the Pope and sending him 〈◊〉 Answer calling him most Holy Father c. His Pardoning 20 Popish Priests c. pursuant to the Private Articles of Marriage His most unchristian like Betraying the Isle of Rhee and Rechell a sad Story His plucking up the Root of all Property by taking the Peoples Goods against their Wills and their Liberties against Law His giving Commissions to Try and Execute his Subject by Martial Law His Raising Money by Loans against Law His requiring London and other places to set out Ships 〈◊〉 him at their own Charge His Billotting Soldiers many of which were Papists on his poor Subjects His giving Commissions to several Lords to raise Money by way of Excise His ordering his Treasurer to pay 30000 l. to buy a large number of German Horse with Arms both for Horse and Foot to be brought to England against the Parliament His causing Mr. Chambars a Merchant to be fin'd 2000 l. for complaining of the hard Usage the Merchants of England had His oppressing and Imprisoning all Ranks and Orders of Men Unjustly His threatning the House of Commons if they would not give Money His shameful betraying the Palatinate and keeping the Charity of England from them His having without doubt a great Hand in the wicked Irish Rebellion His large Demonstration of his Piety by ordering a Declaration of Sports on the Lord's Day His giving Wicked Arbitrary and Tyrannical Orders Instructions and Commissions to the Earl of Strafford Lord Lieutenant of Ireland and endeavoured to save him from the Parliaments Just and necessary Prosecution His suffering the Bishops Gauden and Duppa to compose a lying Book call'd Eicon Basilice and to put it out in his Name the better to justify his evil Actions against his People His causing the Star-Chamber and High Commission Courts to be made use of to the great Grievance of the People of England His falsely charging with Treason and unjustly imprisoning the Lord Mandevil Mr. Hollis Mr. Strode and many others and would produce no Witness against them His Tempting and Incouraging his English and Irish Armies to come and Destroy the Parliament His dealing most Basely and Treacherously with the Parliament whilst Treating at Uxbridge His having a hand in the untimely Deaths of King James the First and Prince Henry His being an Exorbitant and Outragious Tyrant upon the People of England * He had agree to Treat with them as a Parliament the Queen upbraided him for so doing and he thus vindicates himself * If this were so good a King Why so much clamour against King James the II. for designing the same thing ⸫ There was at this time high Division in London between the Presbyterians and Independants therefore to â—in both by fomenting misunderstandings between them the Independants are to be Caâ—oled a thing worthy remembrance in all times
by the charitable Protestants of England for their relief in Equipping Ships to be sent to the Assistance of the French King against the poor Protestants of the Isles of Rhee and Rochell 18. That without doubt had a great hand in the Notorious Irish Rebellion wherein above 150 thousand poor Protestant Souls were most Barbarously Murthered and this will more plainly appear by reading the Commission given by this King in the 17th Year of his Reign dated from Edinborough and also the Commission thereupon of Peilem Oneale and Rorie Macguire to all the Papists both English and Irish within the Kingdom of Ireland both which for the Readers better satisfaction are Printed at large in this Book and also a sheet of Paper call'd Murther will Out containing King Charles II's Letter to the Court of Claims in Ireland 1663. Requiring the then Commissioners to restore the Earl of Antrim to his Estate for that he had made it appear he had acted nothing but by Order and Commission from King Charles I. read the Letter at large Take notice this Earl of Antrim had been a very great Rebell yet restored for serving that King in murthering his Protestant Subjects neither can any impartial Men think that King Innocent of this Wicked Act if they consider how Treacherously and Basely he delt with the Protestants of England of the Palatinate of the Isles of Rhee and Rochell What Articles he made with France in favour of Popery upon his Match what a mighty Influence his Popish Queen had over him how he employed in great Places of Trust not only great Favourers of Popery but also many profest Papists and was very much Advised and Govern'd by their Counsels to the great Sorrow and Misery of his poâ—r Protestant Subjects as also that in the Summer before