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A84062 The nullity of church-censures: or A dispute written by that illustrious philosopher, expert physician, and pious divine Dr Thomas Erastus, publick professor in the University of Heidelbertge, and Basil. Wherein is proved by the holy Scriptures, and sound reason; that excommunication, and church-senates or members, exercising the same, are not of divine institution; but a meere humane invention. Erastus, Thomas, 1542-1583. 1659 (1659) Wing E3217; Thomason E1783_2; ESTC R209663 63,863 128

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as he relateth albeit the Pope did interdict them and pronounce them Excommunicate Persons FINIS Courte●u● Reader The●●●ooks following are Printed for or Sold by Simon Miller at the Starre in St. Paul Church-yard S●all Folio DOctor Lightfoot his Harmony on the New Testament which will shortly be reprinted with large Additions The civil Warres of Spain in the Reign of Charles the fifth Emperour of Germany and King of that Nation wherein our late unhappy differences are paralleled in many particulars A general History of Scotland from the year 767. to the death of King James containing the principal Revolutions and Tranfactions of Church and State with Political Observations and reflections upon the same by David Hume of Godscroft The History of this Iron Age. Mr Paul Baine on the Ephesians The Queen of Arragon a Play In fol. In Quarto large Jo. Barklay his Argenis T●anslated by Sir Robert le Grise Knight by his Late Majesties special Command Quarto Small An Eperimental Treatise of Surgery by Felix Wortz Abraham's Faith or the good Old Religion proving the Doctrine of the Church of England to be the only true Faith of Gods Elect. By John Nicholson Minister of the Gospel The Anatomy of Mortality By George Stroad Three Treatises 1. The Conversion of Ninevch touching Prayer and Fasting 2. Gods Trumpet sounding to Repentance 3. Sovereign preservatives against distrust full Thoughts and Cares By Will. Attersoll Minister of Gods Word at Isfield in Sussex Aynsworth on the Canticles Paul Baine his Diocesans Trial Gr●lle against Appolonius A Treatise of Civil policy being a clear Decision of 43. Queries concerning prerogative right and priviledge in reference to the supream Prince and people By Samuel Rutherford Professor of Divinity of Sr Andrews in Scotland Politick and Military Observations of Civil and Military Government containing the Birth Encrease Decay of Monarchies the carriage of Princes and Magistrates Mr Pinchin his Meritorious price of mans Redemption cleared A strology Theologized shewing what nature and influence the Starres and Planets have over men and how the same may be diverted and avoided Wells his Souls Progress Christ tempted the Devils Conquered Being a plain Exposition on the fourth Chapter of Sr Mathews Gospel By John Gumbledon Minister of the Gospel The Saints Society Dr Stoughtous thirteen choice Sermons with his Body of Divinity The Reasons of the diffenting Brethren concerning the Presbyterian Government together with the answer of the Assembly of Divines Camdens Remains The Harmonious Consent and Confession of Faith of all the Protestant Reformed Churches in Christendome The discription of the Universall Quadrant by which is perform'd with great Expedition the whole Doctrine of Triangles both plain and Sphericall Also the Resolution of such Propositions as are most usefull in stronomy Navigation and Dialling By which is performed the proportioning of Lines for measuring of all manner of Land Board Glass Timber Stone c. by Tho. Stirrup Mathemat Large Octavo Florus Anglicus with the lively Effigies of all the Kings and Queens since the Conquest cut in Brass The Reconciler of the Bible wherein above two thousand seeming Contradictions are fully and plainly Reconciled Evidences for Heaven containing infallible Signs and real Demonstrations for assurance of Salvation published by Edm. Calamy Minister of Aldermanbury Lond. The Life and Reign of King Charles from his Birth to his Death By Lambert Wood. The Night-Search the second part By H. Mill. A view of the Jewish Religion with their Rites Customes and Ceremonies Usefull Instructions for these Evil times held forth in 22. Sermons by Nicholas Lockyer Provost of Eaton Colledge The Nullity of Church-Censures or Excommunication not of Divine Institution but a meer humane Invention Written by the famous Tho. Erastus and never before Englished Small Octavo Ed Waterhouse Esq His Discourse of Piety and Charity Panacca or the Universall Medicine being a Discourse of the Admitable Nature and Virtues of Tobacco By Dr. Everard and Others A view and Defence of the Reformation of the Church of England very usefull in these times Daphnis and Chloe A most sweet and pastorall Romance for young Ladies by Geo. Thornhill Gent. Mr. Pet. du Moulin his Antidote against Popery published on purpose to prevent the Delusions of the ●riests and Jesuites who are now very busie amongst us Herberts