months which were read the day before So that the Psalter may begin again the first day of the next month ensuing And whereas the CXIX Psalm is divided into XXII Portions and is over long to be read at one time It is so ordered that at one time shall not be read above four or five of the said Portions And at the end of every Psalm and of every such part of the CXIX Psalm shall be repeated this Hymn Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen Note That the Psalter followeth the Division of the Hebrews and the Translation of the Great English Bible set forth and used in the time of King Henry the Eighth and Edward the Sixth ¶ The Order how the rest of the holy Scripture is appointed to be read THe Old Testament is appointed for the first Lessons at Morning and Evening Prayer so as the most part thereof will be read every year once as in the Kalendar is appointed The New Testament is appointed for the second Lessons at Morning and Evening Prayer and shall be read over orderly every year thrice besides the Epistles and Gospels except the Apocalyps out of which there are only certain proper Lessons appointed upon divers Feasts And to know what Lessons shall be read every day look for the day of the month in the Kalendar following and there ye shall find the Chapters that shall be read for the Lessons both at Morning and Evening Prayer Except only the Moveable Feasts which are not in the Kalendar and the immoveable where there is a blank left in the Column of Lessons the proper Lessons for all which days are to be found in the Table of proper Lessons And note that whensoever proper Psalms or Lessons are appointed then the Psalms and Lessons of ordinary course appointed in the Psalter and Kalendar if they be different shall be omitted for that time Note also that the Collect Epistle and Gospel appointed for the Sunday shall serve all the week after where it is not in this Book otherwise ordered ¶ Proper LESSONS to be read at Morning and Evening Prayer on the Sundays and other Holidays throughout the Year ¶ Lessons proper for Sundays Sundays of Advent ¶ Mattins ¶ Evensong The first Isaiah 1. Isaiah 2. 2 5 24 3 25 26 4 30 32 Sundays after Christmas   The first 37 38 2 41 43 Sundays after the Epiphany   The first 44 46 2 51 53 3 55 56 4 57 58 5 59 64 6 65 66 Septuagesima Gen. 1 Gen. 2. Sexagesima 3 6 Quinquagesima Lent 9 to vers 20 12 First Sunday 19 to vers 30 22 2 27 34 3 39 42 4 43 45 5 Exod. 3.  Exod. 5.  6 1 Lesson 9 10 2 Lesson Matth. 26. Heb. 5 to v. 11 Easter-day   1 Lesson Exod. 12. Exod. 14. 2 Lesson Rom. 6. Acts 2. v. 22. Sundays after Easter   The first Numb 16. Numb 22. 2 23 24. 25 3 Deut. 4. Deut. 5. 4 6 7 5 8 9 Sunday after Ascension-day 12 13 Whitsunday   1 Lesson Deut. 16. to v. 18. Isaiah 11. 2 Lesson Acts 10. v. 34. Acts 19 to v. 21. Trinity Sunday   1 Lesson Gen. 1. Gen. 18. 2 Lesson Matth. 3. 1 John 5. Sundays after Trinity   The first Josh 10. Josh 23. 2 Judges 4. Judges 5. 3 1 Sam. 2. 1 Sam. 3. 4 12 13 5 15 17 6 2 Sam. 12. 2 Sam. 19. 7 21 24 8 1 King 13. 1 King 17 9 18 19 10 21 22 11 2 King 5. 2 Kings 9. 12 10 18 13 19 23 14 Jerem. 5. Jerem. 22. 15 35 36 Sund. after Trin. ¶ Mattins ¶ Evensong 16 Ezek. 2. Ezek. 13. 17 14 18 18 20 24 19 Dan. 3. Dan. 6. 20 Joel 2. Micah 6. 21 Habak 2. Prov. 1. 22 Prov. 2. 3 23 11 12 24 13 14 25 15 16 26 17 19 ¶ Lessons proper for Holidays  ¶ Mattins ¶ Evensong S. Andrew Prov. 20. Prov. 21. S. Thomas the Apostle 23 24 Nativity of CHRIST   1 Lesson Isai 9. to ver 8. Isai 7. ver 10. to ver 17. 2 Lesson Luk. 2. to ver 15 Titus 3. ver 4. to v. 9. S. Stephen   1 Lesson Prov. 28. Eccles 4. 2 Lesson Acts 6. vers 8. and ch 7. to vers 30. Acts 7. v. 30. to v. 55. S. John   1 Lesson Eccles 5. Eccles 6. 2 Lesson Apoc. 1. Apoc. 22. Innocents day Jer. 31. to ver 18. Wisd 1. Circumcision   1 Lesson Gen. 17. Deut. 10. v. 12. 2 Lesson Rom. 2. Colos 2. Epiphany   1 Lesson Isaiah 60. Isaiah 49. 2 Lesson Luk. 3. to v. 23. Joh. 2. to v. 12. Conversion of St. Paul   1 Lesson Wisd 5. Wisd 6. 2 Lesson Act. 22. to v. 22. Acts 26. Purification of the Virgin Mary Wisd 9. Wisd 12. S. Matthias 19 Ecclus 1. Annunciation of our Lady Ecclus 2. 3 Wednesday before Easter   1 Lesson Hos 13. Hos 14. 2 Lesson Joh. 11. v. 45.  Thursday before Easter   1 Lesson Dan. 9. Jerem. 31. 2 Lesson John 13.  Good Friday   1 Lesson Gen. 22. to v. 20 Isa 53. 2 Lesson John 18. 1 Pet. 2. Easter Even   1 Lesson Zec. 9. Exod. 13. 2 Lesson Luk. 23. v. 50. Heb. 4. Munday in Easter week   1 Lesson Exod. 16. Exod. 17. 2 Lesson Matth. 28. Acts 3. Tuesday in Easter week   1 Lesson Exod. 20. Exod. 32. 2 Lesson Luk. 24. to v. 13 1 Cor. 15. S. Mark Ecclus 4. Ecclus 5. S. Philip and S. Jacob. ¶ Mattins ¶ Evensong 1 Lesson 7 9 2 Lesson John 1. v. 43.  Ascension-day   1 Lesson Deut. 10. 2 Kings 2. 2 Lesson Luk. 24. v. 44. Eph. 4. to v. 17. Munday in Whitsun-week   1 Lesson Gen. 11. to v. 10. Num. 11. v. 16. to v. 30. 2 Lesson 1 Cor. 12. 1 Cor. 14. to v. 26. Tuesday in Whitsun week   1 Lesson 1 Sam. 19. v. 18. Deut. 30. 2 Lesson 1 Thess 5. v. 12. to v. 24. 1. John 4. to v. 14. S. Barnabas   1 Lesson Ecclus 10. Ecclus 12. 2 Lesson Acts 14. Act. 15. to v. 36. S. John Baptist   1 Lesson Malach. 3. Malach. 4. 2 Lesson Matth. 3. Mat. 14. to v. 13. S. Peter   1 Lesson Ecclus 15. Ecclus 19. 2 Lesson Acts 3. Acts 4. S. James Ecclus 21. Ecclus 22. S. Bartholomew 24 29 S. Matthew 35 38 S. Michael   1 Lesson Gen. 32. Dan. 10. v. 5. 2 Lesson Acts 12. to v. 20. Jud. v. 6. to v. 16. S. Luke Ecclus 51. Job 1. S. Simon and S. Jude Job 24 25. 42 All Saints   1 Lesson Wis 3. to v. 10. Wis 5 to v. 17. 2 Lesson Heb. 11. v. 33. c. 12. to v. 7. Apoc. 19. to v. 17. ¶ Proper Psalms
THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
settling the peace of the Church and for allaying the present distempers which the indisposition of the time hath contracted The Kings Majesty according to his Declaration of the five and twentieth of October One thousand six hundred and sixty granted his Commission under the great Seal of England to several Bishops and other Divines to review the Book of Common Prayer and to prepare such Alterations and Additions as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by his Majesty called and assembled and now sitting His Majesty hath been pleased to authorize and require the Presidents of the said Convocations and other the Bishops and Clergy of the same to review the said Book of Common Prayer and the Book of the Form and manner of the Making and Consecrating of Bishops Priests and Deacons And that after mature consideration they should make such Additions and Alterations in the said Books respectively as to them should seem meet and convenient And should exhibit and present the same to His Majesty in writing for his further allowance or confirmation Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces have accordingly reviewed the said Books and have made some Alterations which they think fit to be incerted to the same and some Additional Prayers to the said Book of Common Prayer to be used upon proper and emergent occasions and have exhibited and presented the same unto His Majesty in writing in one Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered hath fully approved and allowed the same and recommended to this present Parliament that the said Book of Common Prayer and of the Form of Ordination and Consecration of Bishops Priests and Deacons with the Alterations and Additions which have been so made and presented to His Majesty by the said Convocations be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels of Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or Consecrate Bishops Priests or Deacons in any of the said places under such Sanctions and Penalties as the Houses of Parliament shall think fit Now in regard that nothing conduceth more to the settling of the Peace of this Nation which is desired of all good men nor to the honour of our Religion and the propagation thereof then an universal agreement in the publick Worship of Almighty God and to the intent that every person within this Realm may certainly know the Rule to which he is to conform in Publick Worship and Administration of Sacraments and other Rites and Ceremonies of the Church of England and the Manner how and by whom Bishops Priests and Deacons are and ought to be Made Ordained and Consecrated Be it Enacted by the Kings most Excellent Majesty by the Advice and