that dreadful October 1641. a Committee of the most Active Papists all afterwards in the head of the Rebellion were in great favour at White-Hall and admitted to many private Consultations there with the King in the Queens Presence and those Irish Priests departed not thence till within two Months before that Bloody Rebellion and Massacre It was at that time I morally believe that King Charles favoured the Irish Massacre and the Irish Papists were so well assured of it that they called themselves the Queen's Army and said they had good Warrant in Black and White for their Proceedings and cryed out against the Parliament of England as the King's Enemies He that has a desire of being satisfied how great a favourer King Charles was of Papists let him read Mr. Pinn's Book called The Royal Court Favourite He was very much advised by the then Parliament to send early Relief to the poor Protestants of Ireland but it is notoriously known how backward he was therein and that he suffered them to be Sacrificed to the cruel Mercy of the Irish Cut-Throats It is also plain that the Parliament had long and often requested the King to Declare the Irish Rebels yet was this rare Protestant Martyr so Tender of the Poor Catholicks Reputation for Acting according to his Commands that no less than three Months past before he would gratifie the House of Commons with Proclaiming them Rebels and when he had against his real inclination thus done he was resolved That but a small number should be Printed and Published and in order thereunto the following Warrant was sent to the King's Printer from his Secretary of State IT is His Majesty's Pleasure that you forthwith Print in very good Paper and send unto Me for his Majesties Service Fourty Copies of the Proclamation inclosed leaving convenient space for his Majesty to Sign above and to affix the Privy Signet underneath And His Majesties Express Command is That you Print not above the said Number of Copies and forbear to make any further Publication of them till his Pleasure be further Signified for which this shall be your Warrant White-Hall Jan. 2. 1641. Edward Nicholas See here what special care was taken that a few only should come to the knowledge of this Proclamation when at the same time it was well observed he dealt far otherwise by the Scots for they were more sharply Proclaimed and those Proclamations with great care and dilligence dispersed throughout the whole Kingdom and ordered to be read in all Churches accompanied with Publick Prayers and Execrations But his Aversion to the Proclaiming and Proceeding against the Irish Rebels is not to be much wondred at for they call themselves The Queen's Army and declared that they Rose to maintain the King's Prerogative and the Queen's Religion against the Parliament much more might be collected from divers Authors of this Tragical Story which for Brevity Sake I shall now omit 19. That to his Eternal Infamy against all Laws both Humane and Divine caused A Declaration to be Published concerning the Lawfulness of Sports Pastimes c. on the Lord's Day and gave Archbishop Laud an Order under his Hand to see that this Declaration was Printed Read the Order and Declaration Printed at large in this Book and also King Charces II's Declaration after his Restoration It is a wonderful and amazing thing that there can be found amongst us such Clergymen and Gentlemen that against all Reason and Truth shall make a Saint nay a Martyr of this as you see Pious King How these Men at the Great Day of Judgment will be able to Answer for the many abominable Lies and Blasphemies they have been Guilty of in Defending this King's Tyrannies and Oppressions and Deifying him after a most scandalous Rate is a Mystery to me The Publication of this Licentious Book was so apparently destructive to Religion and so dishonourable to God and the King That the Pious and Sober Clergy of that time absolutely refused either to Read it or to permit it the said abominable Declaration to be Read and how barbarously and unchristianly they were used for their Refusal is too well known 20 That gave Wicked Arbitrary and Tyrannical Orders Instructions and Commissions to the Earl of Strafford Lord Lieutenant of Ireland all which the said Earl took such care to Execute that the Parliament which was made up of Grave Able and discerning Persons fell so severely upon him that they caused him to be Committed to the Tower Impeached him and soon after caused him to be according to his deserts Beheaded He pleaded the King's Authority for what he had done but the Commons saw no reason to acquit him 'T was observed that tho the King and Queen would not publickly Solicite for his Relief yet several secret Instances were made by them both to save him that had obeyed their Commands c. But the just Cries of the People c. necessitated the King against his Will to sign the Warrant for his Execution And having now given a short account of the Earl of Strafford I think it proper for the satisfaction of all those good People that desire to be rightly informed for what Laud