Devotions or a Companion for a Christian containing Meditations and prayers usefull upon all occasions Ovid de Ponto in English The spirituall Seaman or the Matriners Companion being a Compendium of the Principles of Religion by Jo. Durant formerly in the Navy now at Christ-Church in Cant. The Loves of Clerio and Lozio a Romance Mr. Knowles his Rudiment of the Hebrew Tongue A Book of Scheams or Figures of Heaven ready set for every four Minutes of times and very usefull for all Astrologers Florus Anglicus or an exact History of England from the Reign of William the Conquerour to the death of the Late King Lingua or the Combate of the Tongue and five Senses for Superiority a serious Comedy Venus Cabinet unlockt and her Secrets laid open The Spirits Touchstone being a clear discovery how a man may certainly know whether he be truly taught by the Spirit of God or not The poor mans Physician and Chyrurgion Physicall Rarities containing the most choice Receipts in Physick and Chyrurgery for the cure of all Diseases Incident to mans body By R Williams To which is added the physical Mathematicks By Hermes Tres Magistus The Idol of Clowns or the Relation of Wat Tiler's Rebellion Historicall Collections or Ecclesiastick affaires in Scotland including the murther of the Cardinall of St. Andrews and the beheading of their Queen Mary in England by R. Watson The Christian Moderator in 3 parts The Golden Fleece or a Discourse of the cloathing of England Dr. Sibbs his Divine Meditations Vigerius Preceptes of Idiotismes Grotij Poemata Three Books of Mr. Mathews Minister at Swansey in Southwales 1 The Messiah Magnified by the mouthes of Babes in America or Gaius and Gamaliel a helpfull Father and his hopeful Son discoursing of the three most considerable points 1. The great want of Christ 2. The great worth that is in Christ 3. The good way that is chalkt out by Christ 2. The New Congregationall Church prov'd to be the old Christian Church by Scripture Reason and History 3. The Rending Church-member Regularly cal'd back to Christ and his Church A physical Dictionary or an Interpretation of all the tearms of Art and markes used in Physick Anatomy Chirurgery and Chymistry Duodecim A Collection of Proverbs English French Dutch Italian and Spanish all Englished and Alphabetically Digested by N. R. Gent. Doctor Smith's practice of physick The Grammar War Possellius Apothegmes Fasciculus Florum Crashaw's Visions The Juniper Lecture Helvicus Colloquies The Christian Souldier his Combate with the three arch-enemies of man-kind the world the flesh and the devil Hensius de Crepundiis The History of Russia or the Government of the Emperour of Muscovia with the manner and fashions of the people of that Countrey Drexeliu's school of Patience Drexelius his right Intention of every ones Action Viginti Quat The New Testament The third part of the Bible Sir Richard Baker's Med. and Prayers for every day of the Week Playes The Ball. Chawbut Conspiracy Obstinate Lady The London Chanticlers a Comedy full of various and delightfull Mirth never before published BE pleased to take notice that there is now in the Presse Eighteen Books of the Secrets of Art and Nature Collected out of the choicest Authors both Antient and Modern first designed by John VVecker Dr of Physick and now much enlarged by Dr R. Read The like never before in the English Tongue
provoked I ever answered most modestly because it seemed neither profitable nor necessary to disturb our Churches with this dispute whilest no man was known to thrust this form of Government on them openly Indeed they who thought it farre more sweet and pleasant to command then to obey rested not so but by all arts they could as I afterwards knew laboured to perswade our most holy Prince that he should indeavour to bring some such thing into our Churches And if some other things had not withstood it perchance they had perswaded him By what scandalous speeches they did every where traduce me Who they knew did not consent to them and were not ignorant that I laboured that they might not accomplish their design it is needless here to relate It fell out afterwards that an English-man who was said to have left his Country by reason of certain vestures in the Church desired to be graduat Doctor and did propose a dispute concerning indifferent things and vestures This dispute our Theologues would not admit least they should offend the English albeit in his last Theses there was something concerning this matter but as it seem'd they esteem'd it nothing to disturbe our peace wherefore amongst other Theses he proposed this That it behoved in each right constitute Church that this order should be kept In which the Ministers with their Presbytery chosen for that purpose should have power to Excommunicate any sinners yea Princes themselves Although I feared that this Dispute was not appointed in vain yet I hoped that it would be nothing else but an ordinary Dispute not such an one as are appointed for the deciding of Controversies