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A06329
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A sermo[n]d [sic] spoken before the kynge his maiestie at Grenwiche, vppon good fryday: the yere of our Lord. M.CCCCCxxxvi. By Iohan Longlo[n]d byshope of Linclone. Ad laudem & gloriam Christi, & ad memoriam gloriosæ passionis eius
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Longland, John, 1473-1547.
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1536
(1536)
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STC 16795; ESTC S103724
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47,858
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92
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not the sone for the fadre Yet thou beinge a synner an ennemye to god he dyed for the. Frely without queste Frely not hyred not requyred but of his owne mere mercyfull goodenes offrede hym selffe thereunto onely for the loue he bare vnto the. And that is it the apostle saythe Commendat deus charitatem suam in nobis quoniam cum adhuc peccatores essemus caetera He shewed a meruelouse laudable charytie to vs in that we beinge horryble synners yee before we were renate or borne the chyldren of god by baptisme before we were iustifyed by faythe ye before that we were borne or knoweÌ„ to the worlde Mortuus est pro nobis he dyet for vs not requyred not desyored not hyred thereunto but gratis sine argento redimimini frely of hys owne mere mocion of hys owne goodenes he offrede hym selffe voluntarily to the deathe In cuius sanguine iustificati sumus caeteta In whose bloode we be iustifyed purged washed made clene In whose bloode we shal be saued at that grette daye frome the grette wrathe of god if we liue therafter That we maye be parteners of this gloryouse passion and bloode of Iesu Christe let vs praye Oremus Et ipse redimet Israel ex omnibus iniquitatibus eius The Englyshe of thes wordes is He shall redeme Israel frome all his iniquyties He shall redeme Israel frome all his iniquyties Not frome a patche or a pece not frome one two thre or four iniquyties but frome all Frome all ther iniquyties frome all ther synnes frome oryginall and actuall frome veniall and deathly frome all And whenne the prophete wrote these wordes this passioÌ„ was to come and therfore sayd Redimet he shall redeme And nowe it is paste and true ê™ redemit He hathe verily suffrede passion and deathe and hathe redemed Israel frome all hys imiquyties frome all hys synnes Howe and vndre what maner the fadre dyd warke this redempcyon the prophete shewethe in an other psalme sainge Notam fecisti in populis uirtutem tuam redemisti in brachio tuo populum tuum filios Iacob Ioseph Thou lorde god fadre of heuen thou hast declarede made open and manyfestly shewed thy vertue emonges thy people Thou haste redemed thy people in thyn arme the chyldren of Iacob and Iosephe Iacob is called Israel and signyfieth the people of Israel the Israelytes Ioseph is interpretate augmentum siue crescens an augmentacyon or a growynge and signyfieth the gentiles whiche were added ioyned to the Israelites in fayth and electe to be with them the veraye people of saluation and to be redemed by Christe for he redemed all In these wordes Notam fecisti uirtutem tuaÌ„ the prophete sheweth the grette power of god whiche he shewed in our redemption saynge Thou haste good lorde opened and shewed â–ª thy power thy vertue thy wysedome vnto the worlde What is this vertue power and wysedome of God The apostle shewed to the Corynthes where he callithe Christum dei uirtutem sapientiam He calleth Christe incarnate y e vertue and wysedome of god the fadre He is called the vertue and power of the fadre the wysedome of the fadre for by hym the fadre maade the worlde of nothynge by hym he gouerneth y e worlde by hym he protecteth contynueth and holdeth vppe the worlde by hym he punyshethe y e worlde in some place one punyshemeÌ„t in some place an other By hym he redemed and saued y e worlde and by hym he shall iudge the worlde This and all other thynges dothe the fadre warke by hys sone Iesus Christe whiche is called hys uertue hys power and hys wysedome This vertue the sone of god was knowen to the worlde many thousande yeres afore he came For the prophetes almost at the begynnynge of all wrote that he shulde come in to the worlde and that he shulde be borne of a virgyne and y t he shulde rebuke the worlde for theyr synne and teache truthe and warke myracles make holle the lame and sicke clense lepres giue syght to y e blinde raysse to life deade bodyes remytte synne redeme man with muche more as is open in the bookes of the prophetes and in the psalmes He came accordyng vnto the prophetes saingê and fulfylled all thynges wryten of hym by theÌ„ yet wolde the worlde not knowe hym In mundo erat mundus per ipsum factus est mundus cum noÌ„ cognouit He was in the worlde y e worlde was maade by hym and yet the world knewe hym not And soo whenne the tyme was come wryten by the prophetes Christe wolde shewe hym selffe and came downe frome the heuens conceyued by the holy goost borne of a virgyne takynge very manhode vpon hym and beganne playnely to open hym selffe to the worlde At whiche tyme he sent hys aungels to the shepardes watchynge theyr shepe gyuynge to them knowledge that he was borne and comen in to the worlde The shepardes came to the place wher he was they sawe hym ther skrawlynge and liynge in a crybe betwene an oxe and an asse He sent an other testymony frome y e heueÌ„s that he was come a flamynge sterre to monyshe the thre kynges of the Este partys of the world to testyfye hys comynge They came to hym frome farre countreyes They offrede to hym gold myrre and sens as to theyr lorde and god He shewed hym selffe at .xij. yeres of age in the temple disputynge ther with doctours and lerned men of theyr lawes prouynge shewynge by the sayenges of theyr owne prophetes that god was borne and comeÌ„ in to the worlde And yet the worlde knewe hym not â— yet he was to y e worlde Deus absconditus A hyde god not knoweÌ„ ' And to shewe hym selffe more openly he wente oute of Nazareth and Galyley into Iordan to be baptized of Iohan baptiste whiche Iohan knewe hym to be god of a mekenes dyde vtterly refuse the thynge iudgynge hym selffe to be farre vnworthy to touche hys mayster Christe whiche was veraye god and man of whome he sayd afore that he was not worthy to vnlachet nor to beir his shoys And sayde to Christe Ego debeo a te baptizari tu uenis ad me I ought to be baptized of the lord god and thou comest to me O lorde what meaneste thou Thou that purgest the worlde thou that washeste all commeste thou to me to be washed I thy creature and thou my creatour I thy seruauÌ„t and thou my mayster I a synner thou he that purgeth synne I oughte to be washed of the and thou comest to be washed of me O Lorde god what meaneth this Christe answerede Sine modo sic enim decet nos implere omneÌ„ iustitiaÌ„ IohaÌ„ Iohan suffre at this tyme thou knowest not the mysterye of this thynge thou knowest not what this thynge meaneth For vndre this maner it besemeth vs to fulfyll all iustice all iustice id est omneÌ„