Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	father_n	holy_a	scripture_n	3,195	5	5.4075	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02882	Domestycal or housholde sermons for a godly housholder, to his children and famyly, compiled by the godlye learned man Christopher Hegendorffyne, doctor, moste necessarye for all faythfull housholders: nowe fyrste translated oute of laten into Englysshe: by Henry Reiginalde.; Conciones aliquot domesticae. Part 1. English	Hegendorph, Christoph, 1500-1540.; Reginald, Henryfl. 1548-1549.	1548 (1548)	STC 13021; ESTC S109407	32,801	94

oute besyde the riuer and Egles shall deuour it Behold ye do heare here welbeloued Chyldren what the holy ghost doth require of you trewlye that you shoulde giue honour vnto your parentes yf ye do not ye here what kynd of punishmeÌ„t he doth admonishe vs with Ecclesiast the 3. Chapter saith Who that doth honour his father he shall haue delyte in hys chyldren and he shall obteyne hys request in that day that he dothe praye he that honoureth his father shall haue longe lyfe and he that is obedient vnto his sather shall make hys mother glad Honour thy father that thou mayste be blessed of god c. Furthermore Christe the sonne of god and our sauyour the xv Chapter of Matthew Chydynge y e Pharises saith Wherfore do you breke the commaundemente of God for your owne traditions For god commaunded saying honour thy father and mother and who so euer curseth father or mother shal dye the death Also Sainct Paul to the Ephesians the 5. Chapter sayth Chyldren obey your parentes in the lorde for that is ryghte honoure your father and mother in the lord whiche is the fyrste commaundemente that hath any promes that it may be well vnto the and that thou mayste lyue longe vpon the earth yea heare well beloued chyldren how this fourth precepte both in the olde Testamente and also in the new is very often tymes repeted wyth out doubte euen onely for this cause y t god shoulde shew that this commaundemente shoulde not escape the remembraunce of chyldren and that it shoulde be alwayes vnto them as the moste necessaryest thyng perteynyng to them in the house yea and also euen that thyng which almyghtie god hath declared bye many examples for why in lyke case as god did curse Cham the sonne of Noe for that he had no honour vnto his father EueÌ„ in lyke case did he blesse Sem the sonne of Noe for that he dyd reuerently honour his father as it dothe appeare in the ix Chapter of Gene. And it is not vnknowen what dyd chaunce to Absalon the second boke of y e kynges the xviij Chapter For that he gaue not dewe honour vnto his father Dauid as he ought to do But what neade I too set fourth any more examples as whoo shoulde say that the holy scripture were not ful of examples with the which god doth now shew that he fauoureth those which honor their parentes so to hate those which do not their duetie in honourynge their parentes These thynges I thynke well beloued chyldren shall kyndle you that ye should haue dewe honour vnto your patentes it is the fyrste commaundement of god hauyng promes that is not once much spoken of abrode but we fynde it very often repeted in holy scripture yea and also by examples wyth the whiche God sheweth inobediente chyldren toward their parentes y t he wyll be auenged of theÌ„ And in examples to the whiche he doth declare how iust he is of his promes toward those chyldren whiche loue their pareÌ„tes honor theÌ„ obei theÌ„ For that which I here say of pareÌ„ts y t self same I will you to vnderstande of maisters professours of thy deuine word of all Maiestrates for as I haue sayd a litle before in this commaundemente all obedyence is commaunded toowardes euery man our dutie once done to god the which be called to the hygheste honoure Iesus Christe the sone of God graunt that that thinge the which is required of you in this commaundement that you earnestly may performe it with the helpe of his spyryte and that you may both mynd it and folow it for god is he which worketh in you bothe for to wyll it and to performe it after as it shall please him to y e Philippi 2. The fyfte housholde Sermon vnto theyr Chyldren and famylye YE haue hearde well beloued chyldren what god hath required of you now therfore heare wherein our dutie doth apperteyn towarde other men god saith thus Thou shalt not kyl whiche commaundement truely in his kind as the Iewes do vnderstande it doth seme onely to forbyd that we shuld not neyther kyll our neighbour with hande nor with swerde But Christe being the chief interpreter of the law Matthew the v. Chapter It is not ynough sayth he yf thou kylleste no man wyth thy hande vnlesse also our herte is voyde of all angre and hatred for why thus saith Christe oure sauiour Who so euer is angry wyth his brother is giltie of iudgemente that is to say he is worthy to haue that punishmente which he shoulde haue that with his hande hath kylled any man that is to dye and semblabely to be kylled Ihon in his fyrste Epistle the 3. Chapter sayth Euerye one that hatyth hys brother is a manqueller why so For although he kylleth not his