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A16597 [The copye of a letter, sent by Iohn Bradforth to ... the Erles of Arundel, Darbie, Shrewsburye, and Penbroke, declaring the nature of the Spaniardes, and discovering the most detestable treasons, which thei haue pretended ... agaynste ... Englande. Wherunto is added a tragical blast of the papisticall tro[m]pet. by T.E.] Bradford, John, serving-man.; Bradford, John, 1510?-1555, attributed name.; T. E., fl. 1556. A tragicall blast of the papisticall trompette for maintenaunceof the popes kingdome in Englande. 1556 (1556) STC 3504.5; ESTC S112650 41,263 110

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pay yerely for euery chimney in his house and euery other place that is to make fire in as ouen fornes and smithes forge a frenche crowne wil englishmen or can thei suffer to be poled and pilled moste miserably in payēg continually suche poling pence and intollerable tollages for all maner graine and breade be●e beare and mutton goose pigge and capone henne mallard and chicken milk butter and chese egges apples peares wine white and reade with all other wines beside salt white and graye al thinges must pay small nuttes and wall nuttes cheries and chest nuttes plumbes damassens philbeardes and al both gret smal whatsoeuer thei maye se to fede the pore cōmenalte Salmon and hearing this is a shamefull thing tench ele or conger this shall kepe vs vnder and make vs die for hunger flounders floucke plaice or carpe here is a miserable warke that Englande must abide to maintaine Spanishe pride ye paye youre tenthes for all these thinges but I speake not of churche rentes nor balifes fees for that is but the tenthe part but this shall greue your harte to pay the thirde part more that burthen waieth sorer then fines or rēts tak hede therfore Ye wil think their cōmēs be not so opprest there is not a ye man farmer nor husbande man in these partes that dare eate a capōe in his own house if his frende come to viset him but the capōe must cost him a noble if it wer worth xx pēce and euen so of hennes pigges geese chickins ▪ and all other thyngs Dooe ye thinke to make prouises for all these mischefes which I haue rehearsed the best prouiso ye can deuise to make is that for the auoiding of all these and innumerable moe mischefs ye kepe the crowne in youre owne handes and geue it to no forreyne prince For when the king is crowned who dare withstand his doings doe not the lawes of Englande bind al men to obeie him but seing thei vnderstande not our lawe maye not the kinge chaunge it as shall seeme good for him by the aduise of his coūsel I nede not to feare the daunger of my boke for I heare say I shalbe outlawed with a pension writte for .iii yeres pension in cliffords inne Do it spedely least it take none effecte for if Spaniardes beare rule fare wel all Englishe lawes the kīg will reach you Spanish lawes and looke what lawes Spaniardes make is not he a traitor that speaketh to the contrary but til his grace be crouned it is mete for all trewe men to holde with the right and speake against his coronaciō Ye say the quenes highnes hath al power in her hande we must obey her surely in actes that bee paste by parliament and cōfirmed by the hole realme we ought to obey her highnes during her life but I think there is no law confirmed and past where by the Quene may lawfully disinherite the realme of the crown And for that which is to come eueri man mai lawfully speake against it for she can make no such law without your aide Yf ye read the enchiridiō of Erasmus in the leafe lxxv ye shall finde that the Quenes highnes or any other Prince that wil folowe goddes commaundement and seke the kingdom of heauen ought not to make any lawes or statutes agaynste the commen wealth of her countr and that she ought not to doe that which she may by her power but that which she maye doe iustlye by the lawes of the realme For lyke as Christe was not borne for himselfe nor died not for himselfe but was borne to fulfil the law liued to teache vs the perfecte trueth of the law and died to redeme al those that woulde folow his steps and kepe his commaundementes euē so the Quene ought not to do that thing which is for her own profet her own pleasure or her own pryuat commodite but that which is for the commodite of the whole countrey the profite of her poore people and the strength aide preseruacion and the comfort of the whole realme Her grace ought not to gouerne vs if she wil folowe Christe but to se vs gouerned vprightly in all spirituall maters after gods worde and in all temporall maters accordinge to the lawes of the realme