with the consent of the Lords Spiritual and Temporal and of the Commons in this present Parliament assembled and by the Authority of the same That all and singular Ministers in any Cathedral Collegiate or Parish-Church or Chappel or other place of Publick Worship within this Realm of England Dominion of Wales and Town of Berwick upon Tweed shall be bound to say and use the Morning Prayer Evening Prayer Celebration and Administration of both the Sacraments and all other the Publick and Common Prayer in such order and form as is mentioned in the said Book annexed and joyned to this present Act and intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons and That the Morning and Evening Prayers therein contained shall upon every Lords day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister or Curate in every Church Chappel or other place of Publick Worship within this Realm or England and places aforesaid And to the end that Uniformity in the Publick Worship of God which is so much desired may be speedily effected Be it further Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who now hath and enjoyeth any Ecclesiastical Benefice or Promotion within this Realm of England or places aforesaid shall in the Church Chappel or place of Publick Worship belonging to his said Benefice or Promotion upon some Lords day before the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two openly publickly and solemnly read the morning and Evening Prayer appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned assent and consent to all and everything contained and prescribed in and by the Book Intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such person who shall without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such impediment removed shall ipso facto be deprived of all his spiritual Promotions And that from thenceforth it shall be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That every person who shall hereafter be presented or collated
or put into any Ecclesiastical Benefice or Promotion within this Realm of England and places aforesaid shall in the Church Chappel or place of publick Worship belonging to his said Benefice or Promotion within two months next after that he shall be in the actual possession of the said Ecclesiastical Benefice or Promotion upon some Lords day openly publickly and solemnly read the Morning and Evening Prayers appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things therein contained and prescribed according to the form before appointed And that all and every such person who shall without some lawful impediment to be allowed and approved by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such Impediment removed shall ipso facto be deprived of all his said Ecclesiastical Benefices and Promotions And that from thenceforth it shall and may be lawful to and for all Patrons and Donors of all and singular the said Ecclesiastical Benefices and Promotions or any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That in all places where the proper Incumbent of any Parsonage or Vicarage or Benefice with Cure doth reside on his Living and keep a Curate the Incumbent himself in person not having some lawful Impediment to be allowed by the Ordinary of the place shall once at the least in every month openly and publickly read the Common Prayers and Service in and by the said Book prescribed and if there be occasion Administer each of the Sacraments and other Rites of the Church in the Parish-Church or Chappel of or belonging to the same Parsonage Vicarage or Benefice in such order manner and form as in and by the said Book is appointed upon pain to forfeit the sum of Five pounds to the use of the poor of the Parish for every offence upon conviction by confession or proof of two credible witnesses upon Oath before two Justices of the Peace of the County City or Town-Corporate where the offence shall be committed which Oath the said Justices are hereby impowered to administer and in default of payment within ten days to be levied by distress and sale of the goods and chattels of the offender by the Warrant of the said Justices by the Church-Wardens or Overseers of the Poor of the said Parish rendring the surplusage to the party And be it further Enacted by the Authority aforesaid That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall House of Learning or Hospital and every publick Professor and Reader in either of the Universities and in every Colledge elsewhere and every Parson Vicar Curate Lecturer and every other person in holy Orders and every School-master keeping any publick or private School and every person instructing or teaching any Youth in any house or private family as a Tutor or School-master who upon the first day of May which shall be in the year of our Lord God One thousand six hundred sixty two or at any time thereafter shall be Incumbent or have possession of any Deanry Canonry Prebend Mastership Headship Fellowship Professors place or Readers place Parsonage Vicarage or any other Ecclesiastical Dignity or Promotion or of any Curates place Lecture or School or shall instruct or teach any Youth as Tutor or School-master shall before the Feast-day of Saint Bartholomew which shall be in the Year of our Lord One thousand six hundred sixty two or at or before his or their respective admission to be Incumbent or have possession aforesaid subscribe the Declaration or Acknowledgment following Scilicet I A. B. do declare That it is not lawful upon any pretence whatsoever to take Arms against the King and that I do abhor that traiterous position of taking Arms by His Authority against his Person or against those that are commissionated by Him and that I will conform to the Liturgy of the Church of England as it is now by Law established And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and Liberties of this Kingdom Which said Declaration and Acknowledgment shall be subscribed by every of the said Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall or House of Learning and by every publick professor and Reader in either of the Universities before the Vice-chancellor of the respective Universities for the time being or his Deputy And the said Declaration or Acknowledgment shall be subscribed before the respective Archbishop Bishop or Ordinary of the Diocess by every other person hereby enjoyned to subscribe the same upon pain that all and every of the persons aforesaid failing in such subscription shall lose and forfeit such respective Deanry Canonry Prebend Mastership Headship Fellowship Professors place Readers place Parsonage Vicarage Ecclesiastical Dignity or promotion Curates place Lecture and School and shall be utterly disabled and ipso facto deprived of the same and that every such respective Deanry Canonry Prebend Mastership Headship Fellowship Professors place Readers place Parsonage Vicarage Ecclesiastical dignity or promotion Curates place Lecture and School shall be void as if such person so failing were naturally dead And if any Schoolmaster or other person instructing or teaching Youth in any private House or Family as a Tutor or Schoolmaster shall instruct or teach any Youth as a Tutor or Schoolmaster before license obtained from his respective Archbishop Bishop or Ordinary of the Diocess according to the Laws and Statutes of this Realm for which he shall pay twelve pence only and before such subscription and acknowledgment made as aforesaid then every such Schoolmaster and other instructing and teaching as aforesaid shall for the first offence suffer three months imprisonment without Bail or Mainprise and for every second and other such offence shall suffer three months Imprisonment without Bail or Mainprise and also forfeit to his Majesty the sum of Five pounds And after such subscription made every such Parson Vicar Curate and Lecturer shall procure a Certificate under the hand and seal of the respective Archbishop Bishop or Ordinary of the Diocess who are hereby enjoyned and required upon demand to make and deliver the same and shall publickly and openly read the