but such as are instituted for the exercising of the youth and for judging of their gifts that defire these publick honours Therefore neither would I move any thing neither could I by reason of my occasions be present at it And I did exhort others which I did see would Dispute against it that they would have a greater care of the good of the Church then of some few mens imprudency Nevertheless one and another disputed whom if they had not afterwards called together with me Prophane Satanick Diabolick Turbulent Phanatick Persons enemies to Piety c. the Dispute had been nothing but ordinary Indeed As for my part I can truly affirme that I never purpos'd with my self to Write any thing concerning this matter of Controversie before I did see and hear them to carry themselves so immodestly both in private and publick And because I was then a great deale more then usually imployed By reason of the Souldiers which then Anno. 1568. returned with Duke Casimire c. out of France loaden with diverse diseases I did note down my thoughts by peeces as they did amongst so great businesses occure to me at any time Which albeit I had thrown them together confusedly and had placed them in no certain order for the foresaid cause partly whilst they were writing over and partly as soon as they were written I gave them to be examined and judged of unto some unto whose judgement I attributed much and of whom I thought my self to be very well beloved and that not without cause though I beleeved it falsely And I did desire them if they found any thing that was truely affirmed or solidly proved that they should freely refute it with better reasons I did hope that if I gaind nothing else yet I would obtain this That they seeing our Arguments would become more calme and would think that we did not without reason dissent from them One of the two chief with whom I resolved principally to conferre did read three parts of four before all were written faire over Of which being demanded his opinion he promised he would give it after he had read over all Nevertheless he by the by proposed something concerning the Leaven and did think that the consent of the Ancient Church was much to be esteemed to conclude he produced other such like stuff by which it was most easie for me to know his mind and opinion I understood almost at that same time that this self same man had written a Treatise of Excommunication in which he did approve of the common opinion which once known there needed no doubt to be made what his Answer would be For I knew that he would not depart from that he had once affirmed without it were for fear of Danger Therefore seeing these things which he did oppose were refuted in the last part of my writing I offered it all to be judged by the other whom I esteemed to be as dear a friend to me as was living He did not only receive the Book from me loathingly I know not whether he was admonished before but did openly declare he would not read it and albeit I did urge it he declared he was compelled to it against his will Nevertheless I left the Book some daies with him and did intreat him by all meanes and prayers I could that he would read it over and give me his judgment thereon Which when I knew by certain reasons that I had intreated this of him in vain I took my Book back from him after twelve daies or thereabouts that I might require the judgment of others But because that writing was of a greater length then that it could be read in a short time by more persons I did contract it into a few Positions whereby it might be more easily communicate to many And in this point my resolution fell not out unhappily For both I did know the opinion of many most worthy and famous Theologues throughout Germany which was the thing I only desired And they were so dispersed amongst the Students that they who at my intreaty would not read them were now compelled to peruse them against their will But that it might appear unto all that I sought no other thing but the naked truth I prefix'd a Preface in which I demanded these two things First That all men would diligently examine each parcell and that they would weigh them in the Balance of the holy Scriptures and if they should see me in an Error that they should free me there from that thereby I might likewise free others I promised with my very heart I call God the Searcher of all hearts to witness that I would before God and Men give him thanks that would shew me my error But because I foresaw that would come to pass which afterwards happened I desired in the second place That if they had resolved to reprehend any thing therein they would do it in these waies and places wherein it should be lawfull for me both to Interpret my own words and to defend justly what injustly they should condemn And although they had ever found me their most constant Friend and most ready to serve them in all good Offices notwithstanding I could scarcely keep them by reason of what had passed before that they would so deal with me as I