Powerful O Eternal God to whom nothing is so Great that it may resist or so Small that it is contemn'd look upon my Misery with thine Eye of Mercy and let thine Infinite Power vouchsafe to limit out some proportion of Deliverance unto me as to thee shall seem most Convenient Let not Injury O Lord Triumph ever me and let my O All seeing Light and Eternal Life of all things to whom nothing is either so Great that it may resist or so Small that it is contemn'd look upon my Misery with thine Eye of Mercy and let thine Infinite Power vouchsafe to limit out some proporrion of Deliverance unto me as to thee shall seem most Convenient Let not Injury O Lord Triumph over me and 〈◊〉 〈◊〉 Faults by thy hand be Corrected and make not mine unjust Enemies the Minister of thy Justice But yet my God if in thy Wisdom this be the aptest Chastisment for my unexcusable Folly if this low Bondage be fittest for my over high Desire if the Pride of my not enough humble heart be thus to be broken O Lord I yield unto thy Will and joyfully embrace what sorrow thou wilt have me suffer only thus much let me crave of thee let my craving O Lord be accepted of thee since even that proceeds from thee let me crave even by the Noblest Title which in my greatest Affliction I may give my self that I am thy Creature and by thy goodness which is thy self that thou wilt suffer some Beam of thy Majesty to shine into my mind that it may still depend confidently on thee let Calamity be the Exercise but not the overthrow of my vertue let their Power prevail but prevail not to Destruction let my Greatness be their Prey let my pain be Faults by thy Hand be Corrected and make not my unjust Enemies the Ministers of thy Iustice. But yet my God if in thy Wisdom this be the aptest Chastisment for my unexcusable Transgression if this ungrateful Bondage be fittest for my over high Desires if the Pride of my not enough humble heart be thus to be broken O Lord I yield unto thy Will and chearfully embrace what sorrow thou wilt have me suffer only thus much let me crave of thee let my craving O Lord be accepted of since it even proceeds from thee that by thy goodness which is thy self thou wilt suffer some Beam of thy Majesty so to shine in my mind that I who in my greatest Affliction acknowledge it my Noblest Title to be thy Creature may still depend confidently on thee let Calamity be the Exercise but not the overthrow of my Vertue O let not their prevailing Power be to my Destruction and if it be thy Will that they more and more vex me with Punishment yet O Lord never let their wickedness have such a hand but that I may still carry a pure mind and stedfast Resolution ever to serve thee without fear or Presumption yet with that humble confidence which may best please thee so that at last I may come to thy Eternal Kingdom through the Merits of thy Son our alone Saviour Iesus Christ. Amen the sweetness of their Revenge let them if so it seem good unto thee vex me with more and more Punishment but O Lord let never their Wickedness have such a hand but that I may carry a pure mind in a pure Body and pausing a while O most gracious Lord said she whatever becomes of me preserve the vertuous Mu idorus Having now given an Account of the design of Publishing this special Book and also what it is composed of I shall now produce divers Reasons enough I think to convince any rational Man that will not be willfully blind And first I shall give you the Noble Earl of Anglesey's Memorandum perfixt before the Book reputed to be King Charles I's called Icon Basilice and found by Edward Millington who sold the said Earl's Library all Written with the Earl's own Hand in these Words King Charles the Second and Duke of York did both in the last Session of Parliament 1675. when I shew'd Them in the Lord's House the Written Copy of this Book wherein are some Corrections and Alterations written with the late King Charles I's own Hand Assure me That this was none of the said King 's Compiling but made by Dr. Gauden Bishop of Exeter