same He that denieth me before man I will likewise deny him before my father in heauen he that confesseth me before man I likewise will acknowledge him before my father in heauen That man that weareth the cognisance of a noble man and vnder him is protected from diuerse that lie in waite to slay him and receauing sundrie benefits of him doeth in eury place reuile and slaunder him he is vnworthy of his benefites already receaued so wee that beare the cognisance of Christ vnder him are protected from three capitall enemies the world the flesh and the diuel that continually lye in waite to kill both soule and body doe keepe the coÌ„panie of his professed enemies and associate our selues with pride luxurie and prodigality and with them little esteeme of him and his Crosse we approue our selues vnprofitable seruaÌ„ts and greater iniurie then these vnto him cannot be offered If we professe Christ in outward shewe for feare of the Rigour of some penall statute and in our harts doe not beleeue in him this profession of ours serueth not So the diuels likewise know him and acknowledge him yet they beleeue not in him In the meane season we are secure euery one doubteth not his owne estate cathedra Mosis the chaire of Moses and we haue Abraham to our father but these auaile not diuision is crept in among vs a kingdome deuided in it selfe cannot stand concordia res paruae crescunt discordia mazimae dilabuntur Antioch a famous Citty as you may read in the 11. of the Acts. in that the faithful beleeuing were called Christians a Citty greatly honored for ReligioÌ„ in so much it was had in so great honour and reputation that the patriarch had vnder him 14 metropolitanes as Volaterane in his 11. book reporteth there were an hundred and fifty Bishops The Cittie double walled for it had foure hundred and threefcore strong towers and three hundred threescore beautifull Churches but what of these they were at diuisioÌ„ some followed the doctrin of Nestorius others relied wholly vpoÌ„ Macarius denying the sonne of God that redeemed them Insomuch that God being offeÌ„ded with theÌ„ he seÌ„t Cosroe king of Persia inuaded the Citty ouerthroweth it put the inhabitaÌ„ts to fire sword this eueÌ„t had schism diuision To let passe Constantinople coÌ„quered by the Turke to omit the Empire of Trapezâ—â—t vanquished by him in that the inhabitants disseuered themselues in matters of ReligioÌ„ in that the Greeke Church dissented from the latin the Emperor of ConstaÌ„tinople came with the Patriarch to a councel holden at Florence in Italy there confirmed the vnity of both Churches what followed Marcus B. of Ephesus kindled sedition peruerted the Empire in 14. years after made great variance among theÌ„ insomuch that the Turke came suddainly vpon theÌ„ coÌ„quered the Empire and put them al to the sword the Emperour in fleeing away was slaine his head caried vpon a pole in derision his wife daughters reserued to satisfie their carnall appetite This is the ende of sects and schisme In the time of Iohn the 9. Pope of Rome Platina in vita Joh. 9. when as barbarisme had ouer run all Italy insomuch that we read nothing worthy memory to haue beene done in that age that is recoÌ„meÌ„ded to posterity there was fouÌ„d a monster in proportion like vnto a man his head excepted and that was like vnto a dog the which resembled the estate and condition of that time for so long as in hand and foote we cary the shape of a man if wee haue not that reason and discretion that is giuen vnto vs by God but according to our appetite follw that which is not expedient for vs we approue our selues in the end more like beasts then men the question at this day betwixt vs the church of Rome is whether we fel froÌ„ theÌ„ or they from vs. There is say they no change no innouatious in our doctrin that which was deliuered vnto vs we haue receaued that which we receaued haue we preached beleeued Is this true all of theÌ„ agree in it what is the reason that in their Masse of late years there haue bene such sundry innouations alterations Leo the 10. defended in his time that order of the Masse which was secunduÌ„ vsum Sarum so did ClemeÌ„t the 7. yet Paulus the 4. he began to vary a little from it Afterwarde came Pius the 5. and he sub anathemate sanxit none to be authenticall but that which hee allowed Gregory the 13. he liked not of his he set out one according as he thought expedieÌ„t afterward Sixtus 5. he caused a new one to printed at Rome with his additioÌ„s which in the year 1588. was printed by Plantine at Andwerp Tho Stapleton he exclameth against vs for our ofteÌ„ chaÌ„ge In that HeÌ„ry the 8. lest his 6. articles in force Edw. the 6. he put theÌ„ not in executioÌ„ her M. hath varied froÌ„ theÌ„ both Beloued I knowe no chaÌ„ge or alteratioÌ„ in our doctrine the book of coÌ„moÌ„ praier is the saÌ„e now that