Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	doctrine_n	scripture_n	write_v	2,561	5	5.7774	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60630	The faithful witness, or, A hand of love reached forth, that the blind may be guided, and the scattered gathered also, mans sinne and rebellion declared and the long-suffering of the Lord shewed: with a true call unto all people to meet the Lord by speedy repentance ..., also the state of professors plainly manifested ..., with a warning unto all the tender hearted amongst them to arise, and receive the hand of love ... : also, truth defended and cleared from the lyes and slanders declared by Ionathan Iohnson of Lincoln, a Baptist in profession / from one who bears no evil will to any man, but wisheth well to all men, and am known to many by the name of William Smith.	Smith, William.	1659 (1659)	Wing S4300; ESTC R38932	32,830	41

loveth and will stand above thee and all thy deceit though thou hast blasphemed him 4 Partic. That they steat Scriptures to deck their false Harlots with Proof Is proved in first calling the Scriptures dead and liveless to bring their false Harlot called light within into osteem and then fills their mouths with it to seem spiritualized and to make the world believe 't is from themselves and not from Scripture and this was proved against thes in thy Title Page of thy Book to H. H. Reply The light within is already proved from plain Scripture to be Christ the light of the world and the eternal truth and power of God and the Scriptures are dead and liveless unto thee who art at enmity with the light and life from which they were declared and unto which they bear testimony and therefore we deny thee though thy mouth may be somtimes filled with Scripture expressions and of which it is now empty but the Scriptures we own and have unity with them in the same Spirit from which they were given forth and knows them to be fulfilled in us who walk after the Spirit and what thou sayest was proved before to this matter against me is a proof which was of thy own inventions as these are which thou hast now offered to thy shame for ever not giving a Scripture expression nor naming a Scripture for what thou hast said but thy mouth is filled with Lyes instead of Scripture and that thou calls a proof 5. Partic. That they labour to have the Scriptures dead in m●ns est●mation Proof Is proved plain●y in telling men the Scriptures are a dead Letter and a liveless Book and saying it is a damnable Doctrine to say the Spirit is received by the hearing of Faith preached and beleeving according to the Scriptures and in calling the Doctrine and Ordinances of Christ in the Scriptures outward Forms and liveless Reply That which hath not life in it self is dead and thou cannot deny it and the Book hath not life in it self neither can the Letter thereof give life to any though they may read it and hear it all their life time and if ever thou come to know the Scriptures and the true use of them thou must come to the light which is the life of men without whom all things are dead and it is a damnable Doctrine to preach the Letter for Christ and set it above him which is not according to the Doctrine of those who were Ministers of the Spirit and not of the Letter and this doth the Letter declare and the Spirit is not received by hearing or reading the Letter but by the hearing of Faith preached in the heart by the Spirit that quickneth and the Doctrine of Christ and the Apostles which the Scriptures do declare and beleeving according to that Doctrine we own and in it walk by the same spirit which doth not lead any contrary who by it are guided but leads into the fulfilling of all and into the life where living vertue is received which from the beginning was ordained which is not dead nor formal but life and power but thou can sit down in thy own time to eat and drink in immitation of what thy imagination comprehends by reading the Scriptures that the Saints did and so thou glories in appearance and not in heart 6. Partic. That they deny the Scriptures Proof Is proved afore in which they are manifested to be the most audacious denyers of Scripture that ever hath been of all the Antich istian party Reply That which thou hast proved afore thou hast manifested thy self in to be a servant unto him who is an enemy to truth and every appearance of Righteousness which by the light is brought forth in the Children of Obedience that strikes at every work of darkness having no Communion with it and this makes him rage in Wrath and Fury in thee to speak great swelling words of vanity and offer them for a Proof that his Lyes might have a likeness of truth put upon them by which many are at this day deceived for the scriptures are owned and beleeved in and the Doctrine of Christ is obeyed and the light is walked in which gives us fellowship with the Father and with the Son where we have Communion with the life but Antichrist denyeth the Father and the Son and is at enmity with the divine Nature and fighting against every appearance of godliness which from the living vertue