dayes Satan with all the internall spirits sent greeting with great thankes unto the Ecclesiasticall state upon earth in dreadfull characters For that they wanting no aide in their delights from hellish places sent such a number of damned soules into the sulphureall pits through their remisnesse in life and slacknesse in preaching as in former ages had not beene seene Whosoever devised the course it forceth not greatly the matter might seeme odious if it contained no truth Finnan in Wales as my Authors report called Gwyn was born at Ardez he travelled forraigne countries came to his native soile was Bishop of Farne saith Beda baptized Penda King of Mercia consecrated Cedd Bishop of East Saxons and lyeth buried at Cuningham in Scotland called of the Britaines Kilgwinin There was also one Finan an Abbot borne in Mounster sent by Saint Brendan to Smoir now called Mons Blandina to inhabite there who came afterwards to Corcodizbue where hee was borne builded Cels and Monasteries for religious men contended with Falbe Fland King of Mounster A third Finan there was who was master of Ruadanus a great learned man and dwelt at Cluayn jarhaird in Meath Colmannus whose life Bale writeth at large was a godly learned man borne in Ireland the sonne of one Fiachra of the bloud Royall and highly commended of Beda hee was brought up after the Apostolike rules of Congellus he succeeded Finan in the Bishopricke of Farne alias Linsey In his time there was great stirre about the observation of Easter when some alledged custome and some urged the authoritie of Rome he pleaded the Gospell both against this stir and the like trouble that rose about the shaving of Priests crownes the which he reiected saith Beda and seeing that he could not prevaile forsooke his Bishopricke and went with certaine Scots and Saxons into the Hebrydes where he ended his dayes Beda writeth how that in the yeere 664. there fell strange accidents upon the eclipse of the Sunne which was the third of May in England and Ireland and a great mortalitie in both lands in the time of Finan and Colman the godly Bishops Gentle reader thou shalt heare himselfe speake The plague pressed sore that Iland of Ireland no lesse then England there were then as that time many of noble parentage and likewise of the meane sort of English birth in the dayes of Finan and Colman the Bishops who leaving their native soile had repaired thither either for divine literature or for more continencie of life whereof some immediately gave themselves to monasticall conversation others frequenting the Cels gave diligent eare to the lectures of the readers All which the Scots he meaneth the Irish men with most willing minde daily relieved and that freely yeelding unto them bookes to reade and masterly care without hire Among these there were two young men of great towardnesse of the Nobles of England Edelthun and Egbert the first was brother to Edilhun a man beloved of God who formerly had visited Ireland for learnings sake and being well instructed returned into his country was made Bishop of Lindisfarne and for a long time governed the Church with great discretion These men being of the monasterie of Rathmelfig and all their fellowes by the mortalitie either cut off or dispersed abroad were both visited with the sicknesse and to make short that which mine Author layeth downe at large Edelthun died thereof and Egbert lived untill he was fourescore and tenne yeeres old So farre Beda There was another Colmannus otherwise called Colmanellus an Abbot of the sept of the Neilles borne in Hoichle in Meth what time the King of Leinster with an huge armie wasted the North he became first Abbot of Conor in Vlster where the godly Bishop Mac Cnessey resteth From thence he came to the place where he was born and there saith his Legend he met with Eadus the sonne of Aimireach a King of Ireland Edus Flan a Lord of that country of the sept of the Neills his kinsman Saint Columba Cylle and Saint Cannicus the Abbot who received him ioyfully Edus Flan gave him a parcell of land to build upon and to inhabit called Fyd Elo afterwards called Colmans Elo where hee founded a Monasterie and now resteth himselfe Carantocus in the martyrologe Cartak was the sonne of Keredicus a King of Ireland a good Preacher the Irish called him Ceruagh his mother was a Britaine and was delivered of him in Wales Hee travailed over Ireland and Britaine King Arthur is said to have honoured him greatly and gave him a parcell of land where he builded a Church In his latter dayes he came to Ireland and died in a towne called after his name Chervac So much Capgrave There was another of that name an Abbot in France of whom Ionas maketh mention in the life of Columbanus but not of Irish birth Now to intermit a while from speaking of these learned men I finde that Aurelius Conanus who slue Constantine that succeeded King Arthur and raigned in his stead thirty three yeeres valiantly by force of Armes brought under his command as Gualterus Oxoniensis writeth Norwey Denmarke Ireland Island Gothland the Orchades and Ocean Ilands I finde also that Malgo the nephew of this Conanus who as it is in the English history succeeded Vortipore vanquished the Irish Pictes or Scots which the Britaines called y Gwydhil Pictiard which had over-runne the Isle of Man of them called Tyr Mon and slue Serigi their King with his owne hand at Llany Gwydhil that is the Irish Church at Holy-head so write Sir Iohn Price Knight and Humfry Lloyd in the description of Cambria Florilegus saith that he subdued sixe Ilands of the Ocean adioyning unto him which Harding thus reckoneth And conquered wholy the Isle of Orkenay Ireland Denmarke Iselond and eke Norway And Gotland also obeyed his royaltie He was so wise full of fortunitie When Careticus was King of Britaine who began his raigne Anno Dom. 586. the Saxons intending to make a full conquest of the land called to their aide for a number of Pirates and sea rovers that were mighty and strong and scoured the Seas and the Ilands whose Captaine was Gurmundus one calleth him an African Fabian writeth that he had two names and was called Gurmundus and Africanus howsoever I finde that hee was the King of Norweys sonne and for his successe in England referre the reader to that historie and for his behaviour in Ireland I will acquaint the courteous reader with what I finde in which the Writers noâ— not agree Cambrensis and Polycronicon followed bad presidents and were deceived Stanihurst stammereth writing one thing in English another thing in Latine the best record I finde is in Thadie Dowlinge Chancellour of Leighlin and Iames Grace of Kilkenny They write that Gurmund was in Ireland but no King or Conquerour that with strong hand he entred Leinster like a raging
Felcon over Ireland And all the West of the world and there followed immediatly a continuall untemperature of the ayre with a filthy skurfe the Winter stormy cold and wet which continued untill the 11. of Iuly and put the Gardeners Fruterers and Husbandmen void of all hope in so much they complained that Winter was turned to Summer and Summer to Winter and that they were like to lose all and bee undone Anno 1252. saith Dowling and Grace and the English Anonimus but Clyn and Florilegus write that it was 1254. King Henry gave to Prince Edward his sonne Gascoigne Ireland Wales Bristow Stanford and Grantham and sent him to Alphonsus King of Spaine to take Ellionor his sister to wife where hee was by the said King Knighted and returned together with his wife into England with great riches Anno 1255. Alanus de la Zouch was made Lord Iustice so I finde in the Booke of Houth after his departure out of Ireland hee being a Lord Baron and chiefe Iustice in England Florilegus Humfrey Loid and Stow doe write the Story how hee came to his end great strife rose in England betweene certaine of the Nobility about territories lands and titles whereto each side made claime the matters in controversie by direction from the King were decided in Westminster Hall the first Controversie was betweene Iohn Earle of Surrey and Warren and Hugh de Lacy Earle of Lincolne which went upon Lacy his side The second was betweene this Earle Warren and Allan de la Zouch this Zouch being Chiefe Iustice asked Earle Warren how he held his land Earle Warran drew foorth his sword and said by this mine Ancestors held the same and by this I presently