months which were read the day before So that the Psalter may begin again the first day of the next month ensuing And whereas the CXIX Psalm is divided into XXII Portions and is over long to be read at one time It is so ordered that at one time shall not be read above four or five of the said Portions And at the end of every Psalm and of every such part of the CXIX Psalm shall be repeated this Hymn Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen Note That the Psalter followeth the Division of the Hebrews and the Translation of the Great English Bible set forth and used in the time of King Henry the Eighth and Edward the Sixth ¶ The Order how the rest of the holy Scripture is appointed to be read THe Old Testament is appointed for the first Lessons at Morning and Evening Prayer so as the most part thereof will be read every year once as in the Kalendar is appointed The New Testament is appointed for the second Lessons at Morning and Evening Prayer and shall be read over orderly every year thrice besides the Epistles and Gospels except the Apocalyps out of which there are only certain proper Lessons appointed upon divers Feasts And to know what Lessons shall be read every day look for the day of the month in the Kalendar following and there ye shall find the Chapters that shall be read for the Lessons both at Morning and Evening Prayer Except only the Moveable Feasts which are not in the Kalendar and the immoveable where there is a blank left in the Column of Lessons the proper Lessons for all which days are to be found in the Table of proper Lessons And note that whensoever proper Psalms or Lessons are appointed then the Psalms and Lessons of ordinary course appointed in the Psalter and Kalendar if they be different shall be omitted for that time Note also that the Collect Epistle and Gospel appointed for the Sunday shall serve all the week after where it is not in this Book otherwise ordered ¶ Proper LESSONS to be read at Morning and Evening Prayer on the Sundays and other Holidays throughout the Year ¶ Lessons proper for Sundays Sundays of Advent ¶ Mattins ¶ Evensong The first Isaiah 1. Isaiah 2. 2 5 24 3 25 26 4 30 32 Sundays after Christmas   The first 37 38 2 41 43 Sundays after the Epiphany   The first 44 46 2 51 53 3 55 56 4 57 58 5 59 64 6 65 66 Septuagesima Gen. 1 Gen. 2. Sexagesima 3 6 Quinquagesima Lent 9 to vers 20 12 First Sunday 19 to vers 30 22 2 27 34 3 39 42 4 43 45 5 Exod. 3.  Exod. 5.  6 1 Lesson 9 10 2 Lesson Matth. 26. Heb. 5 to v. 11 Easter-day   1 Lesson Exod. 12. Exod. 14. 2 Lesson Rom. 6. Acts 2. v. 22. Sundays after Easter   The first Numb 16. Numb 22. 2 23 24. 25 3 Deut. 4. Deut. 5. 4 6 7 5 8 9 Sunday after Ascension-day 12 13 Whitsunday   1 Lesson Deut. 16. to v. 18. Isaiah 11. 2 Lesson Acts 10. v. 34. Acts 19 to v. 21. Trinity Sunday   1 Lesson Gen. 1. Gen. 18. 2 Lesson Matth. 3. 1 John 5. Sundays after Trinity   The first Josh 10. Josh 23. 2 Judges 4. Judges 5. 3 1 Sam. 2. 1 Sam. 3. 4 12 13 5 15 17 6 2 Sam. 12. 2 Sam. 19. 7 21 24 8 1 King 13. 1 King 17 9 18 19 10 21 22 11 2 King 5. 2 Kings 9. 12 10 18 13 19 23 14 Jerem. 5. Jerem. 22. 15 35 36 Sund. after Trin. ¶ Mattins ¶ Evensong 16 Ezek. 2. Ezek. 13. 17 14 18 18 20 24 19 Dan. 3. Dan. 6. 20 Joel 2. Micah 6. 21 Habak 2. Prov. 1. 22 Prov. 2. 3 23 11 12 24 13 14 25 15 16 26 17 19 ¶ Lessons proper for Holidays  ¶ Mattins ¶ Evensong S. Andrew Prov. 20. Prov. 21. S. Thomas the Apostle 23 24 Nativity of CHRIST   1 Lesson Isai 9. to ver 8. Isai 7. ver 10. to ver 17. 2 Lesson Luk. 2. to ver 15 Titus 3. ver 4. to v. 9. S. Stephen   1 Lesson Prov. 28. Eccles 4. 2 Lesson Acts 6. vers 8. and ch 7. to vers 30. Acts 7. v. 30. to v. 55. S. John   1 Lesson Eccles 5. Eccles 6. 2 Lesson Apoc. 1. Apoc. 22. Innocents day Jer. 31. to ver 18. Wisd 1. Circumcision   1 Lesson Gen. 17. Deut. 10. v. 12. 2 Lesson Rom. 2. Colos 2. Epiphany   1 Lesson Isaiah 60. Isaiah 49. 2 Lesson Luk. 3. to v. 23. Joh. 2. to v. 12. Conversion of St. Paul   1 Lesson Wisd 5. Wisd 6. 2 Lesson Act. 22. to v. 22. Acts 26. Purification of the Virgin Mary Wisd 9. Wisd 12. S. Matthias 19 Ecclus 1. Annunciation of our Lady Ecclus 2. 3 Wednesday before Easter   1 Lesson Hos 13. Hos 14. 2 Lesson Joh. 11. v. 45.  Thursday before Easter   1 Lesson Dan. 9. Jerem. 31. 2 Lesson John 13.  Good Friday   1 Lesson Gen. 22. to v. 20 Isa 53. 