iustlye for oure preseruacion In the .iiii. nexte leaues folowynge ye shall finde the offyce of a kynge a magistrate an officer and bishoppe I shewe you the place because ye shoulde remember it and folowe it in this case But if the Quenes grace wil not seke to winne heauen with folowing Christe and keping his order for the commodite and profet of all her people then she must without grace in breakeynge Christs order and leauing his steps without any seconde way folow the steps of the deuill and so seking her owne priuat commodite her owne wil her own pleasure rūne straight headlong to hell Mary if the Quene be the last heire so that the crown remaine wholly perfectly and lawfully in her without any other discente she may by gods lawe geue it for the commen wealth of her subiects and the realme where or to whom soeuer pleaseth her and then if it be for the commen wealth of the realme as ye se plainly it is not she mai geue it to her graces husbande the kinge but if it belong to the heires of the realme after her death and if ther be any heires in Englande liuing after her to whom the crown oughte to come by iuste and lawefull descente she and all that geue her such cursed counsell doe committe deadlye and damnable sinne in taking and geuīg it from them wrongfully Yf ye could restore it againe afterwardes and so make them recompence she myghte haue pardon of god but I am sure the Quenes grace and all her honorable counsell haue seene the kinges style where he writeth himselfe kinge of xxviii kingdomes with Englande Fraunce and Yrelande and there ye perceue that he leaueth out the quen in all his writinges and deades whatsoeuer he maketh or confirmth And in the first leafe and first side of the patten or rather the Emperours will which he hath made to establishe the king iointly with him in the Empir they write that the kinge wōne englande by the Quenes mariage and vpon the seconde side of the sāe first leafe they write that the king at this presēt hath autorite to make chaūge ordeine and constitute what decres statutes ordinaūces or lawes soeuer please him in the same kingdom of England Seeing the king hauynge but the name geuen him doeth take vpon him suche power and bee●ore he hath the crowne dooeth expulse the Queene from all title of the realme or the crown ye may be sure that when he hath the crown he wil take from her all power and honor sauing only she may haue the name to be his wife vvith his more beloued harlots so that she shall neuer be able to restore
pardon myne ignorauncye to ●pplye my worke and thy selfe also to the same good purpose that I doe ordaine it vnto and to accept it gē●ly with as good a will as I haue dy●ected it to thee VVhereby thou maiest encourage me to take other matters in hand e●reafter for the honor and glory of god and the cōmō vtilite of my natiue countrye The Lorde Iesus Christe lighten and strengthen vs in all verite and preserue England from Spanishe bondage and slauerye Thy louinge frende Iohn Bradeforte To the right ●onorable lords c. the erles of Arū●ell Darby Shreusebury ct Pēbrok ●eir true and faythfull seruaunt wi●eth as to al other of our nobilite increase of grace in gods fauour wyth perfect honor and the preseruacyon of their most honorable estates and country Thoughe ye reioyce not in readyng my foolyshe reasons yet geue God thankes that I haue discouered suche detestable treasons THere haue been certain pestiferous bokes and letters lately printed in Englyshe vnder the cloke of a feruēt zeale or loue towardes our country against Spaniardes by the ●euelishe deuice of certayne heretikes thinking therby to grounde i● the hartes of all people according t● the olde accustomed and most curse● polices of hte deuill many abomin●ble heresies and moste detestable ●rors stinking before the face of go● and man One of the whiche bokes hath cō● to my handes entitled a supplicacio● to the Quenes maiestie wherby it apeareth perfectly that the authors o● the same bokes knew not perfectly the nature of Spaniards but haue ther writtē it by report then perfe● practise VVhich bokes because fe● men dare vse them openlye leste● youre lordeshippes and other of t● Quenes most honorable coūsell su●vile stinking wedes should be rot● vp and with the most folishe gath●rers cast out of the good corne I t●● haue not ben redde of your honor So that where the said bokes sho● haue declared vnto your lordship● the nature of Spaniardes thei pro● nothing at al nor shold though th● came before your sight But according to their pretensed purpose the● haue vndoutedly infected many sim●le persons VVho being desierous ●o gather the pleasaūt swete