hold it and with that ranne the Chiefe Iustice through in Westminster Hall and in his flight wounded also his sonne thence hee fled to his Castle at Risgate whome Prince Edward the Kings eldest sonne pursued with an Army to whom the Earle submitted himselfe and afterwards with friends and what with money pacified all Anno 1256. in the warres of Lewelin Prince of Wales so I find in the records of Conway Stratflur Copied by Gettine Owen Edward Earle of Chester fell to outrage one while against the King another while against the Welshmen his Army was 1500. foot and 500. horse Henry the third together with Richard Earle of Cornewall and King of Almane wrote unto him gently wishing him to returne to his Country and keepe the peace and not to provoke the Welshmen to Armes the which he refused to doe but sent to the Irishmen for succour and supplies Prince Edward the Kings eldest sonne understanding thereof rigged a Navy met with the Irish fleet killed their men and sunck their ships few onely remaining to returne and to make report of this hard successe in Ireland In a while after the King raised warres against Lewellin Prince of Wales and the Welshmen saith Paris Causa autem eorum etiam hostibus eorum justa videbatur and was brought to a narrow straight so that he sent to Ireland and to Gascoigne for succour the Irishmen not forgetting their late overthrow were loath to come being of all sides driven to serve in the end came and joyned with their Kings forces where no memorable act was performed for God saith Paris defended the poore people that put their whole confidence in him About this time to wit Anno 1256. Florished Iohannes De Sacro Bosco Bale out of Leland will have him to be a Yorkeshire man and terme him Iohn Holyfaxe Stanihurst writeth he was borne in Ireland at Holy Wood in Fingall some 12. miles from Dublin and therefore called Iohannes De Sacro Bosco which carried great likly-hood with it untill they are reconciled which side prevaileth I waigh not greatly I thought good to insert him for so much as his great learning graced him unto the posterity In his springing yeeres hee suckt the sweet milk of good learning in the famous Vniversity of Oxford afterwards he went to Paris where he professed the learned Sciences with singular commendations and there slumbreth in the dust of the earth whose exequies and funerals were there with great lamentations solemnized first hee followed Aristotle afterwards gave himselfe to the Mathematikes and addicted himselfe so much thereto that none of the posterity as is thought could follow him hee wrote De Spaera Mundi lib. 1. Tractatum de spaera quatuor De Algorismo lib. 1. Omnia quae a primeva rerum orig De Anni Ratione lib. 1. Cmoputus scientiam considerans Breviarium Iuris lib. 1. Verborum superficie penitus Vpon his Tombe together with the Mathematicall Astrolabe was insculped as followeth M. Christi bis C. quarto deno quater anno De Sacro Bosco discrevit tempora ramus Gratia cui nomen dederat divina Iohannes Anno 1258. Stepham Espee alias De longa spatha that is Stepham with the long skeine or two handed sword Earle of Salibury as I suppose was made Lord Iustice of Ireland this Stepham gave battell unto Oneile and the rebels of Vlster and Conaght and slue of them together with Oneile saith Clinne in one day three hundred fifty and two and departed this life saith Florilegus 1260. Anno 1260. William Denne was made Lord Iustice in whose time Greene Castle Arx Viridis was destroyed and the Carties plaied the Divells in Desmond where they burned spoiled preyed and slue many an innocent they became so strong and prevailed so mightily that for the space so it is reported of twelue yeeres the Desmonds durst not put plow in ground in his owne Country at length through the operation of Satan a bane of discord was throwen betweene the Carties and the Odriscoles Odonovaies Mac Donoch Mac Mahonna Mac Swines and the inhabittants of Muscrie in so much that by their cruell dissention they weakened themselves of all sides that the Desmond in the end overcame and overtopped them all but in the beginning of these garboils I find that the Carties slue of the Desmonds Iohn Fitz Thomas founder of the Monastery and Covent of Trally together with Maurice his sonne eight Barons 15. Knights beside infinite others at a place called Callan where they were buried Mine Authors are Iohn Clinne onely and the Booke of Houth In the end of these tumults dyed Sir William Denny Lord Iustice Anno 1261. Richardus de Capella otherwise called Rochell Clinne calleth him La Rochell de Capella became Lord Iustice of Ireland Anno 1262. There rose in Dublin a great stirre betweene the Prior and Covent of the blessed Trinity now called Christ-Church and the Communalty of the City about the tithe fish of the Liffy Anno 1264. Walter Bourke commonly called Walterus de Burgo spoken of before was made Earle of Vlster hee had married the daughter and heire of Sir Hugh Delacy the younger and in her right enjoyed the Earledome The Booke of Houth layeth downe the descent that this
called Baragh-llys in Vlster he was a man in his prosperitie of great command in Ireland so that the Danes and Norweyans had through him great dealing and entercourse with Ireland and Ireland with them But yet as it sometime falleth out among the deerest friends many jarres and broiles and factions fell betweene them and especially betweene the sept of Klan ne Morne and Klan ne Boisken both which sides still relieved themselves out of Denmarke The King of Denmarke at last hearing of the same of Fin Mac Coile sent for him and tooke such a liking to him that he concluded to marry him unto his daughter Fin went thither with three thousand souldiers the King one day as they conversed together asked after the manner of the death of his three sonnes Comen Law-ne-Meyd and Feagh who formerly went into Ireland to maintaine one of the factions Dermot O Doyne one of Fins company answered trouble not thy selfe O King this is the hand that killed thy sonne Comen one Osker said this is the hand that killed thy sonne Law-ne-Meyd Keyn Mac Fin also said this is the hand that killed thy sonne Feagh Herewith the King was wroth and said Fin Mac Coile thou and thy men are my prisoners forthwith they drew their Skeynes the Kings guard for feare fled they tooke him prisoner carried him aboord their shippes hoised up saile and brought him to Ireland so as the marriage was dasht and the King driven to pay a ransome for his libertie before he could get from them This Fin Mac Coile also fought with a Gyant that landed at Houth and came to challenge combats for tribute and by policie not by strength overcame him his policie was this he caused him in the night for the space of three nights to be kept waking and in the day time to be fought withall and thereby weakened his strength and foiled the Gyant Toward his end one Gorre an old man after these former warres and troubles came to his house before spoken of and boasted unto the Gentlewomen then present of his feates in warre and the combats he had fought whereat they laughed he being offended with them sware in his anger that hee would burne them all got old timber and straw put it in the house fired it made fast the doores and compassed about the house with men that none might escape They cryed unto him out of their windowes to save their lives but he was inexorable and could not bee drawne to any compassion and when the house was readie to fall he fled into Mounster and there hid himselfe in a Cave Fin Mac Coile came home from hunting and beheld this wofull desolation how his Wife his Maides his old Souldiers his Horses his Greyhounds his Plate and houshold stuffe his Shields Iackes and Shirts of maile and his instruments of Musicke were consumed to ashes made after Gorre into Mounster where he found him and after some skirmish of both sides tooke him and brought him to the place where he had committed this villany Gorre when hee beheld the bones of them that were burned laughed and being asked why his answer was that hee laughed at them that formerly laughed at him This wilâ—e Gorre being kept that night from execution in the dead of the night stole away and was found in a Cave where by commandment of Fin Mac Coill Hugh Gorre his owne sonne killed his father and after became madde himselfe And the end of Fin Mac Coill was that he dyed a beggar