thereof is brought forth which thou makes thy great business to oppose and contend against 7. Partic. ●hat they are not guided by that light and spirit that gave forth the Scriptures Proof Is proved both by their denyal of those Scriptures and Commands g●v●n forth by the light and spirit of God in the Scriptures and also in their se●ting up a pretended light within contrary to any teachings of the spirit of God in the Scriptures Reply Thou art proved a Lyar by plain scripture in the Third Reply where it is proved that Christ is the light and it was in their hearts and this doth the teachings of Gods spirit in the scripture witness and we neither deny the teachings nor Commands given forth by the light and spirit of God in the scriptures but have unity with them and the s●me light and spirit teacheth us and unto the Commands thereof we wait to yield obedience but it is thy business to make Lyes thy Refuge and adds one to another without shame neither shewing what the Teachings and Commands are which thou sayest the scriptures teacheth and commandeth and what we deny nor what the light and spirit is nor where to be waited for which thou sayest we are not guided by but thou passeth all for Proof because thou sayest it 8. Par That they are evil dealers and fighters against God Proof Is proved in their evil dealing and fighting against the spirit of God speaking in the Scriptures and denying obedience thereunto and rayling against those that d● obey to exalt their lying spirit against it Reply What shall be done unto thee O thou false tongue who without fear uttereth such Lyes against the innocent who are guided by the spirit of truth out of all evil dealing or wrong doing but thou art in the depth of the bottomless pit and from thence foaming out thy own shame not fearing to speak any thing which the lying spirit puts into thy mouth and calls it a Proof when thou hast neither scripture ground nor reason to shew for what thou sayest but as the Devil hatcheth mischief in thy heart so with a ready mind thou serves him in what he will have thee to do and so falsely accuses the innocent who in all obedience serves the Lord and walks-after the spirit and yields all obedience to it and yet thou sayest they deny the spirit of God speaking in the scriptures but hast not shewed what those speakings are nor who they are that do obey that they rail against nor what

obedience to it for the Witness is true and the testimony thereof doth stand against you and over it you cannot prevail and this is my rejoicing in it that I have the answer of a good conscience and peace with God though many of you may be hardened and set your selves against the Word of Truth and hates to be reformed by it yet truth is the same and you cannot change it with all your inventions And let all the simple-minded who are yet seeking rest and are not satisfied with what you are feeding upon O return unto the Lord and come again to that of God in you who will heal your backslidings and open your understandings where the right Way of the Lord will be made known unto you for it is man that doth deceive you and leads you in many Wayes that they have imagined and in their Wills sets up their own inventions for the Way of God when the Lord hath not required it at their hands and whilst you are 〈◊〉 bewitched with the Inchanters and Southsayers and 〈◊〉 your delight in their crooked pathes you will not find that wherein satisfaction is which some of you are truly se●-king after Therefore unto you is this moved from the living God who are tender hearted and in whom there is yet a true breathing after God who cannot be satisfied with those things that will perish but are seeking after the enjoyment of something that will abide hearken to the light of Christ and feel the Hand of Love and join your selves unto it that you may be acquainted with it and know the leadings of it this will bring you to the life from whence it comes as you yeild obedience to it there will you feel living springs opened freely to you and plentifully to refresh you where you will know the Water that faileth not which yeildeth satisfaction and pure refreshment and though many be set down with their hearts hardened and denies every motion of the Spirit in them and instead of being filled with the Spirit according to the Apostles Doctrine they are filled with envy and fury against it and every appearance of it and opens their mouths in blasphemy against it but they shall all know a day of Tryal in which a recompence of reward will be given from the righteous God who will bring every secret thing into Judgement and make all his Enemies his Footstool let not their hard heartedness be an occcasion to make your tender hearts stumble at the Way of Truth neither give your minds to harken to their Inchantments who hath so long bewitched you from obeying the truth but all be diligent to hearken to the light which is truly moving in many of you and doth couvince you that you are not walking in the right Way you see something amiss amongst you which you cannot have communion with and something which you