it was at the first hir M. hath defeÌ„ded it agaiÌ„st the monarchs of Europe in great lenity she hath gouerned vs peace hath lodged within the wals of our Citties I pray God long to continue the same euen to the last generation Gregory Martin in his discouery of corruptions seemeth to sport at the seueral editions of our English Bibles in that there is no harmony or coÌ„sent betweene them The words may vary but the sense is one the same and he whosoeuer he be forraine or domestique that shall goe about to alter a knowen and receaued trueth a white leprosie shall marke his forehead as we haue beene taught so haue we beleeued and he that addeth to this booke God shall adde vnto him all the plagues conteined therein and hee that taketh any thing away God shal likewise race out his name out of the book of life and giue vnto him his portion in the burning lake with hypocrites and foxes No Priest may marry diuerse haue maintayned the same so Alphonsus Viruesius aduersus Lutheri dogmata affirmeth and Perionius l. 2. topic theolog the Greeke Church haue allowed thereof Our late Canonists haue founde out a newe deuise that it is not lawfull for a Monk or a priest to marry openly but priuatly minori cum dispendio aliud esse aiunt cum occulto Monachus duxit vxorem quia tunc magis praesumitur delo peccasse quam intellectus errore So holdeth Francis Squilla de fide catholica cap. 15. Ludouicus Carer tractatu de haereticis numero 38. I could lay open seuerall repugnaÌ„ces among theÌ„ all which will sufficiently approue this that in the Church of Rome there haue beene and are at this day to be fouÌ„d sundry and diuers innouations Let vs beloued be firme and resolute in the trueth if any offer vnto vs any other doctrine tending to schisme and dissension refuse the same and as Basil
A SERMON PREACHED AT PAVLS CROSSE THE THIRTEENTH OF IVNE THE SEcond sunday in Trinitie tearme 1591. by THOMAS BARNE student in Diuinity Brethren I exhort you to watch those that make diuisions and offences among you and decline from them Rom. 15. Cap. Frustra autem vt ait quidam niti neque nihil aliud litigando nisi â—dium quaerere extremae dementiae est Hieronymus ad Domnionem Rogatianum Nullum vitium est quod non à mendacio sumit originem neque virtus cuius non sit origo veritas Ioannes Maxentius aduersus episcopum Ormisdae 〈…〉 ACADEMIA OXONIENSIâ— Veritas in 〈◊〉 JOSEPH 〈…〉 Printed at Oxford by IOSEPH BARNES Printer to thâ— Vniuersitie 1591. TO THE RIGHT WORSHIPFVLL GEORGE ROTHERHAM ESQVIER HIGH SHEriffe of Bedforde-shiere THOMAS BARNE wisheth peace and prosperity in Christ Iesus I PRESENT vnto your worship a copy of that Sermon the which I preached publiquely at Pauls Crosse in that I am already persuaded that the doctrine therein conteined is requisite and expedient for these daies The which when I had considered I found sundry and diuerse men that had cloathed themselues in Pharisaicall garments wherein was embrodered the summe of Christianity they themselues in the meane season altogether depriued of the grace of God Faith saieth the Apostle it is the gift of God and in vaine tendeth all our preaching if the heart and soule of man bee not prepared before by the speciall assistance of Gods spirit Paul may plant and Apollo may water but if God doeth not giue the encrease all tendeth to small effect The Virgins that slept and had not their lamps burning were forthwith excluded the presence of the Bridegroome The figtree that had broade and greene leaues and no fruite once cursed withered So it falleth out with vs which in externall shew attend and expect the comming of the sonne of man are found at the last vnfit to attend vpon him although wee make glorious shewes of Christianity and doe not perfourme works of charity These and such like maladies haue infected diuers the which of a zeale haue put forth themselues before they were called and in a vaine presumption of humane learning haue caused the weaker sort to follow them and to relie vpon them that were not able to upholde themselues Such men were Eunomius Vigilantius whom Saint Augustine in his second booke intituled quaestiones in Exodum tearmeth opicos mures the which are spumei in sermrne in fide parum sani of whom Saint Cyprian in his booke de simplicitate praelotorum speaketh in this wise Hi sunt qui se vltro apud temerarios conuenas sine diuina diuina dispositione praeficiunt qui se praepositos sine vlla ordinationis lege constituunt qui nemine episcopatum dante episcopi nomen assumunt The which wordes of thir blessed and aged father duely considered lay open the preposterous course of sundry leaders in these daies the which exclame against Cesar and his right labouring as much as lieth in them to plucke vp by the rootes that which they neuer planted So heady that they wil not stand to the trueth receaued preaching