and in great miserie So farre out of the booke of Houth Now to continue the storie It is written of Maximus who beganne his raigne in Britaine Anno Dom. 387 that he tooke great displeasure against the Scots and Irish for partaking with Conan and upholding the faction betweene him and Carodoch thus it is written Maximus drave the Scots out of Britaine and compelled them to get habitation in Ireland the out Iles and the North part of the maine and finally divided their region betweene the Britaines and the Pictes He denounced warre also against the Irish men for receiving them into their land but they craving peace yeelded to subscribe that from thenceforth they would not receive any Scot into their dominions Hector Boetius penneth this matter at large that all the Scots were banished and despersed themselves into the Hebrydes Orchades Norwey Denmarke and some into France and Italie And where Maximus somewhat tendred their utter ruine and overthrow and referred them to the Pictes for favour the Pictes most cruelly gave sentence that the Scots which fled not should eate the Pictes sword c And of Ireland he writeth Vpon the first comming of this newes all Ireland mourned and made great lamentation and when they had deliberately examined the exiles and understood all the accidents that befell them in Albion they appointed certaine dayes for a parley summoned from East to West all the Princes of the land to meete their Monarch at the certaine day and place prefixed to consult how and by what meanes the Roman forces might be resisted and the kingdome of Albion restored to their allies and cousins the Scots When they could devise no remedie for they feared the power of the Romanes they thought good to put up all iniuries and to intreate for peace To this purpose they sent Ambassadors to Maximus the Romane Captaine who at the first sharpely rebuked them for that they had sent aide into Albion against the Romanes their confederates and favourites and in especiall seeing that unto that day Ireland of all the kingdomes of the world felt little smart of the Romane sword In the end he received them into favour and granted them peace upon these conditions That they should thenceforth receive no enemies of the Romanes into the Realme of Ireland neither any that gave aide against the Romanes and that no rebell of the Irish under pretence of marchandize should thenceforth set foot in Albion These conditions of peace being concluded the Irish were quiet and trode not upon Scottish soile So farre Boetius Not long after this according to Ponticus Virunius Guanius King of Hunnes and Melga King of Pictes having long hulled here and there and roved upon the seas were by Gratianus after their invading of Britaine and Scotland in the absence of Maximus overthrowne and driven out of the kingdome and forced to flee for refuge into Ireland soule weather followed these two Kings and Ireland gave them hard entertainement at the first Notwithstanding I finde that this Guanius and Melga after the death of this Gratianus who usurped the kingdome of Britaine for the space of foure yeeres upon the death of Maximus who had slaine Gratianus the Emperour prepared againe for Britaine and brought with them the exiled Scots with Irish and Ilanders for their aide But to proceed Thomas Cooper who afterwards was Bishop of Winchester speaking of the returne of the Scots from exile
downe for dead King Engus lamented greatly the death of seven Nobles of Mounster that were pledges with him at Cassill and miscarried in this mortalitie Not long after Declanus ended the way of all flesh and lyeth buried at Ardmore Albaeus as his owne Legend delivereth the second Patrone of Mounster after Patricke the generall Patrone of Ireland was borne in Elyach now called Ely O Caroll His fathers name was Olâ—nais his mothers Sandith a maid servant in the house of King Cronanus the Lord of Eliach was then called a King Cronanus in his rage bid his servants hang the whoore and kill the childe the servants loath to dispatch an innocent tooke him out of his Pallace and laid him under the side of a rocke One Lochanus the sonne of Lugyr passing by pittied the childe tooke him to his horse and set him to nurse among certaine Britaines in the East part of Elyach Palladius saith the story passing from Rome toward Scotland and travelling through Ireland baptized him The Britaines sent him into France where hee was trayned up in Christian schooles and brought up under Bishop Hilarius who sent him to Rome where he was consecrated Bishop and remained one whole yeere and fiftie dayes preaching and expounding holy Scripture with great admiration And saith the Legend there came unto him out of Ireland fiftie grave and reverend men of which number there were 12 Colmans 12 Coenigeni and 12 Fintans the Bishop of Rome sent them backe into Ireland they came to Dolomoir where Sampson Bishop of that See gave them entertainement There he baptized saith the storie King Fintan After he had baptized and converted many unto the faith and builded many Churches and founded many Hospitals for lazers he came to Ymleach now called Emley a Bishopricke and in the Legend termed his owne Citie fell sicke and there left his bones He conversed with Biga whom learned Camden calleth Bega Bretach Nunnes and with Nessanus a great Antiquarie saith mine Author whose antiquities I never saw Kyaranus or Keran alias Piran another of the foure Bishops that lived in Ireland before Saint Patricke commeth next to be spoken of Of him Capgrave and the Martyrologe thus write that hee was a Bishop and Confessour and termed Sanctorum Hiberniae primogenitus And yet I finde in Molanus that one Saint Mansuetus Bishop of Tullum now called Tullense oppiduÌ„ a towne in Flanders was of Irish birth fellow Disciple with Saint Clement under Saint Peter the blessed Apostle not trayned up in Ireland in the Christian faith but in forraigne countries where he was both baptized instructed and made Bishop and where he now resteth But to returne to Keran he was borne in Ossorie having to his father Domnell saith another Lugnaeus whereby I gather there were two of that name to his mother Wingella famous for life learning and sanctitie in the dayes of Saint Patricke He lived in the I le of Cleere some 30 yeeres from thence he went to Rome where hee met Saint Patricke who came to Ireland 30. yeeres after Pyranus was of note in Rome hee continued 15. yeeres expounding holy Scripture with great admiration as another saith 20. yeeres there the Bishop of Rome consecrated him Bishop He came to Ireland and was the first Bishop of Ossorie having his See at Keran in Elie O Carroll Hee refreshed saith mine Author Saint Patricke and tenne Irish Kings for the space of three dayes he confirmed Rhodanus in the faith visited the Virgin Cota with her Priest Geranus whose cell was a rocke of the â—eas not farre from the Citie of Cluan in Mounster He was a man of an austere life never ware woollen garment but the fell of Wolves and wilde beasts As he came to his lodging in time of Lent and having inquired what provision they had answere being made that they had but a pestle of Porke he commanded it to be laid on the table one scornefully refused the dyet he misliking with him threatned him an ill end which accordingly came to passe When by the course of nature he saw his end approach he called his friends unto him and said My welbeloved children and friends God hath disposed that I should trauaile out of Ireland into Cornewall and there expect the end of my dayes I cannot withstand the will of God I doe admonish you brethren to uphold the place with good workes and examples of life for there shall come children of perdition and death among you ye shall have mortalitie and warres the Churches shall become waste and desolate and the truth shall be turned into iniquitie faith shall not shine with good workes the Pastors will looke to themselves more then to their flocke feeding themselves more then their sheepe last of all I beseech you brethren pray for me that my iourney may be prosperous and that after my decease I finde not my King and my God angry but gentle and appeased when I shall appeare before him He tooke leave came to Cornewall and resteth some fifteene miles from Petrok-stow 25. miles from Mousehole where he is remembred for their Patron Cambrâ—nsis writeth that in Caerdise in Wales there