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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48431	The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.; Works. 1684	Lightfoot, John, 1602-1675.; G. B. (George Bright), d. 1696.; Strype, John, 1643-1737.	1684 (1684)	Wing L2051; ESTC R16617	4,059,437	2,607

Christ did abolish the Worship used at the Temple which was Ceremonial but not that at the Synagogue which was moral 1041 Wrath Christ suffered as much as God could put him to suffer short of his own Wrath. p. 1255. Christ did not undergo the Wrath and Anger of God but the Justice of God in his sufferings p. 1348 1349 1350. With the Wrath of the Devil he had indeed to deal 1349 Y. YEAR the beginning of it was in September till Israel's coming out of Egypt then it was changed into March Page 1322 c. 1329 Years three years and an half often made use of to express things afflictive and sorrowful 513 Z. ZACHARIAS son of Barachias that was Zacharias the son of Jehoiada made to appear by several Arguments and Objections answered p. 237 to 239. The Story of his Blood shed between the Temple and the Altar what out of the Talmud Page 1120 Zalmon a Mountain or part of one near Sychem supposed to be Dalinon or Dalmonutba 310 Zarephath and Sarepta whether the same and where situate 368 Zaretan sometimes called Zarthanah a City twelve miles distant from Adam which twelve miles the waters of Jordan dried up when Israel passed through 82 Zeal or Zealous and Jealousie or Jealous are comprehended under the same word in the Hebrew what they are 1314 Zealots such Men when Persecutors did the most mischief 604 Ziddim the same with Caphar Chittai 71 Zin where and whence so called 325 Zippor or Sippor a City encompassed with a Land flowing with Milk and Honey noted for Warlike affairs an University many Synagogues and many Famous Doctors 74 75 Zophim the same with Scopo and Scopus 41 Zuz and Denarius a Peny were of the same value among the Rabbins p. 343 c. 349. It was the fourth part of a Shekel of Silver ibid. Zuzims what 363 FINIS Books Printed for and Sold by Richard Chiswell FOLIO SPeed's Maps and Geography of Great Britain and Ireland and of Foreign Parts Dr. Cave's Lives of the Primitive Fathers in two Volums Dr. Cary's Chronological account of Ancient Time Wilson's Compleat Christian Dictionary B. Wilkin's real Character or Philosophical Language Hooker's Ecclesiastical Polity Guillim's Display of Heraldry with large additions Dr. Burnet's History of the Reformation of the Church of England in two Vol. Account of the Confessions and Prayers of the Murtherers of Esquire Thynn Burlace's History of the Irish Rebellion Rushworth's Historical Collections the second Part in 2. Vol. Large account of the Trial of the Earl of Strafford Bishop Sanderson's Sermons with his Life Fowlis's History of Romish Conspir Treas and Usurpat Sir Walter Raleigh's History of the World The Laws of this Realm concerning Jesuits Seminary Priests Recusants the Oaths of Supremacy and Allegiance explained by divers Judgments and resolutions of the Judges with other Observations thereupon by Will. Cawley Esq William's impartial consideration of the Speeches of the five Jesuits executed for Treason 1680. Josephus's Antiquities and Wars of the Jews with Figures QUARTO DR Littleton's Dictionary Latine and English Bishop Nicolson on the Church Catechism History of the late Wars of New-England Dr. Outram de Sacrificiis Bishop Taylor 's Disswasive from Popery Dr. Fowler 's Defence of the Design of Christianity against John Bunnyan Dr. Jane's Fast-Sermon before the Commons 1679. Mr. John Jame's Visitation Sermon April 9. 1671. Mr. John Cave's Fast-Sermon on 30th of Jan. 1679. Assize Sermon at Leicester July 31. 1679. Dr. Parker's Demonstration of the Divine Authority of the Law of Nature and the Christian Religion Mr. William's Sermon before the Lord Mayor 1679. History of the Powder Treason with a Vindication of the proceedings relating thereunto from the Exceptions made against it by the Catholick Apologist and others and a Parallel betwixt that and the present Popish Plot. Speculum Baxterianum or Baxter against Baxter Dr. Burnet's Relation of the Massacre of the Protestants in France Conversion and Persecutions of Eve Cohan a Jewess of Quality lately Baptized Christian. Sermon before the Lord Mayor upon the Fast for the Fire 1680. Fast Sermon before the House of Com. Dec. 22. 