contrarieties of whom Irenaeus li. 3. ca. 15. speaketh Valentinus Ptolomaeus deliri fanatici homines auditores suos coÌ„tradictores fecerunt as these can sufficiently approue This Sermon diligently perused laieth open the sinister meanes and deceitful practises of these men the which beeing vnstable in their doctrine as the sundry change of the Church of Scotland approueth haue at the last followed the steps of the Parmenian to contempe all men in respect of themselues whom Optatus in his 2. booke against Parme counselleth and aduiseth in this wise Non enim spiritum Dei soli vobis uindicare potestis aut includere quod intelligitur non videtur per mitte deum vnde velit ire quo velit accedere habeat libertatem qui audiri potest videri non potest A kingdome deuided in it selfe cannot stand sathan if hee were in armes against himselfe his kingdome forthwith would bee ended discorde crept in among the Romans ouerthrew the Roman Empire The parts in mans body if they were at variance life could not long continue saied Menenius Agrippa long ago And so si paruis componere magna liceret The Church of Christ cannot continue among vs sith one preacher ioyeth to contradict another and delight in nouelties and few to be found that dares oppose theÌ„selues to withstand these men the which pretend conformity order and practise nothing else but irregular disorder Let the Church or Scotland be diligently regarded good God What vptores and tumults hath that poore Ilande susteined by factious and seditious means what hath it procured in the end but flat rebellion such malecontents among vs at home haue as much as lieth in theÌ„ disgraced the established gouernment of our church as diuers books 15 years passed printed at Andwerp can sufficiently testifie these men to obtaine a name to enrich theÌ„selues haue procured a defection from our Church contemning the Right Reuerend fathers of our Church wilfully opposing theÌ„selues against al lawful authority whatsoeuer These meÌ„ may very well bee resembled to one Hermogenes of whom Tertullian in his booke the vvhich hee wrought against him reporteth that hee was homo in saeculo turbulentus qui Loquacitatem facundiam existimat impudentiam constantiam deputat malidicere singulis officium bonae constantia iudicat Such innouations in Religion are and haue beene daungerous and when men are zealous in contention then doeth God permit them to bee guided by their ovvne discretion and then that is approoued a verity the which the Philosopher gaue out long agoe vno absurdo concesso mille sequuntur when a man hath once made a breach into an absurdity it is an easie matter to cause him to graunt al absurdities and contradictions whatsoeuer These and the like inconueniences to auoide with the which this age of ours aboundeth I haue set downe my sermon as I deliuered the same at Pauls Crosse in the which I haue laied vpon the causes of this schisme dissension with the which our Churh of England is pestered and the means to remoue the same But I am assured that I do surdis canere cantilenaÌ„ to theÌ„ especially that vtterly reiect the authority of our Church And frame vnto theÌ„selues a kinde of religioÌ„ that hath altered the course of ours deliuered vnto vs by our fathers the verity whereof to approue where nothing else then if I should lucente sole lychnum accendere For the parties I woulde if I might chuse not meddle with theÌ„ they stand not to any lawful authority if scripture be vrged expounded by the vniforme consent of Christ his Church the interpretation is reiected the reason is at hand the Church was then by heresie corrupted If the Canons of generall councels be cited for the peaceable and godly gouernment of our Church The fathers that
mutable so Augustine in his booke de vera religione cap. 53. affirmeth The doctrine of our Puritanes it is mutable therefore it is not of God Miseri homines miserabiles quibus cognita vilescunt nouitatibus gaudent they are saith Augustine the miserablest men in the world that cannot digest the knowen truth but continually addict themselues to nouelties for proofe of this T. C. I. P. I. D. I. P. T. C. G. W. no singing in the Church is lawfull afterward the singing of the Psalmes was lawfull The Psalmes of Dauid saieth a fugitiue of Scotland selected are and may bee vsed The Psalmes of Dauid saieth Penrie concerne not vs therefore not to be vsed in diuine seruice Allegations of fathers and councels are impious assertions of fathers and decrees of councels saieth one that shal be namelesse may be vsed Sermons preached with premeditation derogate from the maiesty of God dabitur vobis in illa hora Sermons preached without premeditation they are but fardels of verball diuinity Innouations in doctrine in religion are dangerous Endoxius and Acacius peruerted the greeke Church and as Nicephorus in his 