2 Lesson John 18. 1 Pet. 2. Easter Even   1 Lesson Zec. 9. Exod. 13. 2 Lesson Luk. 23. v. 50. Heb. 4. Munday in Easter week   1 Lesson Exod. 16. Exod. 17. 2 Lesson Matth. 28. Acts 3. Tuesday in Easter week   1 Lesson Exod. 20. Exod. 32. 2 Lesson Luk. 24. to v. 13 1 Cor. 15. S. Mark Ecclus 4. Ecclus 5. S. Philip and S. Jacob. ¶ Mattins ¶ Evensong 1 Lesson 7 9 2 Lesson John 1. v. 43.  Ascension-day   1 Lesson Deut. 10. 2 Kings 2. 2 Lesson Luk. 24. v. 44. Eph. 4. to v. 17. Munday in Whitsun-week   1 Lesson Gen. 11. to v. 10. Num. 11. v. 16. to v. 30. 2 Lesson 1 Cor. 12. 1 Cor. 14. to v. 26. Tuesday in Whitsun week   1 Lesson 1 Sam. 19. v. 18. Deut. 30. 2 Lesson 1 Thess 5. v. 12. to v. 24. 1. John 4. to v. 14. S. Barnabas   1 Lesson Ecclus 10. Ecclus 12. 2 Lesson Acts 14. Act. 15. to v. 36. S. John Baptist   1 Lesson Malach. 3. Malach. 4. 2 Lesson Matth. 3. Mat. 14. to v. 13. S. Peter   1 Lesson Ecclus 15. Ecclus 19. 2 Lesson Acts 3. Acts 4. S. James Ecclus 21. Ecclus 22. S. Bartholomew 24 29 S. Matthew 35 38 S. Michael   1 Lesson Gen. 32. Dan. 10. v. 5. 2 Lesson Acts 12. to v. 20. Jud. v. 6. to v. 16. S. Luke Ecclus 51. Job 1. S. Simon and S. Jude Job 24 25. 42 All Saints   1 Lesson Wis 3. to v. 10. Wis 5 to v. 17. 2 Lesson Heb. 11. v. 33. c. 12. to v. 7. Apoc. 19. to v. 17. ¶ Proper Psalms
THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
settling the peace of the Church and for allaying the present distempers which the indisposition of the time hath contracted The Kings Majesty according to his Declaration of the five and twentieth of October One thousand six hundred and sixty granted his Commission under the great Seal of England to several Bishops and other Divines to review the Book of Common Prayer and to prepare such Alterations and Additions as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by his Majesty called and assembled and now sitting His Majesty hath been pleased to authorize and require the Presidents of the said Convocations and other the Bishops and Clergy of the same to review the said Book of Common Prayer and the Book of the Form and manner of the Making and Consecrating of Bishops Priests and Deacons And that after mature consideration they should make such Additions and Alterations in the said Books respectively as to them should seem meet and convenient And should exhibit and present the same to His Majesty in writing for his further allowance or confirmation Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces have accordingly reviewed the said Books and have made some Alterations which they think fit to be incerted to the same and some Additional Prayers to the said Book of Common Prayer to be used upon proper and emergent occasions and have exhibited and presented the same unto His Majesty in writing in one Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered hath fully approved and allowed the same and recommended to this present Parliament that the said Book of Common Prayer and of the Form of Ordination and Consecration of Bishops Priests and Deacons with the Alterations and Additions which have been so made and presented to His Majesty by the said Convocations be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels of Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or Consecrate Bishops Priests or Deacons in any of the said places under such Sanctions and Penalties as the Houses of Parliament shall think fit Now in regard that nothing conduceth more to the settling of the Peace of this Nation which is desired of all good men nor to the honour of our Religion and the propagation thereof then an universal agreement in the publick Worship of Almighty God and to the intent that every person within this Realm may certainly know the Rule to which he is to conform in Publick Worship and Administration of Sacraments and other Rites and Ceremonies of the Church of England and the Manner how and by whom Bishops Priests and Deacons are and ought to be Made Ordained and Consecrated Be it Enacted by the Kings most Excellent Majesty by the Advice and with the consent of the Lords Spiritual and Temporal and of the Commons in this present Parliament assembled and by the Authority of the same That all and singular Ministers in any Cathedral Collegiate or Parish-Church or Chappel or other place of Publick Worship within this Realm of