brother with a swerde yet beyng inflamed w t hatred in his herte wyssheth his neyghbour to be vtterly kylled Nor truely those onely of the which we haue spoken bye man quellers but Ehrist sayth further â–ª Who so euer shall saye to hys brother Racha shall be gyltye of counsell for Racha doth signyfie here all maner of tokens w t the which we declare our selues to be angry with our neighboure as wheÌ„ we wyl neyther see a maÌ„ nor heare him or when we wyll reioyce priuely when any mysfortune is chaunced towarde our neighbour or else when we do shew our selues towarde our neyghbour that it shall easely apeare that there can be nothyng more thankefull nor nothyng more welcomer then yf our neyghbour come to vtter distruction Christ sayth more ouer who so euer shall saye foole shall be gyltye of helle fyre in this worde foole is comprehended not onely externe sygnes but al naughtie wordes whiche come from y t herte that doth hurte our neyghboure And yf I do call any man foole vpon agood intente I synne not So paule calleth the Galathyans fooles in y t 3. Chapter And Christe in the laste Chapter of Luke sayth vnto his Discyples O fooles and slow herted to beleue and truely we oughte not onelye here to vse the name of fooles but also greuousely to be angry and to shew al maner of sharpnesse and as it were vnmercyfulnes for suche anger is a godly zeale which is angry wyth the euyll and not wythe the person to whom he wyssheth wyth all his herte good for this cause the men of law if they wolde take it as they should take it They say well that they be the enemyes of the cause and the frende of the person Ye haue heard well beloued chyldren how Christe hath more truely and better interpretated this commaundement againste kyllynge thy brother then either the Iewes in olde tyme did interpretate it or then some Christians at this presente day do interpretate it after y e text Ye do hear also that although all the world is full of manquellers yet for all that no man wyll knowe in hym selfe y t he is a manqueller what What

âœš Domestycal or housholde Sermons for a godly housholder to his children and famyly compiled by the godlye learned man Christopher Hegendorffyne doctor moste necessarye for all faythfull housholders nowe fyrste translated oute of laten into Englysshe â˜ž â§ â˜œ â˜ž by Henry Reiginalde â˜œ Anno M.D.XLVIII Deuteronomi 6. These wordes which I commaund the thys daye shall be in thy hert and thou shalt shew them vnto thy chyldren and shalte talke of them when thou arte at home in thy house and as thou walkest by the waye c. Christophorus Hegendorffyne Doctour of y e law to the right wise excellent man lord Thomas Reiben senatour of Francoforte â–ª by syde Oderam hys synguler good patron wissheth health AMong all other benefytes whiche we christians haue receyued of our onely sauiour Chryste my especyall good frende these be euen the chieffest that by him we are al made both kynges and priestes Kynges true lye not that we haue anye kyngdome earthly to rule but that by christ we subdue all vices both death synne the deuyll and hell For we Christians be as well kynges as Christ is our heade and kynge that bycause we beleue in him Now Christe is no worldely kynge for the scripture sayth Io. 18 The kyngdoÌ„ of Christe is not of thys world for he is kyng of kynges for bycause he hath power ouer all thyng And all thynges are subdued vnderneth his seat So therfore as Christe is a kynge so are we Christian kynges for all that apperteyneth to Christe are ours And also al we christyans be Christes for christ and by Christ For by hym we all do offer spirituall sacrifyces dayly vnto God and one prayeth for an other and we haue power to preache goddes worde whiche thynges S. Peter in hys firste Epistle 2. Chap. doth comprehend in a few wordes whaÌ„ he sayth ye are the chosen generation y e kyngly priesthode that holye nation c. Thys place is knowen to euerye man And so we christians in Christ be al Pristes But leaste anye tumulte or scisme myght ryse amonge the Christyan congregation the Churche or those to the which the Churche doth commyt suche aucthoritie do chose certeyn minysters whiche do bothe mynyster the Sacramentes and openly preach the worde of God accordynge to the doctryne of S. Paul 1. Corin. 14. when he sayth let all thynges be done honestly and in ordre amongest you Euery Christen man beyng father of a housholde hath aucthorytie in his own house to enstructe and teache hys children and housholde with the worde of God and of ryght he is or ought to be a very Bisshoppe ouer hys owne housholde And that that we saye vnto fathers of housholdes we wyll to be spoken vnto euery Christian woman which is mother ouer her houshold for the which thynge leste that any might doubte in this matter I wyll proceade a lytle further in it Fyrste of all Iosephus in the first boke of his Antiquites doth wryte that Adam and hys sonne Seth did make two tables one of slate y e other of stone in the which they wryt the worde of god and hys Prophecyes the which they did without any doubt that they myghte both brynge vp theyr houshold in