is a Chappell called Saint Perans Chappell where King Henry the second in his returne from Ireland repaired to heare divine service as he hath remembred it in his Booke intituled Itinerarium Cambriae And thus much of Saint Keran or Saint Peran Of Ybarus the fourth Bishop before Saint Patricke I finde some discourse in the Legend of Abbanus the Abbot how hee baptized him and brought him up in learning and how they went together to Rome and after their returne conversed in Ireland with Saint Patricke as formerly in part hath beene delivered in the life of Declanus This Abbanus is renowned in Ireland for building of Celles and religious houses besides three Monasteries in Connaght he built in Mounster Ceall Achard Conchun alias Kill Achard where Saint Finan whom he baptized after his death was Abbot In the borders of Muskerry he builded the Nunnery of Husneach and left it to Saint Gobnaid and her Virgins another Monasterie also by Kilcullen In Nandesi as I take it now called the Decies by the towne of Briogoban he founded Kill-na-Marban and at the foot of the mountaine Crotte in Muskerie the famous Monasterie called Cluain-Airdmobecoc where Saint Becanus was Abbot the which afterward because of Becanus his lamentation in devout sort as it is written for his sinnes was called Ceall Nander Cella lachrymarum the cell of teares He founded also Cluain Findglaise Cluain Conbrum and went into Ely where he baptized and converted unto the faith thousands as the Legend reporteth in a place afterward called Rath-Becain in Latine Atrium Becani where Abbanus is recounted Patron He builded a Monasterie upon the river Berba called Ross-Mac-Treoin where the Abbot Saint Emenus resteth also in Meath Ceall-Ailbe and committed the charge thereof to the holy
kept swine many yeeres When Patricks six yeeres were expired one of the swine turned up a clod under the which lay so much mony as paid his ransome When he came the second time he landed at Carlingford and inquired after Milcho whose captive hee had beene who would not giue eare to his doctrine but immediately after his death his two daughters of one name Emeria were baptized Laigerius in Iocelin Leogarius Monarch of Ireland the son of Neale harkning unto Magicians and Sooth-sayers gave commandement together with his brother Corbre unto the Country for the banishing of Saint Patrick but Dichu and Rius two brethren and great Commanders under him received the faith and Conil brother to Laigerius who also himselfe shortly after grew indifferent winking at them that did receive it so that his Queene and his yonger brother received the faith and his two daughters And of Laigerius he thus prophecied because thou hast alwaies withstood my doctrine and ceased not above measure to persecute me and hast above all disdained to beleeve in him that made all things thou art the childe of death And whereas of right thou with the rest yea before all thy confederates oughtest presently to enter into everlasting torments yet insomuch as thou meekely commest unto me craving pardon and like King Achab humblest thy selfe before my God the Lord will not forthwith bring upon thee the evill which thou hast deserved notwithstanding there shall none of thy seed after thee sit upon thy seat but shall serve thy yonger brother that beleeveth in my God and his seed after him for ever As this holy man travailed in preaching the Gospell he met with a young man whose name was Mochaa or Mocho keeping swine in whose physiognomie hee perceived towardnesse and sparkles of grace he taught him baptized him trayned him up in holy Scripture made him Deacon Priest and Bishop of Dune where he lyeth buried Clonsillan and Kellestowne some five miles west of Dublin have him for their Patron where under an high rocke runneth a Spring called S. Mochon his Well Next he baptized one Benignus called also Stephanus so Probus writeth with his father mother familie who proved so good a member in the Church of God that he succeeded S. Patricke in Armagh this Benignus saith Capgrave lyeth buried in Glastenburie Saint Patricke also received into the faith one Erchas the sonne of Dega saith Iocelin whom he also made a Bishop The Martyrologe of Sarum calleth him Herkus At that time one Pheg a Poet and saith Probus Duptachus an Irish rymer or Poet in Lastgerius his Court desired baptisme and afterward all the dayes of his life converted his vaine rymes into Chrihian Poems and did much good thereby among the common people Saint Patricke had brought with him into Ireland out of Italie one Mac Cartyn of Irish birth so I reade in the martyrologe of Sarum and three sisters of his owne which proved very fruitfull Lupita who lived a Virgin and lyeth buried at Armagh Trigridia and Darercha Tigridia had seventeene sonnes and five daughters the men became Priests Monkes and Bishops the daughters were made Nunnes the Bishops were called Brochadius Brochanus Mogenochus and Lumianus Darerca the yongest sister had two Bishops to her sonnes Melrioch and Munis the martyrologe of Sarum reckoneth her children thus Mele Melk Muncse Bishops Riok Finian and Bolke Abbots Where I thinke there is some errour that Melrioch in Iocelin is Mele and Ryok in the maytyrologe Of Lumianus I reade that he baptized a Lord of the country called Fedlemus and his sonne Forkernus whose mother was a Britain his dwelling was at Ahtrum There Lumianus by their meanes builded a Church some twenty five yeeres before the founding of Armagh the which he tooke for his Bishops See and ordered Forkernus to succeed him there The possessions saith mine Author which were first given to this Church afterward by the donations of other Princes fell to belong to Armagh The holy man Patricke laboured still in the vineyard of the Lord he baptized Conallus alias Conill Lord of Connaught brother to Laigerius and his familie who gave Patricke a country called Dompnac Patricke and builded for himselfe a dwelling place called Raith-Artair After seven yeeres this Conill sent him to his brother Logan Cogan saith the Booke of Houth King of Leinster whom hee baptized together with Amolgath whom I take to be the ancestour of the house of O Malaghlin a great Lord of a country and his seven sonnes Florilegus saith they were seven Kings After this this holy man comming out of Meth and having passed over the water at Finglas went up to a hill some mile from the village Athcled now called Dublin When he had viewed the place and soile adjoyning he blessed the same and is said to have prophecied thus This village is now but small it will be great it will be inlarged with wealth and worship neither will it leave increasing untill it bee advanced to the seate of the Kingdome In a while after he came to the village where the inhabitants hearing of the wonders which the Lord wrought by his hands went out to meete him with much ioy and beleeved by his preaching and were baptized My Author addeth that upon complaint made unto him how that they were annoyed with brackish waters which of necessitie they were driven to use he walked about the village turned up cloddes digged the earth and found a Spring which is now called Saint Patrickes Well From this village Athcled hee went to Castleknok where one Murguus dwelled and commanded those places who hearing of Patricks comming refused to give him entertainement but sent him word that he was asleepe in which sleepe as the storie saith he died of which accident the common saying ariseth Thou sleepest Murguus sleepe applyed to those that sleepe heavily or are given to overmuch sleepe From Castleknok he bent his course towards Mounster and came to King Engus alias Oengus Mac Nafroic who received him ioyfully and brought him to his Palace at Cassill saith Iocelin where also one Daris a great Lord in that country shewed him much kindenesse When he had baptized the King and many thousands with him he came to Vrmiunnan now called Ormond where in like sort they received the faith and the inhabitants in remembrance of him builded a Church and dedicated the same to his name From Mounster where he preached seaven yeeres hee tooke his iourney backe to Vlster and came to King Eochu whom he baptized his daughter Cumia whom he made a Nunne and committed her to the charge of the Nunne Cecubris in the Nunnery of Drumdukain whom Patricke first vailed of all the women in Ireland Also he baptized Olcanus who went into France to studie and upon his returne â—rected schooles in Ireland and had many schollers whereof a great number were afterwards Bishops he himselfe towards his end