England Dominion of Wales and Town of Berwick upon Tweed shall be bound to say and use the Morning Prayer Evening Prayer Celebration and Administration of both the Sacraments and all other the Publick and Common Prayer in such order and form as is mentioned in the said Book annexed and joyned to this present Act and intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons and That the Morning and Evening Prayers therein contained shall upon every Lords day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister or Curate in every Church Chappel or other place of Publick Worship within this Realm or England and places aforesaid And to the end that Uniformity in the Publick Worship of God which is so much desired may be speedily effected Be it further Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who now hath and enjoyeth any Ecclesiastical Benefice or Promotion within this Realm of England or places aforesaid shall in the Church Chappel or place of Publick Worship belonging to his said Benefice or Promotion upon some Lords day before the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two openly publickly and solemnly read the morning and Evening Prayer appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned assent and consent to all and everything contained and prescribed in and by the Book Intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such person who shall without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such impediment removed shall ipso facto be deprived of all his spiritual Promotions And that from thenceforth it shall be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That every person who shall hereafter be presented or collated
or put into any Ecclesiastical Benefice or Promotion within this Realm of England and places aforesaid shall in the Church Chappel or place of publick Worship belonging to his said Benefice or Promotion within two months next after that he shall be in the actual possession of the said Ecclesiastical Benefice or Promotion upon some Lords day openly publickly and solemnly read the Morning and Evening Prayers appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things therein contained and prescribed according to the form before appointed And that all and every such person who shall without some lawful impediment to be allowed and approved by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such Impediment removed shall ipso facto be deprived of all his said Ecclesiastical Benefices and Promotions And that from thenceforth it shall and may be lawful to and for all Patrons and Donors of all and singular the said Ecclesiastical Benefices and Promotions or any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That in all places where the proper Incumbent of any Parsonage or Vicarage or Benefice with Cure doth reside on his Living and keep a Curate the Incumbent himself in person not having some lawful Impediment to be allowed by the Ordinary of the place shall once at the least in every month openly and publickly read the Common Prayers and Service in and by the said Book prescribed and if there be occasion Administer each of the Sacraments and other Rites of the Church in the Parish-Church or Chappel of or belonging to the same Parsonage Vicarage or Benefice in such order manner and form as in and by the said Book is appointed upon pain to forfeit the sum of Five pounds to the use of the poor of the Parish for every offence upon conviction by confession or proof of two credible witnesses upon Oath before two Justices of the Peace of the County City or Town-Corporate where the offence shall be committed which Oath the said Justices are hereby impowered to administer and in default of payment within ten days to be levied by distress and sale of the goods and chattels of the offender by the Warrant of the said Justices by the Church-Wardens or Overseers of the Poor of the said Parish rendring the surplusage to the party And be it further Enacted by the Authority aforesaid That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall House of Learning or Hospital and every publick Professor and Reader in either of the Universities and in every Colledge elsewhere and every Parson Vicar Curate Lecturer and every other person in holy Orders and every School-master keeping any publick or private School