9. booke of his ecclesiastical historie c. 46. Men saieth he were so rash that they did contemne the custome of the Church nouas leges sibi pro se quisque conderet euery man had a religion peculiar vnto himselfe and is not this verified among vs at this day and what is the reason thereof men are caried awaie with a shew of doctrine so head-strong that they will not stande to the iudgement of the Church corruption in maners in religion are very rife all haue erred and the trueth is reuealed but vnto a fewe and that is vnto them Saint Paul would haue all things done 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in decent and good order and according to ordinance but our conformers are so repugnant vnto that as the Poet speaketh qui rectum nil esse putat quod non facit ipse decorum that they labour to controule the custome of the Church to call in question controuersies already decided and to auoide an inconuenience Epiphan in Anchorato they doe as Epiphanius speaketh 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 flying away from the smoke they fall into the fire False Prophets there are among the people so likewise there shall be false teachers among you The Church of Christ hath not bene free from this malady Master didst thou not sow good corne in thy fielde from whence came these tares The Church is saied to be Columba vnica his onely Doue via directa a direct way The Church is saied to be vnica quia in vnitate consistit because she consisteth in vnity sancta holy because shee is sanctified by the holy Ghost and because shee is the piller the foundation of trueth and saied to be corpus Christi he himselfe the head Ephes 1. 5. Coloss 1. 1. Timot. 3. shee is saied to bee vniuersalis because shee is not onely resident in one place but is extended to the confines of the whole earth The same affirmeth Isidorus in his first booke de officijs ecclesiasticis cap. 1. Aluarus Pelagius lib. 1. de planctu ecclesiae art 65. Torquemada lib. 1. de ecclesia c. 13. The church was instituted in paradise after the fal of our first parents being barrē she became fertle watered with the precious bloode of Iesus Christ the benefit whereof we all haue receiued and shal continue to the ende of the world and the gates of hell shall not preuaile against her Are wee all agreed of a Church and of the vnity thereof from whence arise these dissētions the Seruetian he hath a Church by himselfe and is his the true Church the Anabaptist he is a member of the true Church therefore he cannot miscary The Familie of loue he is of the true Church Frauncis Ket opposeth himselfe against them all for his reasons and allegations are of themselues so euident that they cannot be answered Our Puritanes of England are now a purging of the Church in taking away humane traditions and vnnecessary ceremonies and will offer vp a Church pure vndefiled without spot If ancient Hilarie were aliue at this day Hilar. ad Constantium Augustum and should see vs contend at noone day in the heate of sommer de Asini vmbra I am very well assured he would vse the same words that he did long ago whenas the like occasion was offered in his time periculosū admodū atque etiā miserabile est tot nunc fides existere quot voluntates It is lamentable that there should be as many seueral faithes as there are diuersities in wils Et tot nobis doctrinas esse quot mores And as many chāges of maners so many diuersities in doctrin Et tot causas blasphemtarū pullulare quot vitia sunt as many vices so many causes of blasphemy sith that we are cōe to this point that we wil haue one faith writē according to our will or els the exposition thereof shall bee according to our direction Thus spake this Anciēt father of his time I appeale to you whither these wordes of his are not veried among vs in these daies But is the Church of England throughly purged What obstacles haue you remoued Assuredly the Reuenues Ecclesiasticall Bishoprickes and Deaneries Cathedrall Churches haue beene obstacles vnto them for had they beene able to remoue these they had brought in Idaeam Platonicam the like vnto this at anie time should neuer haue bene knowen But God hath taken the raigne into his own hād hath put a snaffle into their mouthes and hath asswaged the corages of them that to run forward they cannot and the vigilant eie of our soueraigne hath caused them like Seriphian frogges to liue in silence and whereas heretofore the hole Realme hath swarmed with there bookes the date of thē is now expired God graunt them grace that in time they may see there owne infirmities and al occasions of dissention taken a way we may liue togither in Christian vnity that in this world we we may so glorifie God that into the world to cōe we al likewise may be glorified of him It were not altogither repugnant vnto this matter if a question were demaunded wherefore God permitteth his Church to be persecuted by false Apostles false teachers Vt qui in vobis sunt manifesti fiant to this end that their good and best men among you may be made manifest A greater punishment cannot be laied vpon vs then this when as God as Aug. speaketh in his 19 sermon de verbis Apostoli permitteth vs to be seduced by them they which make a glorious shew of piety religion in the end they bring both soule body to cōfusiō Arrius deluded Irene the Empres with hipocrisie Menno the Anabaptist corrupted multitudes with the same Castellio infected with pharisaical leuen was the ouerthrow of himselfe his audiditory and as Hierom obserueth writing