1680. Sermon on the 30th of January 1681. Sermon at the Election of the Lord Mayor 1681. Sermon at the Funeral of Mr. Houblon 1682. Answer to the Animadversions on his History of the Rights of Princes 1682. Decree made at Rome 1679. condemning some Opinions of the Jesuits and other Casuists Published by Dr. Burnet with a Preface A Letter giving a Relation of the present state of the difference between the French K. and the Court of Rome Bibliotheca Norfolciana five Catalogus Libr. Manuscript impress in omni Arte Lingua quos Hen. Dux Norfolciae Regiae Societati Londinensi pro scientia naturali promovenda donavit OCTAVO BIshop Wilkin's Natural Religion Dr. Grew's Phi●ological History continued on Roots Spaniards Conspiracy against the State of Venice Dr. Brown's Religio Medici with Digbies Observations Several Tracts of Mr. Hales of Eaton Dr. Cave's Primitive Christianity in three Parts Ignatius Fuller's Sermons of Peace and Holiness A free Conference touching the present State of England at home and abroad in order to the designs of France Certain genuine Remains of the Lord Bacon in Arguments Civil Moral Natural c. with a large account of all his Works by Dr. Tho. Tennison Dr. Puller of the Moderation of the Church of England Sir John Munson's Discourse of Supream Power and Common Right Dr. Henry Bagshaw's Discourses on select Texts Mr. Seller's Remarks relating to the State of the Church in the three first Centuries Dr. Burnet's account of the Life and Death of the Earl of Rochester Vindic. of the Ordinations of the Church of England History of the Rights of Princes in the Disposing of Ecclesiastical Benefices and Church-Lands Markam's Perfect Horseman Dr. Sherlock's Practical Disc. of Religious Assemblies Defence of Dr. Stillingfleet's Unreasonableness of Separat A Vindication of the defence of Dr. Stillingfleet in Answer to Baxter and Lob about Catholick Communion The History of the House of Estee the Family of the Dutchess of York Sir Rob. Filmer's Patriarcha or Natural Power of Kings Mr. John Cave's Gospel to the Romans Laurence's interest of Ireland in its Trade and Wealth stated DUODECIMO BIshop Hacket's Christian Consolations An Apology for a Treatise of Human Reason written by M. Clifford Esq Books lately Printed for Richard Chiswell AN Historical Relation of the Island of CEYLON in the East Indies By Capt. Robert Knox a Captive there near twenty years Fol. Mr. Camfield's Discourses of Episcopal Confirmation Octavo Bishop Wilkin's Fifteen Sermons never before extant Mr. John Cave's two Sermons of the duty and benefit of submission to the Will of God in Afflictions Quarto Dr. Crawford's serious expostulation with the Whigs in Scotland Quar●… A Letter giving a Relation of the present state of the Difference between the French King and the Court of Rome to which is added The Popes Brief to the Assembly of the Clergy and their Protestation Published by Dr. Burnet Quarto Sir James Turner's Pallas Armata or Military Essays of the Ancient Grecian Roman and Modern Art of War Fol. Mr. Tanner's Primordia or the Rise and Growth of the first Church of God described Octavo A Letter writ by the last Assembly General of the Clergy of France to the Protestants inviting them to return to their Communion together with the Methods proposed by them for their Conviction Translated into English and Examined by Dr. Gilb. Burnet Octavo Dr. Cave's Dissertation concerning the Government of the Ancient Church by Bishops Metropolitans and Patriarchs more particularly concerning the ancient Power and Jurisdiction of the Bishops of Rome and the encroachments of that upon other Sees especially Constantinople Octavo Mr. Selden's Janus Anglorum Englished with Notes To which is added his Epinomis concerning the Ancient Government and Laws of this Kingdom never before extant Also two other Treatises written by the same Author One of the Original of Ecclesiastical Jurisdiction of Testaments the other of the Disposition or Administration of Intestates Goods now the first time Published Fol. D. Spenceri Dissertationes de Ratione Rituum Judaicorum c. Fol. Sub-praelo Disquisitiones Criticae de variis per diversa loca tempora Bibliorum editionibus Quibus accedunt Castigationes ad Opusc. Is. Vossi de Sybillinis Oraculis Quarto Jus Regium or the Just and solid Foundations of Monarchy by Sir G. Mackenzie His Majesties Advocate in Scotland 8. Two letters betwixt Mr. Ric. Smith and Dr. Hammond about the sense of that Article in the Creed He descended into Hell 12.