which I here incert for the undeceiving others in this Point by attesting so much under my Hand ANGLESEY This Noble Earl's Advertisement or Memorandum must have the greater Weight for that he concealed it for ought I can hear from the Publick which doubtless he would not have done if he had had any design to carry it on by making it Publick This Memorandum being true the World has the Words of two Kings that Bishop Gauden and not King Charles Composed this lying Book For further proof that Dr. Gauden writ this Book take a Summary Account of some Papers relating Eicon Basilice now or lately in the Hands of Mr. North Merchant living on Tower Hill London whereby it appears that Dr. Gauden late Bishop of Exeter and afterwards of Worcester was the Author of that Book and not King Charles I. as the World hath for above Forty Years been imposed upon to believe Mr. North is a worthy Person and a Member of the Church of England he and Mr. Charles Gauden the Bishop's Son married two Sisters and Mr. Gauden dying about Ten Years since all his Papers were left with his Widow and Mr. North having occasion to look them over for some relating to his Sister-in-laws affairs found these relating to the Eicon Basilice carefully tied up together Mr. North by reason of his Marriage had many years acquaintance with Bishop Gauden's Family and knows that the Bishop's Widow at first gave them to her Darling Son John Gauden and upon his Death they came to Mr. Charles Gauden And further that in his many years knowledge of that Family it hath constantly and without any manner of doubt been declared that the Bishop was the Author of the Book There are several Letters and Papers I shall briefly give the Contents of them for the truth of which I shall refer to the Original Papers and to those many reverend and worthy Persons who have Read or been at the Reading of them Bishop Gauden at the time of King Charles the Second's Restauration was incumbent of Bocking in Essex and from that fat Parsonage was promoted to the Lean Bishoprick of Exeter which he complain'd was not sufficient to keep up the Port of a Bishop and thought that by his Merits he might lay claim to a better and the Death of Dr. Duppa Bishop of Winchester being daily expected he apply'd himself to the King with great Importunity to be translated thither pleading his Desert which as is evident from the Papers I mention could be no other than that of having written a Book which did such great Service to the Royal Family that King Charles the 2d
will agree almost in every Word Twenty Articles against that wicked Prelate Land and to give a clear Demonstration of this Holy Martyrs Religion and Piety His Declaration for the lawfulness of Sports and Pastimes on the Lord's Day is printed in this Book at Large To conclude If all these and many more sad matters of Fact already in this and other Books produced to the World will not be of force enough to satisfie the generality of Mankind that they have been most notoriously imposed upon by the Clergy and some of the Laity in their Defence of King Charles I. against the Parliament of 1640. and People of England I shall conclude that nothing but the coming down of an Angel from Heaven will be able to convince them of their Error I shall therefore leave them to God and end all with this hearty Prayer That he would be pleased so to open their Eyes that they might see what will make for the Peace and Happiness of these Kingdoms and no longer promote and keep up those Unhappy Divisions that are yet amongst us after above 40 Years Controversie on this Melancholly Subject ERRATA PAge 2. line 5. read Immerited p. 4. l. 11. r. Gorges p. 4. l. 15. r. Desert f. Defect p. 4. last line r. Coat p. 5. l. 24. r. that p. 6. l. 12. r the King p. 6. l. 25. r. Bath p. 9. l. 13. r. Prins p. 10. l. 25. Dele and also King Charles II's Declaration after his Restoration p. 12. l. 23. r. Papists p. 14. l. 10. r. things f. time p. 15. l. 10 r. proportion p. 18. l. 5. dele it p. 18. l. 9. incert to after Relations p. 21. l. 21. r. Wentworth p. 21. l. 28. r. Suspiria p. 23. l. 3. r. dismiss p. 27. l. 25. r. have done p. 28. l. 27 r. Zyons p. 37. l. 18. r. alia p. 39. l. 21. after imaginable 〈◊〉 to enslave his people p. 44. l. 25. r. Article p. 46. l. 12. r. therein p. 48. l. 12. r. irreconcilable p. 50. l. 29. r. have p. 51. l. 34. dele not p. 54. l. 19. r. cordially f. Cardinals ENGLANDS Black List OR A short Account of some of the many Illegal Arbitrary Popish and Tyrannical Actions of King Charles I. falsely and unjustly