and every person instructing or teaching any Youth in any house or private family as a Tutor or School-master who upon the first day of May which shall be in the year of our Lord God One thousand six hundred sixty two or at any time thereafter shall be Incumbent or have possession of any Deanry Canonry Prebend Mastership Headship Fellowship Professors place or Readers place Parsonage Vicarage or any other Ecclesiastical Dignity or Promotion or of any Curates place Lecture or School or shall instruct or teach any Youth as Tutor or School-master shall before the Feast-day of Saint Bartholomew which shall be in the Year of our Lord One thousand six hundred sixty two or at or before his or their respective admission to be Incumbent or have possession aforesaid subscribe the Declaration or Acknowledgment following Scilicet I A. B. do declare That it is not lawful upon any pretence whatsoever to take Arms against the King and that I do abhor that traiterous position of taking Arms by His Authority against his Person or against those that are commissionated by Him and that I will conform to the Liturgy of the Church of England as it is now by Law established And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and Liberties of this Kingdom Which said Declaration and Acknowledgment shall be subscribed by every of the said Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall or House of Learning and by every publick professor and Reader in either of the Universities before the Vice-chancellor of the respective Universities for the time being or his Deputy And the said Declaration or Acknowledgment shall be subscribed before the respective Archbishop Bishop or Ordinary of the Diocess by every other person hereby enjoyned to subscribe the same upon pain that all and every of the persons aforesaid failing in such subscription shall lose and forfeit such respective Deanry Canonry Prebend Mastership Headship Fellowship Professors place Readers place Parsonage Vicarage Ecclesiastical Dignity or promotion Curates place Lecture and School and shall be utterly disabled and ipso facto deprived of the same and that every such respective Deanry Canonry Prebend Mastership Headship Fellowship Professors place Readers place Parsonage Vicarage Ecclesiastical dignity or promotion Curates place Lecture and School shall be void as if such person so failing were naturally dead And if any Schoolmaster or other person instructing or teaching Youth in any private House or Family as a Tutor or Schoolmaster shall instruct or teach any Youth as a Tutor or Schoolmaster before license obtained from his respective Archbishop Bishop or Ordinary of the Diocess according to the Laws and Statutes of this Realm for which he shall pay twelve pence only and before such subscription and acknowledgment made as aforesaid then every such Schoolmaster and other instructing and teaching as aforesaid shall for the first offence suffer three months imprisonment without Bail or Mainprise and for every second and other such offence shall suffer three months Imprisonment without Bail or Mainprise and also forfeit to his Majesty the sum of Five pounds And after such subscription made every such Parson Vicar Curate and Lecturer shall procure a Certificate under the hand and seal of the respective Archbishop Bishop or Ordinary of the Diocess who are hereby enjoyned and required upon demand to make and deliver the same and shall publickly and openly read the
same together with the Declaration or Ackowledgment aforesaid upon some Lords day within three months then next following in his parish Church where he is to officiate in the presence of the Congreatgion there assembled in the time of Divine Service upon pain that every person failing therein shall lose such Parsonage Vicarage or Benefice Curates place or Lecturers place respectively and shall be utterly disabled and ipso facto deprived of the same and that the said Parsonage Vicarage or Benefice Curates place or Lecturers place shall be void as if he were naturally dead Provided always That from and after the twenty fifth day of March which shall be in the year of our Lord God one thousand six hundred eighty two there shall be omitted in the said Declaration or Acknowledgment so to be subscribed and read these words following scilicet ANd