Father had sent among them as vers 38. Him ye believe not vers 40. Ye will not come to me vers 43. I am come in my Fathers name and ye receive me not whereas another coming in his own name ye will receive c. And for this might he deservedly make a return of their contempt of him to the Father which sent him by praying and complaining to God against them but Think not that I will accuse you c. Did they think of any such thing Or did they regard whether he accused them to God or no Answ. 1. There might be places alledged out of their Talmudical writers in which they bring in the Messias sometimes complaining against his generation and it is their confession that in the generation when the Son of David should come 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 there should be accusations against the Scholars of the Wise Cetuboth in Gemar ad fin 2. It might be supposed they measured the temper of Christ by their own dispositions or by common humane manners He was now before the High Court from which whither should he appeal if he be wronged by it but to God And so would passionate and meer men be ready to do and pray to God against and they might judge that he would be of the same temper and practice But 3. Our Saviours meaning is that he needed not to accuse them to the Father for disregarding him though the Father had sent him for they had their accuser already even Moses in whom they trusted Not the person of Moses accusing them but his doctrine As when the Apostles are said to sit on twelve thrones judging the twelve Tribes of Israel it meaneth by their doctrine and not in their persons They trusted in Moses doctrine as looking to be justified by the works of the Law whereas his doctrine tended all along to drive men to Christ. And therefore a just accusation lay against them even in his writings which mainly aimed to shew justification by Christ when they taking on them to be so observant Scholars of Moses yet utterly disregarded and refused him whom Moses had clearly chiefly and solely proposed as the main and ultimate end of his Law And so our Saviour in these words doth apparently aver the Law of Moses to be a doctrine of Faith The End of the Third Part. A Few and New OBSERVATIONS UPON THE BOOK OF GENESIS THE Most of them Certain the rest Probable all Harmless Strange and rarely heard of before ALSO AN Handful of Gleanings OUT OF THE BOOK OF EXODUS By JOHN LIGHTFOOT D. D. LONDON Printed by W. R. for Robert Scott Thomas Basset John Wright and Richard Chiswell MDCLXXXII A Few and New OBSERVATIONS UPON THE BOOK OF GENESIS CHAP. I. THE Scripture the Word of Knowledge beginneth with the Story of the Creation because first the first step towards the knowledge of God is by the Creature Rom. 1. 20. Secondly the Story of the Creation pleadeth for the justice of God in planting and displacing of Nations as he pleaseth since the Earth is his own and he made it Thirdly the Resurrection is taught by the Creation and the end of the world from the beginning for God that made that to be that never was can much more make that to be that hath been before namely these our Bodies Heaven and Earth Center and circumference created together in the same instant and clouds full of water not such as we see made by evaporation but such as are called the Windows or Cataracts of Heaven Gen. 7. 11. 2 Kings 7. 19. Mal. 3. 10. created in the same instant with them vers 2. The earth lay covered with waters and had not received as yet its perfection beauty and deckage and that vast vacuity that was between the convex of those waters and the concave of the clouds was filled as it were with a gross and great darkness and the Spirit of God moved the Heavens from the first moment of their Creation in a circular motion above and about the earth and waters for the cherishing and preservation of them in their new begun being v. 3. Twelve hours did the Heavens thus move in darkness and then God commanded and there appeared light to this upper Horizon namely to that where Eden should be planted for for that place especially is the story calculated and there did it shine other twelve hours declining by degrees with the motion of the Heavens to the other Hemisphere where it inlightned other twelve hours also and so the first natural day to that part of the world was six and thirty hours long