are not come to live in and which you cannot deny but to be truth as it is brought forth from the Spirit of Truth in others Therefore do you weigh and consider vvisely vvhere you are that you may be no longer deceived but may come and knovv the right Way of the Lord So all in the light keepe your mindes stayed and hasten not but lye dovvn and patiently vvait that you may see salvation brought unto you as you are brought to stand still and so will the Lord work his own Work for you by the Arm of his power and make known his secrets and reveal his Son in you that you may not confer with flesh and blood So unto the light of Christ with which you are enlightened all give up your selves in obedience that every motion thereof you may be willing to follow that it may be your Leader guide you out of your own Ways and Words and Works and Thoughts and bring you into subjection to do the Fathers Will in all things and to obey his Teachings which by his Spirit he requireth and it will bring you to know truth in the inner parts which the Lord loveth and as you obey the light and follows it you will feel every motion thereof to be precious and bringing you nearer unto the life from vvhence it comes vvhere the pure openings of Gods love you vvill feel to satisfie you So all in Gods fear stand and sink down to the Corner-stone which in you is placed and know that to be your foundation and this will be a sure Way to come to Christ when you feel his Vertue to stay your Issue and this is the Grace of God that brings salvation and appeareth to all Men teacheth what to deny and what to vvalk in which if you take heed unto you will need no other Teacher but as the anointing teacheth you which is in you and is truth and no lye which will open your understandings to know the things of God and let you see things that differ and bring you to a true discerning betwixt the precious and the vile where mans Way and Gods Way will be plainly opened unto you For the Seeds sake this is declared Reject not counsel ye tender hearts but be willing to receive instruction that your minds may be informed where to wait for Gods loving kindness that the Hand of Love may lead you in the new and living Way that brings to the Father where the true Rest you will find and perfect peace Truth defended and cleared from the Lyes and Slanders declared by JONATHAN JOHNSON HAving observed the Envious Spirit to rage for a long season in Jonathan Johnson against the Truth as it hath been declared and published in the motion of the Spirit of Life and that as Books hath come to his hand which hath been so published he hath been set on work in his busie mind to write in the leaves thereof against the truth which hath been therein declared for which cause I having unity through the love of God with that truth so declared and being made a Witness thereof it was laid upon me as my duty to write unto him and declare against his secret working in which I offered this unto him in the fear of the Lord That he would set out his own Work and make it publike in print and also sent him some Queries for to answer publikely and thereby did let him know that I should not receive him upon any other account but as he made his Work publike having heard much of his contentious spirit unto which offer and queries he sent me a plain denial in Writing back again in which were many Words and false Accusations against the truth which I did not find my duty to reply to in Writing having before let him know that I should not receive him upon that account therefore my duty was now to let him know that it was my desire that Truth might appear and be seen where it was so was ordered to write to him again wherein I then offered in the fear of the Lord to

reason with him which he would not receive but put it by under false pretences false Accusations which in Writing he sent unto me again then the boaster was got up and told me I stood spechless and was silent and had nothing to answer and seeing he would not be brought to any way by which his false accusations might come to light and his deceit discovered I was moved to return unto him in Writing some of his lyes and slanders with which he falsly accused the truth and the righteous generation whom his scornful spirit calls the generation of Quak●s whom he had also accused with many other things which I did not return unto him with the rest because he said I might ere long hear him make them manifest in print and in that Writing he sent me some queries to answer though he had plainly denied to answer mine therefore I laid it upon him That what he had in private papers written and charged upon the truth he might prove and print them and his queries also with the rest which he had said he would make manifest in Print but he not being willing to make all his lyes and deceit so publick as in Print he writes unto me again and therein offers Proof to what was Returned unto him and laid upon him to prove publickly and saith he had proved them all before as his Writings made manifest and it was but shifting and dissembling to call for new Proof yet he