Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	esq_n	henry_n	john_n	2,916	5	7.3507	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B05826	A practical discourse of the sin against the Holy Ghost: shewing plainly, I. What it is. II. How any person may certainly know, whether he has been guilty of it. : Designed to bring incouragement to the faithful penitent, tranquility of mind to the obedient, joys to them that love; and the returning sinner from desperation.	Sharp, John, 1645-1714.	1695 (1695)	Wing S3007AA; ESTC R233296	26,766	101

sincere enough and acceptable enough to keep me in that Love till I change Worlds O my Love make me Holy enough Just enough Chast enough Temperate enough Charitable enough Devout enough Penitent enough Universally Obedient enough to fit me to be Lov'd by thee Make me but to Love Thee enough to fit me to be Lov'd by thee and I ask no more Should'st thou tender me an earthly Crown most willingly would I refuse it in exchange for This favour viz. That thou wouldest but make me to Love Thee enough to be fit to be Lov'd by Thee O Thou whom my Soul Loves I would refuse Ten thousand Kingdoms and Ten thousand Worlds were they tendred to me to take my Choice whether to have these or to have the Favour to be made fit to be lov'd by Thee To Love Thee enough to be fitted to be Loved by Thee eternally Lord I Fear and Tremble and Sorrow My Heart is broken enough even to wish my Self intirely annihilated when I think that some sad Recessions from my Love and my Obedience may have caused Great Diminutions of thy Love to me But because a Restitution to thy Favour is not Impossible and I find some Instances of the Continuance of thy Love in great Measures to me O be pleased to fit me to be restored to it as intirely as ever And not only so but O my Love fit me by Repentance Love and Obedience or by something or other of doing or suffering for thee to be lov'd by Thee beyond what I have ever yet been And keep me O Keep me in it till I come up to thy Seraphick Lovers O my Lord some of them sinn'd against Thee and fell sadly too but they Lov'd much and they had much forgiven And I also would Love much because I have much to be forgiven O my Love thou knowest how much I Love and how much I Grieve because I Love no more Oh! let me but Grieve enough or Love enough to be forgiven and to be placed intirely in thy Love and I would part with as many Kingdoms Lives and Worlds as Arithmetick could Number Oh Grant me to be call'd in Heaven Pardon this Ambition dearest Lord and to be made by Thee fit to be call'd There Dread Majesty Thy Faithful Lover Glorifier and Obeyer ASPIRATION III. O Thou whom my Soul Loves HOw easie is it for Thee to Pity where the Temptation is very Violent and Surprizing thy Servant weak and yet sorrowful and grieved for having faln And then Lord how easie is it for Thee to Love where thou Pardonest and how easie is it for Thee to give the full Measure of Grace where thou Lovest and How easie is it for Thee to Glorifie where thou givest Grace Lord I have faln by a Violent Temptation and am infinitely griev'd for having faln O pity I beseech Thee and Pardon and give More Grace to thy griev'd Lover N. N. Pity me that am troubled that I have done or spoken or Thought any Thing Contrary to thy Love and thy Obedience If Omnipotence can pity Loving Dust If the God of Love can pity a Worm that Loves and that Grieves for not Loving more Grieves for not having Obey'd more and Grieves for not Grieving more then I am sure my Love can pity me O my Love let the same Love pardon me that pities me And when I am Pardon'd Oh! Let me have Grace and Strength to stand most Acceptably When I have Grace to stand I shall be Loved and when I am Loved I am sure I shall be Glorified But O Pardon every one of my Unfitnesses for thy Pity and thy Pardon Every one of my Unfitnesses for thy Grace thy Love thy Glory Especially * Here you may mention any Particular that of and then for Love's-Sake let me be call'd in Heaven Dread Majesty of Heaven and Earth Thy faithful affectionate devout Glorifier Lover and Obeyer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 FINIS Books Printed for HENRY BONWICKE at the Red-Lion in St. Paul's Church-Yard THE General History of the Reformation of the Church Written in Latin by John Sleidan Faithfully Englished To which is added a Continuation to the End of the Council of Trent By E. Bohun Esq in Folio Two Useful Cases Resolved 1. Whether a State of Salvation be attainable 2. What is the Rule by which this certainty is to be attained In 4o. Pia Desideria Or Divine Addresses In Three Books 1. Sighs of the Penitent Soul 2. Desires of the Religious Soul 3. Ecstacies of the Enamoured Soul Illustrated with Forty Seven Copper-Plates Written in Latin Englished by Edm. Arwaker M. A. 8o. A New Description of Paris Containing a Particular Account of all the Churches Palaces Monasteries Colleges Hospitals Libraries Cabinets of Rarities Academies of the Virtuosi Paintings Medals Statues and other Sculptures Monuments and Publick Inscriptions With all other Remarkable Matters in that Great and Famous City Translated out of French To which is added a Map of Paris The Art of Catechising Or The Compleat Catechist In four Parts 1. The Church-Catechism Resolved into Easie Questions 2. An Exposition of it in a Continued Full and Plain Discourse 3. The Church-Catechism Resolved into Scripture Proofs 4. The Whole Duty of Man Reduced into Questions Fitted for the Meanest Capacities The Weakest Memories the Plainest Teachers and the most Un-instructed Learners A Discourse Proving from Scripture and Reason That the Life of Man is not limited by any Absolute Decree of God By the Author of the Duty of Man c. Letters of Religion and Virtue to several Gentlemen and Ladies To excite Piety and Devotion With some Short Reflections on Divers Subjects Country-Conversations Being an Account of some Discourses that Happen'd in a Visit to the Country Last Summer on divers Subjects Chiefly of the Modern Comedies of Drinking of Translated Verse of Painting and Painters of Poets and Poetry