so long was Joshua's day Josh. 10. And so long was our Saviour clouded under death Vers. 6. When the light began to set to the Horizon of Eden and the evening or night of the second day was come God commanded that the Air should be spread out instead of that vacuity which was betwixt the waters upon the Earth and the waters in the clouds and in four and twenty hours it was accomplished and the Air spread through the whole universe with the motion of the Heavens In this second days work it is not said as in the rest that God saw it good because whereas this days work was about separation of waters they were not perfectedly and fully parted till the waters which covered the Earth were couched in their channels which was not till the third day and there it is twice said that God saw it good once for the intire separation of the waters and again for the fructification of the ground Vers. 9. In the new created Air the Lord thundered and rebuked the waters Psal. 104. 7. So that they hasted away and fled all westward into the channels which the Lord had appointed for them And still as they flowed away and dry land appeared the Earth instantly brought forth Trees and Plants in their several kinds This production was only of the bodies and substances of them for their verdure and maturity was not till the sixth day And now was Eden planted with the bodies of all trees fit for meat and delight which by the time that Adam is created are laden with leaves and fruit Vers. 14. The Moon and some Stars created before the Sun She shone all the night of the fourth day in her full body and when the Sun appeared in the morning then was her light augmented yet her body obscured from the World till the sixt day at even which was her prime day and she shewed her crescent and gave light to Adam who was but newly got at that time out of the darkness of his fall by the lustre of the promise Vers. 21. Whales only of all brutes specified by name to shew that even the greatest of living creatures could not make it self Vers. 25. Beasts wild and tame created and all manner of creeping things and the World furnished with them from about Eden as well as with men of clean beasts were seven created three

what to ask put on the Ephod and Brest-plate which hung unseparably at it This do Davids wordsmean when he saith to Abiathar the Priest Bring hither the Ephod 1 Sam. 23. 9. And for this it was that Abiathar made sure of the Ephod when he fled from bleeding Nob 1 Sam. 23. 6. Without the stones on his breast the Priest enquired not for the stones represented Israel and when the Priest brought them before the Lord he brought as it were Israel and their matters before him To go without these was to go without his errand If Sauls conscience could have told him off no other cause why God would not answer him as it might many yet he might see this to be one reason undoubted viz. Because though he had the Ark near him yet had he neither High Priest nor Ephod and seeing his cross in this that he could not be answered his conscience might tell him what he did when he slew the Priests of the Lord. When the Priest knew what to enquire about and had put on these habiliments he went and stood before the Ark of the Lord and enquired about the matter and the Lord answered him from off the Propitiatory from between the Cherubims and so the Priest answered the People Now there was some difference in the Priests manner of inquiring according to the situation of the Ark when the Tabernacle was up the Priest went into the holy Place and stood close by the vail which parted the holy from the most holy and there inquired and God from between the Cherubims which were within the vail gave him an answer But when the Tabernacle was down or the Ark distant from the Tabernacle travelling up and down then did the Priest in his Robes stand before the Ark as it stood covered with the curtains and enquired and the answer was given him in behalf of Israel whom God saw on his breast For this reason the stones for whose sakes the perfect light of resolution was given are called the perfect light or Urim and Thummim and the answer given from the Priests mouth is called the answer by Urim and Thummim David once enquired of the Priest having the Ephod but wanting the Ark and God answered him and shewed that God was not bound to