call'd the Pious Martyr of ever Blessed Memory I shall not pretend to describe them Gradually or Annually but as they Occur 1. HE took in the Duke of Buckingham to be one of the chief Conductors of all his Affairs notwithstanding the said Duke was impeached for a very suspicious Playster and Portion administred to King James the First See the Earl of Bristols and Sir Dudley Digg's Speeches against him in Rushworth The Duke's Mother and many near about him were Papists and advanced Men popishly Devoted to places of the chief Command in the Court and Camp Three Parliaments in the beginning of this Reign found and declared this Duke the cause of all their Miseries and Disasters the Grievance of Grievances yet King Charles would against all Justice protect him 2. He made that wicked Bishop Laud who was afterwards deservedly beheaded another of his Favourites by whose precious Councils poor England hath notoriously suffered to write his Life according to his Actions would sufficiently darken the Lustre of those immerite and impious Encomiums given by that Notorious Jacobite Mr. Wharton The Pious Dr. Abbatt then Arch Bishop of Canterbury hath in his Writings given a sad account of him 'T is said that Archbishop Sancroft had a great hand in putting forth this Book 3. His Marrying Heneretta Maria of France a violent Papist and agreeing to private Articles in favour of Papists viz. That those who had been Imprisoned as well Ecclesiastical as Temporal should be Released That Papists should be no more molested for their Religion by which means the Papists grew impudent and Scoff'd at Parliaments and Law Read the Articles at large in this Book 4. That received a Letter from the Pope and writ him an Answer saluting Antichrist with the Title of Sanctissime Pater Most Holy Father That Procured the Pope's Dispensation for his Marriage which was solemnized by Proxy according to the Ceremonies of the Romish Church See the Pope's and King's Letter at large in this Book 5. That pursuant to his Private Article with France immediately Granted a special Pardon to twenty Popish Priests for all the Offences they had Committed against the Laws and Built a Chapel at Somerset-House with Conveniencies for Fryars which were permitted to walk abroad in their Habits Baker the Jesuit was one of many that was Pardoned after the Lords and Commons had sent a Petition to him for advancing the True Religion and suppressing of Papery He made Weston who died a Papist his Lord Treasurer and preferred so many Papists to places of great Trust as Lord Lieutenants Deputy Lieutenants Justices of the Peace c. That the Commons of England complain'd by their Petition of near One Hundred of all Ranks he restrain'd the Ecclesiastical and Temporal Courts from intermedling with Papists which was little less then a Tolleration He not only Schreened but Pardoned Mountague his Chaplain whom the Commons had Voted had endeavoured to Reconcile England to Rome and instanced that he maintain'd these Positions That the Church of Rome is and ever was a True Church That Images might be used for the instructions of the Ignorant and for Exortation of Devotion That Saints have a Memory and a more peculiar charge of their Friends and that it may be admitted that some Saints have a peculiar Patronage Custody Protection and Power as Angels also have over certain Persons and Countrys by special Deputation That impiously and prophanely scoffed at Preaching Lectures Bibles and all shew of Religion and though the Commons prayed that for these and other matters Mountague might be Punished and his Books Burnt yet the King would do neither but Pardon'd him as aforesaid being incensed at the Commons prosecuting a Man after his own Heart 6. That to the great Dishonour of England the Scandal of the Protestant Religion and the great Weakening of the Protestant Interest abroad Did lend Eight Ships Equip'd with the subsidies given for the relief of his distressed Protestant Sister the Electress Palatine and the poor oppressed Protestants of the Palatinate to the French King to fight against the miserable Protestants of Rochel Captain Peâ—nington in the Vantguard went Admiral the Commanders and Mariners protested against the Service though tempted with Chains of Gold c. Declaring they would sink rather then fight against their own Religion The Duke of Rohan and the French Protestants sollicited the King not to let the Ships go again and had good Words and Hopes Nevertheless Ordered Pennington by Letter Dated the 28th of July 1625. without Delay to Consign the Vantguard into the Hands of the Marquess de Effiat for the French King's Service and to require the seven other Ships in his Name to put themselves into the