same together with the Declaration or Ackowledgment aforesaid upon some Lords day within three months then next following in his parish Church where he is to officiate in the presence of the Congreatgion there assembled in the time of Divine Service upon pain that every person failing therein shall lose such Parsonage Vicarage or Benefice Curates place or Lecturers place respectively and shall be utterly disabled and ipso facto deprived of the same and that the said Parsonage Vicarage or Benefice Curates place or Lecturers place shall be void as if he were naturally dead Provided always That from and after the twenty fifth day of March which shall be in the year of our Lord God one thousand six hundred eighty two there shall be omitted in the said Declaration or Acknowledgment so to be subscribed and read these words following scilicet ANd I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and Liberties of this Kingdom So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read that part of the said Declaration or Acknowledgment Provided always and be it Enacted That from and after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two no person who now is Incumbent and in possession of any Parsonage Vicarage or Benefice and who is not already in holy Orders by Episcopal Ordination or shall not before the said Feast-day of Saint Bartholomew be ordained Priest or Deacon according to the Form of Episcopal Ordination shall have hold or enjoy the said Parsonage Vicarage Benefice with Cure or other Ecclesiastical Promotion within this Kingdom of England or the Dominion of Wales or Town of Berwick upon Tweed but shall be utterly disabled and ipso facto deprived of the same and all his Ecclesiastical Promotions shall be void as if he were naturally dead And be it further Enacted by the Authority aforesaid That no person whatsoever shall thenceforth be capable to be admitted to any Parsonage Vicarage Benefice or other Ecclesiastical promotion or dignity whatsoever nor shall presume to Consecrate and Administer the holy Sacrament of the Lords Supper before such time as he shall be ordained Priest according to the form and manner in and by the said Book prescribed unless he have formerly been made Priest by Episcopal Ordination upon pain to forfeit for every offence the sum of one hundred pounds one Moiety thereof to the Kings Majesty the other Moiety thereof to be equally divided between the Poor of the Parish where the offence shall be committed and such person or persons as shall sue for the same by Action of Debt Bill Plaint or Information in any of his Majesties Courts of Record wherein no Essoign Protection or Wager of Law shall be allowed and to be disabled from taking or being admitted into the Order of Priest by the space of one whole year next following Provided that the penalties in this Act shall not extend to the Foreigners or Aliens of the Foreign Reformed Churches allowed or to be allowed by the Kings Majesty His Heirs and Successors in England Provided always That no Title to confer or present by lapse shall accrue by any avoidance or deprivation ipso facto by virtue of this Statute but after six months after notice of such voidance or deprivation given by the Ordinary to the Patron or such sentence of deprivation openly and publickly Read in the Parish-Church of the Benefice Parsonage or Vicarage becoming void or whereof the Incumbent shall be deprived by virtue of this act And be it further Enacted by the Authority aforesaid That no Form or Order of Common Prayers Administration of Sacraments Rites or Ceremonies shall be openly used in any Church Chappel or other publick place of or in any Colledge or Hall in either of the Universities the Colledges of Westminster Winchester or Eaton or any of them other then what is prescribed and appointed to be used in and by the said Book and That the present Governour or Head of every Colledge and Hall in the said Universities and of the said Colledges of Westminster Winchester and Eaton within one month after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two And every Governour or Head of any of the said Colledges or Halls Hereafter to be elected or appointed within one month next after his Election or Collation and Admission into the same Government or Headship shall openly and publickly in the Church Chappel or other publick place of the same Colledge or Hall and in the presence of the Fellows and Scholars of the same or the greater part of them then resident subscribe unto the Nine and thirty Articles of Religion mentioned in the Statute made in the Thirteenth year of the Reign of the late Queen Elizabeth and unto the said Book and declare his unfeigned assent and consent unto and approbation of the said Articles and of the same Book and to the use of all the prayers Rites and Ceremonies Forms and Orders in the said Book prescribed and contained according to the Form aforesaid and That all such Governours or Heads of the said Colledges and Halls or any of them as are or shall be in Holy Orders shall once at least in every quarter of the year not having a lawful impediment openly and publickly Read the Morning Prayer and Service in and by the said Book appointed to be read in the Church Chappel or other publick place of the same Colledge or Hall upon pain to lose and be suspended of and from all the benefits and profits belonging to the same Government or Headship by the space of six months by the Visitor or Visitors of the same Colledge or Hall And if any Governour or Head of any Colledge or Hall suspended for not subscribing unto the said Articles and Book or for not Reading of the Morning Prayer and Service as aforesaid shall not at or before the end of six months next after such suspension subscribe unto the said Articles and Book and declare his consent thereunto as aforesaid or read the Morning Prayer and Service as aforesaid then such Government or Headship shall be ipso facto void Provided always that it shall and may be lawful to use the Morning and Evening Prayer and all other Prayers and Service prescribed in and by the said book in the Chappels or other publick places of the respective Colledges and Halls in both the Universities in the Colledges of Westminster Winchester and Eaton and in the Convocations of the Clergies of either Province in Latine Any thing in this Act
he defendeth the fatherless and widow as for the way of the ungodly he turneth it upside down 10 The Lord thy God O Sion shall be King for evermore and throughout all generations Evening Prayer Laudate Dominum Psal 147. O Praise the Lord for it is a good thing to sing praises unto our God yea a joyful and pleasant thing it is to he thankful 2 The Lord doth build up Jerusalem and gather together the out-casts of Israel 3 He healeth those that are broken in heart and giveth medicine to heal their sickness 4 He telleth the number of the stars and calleth them all by their names 5 Great is our Lord and great is his power yea and his wisdom is infinite 6 The Lord setteth up the meek and bringeth the ungodly down to the ground 7 O sing unto the Lord with thanksgiving sing praises upon the harp unto our God 8 Who covereth the heaven with clouds and prepareth rain for the earth and maketh the grass to grow upon the mountains and herb for the use of men 9 Who giveth fodder unto the cattel and feedeth the young ravens that call upon him 10 He hath no pleasure in the strength of an horse neither delighteth he in any mans legs 11 But the Lords delight is in them that fear him and put their trust in his mercy 12 Praise the Lord O Jerusalem praise thy God O Sion 13 For he hath made fast the bars of thy gates and hath blessed thy children within thee 14 He maketh peace in thy borders and filleth thee with the flour of wheat 15 He sendeth forth his commandment upon earth and his word runneth very swiftly 16 He giveth snow like wooll and scattereth the hoar-frost like ashes 17 He casteth forth his ice like morsels who is able to abide his frost 18 He sendeth out his word and melteth them he bloweth with his wind and the waters flow 19 He sheweth his word unto Jacob his statutes and ordinances unto Israel 20 He hath not dealt so with any nation neither have the heathen knowledge of his laws Laudate Dominum Psal 148. O Praise the Lord of heaven praise him in height 2 Praise him all ye angels of his praise him all his host 3 Praise him sun and moon praise him all ye stars and light 4 Praise him all ye heavens and ye waters that are above the heavens 5 Let them praise the Name of the Lord for he spake the word and they were made he commanded and they were created 6 He hath made them fast for ever and ever he hath given them a law which