I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and Liberties of this Kingdom So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read that part of the said Declaration or Acknowledgment Provided always and be it Enacted That from and after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two no person who now is Incumbent and in possession of any Parsonage Vicarage or Benefice and who is not already in holy Orders by Episcopal Ordination or shall not before the said Feast-day of Saint Bartholomew be ordained Priest or Deacon according to the Form of Episcopal Ordination shall have hold or enjoy the said Parsonage Vicarage Benefice with Cure or other Ecclesiastical Promotion within this Kingdom of England or the Dominion of Wales or Town of Berwick upon Tweed but shall be utterly disabled and ipso facto deprived of the same and all his Ecclesiastical Promotions shall be void as if he were naturally dead And be it further Enacted by the Authority aforesaid That no person whatsoever shall thenceforth be capable to be admitted to any Parsonage Vicarage Benefice or other Ecclesiastical promotion or dignity whatsoever nor shall presume to Consecrate and Administer the holy Sacrament of the Lords Supper before such time as he shall be ordained Priest according to the form and manner in and by the said Book prescribed unless he have formerly been made Priest by Episcopal Ordination upon pain to forfeit for every offence the sum of one hundred pounds one Moiety thereof to the Kings Majesty the other Moiety thereof to be equally divided between the Poor of the Parish where the offence shall be committed and such person or persons as shall sue for the same by Action of Debt Bill Plaint or Information in any of his Majesties Courts of Record wherein no Essoign Protection or Wager of Law shall be allowed and to be disabled from taking or being admitted into the Order of Priest by the space of one whole year next following Provided that the penalties in this Act shall not extend to the Foreigners or Aliens of the Foreign Reformed Churches allowed or to be allowed by the Kings Majesty His Heirs and Successors in England Provided always That no Title to confer or present by lapse shall accrue by any avoidance or deprivation ipso facto by virtue of this Statute but after six months after notice of such voidance or deprivation given by the Ordinary to the Patron or such sentence of deprivation openly and publickly Read in the Parish-Church of the Benefice Parsonage or Vicarage becoming void or whereof the Incumbent shall be deprived by virtue of this act And be it further Enacted by the Authority aforesaid That no Form or Order of Common Prayers Administration of Sacraments Rites or Ceremonies shall be openly used in any Church Chappel or other publick place of or in any Colledge or Hall in either of the Universities the Colledges of Westminster Winchester or Eaton or any of them other then what is prescribed and appointed to be used in and by the said Book and That the present Governour or Head of every Colledge and Hall in the said Universities and of the said Colledges of Westminster Winchester and Eaton within one month after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two And every Governour or Head of any of the said Colledges or Halls Hereafter to be elected or appointed within one month next after his Election or Collation and Admission into the same Government or Headship shall openly and publickly in the Church Chappel or other publick place of the same Colledge or Hall and in the presence of the Fellows and Scholars of the same or the greater part of them then resident subscribe unto the Nine and thirty Articles of Religion mentioned in the Statute made in the Thirteenth year of the Reign of the late Queen Elizabeth and unto the said Book and declare his unfeigned assent and consent unto and approbation of the said Articles and of the same Book and to the use of all the prayers Rites and Ceremonies Forms and Orders in the said Book prescribed and contained according to the Form aforesaid and That all such Governours or Heads of the said Colledges and Halls or any of them as are or shall be in Holy Orders shall once at least in every quarter of the year not having a lawful impediment openly and publickly Read the Morning Prayer and Service in and by the said Book appointed to be