the worde of god and leaue it to their posterytie and to to exercyse y e offyce of a Bisshoppe in teachynge the worde of God Gene. Chap. 35. Moyses doth shewe how â–ª Iacob callynge togyther all hys housholde vydde make a shorte and a vertuoule scrmonde when he sayde Caste ye away straunge Gods which be in the myddest of you c. thys place is knowen to euerye one that readeth scripture But what nede I to bryng this or that example as though the olde Tastament were not full of theÌ„ wherewith it might be easely proued that a good and a vertuouse father of a housholde oughte to enforme all hys hole honsholde bothe in godly doctrine and in good manners Furthermore Deute 11. God commauÌ„ding after thys manner fathers of house holdes sayth these wordes euen at the fyrste where he speaketh of the x. commaundementes put thesemy wordes in your herte and in your soule Deute 6. and bynde them for a signe vpon youre hande that they may be as a warnynge betwene your eyes Prouerb 3. And ye shall teache them youre Chyldren that they may talke of them when thou sytteste in thy house and when thou walkest by the way when thou liest downe and when thou rysest vp yea and thou shalt wryte them vppon thy dore postes of thy house and vppon thy gaates that your dayes may be multiplyed c. Do we not heare in this place that god wyl that euerye good father of a housholde shall teache his Chyldren and hys famyly the commaundementes of god and y t he shal take the office of a priuate Bysshop and preacher Euen lykewise euen a lytle before Deute 6. God doth commaund when he sayth Thou shalt loue thy lorde God with all thy herte c. And these wordes which I commaund the thys day shalbe in thy herte thou shalte shewe them vnto thy Chyldren shalte talke of them when thou arte at whome in thy house and as thou walkest by the way c. But here some men wolde say God dyd commaunde them vnto the Iewes that they myght teach theyr famyly the preceptes of y e x. commaundementes what haue ChristeÌ„ men that be fathers of housholds to do with those preceptes He not Christen meÌ„ delyuered from all Moyses lawe by Crist therfore heare thou o Christian of the Christian libertie At this tyme I do no thynge speake of the abrogation of the lawe for that euery father of a houshold shoulde institute and teache hys Chyldren and famyly aswell y e x. coÌ„maundemeÌ„tes as any other Christian doctryne S. Paul teacheth us playnely and manyfestly in his Epistle to the Ephesy 6 Chap. when he saith Ye Fathers moue not your ChyldreÌ„ to wrath But bring them vp thorowe the doctryne and enformation of the lorde What meaneth it to brynge them vp in the doctryne or discyplyne of the lorde truely nothyng else but their Chyldren alwaye frome their tender infancy to be Christianly brought vp in those thinges which our lord god wyll require at their handes What thynges be those The x. commaundementes do suffycyentlye declare Furthermore leste that youthe shoulde forgette or contempne the commaundementes of god as euen in dede y e sort is most neglygent therfore Paul sayth that they ought to be admonysshed and warned of their gouernoures with the admonirion of the lorde and y t thynge to be grafted in their myndes whiche God doth speciallye requyre in them And as we maye easely perceyue by the wordes of Paul that it is y e trew part of a father of a houshold to brynge vp dyly gentlye his Chyldren household in the ten commaundementes And lette no householde keper agaynste thys thynge wynce or kycke but lette theym brynge them vp in fayth hope and charytie

manquellers be those which do abound in ryches and do suffer their neighbour to perysshe withe famyne thyrste and cold Trewly what is it else but to giue no meate to these that be hungrye too gyue no drinke to those that be thyrsty to gyue no clothes to those that be naked then to that is in his power to kyl his neighbour there is no difference as the ciuile lawes do affirme whether any man kyll or whether he be the cause of death what nede I many wordes This commaundement doth requyre of vs y t we shoulde not hurt our neighbour ney ther wyth worde nor deade but helpe hym by all meanes possible with councell and wyth the helpe both of bodye and goodes and that we shoulde take no lesse care in his cawse then in our owne yea and also that no man shoulde loke for his own but eueri man for his neighbours to the Philyppians the 2. Chapter Furthermore how wylleth God y t this commaundemente shoulde be vyolated of no man for he doth not let scape the manqueller vnpunysshed seing that as well prophane histories do shewe as deuine but that we wyll here ouer passe prophane histories Did not god punish greauousely Cain for bycause he dydde kyll his brother Abell Geneses the 4. Chapter And did not god strayghtlye punysshe Achab and Iesabell for y t they dyd kyll myserably Naboth the thyrde boke of the kynges the 21. Chap. There be examples ynoughe in scripture well beloued Chyldren pray ye vnto God y t ye maye caste oute of youre herte at all tymes both angre and hatred and disceitefulnes towarde your neighbour and that he wolde suffer your