led an heremeticall life in a Cell in a place of old called Cluayn Duach where he was borne and brought up Now the place is called Gleand-daloch saith mine Author Vallis duorum stagnorum a valley of two pooles or standing waters where one Dymnach a Lord of the soile founded a Cathedrall Church in the honour of Saint Coeingenus ioyned therunto a faire Church-yard with other edifices and divers buildings the which in mine Author legenda sancti Coeingeni is termed civitas de Glandelogh In the life of Saint Patricke I finde that hee prophecied of two rare men Albanus and Coeingenus and that this should be a Bishop and that one Molingus should succeed him I finde this true in the See of Glandelogh Coeingenus was a great learned man and wrote these bookes De Britannorum origine lib. 1 Bryto sive Brutus De Hibero Hermone lib. 1 Hyber Hermon Molva before mentioned in the life of Mocoeinoge of his mother called Lugidus but of his master Congallus was a great learned man borne in Mounster in Huafi of the sept of Corcach His father hight Carthach alias Coche his mother Sochla that is Large hee was brought up under Congallus in Vlster in his Abbey of Benchor where he received orders and was sent into his native soile of Mounster for the good of his country Hee came to the schoole of Saint Finnian in the confines of Leinster and profited there very much from thence he went to mount Luacha in the South-west part of the river Synna together with his disciples and craved of Foelanus Lord of that soile license there to inhabite who refused him so that he went to his kindred in Osraigi now called Ossorie who received him ioyfully In a while after he went to mount Smoil now called moâ—s Blandina where he cast his staffe and builded a Monasterie in a place called Rosse Bualead by licence of Berachus Lord of that soile in Latine Dux Laigy where he decreed saith the Legend ut nulla mulier ibi semper intraret that no woman should alwaies enter into it which was and may well be observed to this day yea while the world endureth In the same place was afterwards a famous citie builded called Cluayn ferta Molua in Latine latibulum mirabile sancti Molvae the secret habitation of Saint Molva He conversed with Saint Flannanus Molayssi alias Molassus Sethua Bishop of Saigir or Sagri where it lyeth I finde not but by all likelyhood it should not be farre from Cluayn Ferta with Moedog Archbishop of Leinster Einenus Abbot of Rosse Mac Treoin in Kenselach upon the river Berua founded by the olde Saint Abbanus with Daganus Abbot of Ardgabraine in Nandesi called Achad Dagani Saint Cronan in insula Cree Stellanus his disciple Manchenus and Munnu Abbot of Techmunnu in Kenselach in the South part of Leinster Hee ended the way of all flesh and resteth in the Monasterie of Cluayn Ferta where one Lachtanus succeeded him He is said to have wrought many wonders and if the reader laugh not I will penne him one Molva in an evening walking among the cattell of his monasterie heard a company of Wolves howling for their prey hee was moved with pitty called them to him washed their feet made them a feast and gave them lodging The Legend faith further that they thenceforth familiarly conversed with the Heard keepers and chased away other Wolves and theeves He wrote Regulas Monachorum confirmed by Greg. 1. Munnu spoken of in the former Legend came of good parentage of the house of Neill his father was Tulchanus his mother Fedelyr he was brought up under Silell a learned man in the North of Ireland Hee proved a singular learned man and wrote a booke de pascate which was in his time in question he outlived Congallus and Columba and conversed with Baithenus and Lazerianus Abbot of Leighlin he dwelt a while in Ely from thence hee went to Athcayn in Kinselach and in Achad Liaâ—htrom he builded a monasterie called Teach-Munnu alias Thech-Munnu where hee gave up the ghost 12. of the Kalends of November and yet the Martyrologes place him the sixt Kalend of the same moneth In his storie I finde mention of a controversie betweene him and Lazerianus who builded a Monasterie In stagno Hiberniae Dai ynis in Latine bovis insula in the North part of Ireland so it is written in the life of Aedanus afterwards he came to the river Berba now called the Barrow and there became Abbot of fifteene hundred Monkes In their time the old controversie about the observation of Easter was vehemently urged of all sides a great disputation and parlie was appointed in Campo Albo saith mine Author upon the Barrow Munnu held the old the other the new observation To be short Munnu gave this offer brother Lazerianus saith he let us not spend time neither trouble this people with this tedious question choose for the tryall of the truth one of these three things take two bookes one of the old the other of the new Easter cast them into the fire looke which the fire saveth let the truth rest there or take two Monkes one of thy side another of mine and cast them both into an house set on fire he that commeth forth safe let him carry the truth Or let us goe to the grave of some holy Monke and raise the dead and stand to his sentence when we shall keepe Easter this yeere Lazerianus refused his offers and said I will no longer contend with thee brother Munnu for I know thy worthinesse and sanctitie is such that if thou command the mount Margee over against us to remove to this Campus albus and this ground to remove thither I am of opinion it will bee so thus they broke up and did nothing Cannicus or Kennicus was borne in the North of Ireland in Connaught as I gather his father was called Lugaid Lechteag a Poet his mother hight Maula or Mella hee was trayned up in Britaine in the christian schoole of Docus thence he went to Rome and took orders in Italie returned into Ireland preached the Gospell most zealously and saith his Legend wrought many miracles He conversed with great learned men namely Eugenius Bishop of Ardratha Baithenus and others Adamannus in the life of Columba formerly spoken of and the second of the name writeth wherby I gather the time of the learned men of that age how that at one time Cannicus Congallus Brendanus Cormacus and Fynbarry visited Columba and were all present when he celebrated the divine mysterie Colmanus the sonne of Feraid Lord of Osraide or Ossragy now called Ossorie was Kannicus his deare friend who after he had received the faith gave him many villages where he builded Cels and Monasteries but chiefely at Achadbo where he resteth When the time of his departure out of this sinfull world drew nigh he sent
brethren and the nephewes of the Apostles so he calleth them Towards his latter dayes hee sorrowed that Ireland had not the pall and as oft as he thought upon Innocentius 2. his promise he sighed who as formerly I have delivered had promised not performed when he heard that Eugenius his successor was come unto France he thought it a fit time to obtaine his purpose he tooke shipping for Scotland where King David received him as in times past and thence unto England where the jarre betweene the King of England and the Pope hindred his passage yet he got into France and straight to Clarevallis where hearing that Pope Eugenius was returned to Rome he rested himselfe fell sicke of an ague and there dyed being of the age of 54. yeeres Anno 1148. 