writing aduersus Anomaeos Sabillianos 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Christ himselfe hath so taught vs The Apostles of christ haue so preached 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the fathers in the primitiue church haue obserued the sāe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Let it be sufficiēt then for thee to say I haue bene thus taught The Apostle Saint Peter obserueth two especiall properties in them the one is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 their intemperancy they shall be so licentious in their doctrine that they care not what they speake the second is their couetousnesse they preach vnto you saieth the Apostle not to saue your soules but to saue themselues to enrich themselues and these are two notable tokens to discerne a false teacher A riotous and luxurious person ouerthroweth himselfe in his prodigality so these riotous and luxurious preachers they ouerthrow themselues in their superfluities he that in diputatiō hath once made a breach into any absurdity he wil not spare to swallow many so these hauing erred in the principal points of christian religion care not what they say A foole saieth Salomon he is lauish of his tongue and hee that is vnaduised in his speach shall feele mischiefes Dauid attributeth to a slaunderous tongue a fit reward and that is hoat consuming coales Saint Iames in his third cap. A horse saith he is an vnruly beast if once he haue the bit in his mouth will turne according to the will of the rider a ship a huge and vast vessell is ruled in the sea by a little peece of timber the tongue is a little member and it polluteth the whole body There are few years in the which our physicians doe not giue out that there is a new disease insomuch they are ignorant how and in what order to proceede This sommer past diuerse haue beene infected with a dangerous malady tearmed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 their tongues haue had such a shaking ague that seldome they were at rest Hee saieth the Apostle that offendeth not vvith his tongue he is a perfect man Homer obserueth that Irus the begger was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 one that vsed no measure in speaking but in Menelaus he noteth this in him that he vsed to speake 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 few words yet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 euery word weighed a pounde Augustine in xlv Sermon ad fratres in eremo describeth sundry incōueniences that haue happened vnto diuers by this excessiue riot videte fratres saith he quanta mala habet lingua brethren sundry are the inconueniences that the tongue bringeth In bono magna est in malo mors est laudable in a good man but present death it is in a wicked man Diabolus vnde cecedit Can you tel me how the diuell came by his fall numquid adulterium fecit assure your selues he committed no adultery numquid furtum fecit theft he neuer committed diabolus non propter hoc cecidit the diuill was not expelled out of heauen for these things sed propter linguam cum dixit in caelum ascendam super sydera ponā thronum meum ero altissimo onely his tongue was in fault when he saied hee would ascend vp into heauen and place his seate aboue the starres and be equall to God himselfe In the Church of England there is but one vniforme consent of praier ratified by autority yet that forme and order of praier cannot by no meanes be receaued For we wil pray as we are disposed This mans praier is effectuall it conteineth in it all things that are requisite to corporall sustenance or spirituall comfort The prayer prescribed in the Church by authority they are thankesgiuings for victories obteyned by Dauid or else if of late yeares they haue beene set downe they doe not concerne the state of the present time Againe diuerse are so addicted to their own fātasies that if it be not adorned with variety of choise words and beautified with metaphors contayning sundry and diuerse repetitions they doe not regarde the same Our cōming to the Church is to praise God with one vniforme consent of praier one man he hath writen praiers and so he