shall not be broken 7 Praise Lord upon earth ye dragons and all deeps 8 Fire and hail snow and vapours wind and storm fulfilling his word 9 Mountains and all hills fruitful trees and all cedars 10 Beasts and all cattel worms and feathered fowls 11 Kings of the earth and all people princes and all judges of the world 12 Young men and maidens old men and children praise the Name of the Lord for his Name only is excellent and his praise above heaven and earth 13 He shall exalt the horn of his people all his saints shall praise him even the children of Israel even the people that serveth him Cantate Domino Psal 149. O Sing unto the Lord a new song let the congregation of saints praise him 2 Let Israel rejoyce in him that made him and let the children of Sion be joyful in their King 3 Let them praise his Name in the dance let them sing praises unto him with tabret and harp 4 For the Lord hath pleasure in his people and helpeth the meek-hearted 5 Let the saints be joyful with glory let them rejoyce in their beds 6 Let the praises of God be in their mouth and a two-edged sword in their hands 7 To be avenged of the heathen and to rebuke the people 8 To bind their kings in chains and their nobles with links of iron 9 That they may be avenged of them as it is written Such honour have all his saints Laudate Dominum Psal 150. O Praise God in his holiness praise him in the firmament of his power 2 Praise him in his noble acts praise him according to his excellent greatness 3 Praise him in the sound of the trumpet praise him upon the lute and harp 4 Praise him in the cymbals and dances praise him upon the strings and pipe 5 Praise him upon the well-tuned cymbals praise him upon the the loud cymbals 6 Let every thing that hath breath praise the Lord. Forms of Prayer to be used at SEA ¶ The Morning and Evening Service to be used daily at Sea shall be the same which is appointed in the Book of Common Prayer ¶ These two following Prayers are to be also used in His Majesties Navy every day O Eternal Lord God who alone spreadest out the heavens and rulest the raging of the sea who hast compassed the waters with bounds until day and night come to an end Be pleased to receive into thy Almighty and most gracious protection the persons of us thy servants and the Fleet in which we serve Preserve us from the dangers of the Sea and from the violence of the enemy that we may be a safeguard unto our most gracious Sovereign Lord King WILLIAM and his Kingdoms and a security for such as pass on the Seas upon their lawful occasions that the Inhabitants of our Island may in peace and quietness serve thee our God and that we may return in safety to enjoy the blessings of the land with the fruits of our labours and with a thankful remembrance of thy mercies to praise and glorifie thy Holy Name through Jesus Christ our Lord. Amen The Collect. PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen Prayers to be used in Storms at Sea O Most powerful and glorious Lord God at whose command the winds blow and lift up the waves of the Sea and who stillest the rage thereof We thy creatures but miserable sinners do in this our great distress cry unto thee for help save Lord or else we perish We confess when we have been safe and seen all things quiet about us we have forgot thee our God and refused to hearken to the still voice of thy Word and to obey thy commandments But now we see how terrible thou art in all thy works of wonder the great God to be feared above all and therefore we adore thy divine Majesty acknowledging thy power and imploring thy goodness Help Lord and save us for thy mercies sake in Jesus Christ thy Son our Lord. Amen Or this O Most glorious and gracious Lord God who dwellest in heaven but beholdest all things below Look down we beseech thee and hear us calling out of
or persons after he shall be twice convicted in form aforesaid shall offend against any of the premisses the third time and shall be thereof in form aforesaid lawfully convicted That then the person so offending and convicted the third time shall be deprived ipso facto of all his Spiritual promotions and also shall suffer imprisonment during his life And if the person that shall offend and be convict in form aforesaid concerning any of the premisses shall not be Beneficed nor have any Spiritual Promotion That then the same person so offending and convict shall for the first offence suffer imprisonment during one whole year next after his said Conviction without Bail or Mainprise And if any such person not having any Spiritual Promotion after his first conviction shall eftsoons offend in any thing concerning the premisses and shall in form aforesaid be thereof lawfully convicted That then the same person shall for his second offence suffer imprisonment during his life And it is Ordained and Enacted by the Authority aforesaid That if any person or persons whatsoever after the said Feast of the Nativity of Saint John Baptist next coming shall â—…n any Enterludes Plays Songs Rimes or by other open words declare or speak any thing in the derogation depraving or despising of the same Book or of any thing therein contained or any part thereof or shall by open fact deed oâ—… by open threatnings compel or cause or otherwise procure or maintain any Parson Vicar or other minister in any Cathedral or Parish-Church or in Chappel or in any other place to sing or say any Common or open Prayer or to minister any Sacrament otherwise or in any other manner and form then is mentioned in the said Book or by any of the said means shall unlawfully interrupt or let any Parson Vicar or other Minister in any Cathedral or Parish-Church or Chappel or any other place to sing or say Common and open Prayer or to minister the Sacraments or any of them in such manner and form as is mentioned in the said Book That then every such person being thereof lawfully convicted in form abovesaid shall forfeit to the Queen our Sovereign Lady Her Heirs and Successors for the first offence an hundred marks And if any person or persons being once convict of any such offence eftsoons offend again any of the last recited offences and shall in form aforesaid be thereof lawfully convict That then the same person so offending and convict shall for the second offence forfeit to the Queen our Sovereign Lady Her Heirs and Successors four hundred marks and if any person after he in form aforesaid shall have been twice convict of any offence concerning any of the last recited offences shall offend the third time and be thereof in form abovesaid lawfully convict That then every person so offending and convict shall for his third offence forfeit to our Sovereign Lady the Queen all his Goods and Chattels and shall suffer imprisonment during his life And if any person or persons that for his first offence concerning the premisses shall be convict in form aforesaid do not pay the sum to be paid by virtue of his conviction in such manner and form as the same ought to be paid within six weeks next after his conviction That then every person so convict and so not paying the same shall for the same first offence instead of the said sum suffer imprisonment by the space of six months without Bail or Mainprise and if any person or persons that for his second offence concerning the premisses shall be convict in form aforesaid do not pay the said sum to be paid by virtue of his conviction and this estatute in such manner and form as the same ought to be paid within six weeks next after his said second conviction That then every person so convicted and not so paying the same shall for the same second offence in the stead of the said sum suffer imprisonment during twelve months without Bail or Mainpriseâ— and That from and after the said Feast of the Nativity of Saint John Baptist next coming all and every person and persons inhabiting within this Realm or any other the Queens Majesties Dominions shall diligently and faithfully having no lawful or reasonable excuse to be absent endeavour themselves to resort to their Parish-Church or Chappel accustomed or upon reasonable let thereof to some usual place where Common Prayer and such service of God shall be used in such time of let upon every Sunday and other days ordained and used to be kept as holy days and then and there to abide orderly and soberly during the time of the Common Prayer Preachings or other Service of God there