Archbishop of Canterbury was most justly Beheaded The House of Commons having proof that he had a great Hand in all the Arbitrary Proceedings and Dealings with Rome December 18th 1640. they Voted him to be a Traytor and Mr. Hollis was sent to the Lords to Accuse him of High-Treason which he did immediately assuring the Lords that in convenient time there should be a charge put in against him to make Good the Accusation desiring that he might be sequestred from the House and Committed which was forthwith done by the Lords The Articles wherewith he was charged consist of these Heads c. 1. For that he had Treacherously endeavoured to subvert the Fundamental Laws and Government of the Kingdom of England and instead thereof to Introduce an Arbitrary and Tyrannical Government against Law 2. That he had laboured to Overthrow the Authority of Parliaments and the Force of the Laws of the Kingdom of England 3. That he had laboured to corrupt and pervert the Ministers of Justice 4. That he himself had corruptly bought and sold Justice in his Seat 5. That he had put a New Book of Cannons in Execution against Law Vide 2 Vol. 2d Part of Rushworth's Hist. Collect. Fol. 1365. sequent 6. That he had Traytorously assumed to himself a Pap̄al and Tyrannical Power both in Ecclesiastical and Temporal Matters 7. That he had laboured to subvert the Protestant Religion and instead thereof to set up Popish Superstition and Idolatry 8. That he had prefer'd notorious Papist to Places of Dignity 9. That he had chosen to himself a Chaplain Popishly affected 10. That he had kept Confederacy and Intelligence with Popish Priests and Jesuits 11. That he had cruelly persecuted Godly Ministers 12. That he had laboured to make Divisions and Discord between us and other Churches 13. That he had stir'd up War and Enmity between his Majesties two Kingdoms of England and Scotland 14. That he had Slandened and Incensed His Majesty against Parliaments 15. That he had laboured to slander Parliaments with the Nick Name of Puritans and commended the Papists for harmless and peaceable Subjects 16. That he had Traytorously indeavoured to advance the Power of the Council Table the Cannons of the Church and the King's Prerogative above the Laws and Statutes of the Realm 17. That he had Wittingly and Willingly Harboured Countenanced and Relieved divers Popish Priests and Jesuits and particularly one call'd Sancta Clara alias Damport a dangerous Person and Franciscan Fryar and did also provide Maintenance and Entertainment for one Monsieur St. Gyles a Popish Priest at Oxford knowing him to be a Popish Priest 18. That he had threatningly said there must be a Blow given to the Church such as had not been yet given before it could be brought to Conformity 19. That he punished divers Ministers in Prosecution of the last Cannons made by himself 20. That he had wickedly and malitiously Advised His Majesty to dissolve the last Parliament and presently after it was Dissolved told His Majesty That then he was absolved from all Rules of Government and left free to use all extraordinary Ways for his Supply These were the chief Heads of the Charge against that Proud Popish and Arbitrary Prelate for which he was sent Prisoner to the Tower After some close Inquiries and Examinations taken from the Informations of the late Lord Deputy of Ireland it was sufficiently known that the Archbishop was the Conduite Pipe through which the Popish Party made the pernicious Seed of Division run so smoothly that he was the Wicked Instrument they made use of to stir up the Division between the two Kingdoms of England and Scotland and between the Protestants of the Church of England and the Presbyterians These heavy charges being made good against this Bishop and he most righteously executed for these his notorious Evil Actions Why are most of our Clergy and some of our Laity so wicked as to vindicate him and without the least Reason or shaddow of Truth cry him up for a Blessed Martyr that had violated all the Laws of the Land and was so great a Cause of most of the Miseries of England That to prevent the Peoples being too Religious advised and highly promoted the Declaration of Sports on the Lord's Day a time so odious in the sight of any thing of a Christian that it ought never to be forgotten 21. That after he had compleatly acted the part of a great Tyrant and thereby had justly lost