flouers of the gospell doe lacke the shoes which Sainct Paule cōmaundeth vs ●o put on our fete that we may with ●ut daunger of pricking passe fresh●y throgh the s●arpe thornes I haue ●herfore purposed right honorable ●ordes to leaue the full ans●eringe ●o the said heresies because I perceue the authors themselues lacke that ●odly knowledge which I desier to obteine And some what to declare vnto you the nature of them wyth ●hom I am dailye conuersaunte tru●ing your lordships wil fauorably re●eiue my work because I wil declare ●othing by report or hearesaye but ●he● those thinges whiche I knowe ●erfectly by experience I wil write ●othing to disturbe the trew most ●odly state of oure religion whiche ●he Quenes maiestie moste gracious●e setteth oute at thys present and wherein god hath preserued me not yet to disturbe the quiete estate of the common wealth But in shewing what is pretended to the contrarye declare vnto you the way if it please you to folowe my counsell how to preserue youre lordeshipes and the whole realme from most miserable bondage and captiuite I purpose to declare a part of the naturall disposicion of Spaniardes certayne of thei● premeditate mischeues and pretensed treasons not onely agaynst you● most honorable persons but also agaynst the whole realme so farre a● I haue heard seene and proued fo● the space of two or .iii. yeres in thei● companye My frendes putte me t● learne their language and compelle● me to liue amongest them because myghte knowe perfectlye whethe● their nature were so vyle as men● ported or not And I assure your lor●shipes and all my frendes that the 〈◊〉 lefte reporte that euer I heard Englishmen speake by the worste of all Spaniardes is nothinge to the vilenes which remaineth amongest the best of that nacion except the kīgs maiestie Ye wil say the noble men be very ciuill persons In very dede I haue not seen so muche vertue in all the reste as in that moste noble Prince the duke of Medenazelye A Prince vndoubtedly endewed with perfect humilite trueth loue charite and all other prince like vertues There be many other noble menne vndoubtedly very wise and politik which can throughe their wisdome binde themselues for a time from their nature and applye their condicions to the maners of those menne with whom they would gladlye bee frended VVhose mischeuouse maners a man shal neuer knowe till he come vnder their subiectiō But thē shall ye perceiue perfectly their puffed pride with many mischeffes beside their prowling and polīg their bribinge and shauing their most deceitfull dealing their braging and bos●ing their flatteringe and faininge their abominable whore huntynge with most rufull ruling their doings vniust with insaciate lust their stout stubbernnes croked crabbednes and vnmeasurable madnes in enui pride and lecherie which thei saie god loueth hartelie vaine glorie and hipocrisie with al other vilanie of what kinde soeuer it be supersticion desolacion extorcion adulacion dissimulacion exaltacion suppression inuocacion and all abominacion with in numerable moe mischeues whiche I coulde plainlie declare that no nacion in the world can suffer Their masking and mumbling in the ●oli time of lent maketh many wiues brente the king being present nighte after nighte as a Prince of moste mighte which hath power in his hande that no man dare withstande yet if that were the greatest euil we might suffer it wel For there is no mā liuing but would suffer the kīg to haue wife sister doughter maide and all bothe great smal so many as he liste no man would him resist But the worst of all the companie muste haue my wife priuelie when I am present bi this is more vilanie that one muste kepe the dore will not that greue you sore ct dare not speake for your life when another hath youre wife Perhaps the king yet that were a noble thing Naie perchaūce sōe other slaue or vile pockie knaue this thīg in dede shal make your hartes blede when youre wife beareth the marke of that nightes warke whiche still wil abide vnder neth her side and greue her sore halfe a yeare more ye perhaps with such mocks you mai both cōe to pockes For fewe of thē be cleare thoughe they make lustie cheare as Surgentes doe me tell and sōe I see right wel whiche did me cōpel sore agaīst mi wil to take so much paine as to make plaisters fine for the same thyng which hath made me conning But wherfore should I spēd my time in showing so mani of their vile condicions as I knowe moste perfectly For me thinke I heare sōe noble man starte at these fewe principall pointes saying what a vyle knaue is this that raileth so muche against the Quenes frendes ▪ would to god that