to be used and ministred upon pain of punishment by the Censures of the Church and also upon pain that every person so offending shall forfeit for every such offence twelve pence to be levied by the Church-wardens of the Parish where such offence shall be done to the use of the poor of the the same Parish of the goods lands and tenements of such offender by way of distress And for due execution hereof the Queens most excellent Majesty the Lords Temporal and all the Commons in this present Parliament assembled do in Gods name earnestly require and charge all the Archbishops Bishops and other Ordinaries that they shall endeavour themselves to the uttermost of their knowledges that the due and true execution hereof may be had throughout their Diocesses and Charges as they will answer before God for such evils and plagues wherewith Almighty God may justly punish his people for neglecting this good and wholsom Law And for their Authority in this behalf Be it further enacted by the Authority aforesaid That all and singular the same Archbishops Bishops and all other their Officers exercising Ecclesiastical Jurisdiction as well in places exempt as not exempt within their Diocesses shall have full power and Authority by this Act to reform correct and punish by Censures of the Church all and singular persons which shall offend within any of their Jurisdictions or Diocesses after the said Feast of the Nativity of S. John Baptist next coming against this Act and Statute Any other Law Statute Priviledge Liberty or Provision heretofore made had or suffered to the contrary notwithstanding And it is Ordained and Enacted by the Authority aforesaid That all and every Justice of Oyer and Determiner or Justices of Assize shall have full power and Authority in every of their open and general Sessions to enquire hear and determine all and all manner of offences that shall be committed or done contrary to any Article contained in this present Act within the limits of the Commission to them directed and to make process for the execution of the same as they may do against any person being indicted before them of trespass or lawfully convicted thereof Provided always and be it Enacted by the Authority aforesaid That all and every Archbishop and Bishop
shall and may at all time and times at his liberty and pleasure joyn and associate himself by virtue of this Act to the said Justices of Oyer and Determiner or to the said Justices of Assize at every of the said open and general Sessions to be holden in any place within his Diocess for and to the inquiry hearing and determining of the offences aforesaid Provided also and be it Enacted by the Authority aforesaid that the Books concerning the said Services shall at the costs and charges of the Parishioners of every Parish and Cathedral Church be attained and gotten before the said Feast of the Nativity of Saint John Baptist next following and that all such Parishes and Cathedral Churches or other places where the said Books shall be attained and gotten before the said Feast of the Nativity of S. John Baptist shall within three Weeks next after the said Books so attained and gotten use the said Service and put the same in ure according to this Act. And be it further Enacted by the Authority aforesaid That no person or persons shall be at any time hereafter impeached or otherwise molested of or for any the offences above mentioned hereafter to be committed or done contrary to this Act unless he or they so offending be thereof indicted at the next general Sessions to be holden before any such Justices of Oyer and Determiner or Justices of Assize next after any offence committed or done contrary to the tenour of this Act. Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Lords of the Parliament for the third offence above mentioned shall be tried by their Peers Provided also and be it Ordained and Enacted by the Authority aforesaid That the Mayor of London and all other Mayors Bayliffs and other Head-Officers of all and singular Cities Boroughs and Towns-corporate within this Realm Wales and the Marches of the same to the which Justices of Assize do not commonly repair shall have full Power and Authority by virtue of this Act to enquire hear and determine the offences abovesaid and every of them yearly within fifteen days after the Feasts of Easter and Saint Michael the Archangel in like manner and form as Justices of Assize and Oyer and Determiner may do Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Archbishops and Bishops and every of their Chancellors Commissaries Archdeacons and other Ordinaries having any peculiar Ecclesiastical Jurisdiction shall have full power and Authority by virtue of this Act as well to enquire in their Visitation Synods and elsewhere within their Jurisdiction at any other time and place to take Accusations and Informations of all and every the things above mentioned done committed or perpetrated within the limits of their Jurisdictions and Authority as to punish the same by admonition excommunication sequestration or deprivation and other censures and process in like form as heretofore hath been used in like cases by the Queens Ecclesiastical Laws Provided always and be it Enacted That whatsoever person offending in the premisses shall for the offence first receive punishment of the Ordinary having a testimonial thereof under the said Ordinaries seal shall not for the same offence eftsoons be convicted before the Justices and likewise receiving for the said offence punishment first by the Justices he shall not for the same offence eftsoons receive punishment of the Ordinary Any thing contained in this Act to the contrary notwithstanding Provided always and be it Enacted That such Ornaments of the Church and of the Ministers thereof shall be retained and be in use as were in this Church of England by the Authority of Parliament in the second year of the Reign of King Edward the Sixth until other order shall be therein taken by the Authority of the Queens Majesty with the advice of Her Commissioners appointed and authorized under the Great Seal of England for causes Ecclesiastical or of the Metropolitan of this Realm And also That if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders appointed in this Book the Queens Majesty may by the like advice of the said Commissioners or Metropolitan ordain and publish such further Ceremonies or Rites as may be most for the advancement of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments And be it further Enacted by the Authority aforesaid That all Laws Statutes and Ordinances wherein or whereby any other Service Administration of Sacraments or Common Prayer is limited established or set forth to be used within this Realm or any other the Queens Dominions or Countries shall from henceforth be utterly void and of none effect An Act for the Vniformity of Publick Prayers and Administration of Sacraments and other Rites and Ceremonies And for Establishing the Form of Making Ordaining and Consecrating Bishops Priests and Deacons in the Church of England XIV CAROL II. WHereas in the first year of the late Queen Elizabeth there was one Uniform Order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England agreeable to the Word of God and usage of the primitive Church Compiled by the Reverend Bishops and Clergy set forth in one Book Entituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England and enjoyned to be used by Act of Parliament holden in the said First year of the said late Queen Entituled An Act for the Vniformity of Common Prayer and Service in the Church and Administration of the Sacraments very comfortable to all good People desirous to live in Christian Conversation and most profitable to the estate of this Realm upon the which the Mercy Favour and Blessing of Almighty God is in no wise so readily and plentifully poured as by Common Prayers due usâ—…g of the Sacraments and often preaching of the Gospel with devotion of the hearers And yet this notwithstanding a great number of people in divers parts of this Realm following their own sensuality and living without knowledge and due fear of God do wilfully and schismatically abstain and refuse to come to their Parish-Churches and other publick places where Common Prayer Administration of the Sacraments and preaching of the Word of God is used upon the Sundays and other days ordained and appointed to be kept and observed as Holidays And whereas by the great and scandalous neglect of Ministers in the said Order or Liturgy so set forth and enjoyned as aforesaid great mischiefs and inconveniences during the times of the late unhappy troubles have arisen and grown and many people have been led into Factions and Schisms to the great decay and scandal of the Reformed Religion of the Church of England and to the hazard of many souls For prevention whereof in time to come for