saith That both I and others may see his readiness to prove what he had said he had sent plain Proofs of the 20 Particulars which he said I might have drawn into 12 or 14 seeing 6 or 8 of them all concerned one and the same thing but he said The Quakers loves to be numerous Let the simple-minded here observe and the spiritual judge what thick darkness is upon him to say We love to be numerous when all the Particulars which I returned unto him were invented by him or some other for him and sent with his ovvn Name unto them vvhich novv he saith might have been dravvn into fevver did not he first make them numerous by multiplying of them vvithout need and I did but vvrite vvhat I received from him vvhich he novv condemns as numerous and so out of his ovvn mouth is judged to be a transgressor allovving that in himself vvhich he condemns in another And that some of his deceit may come to vievv and that it may be seen vvhat Proof he offers and of vvhat nature they are and thereby it may be judged hovv he proved his Lyes before vvhich he saith his Writings vvill make manifest I shall here therefore give forth the Particulars vvhich unto him I returned and the Proofs vvhich he hath offered vvith a short Reply unto them severally in vvhich he is unveiled Particular The first is That the quakers observes the Worlds Form Proof This Charge was to thy self in observing the Worlds Form in thy Title Page of thy Book in which thou hast laid down thy Weapons of Defence Reply That by vvhich every thing is proved to be truth is truth but no lye is of the truth therefore thou hast but added sin to sin offering one lye to prove another for in thy Writing these vvere thy vvords I do not say that writing Scripture phrases in a title page is against the truth but against your own Principle as you are Quakers who cry out against ●thers for following the Worlds Form and yet your selves do observe it therefore thou art found guilty of making Lyes thy Kefuge and would in thy ignorance perswade others that it is a proof of the matter Let the wise in heart consider and that of God in all Consciences judge if this be a proof of what thou hast falsely accused the Righteous with or if this Charge was only to my self or in general from thy own words be thou judged which I have here truly set down that all honest minds may be truly informed and thou may be convinced by that of God in thy own Conscience to be a false accuser and that is my Weapon in which I stand to defend the truth from thy lyes and it will cut thee down and there shall be none to hold thee up 2. Partic. That they maintain their device of formal quaking Proof That they labour to maintain their formal quaking is laid open in their Books and Writings Reply Such a Proof may shame a formal Professor to reproach the Saints Condition and call it formal when the Lord by his power makes the Earth to tremble and melt at his presence of which Condition Moses David Habakknk and many others were true VVitnesses which Condition we own and on the Lord do wait that by the power of his Spirit it may be wrought in the inner man and it is the work of the Lord who is unlimited in his power and what he doth who shall say unto him VVhat doest thou vvho VVorks vvhen and vvhere he pleaseth as the vvind blovveth vvhere it listeth vvhich is in no formal practice bound up or limitted neither do we so maintain it either in Book or Writing but thou hast added sin to sin again and manifested thy envie to all moderate Spirits and no way that thou canst find out to help thy self but by making Lyes thy Refuge for a Lyar thou art proved and therefore hast no cause to think why thy words should pass for proof in any matter against which thou contendest without thou canstbring plain Scripture to manifest that what thou contendest against is contrary to the Leadings and Guidings and Work of the Spirit of truth and the Doctrine of Christ and the Apostles in the Scriptures declared but what thou hast done doth manifest thy folly and en●ity against the truth and those who walk therein 3. Pa●●ic That their light within is a false Harlot Proof Their light within is their false Religion being against the light and teachings of the Scriptures and false Religion is known of all who knows any thing to be a false Harlot Reply Who comes to the knowledge of Gods glory comes to know him in the light which shines in their hearts which light shines within and brings to know God where the pure Religion is witnessed which the Scripture declares of but thouknowest nothing as thou ought to know and so puts the true light for darkness and calls pure Religion a false Harlot for the true light which lighteth every man that comes into the world is Christ Joh. 1. 9. and he is the truth John 14. 6. and they that follow him comes to the light of life Joh. 8. 12. and they examine themselves and knows Christ to be in them according to the Scripture 2 Cor. 13. 5. and he is in them the hope of Glory Col. 1. 27. and this Christ we preach and this Grace of God we declare which we know to be in us and is truth in the inward parts which the Lord