4 Nonas Novembris so farre Bernard in substance yet Antonine saith hee dyed Anno 1140. In his time lived Conganus Abbot of Benchor who enformed Bernard of the whole life of Malachias and wrote at large thereof himselfe inserting many fabulous things and saith Nicholas Magwire he wrote not onely the life of Malachias but also the life of Bernard I finde him to be the Patron of Killaskin otherwise called Killeshin in Monte Margeo and the Barony of Marghagha in Leynster spoken of before In this time lived Tundalus Magus so surnamed because suspected for a Sorcerer borne and brought up in Mounster in Cashell saith Lepelo in the West of Ireland of Noble birth and by calling a Knight Antonius out of Vincentius reporteth that hee was fierce and cruell and in the end became a Carthusian Monke for that order beganne as we may reade in the life of Bruno the first founder thereof upon some great extremity whereof the Proverbe rose desperatio facit Monachum desperation maketh a Monke it seemeth that he had in his life time committed some hainous offences and was mightily tormented in conscience and fell into trances and extasies upon his recovery he delivered unto the world strange damnable untruths saith Bale of Heaven Hell Purgatory and I wot not what for a man distracted knoweth not what he saith Bale writeth talia ad terrorem fingebant scelestissimi Nebolones somewhat excusing him and extenuating his imbecillities and biddeth him farewell Clarint Stephano Rege in Anglia dominante satana apud Hybernos suas vires exercente hee flourished when Stephen raigned over England and the divell domineered over Ireland Hee wrote a booke of Revelations the which Melchior Canus Albertus Crantzius and Gobelenus have utterly condemned He wrote also the life of Vrsula and the 11000. Virgins printed at Cullen the which Zazarias Lepelo counteth for lyes and fables Anno 1142. the Abbey of Molyfont was founded by Donatus alias Donogh King of Louth alias Vriell some call him Donogh Ocarvell the first Abbot was Christianus who afterwards was Bishop of Lysmore and Legate of all Ireland Anno 1144. William Bishop of Winchester by authority of Pope Celestine 2. in a Councell held at London brought in the use of cursing with Bell Booke and Candle which liked the Irish Priests well to terrifie the Laytie for their Tithes Foxe Anno 1148. there fell great variance betweene Owen surnamed Gwyneth Prince of Northâ—Wales and Cadwallader his brother they were both the sonnes of Griffith ap Conan Prince of North Wales This Cadwallader fled into Ireland and hired to his aide Octer Mac Octer Curbell Mac Therulfe with a great number of Irish men and red shankes for 2000. markes and landed at Abermeany in Carnarvonshire against whom Prince Owen came with great power but before the Armies met there was a peace concluded betweene the brethren which when the Irish men understood they kept with them Cadwallader as prisoner for their pay formerly promised so that hee was faine to deliver 2000. heads of Cattell besides many prisoners and spoyles that were taken in the country but Prince Owen as soone as he knew his brother to be set at liberty set upon the Irish men his stomacke was full of revengement slue a great number of them and recovered all the Cattell with the prisoners and other spoyle so that in the end as many as escaped with life returned to Ireland with sorrow shame and losse and made no bost of their voyage so writeth Carodoc The same yeere Anno 1148. Iohn Papire a Priest Cardinall together with Christianus Bishop of Lismore the Popes Legate over the whole Land being sent by Eugenius came into Ireland And in Anno 1151. saith Mathew Paris but by the consent of most Writers Anno 1152. summoned a Councell where in the presence of the Bishops Abbots Kings Dukes the Antients of Ireland by the Apostolike authoritie Colledge of Cardinals consent of the Bishops Abbots others there present they ordained foure Archbishopricks in Ireland and gave them foure pales to wit Ardmach Dublin Cashell and Tuam In Ardmach then sate Gelasius in Dublin Gregory in Cashell Donatus in Tuam Edanus these were the first Archbishops of Ireland The records from that time to this day of the foure Provinces the foure Archbishoprickes with their Bishops and Suffragans in Latine and vulgar speech with their titles of Saints and Patrons together with the unions of them in processe of time following I finde thus Anno 1151. these Abbies were founded de Beatitudine de duillio de Magio de valle salutis and happily the Monasterie which Mathew Paris and Polychronicon spake of upon this occasion There was a Knight say they called Owin of Irish birth which had long served King Stephen in his warres got licence to repaire unto his native soile and to visit his friends when hee came to Ireland hearing the fame of the Purgatory of the second Patricke the Abbot and not the Bishop so I reade in Polychronicon it came in his minde to visit the same he being in the Cave and concavities under ground saw strange sights and making report thereof unto King Stephen obtained licence of him thenceforth to leade a religious and solitary life he obtained also of King Stephen so Mathew Paris writeth a parcell of ground in Ireland to build a Monasterie called Luden an Abbey of white Monkes where Gervasius became the first Abbot and where Gilbert a Monke trayned up Owen in the order thereof This Gilbert saith mine Author wrote as Owen told him all the reports that are now extant of that Purgatory so that it seemes to be no antient matter but a late device first found by this Owen in the late dayes of King Stephen Anno 1152. was the battaile of Monad more fought in Ireland betweene Leinster and Mounster men where saith Holinshed the flower and chiefest personages of Leinster and Mounster were slaine and saith Iohn Plunket Mounster lost the field Anno 1154. Terdielach King of Connaght dyed there succeeded him Rorie Oconochor Rowag commonly called Roderic who slue his owne brother that aspired to the kingdome of Connaght and in this successe attempted further and
home for the guard and safety of the City early in the morning when the enemy was unarmed out of order little thinking that so few within durst attempt to give the onset to so many without they fell upon them killed without mercy and the rere was so forward that they came with the Vanguard by wheeling about to the slaughter of the enemie Roderic all this while trusting to his troupes and multitude of people feared nothing he took his ease and pleasure and was bathing himself but when the larum was up that he saw his men on every side fall to the ground never tarried called for man nor Page to array him but tooke his mantle and ranne away all naked and hardly escaped with life The Britaines pursued after and had the killing of them all that day in the evening they returned into the Citie not onely with the honour of the field but rich booties and praies of victuals armour and other pillage as much as man and beast could cary Immediatly also the rumor hereof the other Campes were dispersed namely Laurence the Archbishop whom it had beseemed better to have beene at home with his porthouse then in Campe with rebels Mathelan Machalem Gillemehelmocus Otuetol Ororic Prince of Meath Ocarol alias Ocarvell Prince of Vriell Machfalin Ochadese with many other great Commanders where every man shifted for himselfe of Gotred alias Godfray King of Man that came by Sea I find nothing for upon this disaster he tooke him to the seas the next day without any further deliberation Miles Cogan is left to governe Dublin and the Earle with his Army marched towards Wexford to raise the siege at the Carreke to relieve Robert Fitz Stephens as he passed by Odrone the forces of Leinster by the conduct of Donole Obrene Prince of Limerik and Donald Prince Osery set upon him and fought a cruell fight but he went on with the losse of one man As he came to the borders of Wexford certaine messengers met and informed him of the mischance that happened to Robert Fitz Stephens and the firing of the Towne of Wexford adding moreover that the Wexfordians were fully determined if the Earle came any further towards them they would cut off all the heads of Fitz Stephens and all his company and send them unto him whereupon with heavy cheere and sorrowfull heart he changed his mind turned to Waterford But afore I proceede any further I am to deliver the manner of the treachery and villany shewed unto Robert Fitz Stephens Donold of Limric sonne in Law to Dermot Mac Morogh while his father lived he was one that favoured the Brittains and not without cause but now forgetting humanity returneth to his vomit bends his course towards Wexford and while other states of Ireland by East and by North with might maine practised the rooting out of the Brittains he flies to the South and raiseth Wexford Kensile to lay siege to the Carreke the fort of Robert Fitz Stephens First they begin with force and seeing that failed them they fall to guiles and subtilities under color of peace pretending nothing but pure love tender affection and safeguard of his person and all that were with him they bring with them two Bishops the one of Kildare the other of Fernes in their formall moods with other Religious persons O damned Prelats and they had with them the Masse