contained to the contrary notwithstanding And be it further Enacted by the Authority aforesaid That no person shall be or be received as a Lecturer or permitted suffered or allowed to preach as a Lecturer or to preach or Read any Sermon or Lecture in any Church Chappel or other place of publick Worship within this Realm of England or the Dominion of Wales and Town of Berwick upon Tweed unless he be first approved and thereunto licensed by the Archbishop of the Province or Bishop of the Diocess or in case the See be void by the Guardian of the Spiritualties under his Seal and shall in the presence of the same Archbishop or Bishop or Guardian Read the Nine and thirty Articles of Religion mentioned in the Statute of the Thirteenth year of the late Queen Elizabeth with Declaration of his unfeigned assent to the same and That every person and persons who now is or hereafter shall be Licensed Assigned Appointed or Received as a Lecturer to preach upon any day of the week in any Church Chappel or place of publick Worship within this Realm of England or places aforesaid the first time he preacheth before his Sermon shall openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day and then and there publickly and openly declare his assent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form before appointed in this Act and also shall upon the first Lecture-day of every month afterwards so long as he continues Lecturer or Preacher there at the place appointed for his said Lecture or Sermon before his said Lecture or Sermon openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day at which the said Lecture or Sermon is to be preached and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form aforesaid and That all and every such person and persons who shall neglect or refuse to do the same shall from thenceforth be disabled to preach the said or any other Lecture or Sermon in the said or any other Church Chappel or place of publick Worship until such time as he and they shall openly publickly and solemnly read the Common Prayers and Service appointed by the said Book and conform in all points to the things therein appointed and prescribed according to the purport true intent and meaning of this Act. Provided always That if the said Sermon or Lecture be to be preached or read in any Cathedral or Collegiate Church or Chappel it shall be sufficient for the said Lecturer openly at the time aforesaid to declare his assent and consent to all things contained in the said Book according to the Form aforesaid And be it further Enacted by the Authority aforesaid That if any person who is by this Act disabled to preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled preach any Sermon or Lecture That then for every such offence the person and persons so offending shall suffer three months imprisonment in the Common Goal without Bail or Mainprise and that any two Justices of the Peace of any County of this Kingdom and places aforesaid and the Mayor or other chief Magistrate of any City or Town-corporate within the same upon Certificate from the Ordinary of the place made to him or them of the offence committed shall and are hereby required to commit the person or persons so offending to the Goal of the County City or Town-corporate accordingly Provided always and be it further Enacted by the Authority aforesaid That at all and every time and times when any Sermon or Lecture is to be preached The Common Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick Worship where the said Sermon or Lecture is to be preached before such Sermon or Lecture be preached and That the Lecturer then to preach shall be present at the reading thereof Provided nevertheless That this Act shall not extend to the University-Churches in the Universities of this Realm or either of them when or at such times as any Sermon or Lecture is preached or read in the same Churches or any of them for or as the publick University-Sermon or Lecture but that the same Sermons and Lectures may be preached or read in such sort and manner as the same have been heretofore preached or read This Act or any thing herein contained to the contrary thereof in any wise notwithstanding And be it further Enacted by the Authority aforesaid That the several good Laws and Statutes of this Realm which have been formerly made and are now in force for the Uniformity of Prayer and Administration of the Sacraments within this Realm of England and places aforesaid shall stand in full force and strength to all intents and purposes whatsoever for the establishing and confirming of the said Book Entituled The book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons herein before mentioned to be joyned and annexed to this Act and shall be applied practised and put in ure for the punishing of all offences contrary to the said Laws with relation to the Book aforesaid and no other Provided always and be it further Enacted by the Authority aforesaid That in all those Prayers Litanies and Collects which do any way relate to the King Queen or Royal Progeny the Names be altered and changed from time to time and fitted to the present occasion according to the direction of lawful Authority Provided also and be it Enacted by the Authority aforesaid That a true Printed Copy of the said Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons shall at the cost and charges of the Parishioners of every Parish-Church and Chappelry Cathedral Church Colledge and Hall be attained and gotten before the Feast-day of Saint
Bartholomew in the year of our Lord One thousand six hundred sixty and two upon pain of forfeiture of Three pounds by the month for so long time as they shall then after be unprovided thereof by every Parish or Chappelry Cathedral Church Colledge and Hall making default therein Provided always and be it Enacted by the Authority aforesaid That the Bishops of Hereford S. Davids Asaph Bangor and Landaff and their Successors shall take such order among themselves for the souls health of the Flocks committed to their charge within Wales that the Book hereunto annexed be truly and exactly Translated into the British or Welsh Tongue and that the same so Translated and being by them or any three of them at the least viewed perused and allowed be Imprinted to such number at least so that one of the said Books so Translated and Imprinted may be had for every Cathedral Collegiate and Parish Church and Chappel of Ease in the said respective Diocesses and places in Wales where the Welsh is commonly spoken or used before the First day of May One thousand six hundred sixty five and That from and after the Imprinting and Publishing of the said Book so Translated the whole Divine Service shall be used and said by the Ministers and Curates throughout all Wales within the said Diocesses where the Welsh Tongue is commonly used in the British or Welsh Tongue in such manner and form as is prescribed according to the Book hereunto annexed to be used in the English Tongue differing nothing in any Order or Form from the said English Book for which Book so Translated and Imprinted the Church-wardens of every the said Parishes shall pay out of the Parish-money in their hands for the use of the respective Churches and be allowed the same on their Account and That the said Bishops and their Successors or any three of them at the least shall set and appoint the Price for which the said Book shall be sold And one other Book of Common Prayer in the English Tongue shall be bought and had in every Church throughout Wales in which the Book of Common Prayer in Welch is to be had by force of this Act before the first day of May One thousand six hundred sixty and four and the same Book to remain in such convenient places within the said Churches that such as understand them may resort at all convenient times to read and peruse the same and also such as do not understand the