the general Love Esteem and Affection of the best Protestants of the three Kingdoms He willingly consented that Bishop Gauden Bishop Duppa c. should compose a Book and call it His Portraicture or Picture and this Book the King was to own as his that it was composed by him when God knows he had neither so much Piety nor Capacity as that Work re-required though as a Noble Peer lately said Let that Book be Written by the King on by any body else there is little in it that deserves Esteem The design of this Book was three-fold the first was By the Lies thereby to justifie the King 's Arbitrary and Illegal Actions secondly Heavily to load the People of England with Rebellion c. for standing up for the legal Liberties and Properties belonging to them though absolutely forced thereunto to prevent the Inundation of Misery and Popish Slavery that the King and his wicked Court Favourites were then bringing on the three Kingdoms thirdly The cunning drift of the Factious and Defeated Party design'd to make the same Advantage of his Book as they did before of his Regal Name and Authority and intended it not only for a Defence of the King 's former Actions but also for promoting their own future Designs As for the Book who ever is the real Author has no occasion to value himself for that Work two things being with the greatest ease to be prov'd upon him First That he is a most Notorious Lyer both as to his Assertions of the King's Innocency of those sad matters justly laid to his Charge and also of his many unjust Accusations of the People of England and secondly That he was a Thief and had so much Piety as to have recourse to the famous Sir Philip Sydney's Arcadia a Romance in the time of his Troubles and from thence to steal the Prayer of Pamelia to an Heathen Diety being under Imprisonment not finding a suitable Form in the Liturgy Psalms of David or any other places of the sacred Scripture And that the Reader may be satisfied of the Truth of this Piece of Thievery I have thought fit to Print both Prayers in Collums one against the other That of Pamelias may be found in Pembrook's Arcadia p. 248. 13 Edit Printed 1674. That of King Charles I's is call'd a Prayer in time of Captivity Printed in a Great Folio call'd the Works of King Charles and also in his Eicon Basilike The King's Prayer Pamelia ' s Prayer to the Heathen Deity O
that her Husband had writ that call'd the King's Book it coming at last to the knowledge of Dr. Nicholson then Bishop of Gloucester who desiring to be fully satisfied in that point did put the Question to her upon her receiving the Sacrament and she then affirmed that it was wrote by her Husband This Persons of undoubted credit now living in Gloucester can affirm for a Truth and it is not question'd but the present Bishop of Gloucester will acknowledge that those Persons have related this matter to him that it is well known to Mrs. Gauden's Brother and several of her Relations that Mrs. Gauden constantly in her Conversation Declared That her Husband was the Author of this Book I could if necessity requird produce a great many Arguments more out of Doctor Walkers or other Writings to prove the Truth of this matter but shall conclude it with this one of the Doctors in reference to the Providence of this Discovery Though God had many Holy Righteous and Gracious ends to serve his Providence by in the Publication of this Book yet as I find it expressed in this very Book Chap. the last p. 262. of the first Edition God's wise Providence we know oft permits many Events which his revealed Word in no sort approves And I confess I have many cogent reasons to persuade me that God was not well pleased with Dr. Gauden others or my self for what we contributed to it And though for the aforesaid ends he suffered it to succeed yet I know not but he may have other ends now to serve by suffering this Discovery to be Wrung and rested from me I had almost said by some Bodies viz. Hollingworths Impertinent Affectation to meddle with what he understands not Thus spake that good Man I had not enlarged so much on this 21st Article but that I was desirous of giving full satisfaction to the World of the Real Author of Eicon Basilice That Posterity might not be deceived by the many Impudent Ignorant False and Scandalous Assertions of most of the Clergy and too many of the Laity who to their Eternal Shame have taken more care and pains to defend that Book and its pretended Author King Charles I. than they done to Vindicate the Holy Bible and the Truth of the Christian Religion 22. That