read in the Church Chappel or other publick place of the same Colledge or Hall upon pain to lose and be suspended of and from all the benefits and profits belonging to the same Government or Headship by the space of six months by the Visitor or Visitors of the same Colledge or Hall And if any Governour or Head of any Colledge or Hall suspended for not subscribing unto the said Articles and Book or for not Reading of the Morning Prayer and Service as aforesaid shall not at or before the end of six months next after such suspension subscribe unto the said Articles and Book and declare his consent thereunto as aforesaid or read the Morning Prayer and Service as aforesaid then such Government or Headship shall be ipso facto void Provided always that it shall and may be lawful to use the Morning and Evening Prayer and all other Prayers and Service prescribed in and by the said book in the Chappels or other publick places of the respective Colledges and Halls in both the Universities in the Colledges of Westminster Winchester and Eaton and in the Convocations of the Clergies of either Province in Latine Any thing in this Act
he defendeth the fatherless and widow as for the way of the ungodly he turneth it upside down 10 The Lord thy God O Sion shall be King for evermore and throughout all generations Evening Prayer Laudate Dominum Psal 147. O Praise the Lord for it is a good thing to sing praises unto our God yea a joyful and pleasant thing it is to he thankful 2 The Lord doth build up Jerusalem and gather together the out-casts of Israel 3 He healeth those that are broken in heart and giveth medicine to heal their sickness 4 He telleth the number of the stars and calleth them all by their names 5 Great is our Lord and great is his power yea and his wisdom is infinite 6 The Lord setteth up the meek and bringeth the ungodly down to the ground 7 O sing unto the Lord with thanksgiving sing praises upon the harp unto our God 8 Who covereth the heaven with clouds and prepareth rain for the earth and maketh the grass to grow upon the mountains and herb for the use of men 9 Who giveth fodder unto the cattel and feedeth the young ravens that call upon him 10 He hath no pleasure in the strength of an horse neither delighteth he in any mans legs 11 But the Lords delight is in them that fear him and put their trust in his mercy 12 Praise the Lord O Jerusalem praise thy God O Sion 13 For he hath made fast the bars of thy gates and hath blessed thy children within thee 14 He maketh peace in thy borders and filleth thee with the flour of wheat 15 He sendeth forth his commandment upon earth and his word runneth very swiftly 16 He giveth snow like wooll and scattereth the hoar-frost like ashes 17 He casteth forth his ice like morsels who is able to abide his frost 18 He sendeth out his word and melteth them he bloweth with his wind and the waters flow 19 He sheweth his word unto Jacob his statutes and ordinances unto Israel 20 He hath not dealt so with any nation neither have the heathen knowledge of his laws Laudate Dominum Psal 148. O Praise the Lord of heaven praise him in height 2 Praise him all ye angels of his praise him all his host 3 Praise him sun and moon praise him all ye stars and light 4 Praise him all ye heavens and ye waters that are above the heavens 5 Let them praise the Name of the Lord for he spake the word and they were made he commanded and they were created 6 He hath made them fast for ever and ever he hath given them a law which shall not be broken 7 Praise Lord upon earth ye dragons and all deeps 8 Fire and hail snow and vapours wind and storm fulfilling his word 9 Mountains and all hills fruitful trees and all cedars 10 Beasts and all cattel worms and feathered fowls 11 Kings of the earth and all people princes and all judges of the world 12 Young men and maidens old men and children praise the Name of the Lord for his Name only is excellent and his praise above heaven and earth 13 He shall exalt the horn of his people all his saints shall praise him even the children of Israel even the people that serveth him Cantate Domino Psal 149. O Sing unto the Lord a new song let the congregation of saints praise him 2 Let Israel rejoyce in him that made him and let the children of Sion be joyful in their King 3 Let them praise his Name in the dance let them sing praises