handes not to be defyled withe the bloud of your neighboure by oure Lorde Iesus Christe So be it The syxte housholde Sermon vnto theyr Chyldren and famylye I Thynke that ye are not forgetful well beloued Chyldren that the syxt commaundement of almightie god ought to be expounded to you which is Thou shalte not commit adultry which commaundemente although it seemeth to be spoken to those whiche be knit to gyther with the bande of matrymony yet for all that it doth also per teyne vnto those whiche be not maried and fyrst it requireth of him whom gâ—d shall call to haue a wyfe for god was y e fyrste aucthor that we shoulde haue wy ues after the saying of Christ Matthew the 19. Chapter Let not man seperate those whom god doth ioyne And after the saying of Salomon in his proucrbes the 19. Chapter God dothe gyue vs a wyse wyfe we muste loue her withe all our hearte and to be content onely with her and to desyre none other Whyche commaundemente Christ in Matthew the 5. Chapter doth interpretate both a gainste the perswations of the Iewes and also of them whiche counte theymselues christians ye haue hearde that it was sayde vnto the elders thou shalte not commyt adultrye But I tell you who so euer loketh vpoÌ„ an other mans wyfe to luste after her hath commytted in his herte adultry withe her beholde ye haue hearde well beloued ChyldreÌ„ that it is not Inough if any manne do not commyt adultry with an other mannes wyfe but if he burne in hys herte with desirynge of his neighbours wyfe this precepte doth admony she vs that we shoulde take hede as well of y e herte as of all other thynges For oute of the herte cometh all euyll thoughtes adultry fornycation Matthew the 15. Chapter Furthermore this commatindemente doth require in his kynde that y u shuldest leab a chast lyfe and flee whore dome and that thou shouldest be cleane as well in soule as body And if thou fealest that thou caust not lyue contenente or chaste for this worde ought chieflye to be noted that Christe spake few hath this gyfte that then he shoulde marry in the whiche thou oughtest so to ordre thy lyfe for to be contented withe thye wife and to leaue other mens wines vntouched To be short there is conteyned in this precepte and prohibited all maner of kyndes of lustes whych eyther may be done or expressed with fylthy coÌ„munication or desyred with euyll thoughtes of the herte And this commaundement is furthermore called to remembraunce in the holy scriptures Salomon saith in his prouerbes A wife shal make the mery how yonge so euer shee be euen as a pleasant Doo or as a lustye fawen and therefore contente thy selfe alway in the loue of her and continually study to loue her and by and by he addeth o my sonne wherefore wylte thou be seduced by an harlotte and wylt imbrace a straunge woman Paule in his firste Epistle to the Corinthians the 6. Chapter saith flee whoredome And in his fyrste Epistle to the Thessalonians the 4. Chapter sayth This is the wyll of god your sainctificatioÌ„ that ye shuld absteyne from whordom and that euerye one of you shuld knowe how to possesse your vessell in sanctifycation and honour And here Paul doth often tymes exhorte men that they should loue their wynes and that they shoulde loue them so as Christe hath loued hys churche to the Ephesians the 5. Chapter And to the Collossi the 3. Chapter Ye men saith Sainct Paul loue your wynes and be not sharpe towardes theym furthermore for that that god wyll punisshe greuousely as well formcation as adultry it may be confirmed as well with the open testymonies of holy scripture as with examples of the same ouer and besides I wyll here hold my peace of the madnes with y e which god doth make blynde both whoremongers and adulterers After the sayinge of Oseas Fornication wyne doth make blynd a mans herte And after the sayinge of S. Paul the firste Epistle to the Corinthyans the 6. Chapter Yee can not be bothe the members of an harlot and the meÌ„bers of christ both here in y e world to come excepte they do repente they wyll be punnisshed as well whormongers as adulterers Salomon in his prouerbes y e 6. chapter sayth Foles when they commyte fornication they forsake their lyfe bryng vpon them as wel de fourmytie as a plage and they can neuer a voyde the sclaunder paule in hys fyrste Epystle to the Corinthyans the 6. chapter sayth Be not disceyued neyther whoremongers nor adulteters shal receyue the inheritaunce of the kyngedome of heauen To the gala the 5. chapter the workes of the flesh be manyfest adultry whordome vncleanesse wanton nesse c. Who so euer do those thyngs they shall not be the in heritours of the kyngedome of Heauen to the Hebrues the 13. Chapter God shall iudge whoremongers and adulterers Furthermore for that that god will punnish them with greuous paynes the fyrste epystle of sayntte Paule to the Corin. the 10. chapter Declareth neyther let vs be defyled with adultrye lyke as some of them were defyled and ther fell in on daye 3 and twentye thousand The xxv Chapter of y e 4 boke of Moyses Gene. the 20. and 6. Chapter God did

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