means On the contrary Saul once enquired of the Ark wanting the Ephod and God answered him not shewing him how God honoured his Priests whom Saul had dishonoured even to the Sword Thus have we seen the Breast-plates form richness and glory Form four square a span every way the richness it was set with twelve precious stones the glory that for the sake of these stones that is for their sakes whose names these stones bare God revealed secrets to his people See this breast-plate fastened to the Ephod and you see Aaron the High Priest arrayed in his glorious garments At each corner of the breast-plate was a golden ring fastned On the upper side of the piece just upon the edge was laid a little golden chain which ran like an edging lace upon the edge and was brought through the two rings which were at either corner one and the ends of the chains were made fast to bosses or loops of gold which were on the shoulder pieces of the Ephod by the Onyx stones At the lower edg of the breast-plate was an edging chain carried just in the same manner that the other was through two gold rings and the chains tyed to the embroidered girdle of the Ephod as the other were to the shoulder pieces Breast-plate and Ephod might not be parted no more than might the Staves and Ark. SECTION L. The erection of the Tabernacle IN the year of the World two thousand five hundred and fourteen which was the second year current of Israels departure out of Aegypt in the month Abib or the first month Stilo novo in the first day of the month Moses set up the Sanctuary under mount Sinai and this was the manner of his setting it up He laid the silver foundations in their ranks and in them he set up the planks and strengthened them with the five bars linking them also together at the top with a golden hasp He set up the four Pillars in the house whereon to hang the vail and the five pillars at the East end whereon to hang that vail also He set the Ark in the most holy place hanging up the vail before it In the holy place he set the Table and Shew-bread on the North side and the Candlestick on the South and the Altar of perfume just in the middle betwixt them And at the East end he hung up the vail to keep these things from vulgar eyes The Altar and Laver he set up before the entrance and incompassed them and the Tabernacle it self with a pale of hangings round about Thus was the Sanctuary erected and was lovely to them that beheld it being the glory and the strength of Israel Then did the cloud of glory flit from off the Tent of Moses and lighted upon the Sanctuary and dwelt there more gloriously than on the other And thus endeth Exodus in a cloud under which we are to look for a more perfect Tabernacle not made with hands nor of this building in which the God-head should dwell bodily FINIS THE CHRISTIAN HISTORY THE JEWISH AND THE ROMAN OF The Year of CHRIST XXXIII And of TIBERIUS XVIII Being the Year of the WORLD 3960. And of the City of ROME 785. Consuls Cn. Domitius Aenobarbus Furius Camillus Scribonianus By JOHN LIGHTFOOT D. D. LONDON Printed by W. R. for Robert Scott Thomas Basset John Wright and Richard Chiswell MDCLXXXII A COMMENTARY UPON THE Acts of the Apostles CHRONICAL CRITICAL The Difficulties of the Text Explained And the times of the Story cast into ANNALS The First Part. From the beginning of the BOOK to the end of the Twelfth CHAPTER With a brief Survey of the Contemporary Story of the JEWS and ROMANS By JOHN LIGHTFOOT D. D. LONDON Printed by W. R. for Robert Scott Thomas Basset John Wright and Richard Chiswell MDCLXXXII A CHRONICAL TABLE of the chief Stories Contained in this BOOK Occurrences of the year of Christ XXXIII Tiberius XVIII In the Church CHRIST riseth from the dead appearth forty days and ascendeth Pag. 734 c. Act. 1. A Presbytery of 120 Apostles and Elders 742 c. This chooseth Matthias c. 745. The gift of Tongues on the Lords day 747 c. Act. 2. Peter and the eleven preach and convert 753 c. Peter and John heal a Creeple 756. Act. 3. Preach and convert 5000 ibid c. Are imprisoned and convented before the Council 759. Act. 4. Are threatned and dismissed c. 760. Community of Goods 762. Ananias and Saphira struck dead ibid. Act. 5. Peters shadow 764. The rest of the Story of the 5 Chapter ibid. c. In the Empire Tiberius now Emperour and in the eighteenth year of his Reign 768. He