Booke the host with certaine Reliques upon these they take corporall oathes and sweare with great solemnity and protestations as followeth For the good will and affection wee beare unto you whom we have alwaies found a curteous and bountifull Prince we are to signifie unto you this much how that Dublin is taken the Earle Strangbow Maurice Fitz Girald Reimond le Grosse Miles Cogan with all the English are put to the sword and now Roderic the Monarch with all the power of Conoght and Leinster posteth hither to rase even with the ground all the Forts Holds and Castles which the Englishmen have and especially to apprehend you Robert Fitz Stephens and Willam Not that were the forerunners into this Land of all this mischiefe wherefore take this for truth and be well advised what to doe if they take you there is no mercy if you will put your selfe with your company and goods into our hands in the faith of Christianity we sweare we will safely transport you and yours unto Wales so shall you not lose so much as a haire of your head wherefore the great Army being at hand yeeld come forth and shippe your selfe for Wals. Robert Fitz Stephens who would not in this case give credit yeelded himselfe into their hands immediatly more like Iewes then Christians they strippe them out of all that ever they have they hang one they throw another over a rocke they breake anothers necke one hath his eyes puld out another hath his tongue cut some they scourge with thongs other some they take and with sledges breake their Armes and thighes the greatest kindnesse they shew is iron and imprisonment the which Robert Fitz Stephens endured now leaving these bloody Massacers and themselves I will turne to Waterford after Earle Strangbow When Earle Strangbow came to Waterford he found there Hervie de Monte Marisco newly arrived out of England with letters from the King requiring him forthwith to repaire unto his Majesty Strangbow together with Hervy tooke the first wind and went for England and found the King at Newham not farre from Glocester where he was in readinesse with a great Army to saile out into Ireland whereafter sundry altercations passed betweene them at length as they say by meanes of Hervy the Kings displeasure was appeased and it was agreed that the Earle should sweare alleageance to the King and yeeld and surender unto him the City of Dublin with the Cantreds thereunto adjoining as also such Townes and Forts as were bordering upon the Sea side and as for the residue he should have and reteine to him and his heires holding the same of the King and his heires Strangbow was no sooner knowne to be in England and Reimond at Waterford but Ororic Monoculus the one eyed Prince of Meath mustred a great number of Souldiers and laid siege to the City of Dublin Miles Cogan the Governour withall his company while the enemy was carelesse upon a sudden issued out and fell upon them unawares and made a great slaughter of them among whom both Ororic and his sonne were slaine In the British Chronicles copied by Owen Cretten out of the Abbies of Conwey in North-wales and Stratflur in South-wales I find recorded that when King Henry the 2. made preparation for the conquest of Ireland Richard Strangbow Earle of Strigale Marshall of England being reconciled to the King had all his Lands in England and Normandy restored unto him againe and thereupon the King made him Seneschall Steward saith he of Ireland Then came Rees prince of South-wales and offred the King to further his
and that it stood him upon as farre as the honour of his Crowne and kingdome did reach to make good the combat Courcy answered very frowardly the which was taken in good part in regard of the urgent necessitie that he would never fight for him neither for any such as he was that he was not worthy to have one drop of bloud spilt for him that he was not able to requite him the wrongs he had done him neither to restore him the hearts ease he had bereaved him of yet notwithstanding all the premises he was willing and would with all expedition be ready to venture his life in defence of the Crowne and his country Whereupon it was agreed that he should be dyeted apparrelled and armed to his content and that his owne sword should be brought him out of Ireland The day came the place appointed the Liste provided the scaffolds set up the Princes with their nobilitie of each side with thousands in expectation Forth comes the French Champion gave a turne and rests him in his tent They sent for Courcy who all this while was trussing of himselfe about with strong poynts and answered the messengers if any of their company were to goe to such a banquet I thinke he would make no great haste Forth he comes gave a turne and went into his Tent. When the Trumpets sounded to battaile forth come the combatants and viewed each other Courcy beheld him with a wonderfull sterne countenance and passed by The French man not liking his grimme looke the strong proportion and feature of his person stalked still along and when the Trumpets sounded the last charge Courcy drew out his sword and the French man ranne away and conveyed him to Spaine Whereupon they sounded victory the people clapt their hands and cast up their cappes King Philip desired King Iohn that Courcy might bee called before them to shew some part of his strength and manhood by a blow upon on a Helmet it was agreed a stake was set in the ground and a shirt of maile and a Helmet thereon Courcy drew his sword looked wonderfull sternely upon the Princes cleft the helmet the shirt of maile and the stake so farre in that none could pull it out but himselfe Then the Princes demanded of him what hee meant to looke so sowrely upon them his answer was if hee had missed his blow upon the blocke he would have cut off both the Kings heads All that hee said was taken in good part King Iohn discharged him out of all his troubles gave him great gifts and restored him to his former possessions in Ireland It is written further that hereupon hee sailed into England came to Westchester offered himselfe to the sea and was put backe againe fifteene times by contrary windes which rose upon a sodaine to the English shore And in the booke of Houth it is delivered that upon every repulse the night following he was admonished in a vision not to attempt the seas for to saile into Ireland and that he should never set foot upon any land there and withall that the reason was yeelded thus Courcy thou hast done very ill for thou hast pulled downe the master and set up the servant for he had translated the Cathedrall Church and the Prebendaries of the blessed Trinitie in Dune into an Abbey of blacke Monkes brought thither from Chester and consecrated the same to the honour of Saint Patricke Whereupon remembring himselfe that he had done very ill in taking the name from God to a creature gave sentence upon himself that he was worthily punished Immediately hee altered his course went into France and there died now forwards with the history according to the due course of time in the raigne of King Iohn so the booke of Houth reporteth Anno 1202. Meler Fitz Henry whose father was the base sonne of King Henry the first founded the Abbey of Cownall hee came into Ireland with the first Conquerours being a young stripling and is highly commended by Cambrensis for his great valour and worthinesse in martiall prowesse he left this world Anno 1220. his Epitaph I finde in Iohn Clynne Conduntur tumulo Meyleri nobilis ossa Indomitus domitor totius gentis Hibernae Intombed are the bones of him they Noble Meler call Who was the tamelesse tamer of the Irish nation all Anno 1205. in the seventeenth yeere of the raigne of King Iohn Theobald Fitz Walter Fitz Gilbert Becket the first Lord Butler of Ireland founded the Monastery of Wethencia alias Wethran alias Wethenoya alias Voghney in the county of Limeric this difference I finde in Dowling Grace and others Anno 1206. Saint Monon an Irish man and a Martyr Molanus layeth him downe among the Saints in Flanders flourished he is reputed the Patron of Nassonia under the command of the Abbot of Saint Hubert in the Lordship of Audiamum he was the Disciple of Saint Remulch and Saint Iohn Agnus Bishop of Trajectum and of Irish birth this Monon was murthered at Ardevenna saith Molanus by some bloudy massacres lyeth buried at Nassonia in the Church which he there had founded Anno 