said Language may by conferring both Tongues together the sooner attain to the knowledge of the English Tongue Any thing in this Act to the contrary notwithstanding And until printed Copies of the said Book so to be Translated may be had and provided the Form of Common Prayer established by Parliament before the making of this Act shall be used as formerly in such parts of Wales where the English Tongue is not commonly understood And to the end that the true and perfect Copies of this Act and the said Book hereunto annexed may be safely kept and perpetually preserved and for the avoiding of all disputes for the time to come Be it therefore Enacted by the Authority aforesaid That the respective Deans and Chapters of every Cathedral or Collegiate Church within England and Wales shall at their proper coâ—s and charges before the twenty fifth day of December One thousand six hundred sixty and two obtain under the Great Seal of England a true and perfect Copy of this Act and of the said Book annexed hereunto to be by the said Deans and Chapters and their Successors kept and preserved in safety for ever and to be also produced and shewed forth in any Court of Record as often as they shall be thereunto lawfully required and also there shall be delivered true and perfect Copies of this Act and of the same Book into the respective Courts at Westminster and into the Tower of London to be kept and preserved for ever among the Records of the said Courts and the Records of the Tower to be also produced and shewed forth in any Court as need shall require which said Books so to be exemplified under the Great Seal of England shall be examined by such persons as the Kings Majesty shall appoint under the Great Seal of England for that purpose and shall be compared with the Original Book hereunto annexed and shall have power to correct and amend in writing any Error committed by the Printer in the Printing of the same book or of any thing therein contained and shall certifie in writing under their Hands and Seals or the Hands and Seals of any three of them at the end of the same Book that they have examined and compared the same Book and find it to be a true and perfect Copy which said Books and every one of them so exemplified under the Great Seal of England as aforesaid shall be deemed taken adjudged and expounded to be good and available in the Law to all intents and purposes whatsoever and shall be accounted as good Records as this Book it self hereunto annexed any Law or Custom to the contrary in any wise notwithstanding Provided also that this Act or any thing therein contained shall not be prejudicial or hurtful unto the Kings Professour of the Law within the University of Oxford for or concerning the Prebend of Shipton within the Cathedral Church of Sarum united and annexed unto the place of the same Kings Professour for the time being by the late King James of blessed memory Provided always That whereas the Six and thirtieth Article of the Nine and thirty Article agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year of our Lord One thousand five hundred sixty two for the avoiding of diversities of opinions and for establishing of consent touching true Religion is in these words following viz. That the Book of Consecration of Archbishops and Bishops and Ordaining of Priests and Deacons lately set forth in the time of King Edward the Sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordaining neither hath it any thing that of it self is superstitious and ungodly And therefore whosoever are Consecrated or Ordered according to the Rites of that Book since the second year of the aforenamed King Edward unto this time or hereafter shall be Consecrated or Ordered according to the same Rites We decree all such to be rightly orderly and lawfully Consecrated and Ordered It be Enacted and be it therefore Enacted by the Authority aforesaid That all Subscriptions hereafter to be had or made unto the said Articles by any Deacon Priest or Ecclesiastical person or other person whatsoever who by this Act or any other Law now in force is required to subscribe unto the said Articles shall be construed and taken to extend and shall be applied for and touching the said Six and thirtieth
Article unto the book containing the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons in this Act mentioned in such sort and manner as the same did heretofore extend unto the Book set forth in the time of King Edward the Sixth mentioned in the said Six and thirtieth Article Any thing in the said Article or in any Statute Act or Canon heretofore had or made to the contrary thereof in any wise notwithstanding Provided also That the Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of this Church of England together with the Form and Manner of Ordaining and Consecrating Bishops Priests and Deacons heretofore in use and respectively established by Act of Parliament in the First and Eighth years of Queen Elizabeth shall be still used and observed in the Church of England until the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two The PREFACE IT hath been the Wisdom of the Church of England ever since the first compiling of her publick Liturgy to keep the Mean between the two Extremes of too much stiffness in refusing and of too much easiness in admitting any variation from it For as on the one side common Experience sheweth that where a change hath been made of things advisedly established no evident necessity so requiring sundry inconveniences have thereupon ensued and those many times more and greater then the evils that were intended to be remedied by such change so on the other side the particular Forms of Divine Worship and the Rites and Ceremonies appointed to be used therein being things in their own nature indifferent and alterable and so acknowledged it is but reasonable that upon weighty and important considerations according to the various exigency of times and occasions such changes and alterations should be made therein as to those that are in place of Authority should from time to time seem either necessary or expedient Accordingly we find that in the Reigns of several Princes of blessed memory since the Reformation the Church upon just and weighty considerations her thereunto moving hath yielded to make such Alterations in some particulars as in their respective times were thought convenient Yet so as that the main Body and essentials of it as well in the chiefest materials as in the frame and order thereof have still continued the same unto this day and do yet stand firm and unshaken notwithstanding all the vain attempts and impetuous assaults made against it by such men as are given to change and have always discovered a greater regard to their own private Fancies and Interests then to that duty they owe to the publick By what undue means and for what mischievous purposes the use of the Liturgy though enjoyned by the Laws of the Land and those Laws never yet repealed came during the late unhappy confusions to be discontinued is too well known to the World and we are not willing here to remember But when upon his Majesties happy Restauration it seemed probable that amongst other things the use of the Liturgy also would return of course the same having never been legally abolished unless some timely means were used to prevent it those men Who under the late usurped powers had made it a great part of their business to render the people disaffected thereunto saw themselves in point of reputation and interest concerned unless they would freely acknowledge themselves to have erred which such men are very hardly brought to do with their utmost endeavours to hinder the restitution thereof In order whereunto divers Pamphlets were published against the Book of Common Prayer the old Objections mustered up with the addition of some new ones more then formerly had been made to make the number swell In fine great importunities were used to his sacred Majesty that the said Book might be revised and such Alterations therein and Additions thereunto made as should be thought requisite for the ease of tender Consciences Whereunto his Majesty out of his pious inclination to give satisfaction so far as could be reasonably expected to all his Subjects of what perswasion soever did graciously condescend In which Review we have endeavoured to observe the like Moderation as we find to have