praieth to himselfe Another he deuiseth a praier as he kneeleth if the preacher be not as they require they will not repaire to heare him One man he commēdeth the order of praiers prescribed by the faithfull brethren of the Church of Scotland another alloweth not so well of that as he doeth of certaine praiers that were priuily printed of late yeares in fine so they may deface the vniforme order of praier in the booke of common prayer they could bee content to receaue any order whatsoeuer John Penry his vnlerned confutation of Master D. Bancroftes sermon Iohn Penrie hath of late set forth a paltry pamphlet carying a shew of a confutation of a learned Sermon preached out of this place by a learned and a reuerende man wherein hee inueigheth against notable and learned pointes of doctrine the which the poore seely soule doeth not vnderstand And to aggrauate the matter hee desireth them vnto whose hands his booke shall come to peruse the Collect appointed for Saint Michaell the Archangell wherein he saieth there is plainly set downe a plaine article of popery praier to Saints On the other side I desire you that at this day heare me at your comming home to peruse the collect if you can finde any one such point therein conteyned tending to his wordes I will recant this that I say if not I beseech you for Gods cause suspect these men that seeke nothing but the ouerthrow of Religion and the subuersion of the state yet all is not they would haue it you haue gotten the start of vs. Our bookes are forbidden our printing presses are taken from vs and our prolocutor T. C. is now in durance Libanius the Sophist made a Rhetoricall declamation adorned with tropes beautified with variety of sentences and the phrase of it selfe so fluent and copious that Iulian the Apostate perusing the same cried out 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Libanius saieth he thou art aureus partus matris tuae I neuer heard of the like 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 O the excellencie of thy declamation 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 what an inuincible argument hast thou 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I haue not seene so elegant a disposition 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and so forth So these men T. C. hath ouerthrown them by the word of God if his tongue and pen were at liberty he is now better furnished then euer he was The presbytery of England should be furnished with sufficient preachers all scādals remoued the gouernement of the Church should peaceably be gouerned and the spirit of prophecy should not be extinguished Well I am assured of one thing I shall haue no thankes for my labour and I looke for none what I haue spoken is for the duty that I owe to the Church of God and to benefit the same The Apostle would haue vs to pray continually
and Sergius that retchlesse helhound of whom Anastasius Bibliothecarius maketh mention And in these latter daies certaine shall reuolt from the faith giuing attendance vnto spirits of errour and doctrine of deuils as Palmerius did with Menno the Anababtist denying the deity of the sonne of God As Frācis Ket did not long since in Norwich sounding forth innouations contrary to the doctrine already receaued with Browne and Barrow making an externall shewe of piety as the Puritanes in England doe at this day diuiding themselues from the Church of Christ as withered branches cōtending de lanae caprina for moon-shine in the water haue among them a spotlesse spouse as they tearme it in the which there is no direct or prescript forme of praier but as the spirit ministreth so euery one to speake prophecy And these recusants are planted in the superlatiue degree they are omnium infime and yet superbissimi not able to defend a bad cause by argument exclaime against the gouernmēt of the Church of England and her ministers and each of these is assured that he hath the spirit of God Brethren wheresoeuer you be and whosoeuer you are be not deceaued for God assure your selues wil not be mocked For a time he forbeareth but in his due time he striketh he is not tied or chained to any one corner of this land his name is glorious in the middest of his people there hath he planted an holy temple for himselfe an habitation for the God of Iacob I pray you looke into the practise of the disturbers of the Church I am a Prophet aswell as you are and my doctrine is deriued from heauen by reuelation So those irregular Friers tearmed pauperes de Lugduno that rose vp in the yeare a thousand fiue hundreth and seuenty vnder Lucius the third and Alexander the 3. Popes of Rome as writeth Abbas Vrspergensis in the yeare a thousand two hundreth and twelue affirmed that they had a peculiar calling from God and therefore they regarded not the ordinance of man What was