unto him with tabret and harp 4 For the Lord hath pleasure in his people and helpeth the meek-hearted 5 Let the saints be joyful with glory let them rejoyce in their beds 6 Let the praises of God be in their mouth and a two-edged sword in their hands 7 To be avenged of the heathen and to rebuke the people 8 To bind their kings in chains and their nobles with links of iron 9 That they may be avenged of them as it is written Such honour have all his saints Laudate Dominum Psal 150. O Praise God in his holiness praise him in the firmament of his power 2 Praise him in his noble acts praise him according to his excellent greatness 3 Praise him in the sound of the trumpet praise him upon the lute and harp 4 Praise him in the cymbals and dances praise him upon the strings and pipe 5 Praise him upon the well-tuned cymbals praise him upon the the loud cymbals 6 Let every thing that hath breath praise the Lord. Forms of Prayer to be used at SEA ¶ The Morning and Evening Service to be used daily at Sea shall be the same which is appointed in the Book of Common Prayer ¶ These two following Prayers are to be also used in His Majesties Navy every day O Eternal Lord God who alone spreadest out the heavens and rulest the raging of the sea who hast compassed the waters with bounds until day and night come to an end Be pleased to receive into thy Almighty and most gracious protection the persons of us thy servants and the Fleet in which we serve Preserve us from the dangers of the Sea and from the violence of the enemy that we may be a safeguard unto our most gracious Sovereign Lord King WILLIAM and his Kingdoms and a security for such as pass on the Seas upon their lawful occasions that the Inhabitants of our Island may in peace and quietness serve thee our God and that we may return in safety to enjoy the blessings of the land with the fruits of our labours and with a thankful remembrance of thy mercies to praise and glorifie thy Holy Name through Jesus Christ our Lord. Amen The Collect. PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen Prayers to be used in Storms at Sea O Most powerful and glorious Lord God at whose command the winds blow and lift up the waves of the Sea and who stillest the rage thereof We thy creatures but miserable sinners do in this our great distress cry unto thee for help save Lord or else we perish We confess when we have been safe and seen all things quiet about us we have forgot thee our God and refused to hearken to the still voice of thy Word and to obey thy commandments But now we see how terrible thou art in all thy works of wonder the great God to be feared above all and therefore we adore thy divine Majesty acknowledging thy power and imploring thy goodness Help Lord and save us for thy mercies sake in Jesus Christ thy Son our Lord. Amen Or this O Most glorious and gracious Lord God who dwellest in heaven but beholdest all things below Look down we beseech thee and hear us calling out of
or persons after he shall be twice convicted in form aforesaid shall offend against any of the premisses the third time and shall be thereof in form aforesaid lawfully convicted That then the person so offending and convicted the third time shall be deprived ipso facto of all his Spiritual promotions and also shall suffer imprisonment during his life And if the person that shall offend and be convict in form aforesaid concerning any of the premisses shall not be Beneficed nor have any Spiritual Promotion That then the same person so offending and convict shall for the first offence suffer imprisonment during one whole year next after his said Conviction without Bail or Mainprise And if any such person not having any Spiritual Promotion after his first conviction shall eftsoons offend in any thing concerning the premisses and shall in form aforesaid be thereof lawfully convicted That then the same person shall for his second offence suffer imprisonment during his life And it is Ordained and Enacted by the Authority aforesaid That if any person or persons whatsoever after the said Feast of the Nativity of Saint John Baptist next coming shall â—…n any Enterludes Plays Songs Rimes or by other open words declare or speak any thing in the derogation depraving or despising of the same Book or of any thing therein contained or any part thereof or shall by open fact deed