1208. I finde it in Dowlinge and Grace Sir Hugh de Lacy the younger being Lord Iustice entred into Thurles where the country being in rebellion offered him battaile he laid siege to Castle Meiler wanne it brake it downe and made it even with the ground but he lost there more men say the Irish then he tooke away with him the chiefe Rebell was Ieffery Mac Moris alias Morich Anno 1209. the occasion of blacke Munday and the originall remembrance thereof rose at Dublin The Citie of Dublin by reason of some great mortality being wasted and desolate the inhabitants of Bristoll flocked thither to inhabit who after their country manner upon Holy dayes some for love of the fresh ayre some to avoyd idlenesse some other for pastime pleasure and gaming 's sake flocked out of the towne towards Cullen wood upon Munday in Easter weeke The Birnues and Tooles the mountaine enemies like Wolves lay in ambush for them and upon espiall finding them unarmed fell upon thē slue some 300. persons besides women children which they led in their hands although shortly after the towne was upon the report thereof eftsoones peopled againe by Bristolians yet that dismall day is yeerely remembred and solemnly observed by the Maior Sheriffes and Citizens with feast and banquet and pitching up of tents in that place in most brave sort daring the enemy upon his perill not to bee so hardy as once to approach neere their feasting campe and whereas the Irish heretofore accounted Tuesday their fatall and infortunate day for Lymric was twice wonne Wexford yeelded up Waterford was besieged and Dublin was sacked upon a Tuesday now they have Munday in memory making difference of dayes not fitting the minde of the Apostle which forbade the superstitions or vaine observations of daies c. Gal. 4. Anno 1211 or somewhat before the
suis pertinentijs Thus the Register This Adam de Hereford was founder of Saint Wulstan's Priory neere Leixlip in the county of Kildare But we proceed with Regan Vnto Miles Fitz David who was one of his cheife favorites he gave Overk in Ossory to Thomas le Flemming Arde to Gilbert de Borard Ofelmith to a knight called Reinand he gave 15. knights fees adioyning to the sea and to one Robert who was afterwards slaine in Connaght the Norragh What partition Lacy made in Meth he thus delivers Vnto his speciall friend Hugh Tirrell he gave Castleknock and unto William Petit Castlebreck I have seene an ancient deede made by Sir Hugh de Lacy to this William Petit wherein among other things he graunts unto him Matherethirnan cum omnibus pertinentijs suis exceptis Lacu villa quae dicitur Dissert c. Vnto the valiant Meiler fitz Henry sayth Regan he gaue Magherneran the lands of Rathkenin and the cantred of Athnorker Vnto Gilbert de Nangle all Magherigallen unto Iocelin the sonne of Gilbert de Nangle the Navan and the land of Ardbraccan unto Richard de Tuite he gave faire possessions unto Robert de Lacy Rathwer unto Richard de la Chappell he gaue much land unto Geffry de Constantine Kilbisky and Rathmarthy Vnto Adam de Feipo Gilbert de Nugent William de Misset and Hugh de Hose he gaue large inheritances In Lacyes graunt to Feipo we finde that he gave him Skrine et praeterea sayth the deede feodum unius militis circa Duvelinam scil Clantorht Santref c. In his graunt to Gilbert de Nugent the originall whereof I have seene with an impression upon the seale of a knight armed and mounted he gave to him Delvin quam in tempore Hebernicorum tenuerunt O-Finelans cum omnibus pertinentijs villis quae infra praedictam Delvin continentur exceptâ quadam villâ Abbatis Fourae nomine Torrochelasch pro servitio 5. militum Thus the Charter To Misset hee gave Luin and to Hussey or Hose Galtrim Regan proceeds Vnto Adam Dullard hee gave the lands of Dullenvarthy unto one Thomas he gave Cramly Timlath-began northeast from Kenlis Lathrachalim and Sendevonath and unto Richard le Flemming he gave Crandon at 20. Knights fees Pag. 36. l. 26. they changed the forme thereof into their cloakes called Pallia As the Romans had their gowne called toga so the ancient outward vestiment of the Grecians was called Pallium by some translated a Mantle although it be now commonly taken for a Cloake which doth indeed somewhat resemble a Mantle By these different kinds of habit the one was so certainly distinguished from the other that the word Togatus was often used to signifie a Roman and Palliatus a Grecian as it is observed by Mr Tho. Godwin out of Sigonius Togati saith he pro Romanis dicti ut Palliati pro Graecis But that the ancient Latines and Romans used it as the Author alledgeth out of I know not what place in Virgil appeareth no way unto mee That the Gowne was their usuall outward garment is most certaine and that commonly of wooll finer or courser according to the dignity of the person that wore it Whence Horace Sit mihi mensa tripes et Concha salis puri et toga quae defendere frigus Quamvis crassa queat And from this difference betweene the ancient Roman and Grecian habit grew the proverbs modò palliatus modò togatus and de togâ ad pallium to denote an unconstant person Pag. 36. lin 32. Humi mantilia sternunt Euanders entertainment of Aeneas is set out in the 8. booke of Virgils Aeneis but there we have no such word as mantile In his entertainment by Dido we have it but in another sence Iam pater Aeneas jam Troiana iuventus Conveniunt stratoque super discumbitur ostro Dant famuli manibus lymphas Cereremque canistri◠Expediunt tonsisque ferunt mantilia villis Pag. 38. lin 44. as in that battle of Thomyris against Cyrus Herodotus in the description of that battle hath no such thing Pag. 41. lin 30. by the sword and by the fire Lucian hath it by the sword by the wind Somewhat may be gathered to this purpose out of the Vlster Annals where Laegarius or Lagerius a heathen King of Ireland being taken prisoner by the Leinster men is said to have bin released upon an oath which was per solem ventum Out of the fourth Booke of the Faerie Queene Canto XI concerning the rivers of Ireland NEthence the Irish Rivers absent were Sith no lesse famous then the rest they be And joyne in neighbourhood of kingdome neere Why should they not likewise in love agree And joy likewise this solemne day to see They saw it all and present were in place Though I them all according their degree Cannot recount nor tell their hidden race Nor read the salvage coūtries thorough which they pase There was the Liffie rolling downe the lea The sandy Slane the stony Aubrian The spacious Shenan spreading like a sea The pleasant Boyne the fishy fruitfull Ban Swift Awniduffe which of the English man Is call'd Blacke water and the Liffar deepe Sad Trowis that once his people over-ran Strong Allo tombling from Slewlogher steep And Mulla mine whose waves I whilom taught to weep And there the three renowmed brethren were Which that great Giant Blomius begot Of the faire Nymph Rheûsa wandring there One day as she to shunne the season hot Vnder Slewbloome in shady grove was got This Giant found her and by force deflowr'd Whereof conceiving she in time forth brought These three faire sons which being thence forth powrd In three great rivers ran and many countries scowrd The first the gentle Shure that making way By sweet Clonmell adornes rich Waterford The next the stubburne Newre whose waters gray By faire Kilkenny and Rosseponte boord The third the goodly Barow which doth hoord Great heapes of Salmons in his deepe bosome All which long sundred doe at last accord To joyne in one ere to the sea they come So flowing all from one all one at last become There also was the wide embayed Mayre The pleasant Bandon crownd with many a wood The spreading Lee that like an Iland faire Encloseth Corke with his divided flood And balefull Oure late staynd with English bloud With many more whose names no tongue can tell All which that day in order seemely good Did on the Thamis attend and waited well To doe their duefull service as to them befell Out of the seventh Booke of the Faerie Queene Cant. VI. EFtsoones the time and place appointed were Where all both heavenly Powers and earthly wights Before great Natures presence should appeare For tryall of their Titles and best Rights That was to weet upon the highest hights Of Arlo-hill Who knowes not Arlo-hill That is the highest head in all mens sights Of my old father Mole whom Shepheards quill Renowmed hath with hymnes fit for a