caused the Star-Chamber and High-Commission-Courts to be made Use of to the general Grievance of the People of England and was unwilling to part with them till he found these Courts were highly offensive to the Parliament and that it was not Seasonable to displease the Kingdom at that time for which Reasons at last he pass'd the Bills to take them away And indeed there were many and great Reasons why those abominable oppressive Courts should be pull'd down and taken away For that Old Serpent Arch-Bishop Laud and divers of his Brethren had cast off all Humanity and were metamorphosed into Ravenous Wolves and these Courts were under their Management The Star-Chamber had abounded in Extravagant Censures whereby the Subjects were oppress'd by Grievious Fines Imprisonments Stigmatizings Mutilations Whippings Pillories Gags Banishments c. And the High Commission Court was grown to such Excess of Sharpness and Severity as was not much less than the Spanish Inquisition To repeat two or three of the many Instances of the Horrid Oppressions and barbarous Cruelty exercised in these Tyrannical Courts Upon the 17th of February 1629. Dr. Leighton coming out of Black Fryers Church it seems then he was no Conventicler was seized by a Warrant from the High Commission Court and dragged to Bishop Laud's House from thence without any Examination he was carried to New-gate and there clapt into Irons and thrust into a Nasty Hole where he continued from Tuesday Night till Thursday Noon without Meat or Drink They kept him in that loathsome Place where Snow and Rain beat in upon him Fifteen Weeks not permitting his Wife or any Friend to come near him and denyed to give him a Copy of his Commitment then they brought him into the Star-Chamber Court where an Information was Exhibited against him for Publishing a Book call'd Lyon's Plea against the Pâ—lates Dr. Leighton confess'd that in 1628. He drew up the Heads of that Book and having the approbation of five hundred Persons under their hands some whereof were Parliament Men. He went into Holland and got between five and six hundred Printed for the use of the Parliament but they being Dissolved he returned home not bringing any of them into the Land but made it his special care to suppress them In the same information the Doctor was charged with these Words in the said Book He do not read of greater Persecutions of God's People in any Nation professing the Gospel then in this our Island especially since the Death of Queen Elizabeth He confessed the Words and Answered That the thing was too true as appeared by the Prelates taking away Life and Livelihood from many Ministers and private Men of whom many were pined to Death in Prison and many wandred up and down their Families being left desolate and helpless That besides this the Blood of Souls had been endanger'd by the Removal of the Faithful Shepheards from the Flock this was a cutting Truth And Wicked Laud being enraged Desired the Court to put the highest Censure that could be put upon him which they did to his Content Condemning him to have his Ears cut his Nose slit to be Branded in the Face Whipped at a Post to stand on a Pillory to pay Ten Thousand Pound fine tho' they knew he was not worth so much and to be perpetually Imprisoned This Hellish Sentence being past that vile Wretch Laud was so well pleased with it that he pull'd of his Cap and holding up his Hands gave thanks to God who had given him Victory over his Enemies This Sentence being so miserably severe the Execution thereof was little expected But Laud had his design for upon the 26th of November 1630. The Censure was Executed in a most cruel manner His Ears were cut his Nose slit his Face Branded with burning Irons he was tyed to a Post and Whipped with a treble Cord to that cruel Degree that he himself Writing the History thereof Ten Years after affirmed that every lash brought away the Flesh and that he should feel it to his dying day He was lastly put into the Pillory and kept there near two hours in Frost and Snow and then after this most barbarous Usage not permitted to return to his Quarters in the Fleet Prison in a Coach provided to carry him but compelled in that sad Condition and severe Season to go by Water After this was kept Ten Weeks in Dirt and Mire not being sheltered from Rain and Snow They shut him up most closely Twenty Two Months and he remain'd a Prisoner Ten or Eleven Years not suffered to breath in the open Air until that Noble Parliament of November 1640. most happily delivered him When he came abroad to