Samosatenes Epiphanius in his second booke contra haereses reporteth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 puffed vp with a little learning that he had fell from the trueth What caused Iulian surnamed the Apostata to decline In Julianum oratio prima it was a Gregory Nazianzene speaketh of him a presumptuous opinion that he had of himselfe the which in the ende turned to his owne destruction This selfe same thing Saint Augustine confesseth in his 53. tracte vpon Iohn Quosdam nimia suae voluntatis fiducia extulit in superbiam quosdam nimia suae voluntatis diffidentia deiecit in negligentiam Certaine there are saieth hee that of a reuerent opinion conceiued of themselues wax proude and others distrusting themselues sitte at home and doe nothing And as Bernarde de consideratione to Eugenius ociosus est non tantum quia nihil operatur sed qui continuè laborando nihil tandem lucratur That man saieth Bernarde is not onelie saied to bee idle that doeth nothing but hee likewise that alvvaies turmoyleth and reapeth nothing So these zealous men caried awaie with a popular applause Saxum sudant nitendo nec proficiunt hylum They are alwaies inueighing against the scandalous gouernement of our Church and as Hierom vvriting to Marcellam speaketh Itur in verba sermo teritur lacerantur absentes vita aliena describitur mordentes inuicem consumimur ab inuicem Here the quarrell beginneth a disputation is intended and thereof proceedeth malice and rancour and one enuying the other one in the ende consumeth another Heretofore the controuersie was about 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 bookes extant at this day pro con by that right honourable right reuerende and most learned father of the Church of Englande his grace of Canterburie sufficiently approued the same The question is now whether our ecclesiasticall order bee allowable by the word of God and hereupon as the Poet speaketh successit vetus comaedia in vitium libertas excidit vim dignam lege regi for the liues of our spirituall fathers are made scandalous their doctrine for fashion sake lightly regarded and cursed cham Iohn Penrie of Wales hath laied open the shame of his father but a curse shall light vpon his heade his daies shall bee prolonged to his ovvne shame and like a fugitiue hee shall begge his breade A lewde liuer doeth not argue a corrupt teacher Scribes and Pharisees were lewde liuers and yet good preachers and their doctrine ratyfied and approued by the sonne of God Christ was preached for enuy hee that preached Christ in that order was a lewde liuer yet a good preacher Saint Paule gloried in him Christ was preached for ostentation hee that preached him in that order was a lewde liuer yet a good preacher Saint Paule gloried in him Bee the preacher in life lasciuious if his doctrine bee good Saint Paule speaketh I haue reioyced in him and I will reioyce Men and brethren I speake not this to defende the irregular liues of anie but onely to stoppe the mouthes of them that for a small infirmitie vvoulde exclude the best preachers in this lande from preaching and beeing vnlearned labour to determine matters the which they doe not vnderstande Although I wish daielie that euery one of vs would conforme his life to his doctrine for the vvorde and the woorke agreeing doeth as Basil speaketh in his Homily vpon the Prouerbes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it causeth the worde preached to bee better accepted False Prophets there were saieth the Apostle among the people I haue not sent them and they are gone false Prophets are dispersed among the people so likewise there shall bee false teachers among you Hieronimus ad Fabiolam Hierom obserued in his time three seuerall sorts of false teachers the worlde the flesh and the deuill The world maketh a great shewe of security and in the ende it offereth vnto vs anguish and sorrow The flesh assureth vnto vs continuall ioy and sudaine destruction is incident vnto her The deuill hee will not breake his promise for honour and dignity are his rewards and in them hee bringeth vs to perpetuall shame sic solet amicos beare suos in this order doeth he magnifie himselfe in his frends In these daies wher hypocrisie can hardly be discerned from piety it standeth vs vpon to know a false teacher Hieron lib. 1. ad Iouinianum For as Hierō speaketh O quantus est numerus falsorū Prophetarum in omni statu omnes vicissim qui ex habitu suo aut dignitate aut officio aut conditione praetendunt bonum faciunt malum omnes igitur habitum religionis deferentes religionis opera non facientes False teachers they swarme in euery corner in euery place and age men are apt enough to deceaue and religion is nowe a harbour to gracelesse and thriftlesse men The doctrine receaued in the Church of God is not mutable and the reason is because God is not