been used in the like case in former times And therefore of the sundry Alterations proposed unto us we have rejected all such as were either of dangerous consequence as secretly striking at some established Doctrine or laudable Practice of the Church of England or indeed of the whole Catholick Church of Christ or else of no consequence at all but utterly frivolous and vain But such Alterations as were tendred to us by what persons under what pretences or to what purpose soever so tendred as seemed to us in any degree requisite or expedient we have willingly and of our own accord assented unto Not enforced so to do by any strength of Argument convincing us of the necessity of making the said Alterations For we are fully perswaded in our judgments and we here profess it to the World that the Book as it stood before established by Law doth not contain in it any thing contrary to the Word of God or to sound Doctrine or which a godly man may not with a good Conscience use and submit unto or which is not fairly defensible against any that shall oppose the same if it shall be allowed such just and favourable construction as in common Equity ought to be allowed to all Humane Writings especially such are set forth by Authority and even to the very best Translations of the holy Scripture it self Our general aim therefore in this Undertaking was not to gratifie this or that Party in any their unreasonable demands but to do that which to our best understandings we conceived might most tend to the preservation of peace and unity in the Church the procuring of Reverence and exciting of Piety and Devotion in the publick Worship of God and the cutting off occasion from them that seek occasion of cavil or quarrel against the Liturgy of the Church And as to the several variations from the former Book whether by Alteration Addition or otherwise it shall suffice to give this general Account That most of the Alterations were made either first for the better direction of them that are to officiate in any part of Divine Service which is chiefly done in the Kalendars and Rubricks Or secondly for the more proper expressing of some words or phrases of ancient usage in terms more suitable to the Language of the present times and the clearer explanation of some other words and phrases that were either of doubtful signification or otherwise liable to misconstruction Or thirdly for a more perfect rendring of such portions of holy Scripture as are inserted into the Liturgy which in the Epistles and Gospels especially and in sundry other places are now ordered to be read according to the
sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That ended the Archbishop shall say Lord hear our prayer Answer And let our cry come unto thee Archbishop Let us pray ALmighty God and most merciful Father who of thine infinite goodness hast given thy only and dearly beloved Son Jesus Christ to be our Redeemer and the author of everlasting life who after that he had made perfect our Redemption by his death and was ascended into heaven poured down abundantly his gifts upon men making some Apostles some Prophets some Evangelists some Pastors and Doctors to the edifying and making perfect his Church Grant we beseech thee to this thy Servant such grace that he may evermore be ready to spread abroad thy Gospel the glad tidings of reconciliation with thee and use the Authority given him not to destruction but to salvation not to hurt but to help so that as a wise and faithful servant giving to thy Family their portion in due season he may at last be received into everlasting joy through Jesus Christ our Lord who with thee and the Holy Ghost liveth and reigneth one God world without end Amen ¶ Then the Archbishop and Bishops present shall lay their Hands upon the Head of the Elected Bishop kneeling before them upon his Knees the Archbishop saying REceive the Holy Ghost for the Office and Work of a Bishop in the Church of God now committed unto thee by the Imposition of our Hands In the Name of the Father and of the Son and of the Holy Ghost Amen And remember that thou stir up the grace of God which is given thee by this Imposition of our Hands For God hath not given us the spirit of fear but of power and love and soberness ¶ Then the Archbishop shall deliver him the Bible saying GIve heed unto reading Exhortation and Doctrine Think upon the things contained in this Book Be diligent in them that the increase coming thereby may be manifest unto all men Take heed unto thy self and to Doctrine and be diligent in doing them for by so doing thou shalt both save thy self and them that hear thee Be to the flock of Christ a shepherd not a wolf feed them devour them not Hold up the weak heal the sick bind up the broken bring again the outcasts seek the lost Be so merciful that you be not too remiss so minister Discipline that you forget not mercy that when the chief Shepherd shall appear you may receive the never-fading crown of glory through Jesus Christ our Lord. Amen ¶ Then the Archbishop shall proceed in the Communion-Service with whom the new Consecrated Bishop with others shall also Communicate ¶ And for the last Collect immediately before the Benediction shall be said these Prayers MOst merciful Father we beseech thee to send down upon this thy Servant thy heavenly blessing and so endue him with thy holy Spirit that he Preaching thy Word may not only be earnest to reprove beseech and rebuke with all patience and doctrine but also may be to such as believe a wholsom example in word in conversation in love in faith in chastity and in purity that faithfully fulfilling his course at the latter day he may receive the crown of righteousness laid up by the Lord the righteous Judge who liveth and reigneth one God with the Father and the Holy Ghost world without end Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the Holy Ghost be amongst you and remain with you always Amen Marie R. OUR Will and Pleasure is That these Three Forms of Prayer and Service made for the Fifth of November the Thirtieth of January and the Twenty ninth of May be forthwith Printed and Published and for the future annexed to the Book of Common Prayer and Liturgy of the Church of England to be used yearly on the said days in all Cathedral and Collegiate Churches and Chappels in all Chappels of Colledges and Halls within both Our Universities and of Our Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within Our Kingdom of England Dominion of Wales and Town of Berwick upon Tweed Given at Our Court at Whitehall the Sixth day of October 1692. in the Fourth year of Our Reign By Her Majesties Command Nottingham A Form of Prayer with Thanksgiving To be used yearly upon the Fifth day of November for the happy deliverance of King JAMES I. and the Three Estates of the Realm from the most Traiterous and Bloudy intended Massacre by Gunpowder And also for the happy Arrival of His present Majesty on this Day for the Deliverance of our Church and Nation ¶ The Service shall be the same with the usual Office for holydays in all things Except where it is hereafter otherwise appointed ¶ If this Day shall happen to be on Sunday only the Collect proper for that Sunday shall be added to this Office in its place ¶ Morning Prayer shall begin with these Sentences THE Lord is full of compassion and mercy long-suffering and of great goodness Psal 103.8 He will not alway be chiding neither keepeth he his anger for ever Verse 9. He hath not dealt with us after our sins nor rewarded us according to our wickednesses Verse 10. ¶ Instead of Venite exultremus shall this hymn following be used one Verse by the Priest and another by the Clerk and People O Give thanks unto the Lord for he is gracious and his mercy endureth for ever Psal 107.1 Let them give thanks whom the Lord hath redeemed and delivered from the hand of the enemy verse 2. Many a time have they fought against me from my youth up may Israel now say Psal 129.1 Yea many a time have they vexed me from my youth up but they have not prevailed against me verse 2. They have privily laid their net to destroy me without a cause yea even without a cause have they made a pit for my soul Psal 35.7 They have laid a net for my feet and pressed down my soul they have digged a pit before me and are fallen into the midst of it themselves Psal 57 7. Great is our Lord and great is his power yea and his wisdom is infinite