Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	doctrine_n	faith_n	scripture_n	3,083	5	5.9043	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10570	A co[m]parison betwene the olde learnynge [and] the newe translated out of latin in Englysh by Wylliam Turner.	Rhegius, Urbanus, 1489-1541.; Turner, William, d. 1568.	1537 (1537)	STC 20840; ESTC S104610	49,650	118

we so lytell by the lyberte of the gospell that we had as leue our dreames as the moost holy gospel we do not reiect and refuse the constitucioÌ„s and ordinaunces of bysshoppes which vexe not the conscience but pertayne and be profytable for the coÌ„mune peace and tranquillite of mens conuersacion onely we defy reiecte those lawes in the which ether they commauÌ„de or forbidde vnder payn of deadly synne without the lawe of God Onely god ought to raygne in the conscience in whose hande peculyarly be menes soules The Apostle calleth hym the aduersary of God which goeth aboute to syt in the temple of God and boaste hym self as a God .ii. Tessalo ii And .ii. Cori. iii. We be the ministers of the new testament ministers of the sprit and not of the letter What auayle mans constitutions to iustificacion yf ye say that they prepare to obey God the easyer I answere There is nothyng that can prepare the mynde to kepe the law of God or fashion it but onely the grace of God The Apostle Galat. i. pronouÌ„ceth acursed not onely maÌ„ but also an angell of heauen that durst preach an other gospell then Paule preached Yf it be the power of God to saluacyon of all that beleue why do we myngle and ioyne our chaffe with so great a power And in the fyrst to the Corinthians the thyrde chapter Other fundacyon can no maÌ„ lay then that which is layed which is Iesus Christ Yf no man ought to put ony thyng to Moses law Deute xii why shulde we adde put vnto the gospell ony thyng seynge euen Cameracensis a scooleman calleth it the moost perfect lawe and ryghtest and the strayghtest in preceptes Why do we not leaue our lawes and follow the busynesse that Christ appoynted Math. the last Teache all people to kepe all thynges what so euer I haue commaunded you We be mynisters seruauntes of Christe and disposers of the secretes of God Now is it requyred of the stewardes or disposers that they be fouÌ„de faythfull These priuities and mysteries be the artycles of oure fayth of the Gospell the wysedome of the crosse the knowlege of grace gotten by Christe Let vs preache these thynges for the health of the people of God and let vs not abuse oure power the which the Lorde gaue vs to edifye with and not to destroye .ii. Corinth the .xiii. cha The Canon or rule that maketh the ordynauÌ„ces of fathers equale with the Gospel is openly vngodly and wycked the whiche euen oure aduersaryes can not receaue yf they knewe the canon of the scripture To be shorte fayth where with a ryghteous maÌ„ lyueth is conceaued taken and drawen out of the canonicall scripture and not of the decrees of the fathers as saynt Austyne wytnesseth in the .ix. boke of the cytie of God the .xviii. Chapter Then wherefore shulde I receaue it as an artycle of my fayth that whiche the scripture inspired of God hath not I am commaunded to proue and trye spretes whether they be of God or no the which lyberte of iudgynge of all doctrines by the scriptures no man wyll take froÌ„ vs. The wordes of saint Ihon in the .xvi. Chapter stablysh nothynge mans tradityons for God dyd fulfyl his promesse at Wytsonday when he sent the holy goost and led his discyples in to all trueth the whiche before that tyme they coulde not beare Who wyl denye that the memorye and remeÌ„braunce of those that be departed dyd come from the Apostles vnto vs seynge that saynt Paule the fyrste to the Tessalonians the fourth chapter commaunded the Tessalonians that one shulde comforte another with the worde of the resurreccyon of the dead in Christe But now that we maye answer to theyr rethoricall argumeÌ„t where in they reason that by the breakynge of the ordynaunce of the church a man synneth deadly we answere that the knowlege of synne is by the the lawe Roma the .iii. Chapter The Apostle speaketh of Goddes lawe and not of mans Alwayes vnderstande I of mans lawe that is clere or whole maÌ„s law the which assayeth to binde maÌ„s coÌ„scyenceâ— I moued by the scripture thinke that a maÌ„s coÌ„science nother ought nor can be bouÌ„de with mans constitucyon for we are indued with lyberte which we wyll vse the which lyberte is the lyberte of the conscyence .i. Corin. the .iii. Chapter All thynges be yours whether it be Paul ether Apollo ether Cephas wherby we vnderstande that nother Paul nor Cephas hath authorite to bynde mens coÌ„science where God doth not bynde The fyrst to the Corinthians the twelft Chapter Be ye not made seruauntes of men Collossenses the seconde Chapter You beynge dead wyth Christe why be ye holden styl wyth decrees And for the moost parte suche constitucyons be contrarye to the worde dede of the Apostles But as Gerson beareth wytnesse in the seconde lection of the spirituall lyfe the .vii. corollary It is not in the popes power nother in the councels power nor in the churches power to chauÌ„ge the learnynge geuen and taught of the euangelistes and of Paule Master Gasper Satzger dyd se this in the defension of the constitucyons of the churche the which openly and playnly graunteth that the learnynge that is without the scripture though it be good yet byndeth not by goddes lawe And it is no maruayl for only Christ ought to raygne in mans coÌ„science by his worde which onely maye saue and condempne Math. the .x. Chapter Feare not theÌ„ which can kyll the body and not the soule but fear hym which can cast both body and soule in euerlastyng fyre Truely yf they can make a constitucyon and commaunde it vnder payne of deadly synne they maye kyll the soule but the trueth of the gospell is otherwyse The sentence of Ezechiell is pronounced agaynst them in the .xiii. Chapter Wo be to them that make bolsters vnder the the heade of euery age to catch soules that they might kyl soules which dye not How doth the scoolemeÌ„s learnyng of the power of byndyng of mens constitucyons agre with it selfe seynge Thomas graunteth playnly that the commaundementes of the positiue law bynde more with the intent of the lawmaker then with the wordes of it so that he is more to be rekened a breaker of the coÌ„mauÌ„dement that doth agaynst the intent of the lawmaker theÌ„ he that swarueth froÌ„ the letter of the ordinauÌ„ce of the law But the intent of the maker of the positiue lawe is not that hys precepte shulde be alwayes kepte because that many impedimentes may chaunce in the which it is not expedient to kepe the law yee somtyme the kepynge of the precepte were damnable Wherfore in euery precept of the positiue lawe the excepcyon of a reasonable cause is admitted Now put the case that ther is a law that a maÌ„ shal not eat flesh on the fryday that a preste shal not haue a wyfe Here the intent of the lawmaker is to brynge to goodnesse But it chaunceth yf we kepe those

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