holy and true to iudge and to auenge our bloude on them that dwell on the earthe The .vi. Chapter GO there was a great erth quake the sunne was as blacke as sacke clothe made of heart and the mone waxed euen as bloude and the starres of heauen fell vnto the earth euen as a fygge free casteth from her her fygges when she is shaken of a myghey wynde heauen vanished awaye as a scroll when it is rolled together and all mouÌ„taines and yles were moued out of their places and the kinges of the earthe and the greatemen and the ryche menne and the chefe captaines and the mighty menne and euery man bound manne and euery free manne hyd them selues in dennes and in rockes of the hylles and said to the hylles and rockes fall on vs and hyde vs from the presence of him that sitteth on the seate and from the wrathe of the lambe for the great day of his wrath is come and who can endure it The .vii. Chapter ANd one of the elders answered saynge vnto me what are these whyche are arayde in longe whyte garmentes and whence came they And I sayde vnto him Lorde thou wottest And he sayde vnto me these are they whiche came out of greate tribulation and made their garmentes large and made them whyte in the bloude of the lambe therfore are they in the presence of the seat of god and serue him daye and nyghte in the temple and he that sytteth in the seate wyll dwellamonge them They shall honger no more neyther thyrst neyther shall the sunne lyghte on them nether any heat for the lambe whiche is in the middes of the seate shall fede them and shall leade them vnto fountaines of lyuynge water and god shall wype awaye all teares from their eyes The .viii. Chapter ANd an other angell came and stode before the aulter hauyng a golden senser moche of odoures was gyuen vnto him that he shoulde offre of the prayers of all saintes vpon the golden aultar which was before the seate and the smoke of the odoures whiche came of the prayers of all sayntes ascended vp before god oute of the aunâ—elles hande The .ix. Chapter IN those dayes shall men seke death and shal not fynde it and shal desyre to dye and death shall flye from them The .xi. Chapter ANd when they haue finished theyr testimony the best that came out of the bottomlesse pyt shall make warre against them and shall ouercome them and kyll them And their bodyes shall lye in the stretes of the great cyte whiche spiritually is called Zodom and Egipte where our lord was crucified And they of the people and kyndtedes and tonges and they of the nations shal see their bodyes .iii. dayes and a halfe and shall not suffre their bodyes to be put in graues And they that dwell vpon the earth shal reioyce ouer them and be glad and shal sende gyftes one to another for these two prophetes vexed them that dwell on the earth And after thre dayes and a halfe the sprete of lyfe frome god entred into them they stode vp on theyr fece and great feate came vpon them whiche sawe them and they harde a greate voyce from heauen sayinge vnto them Come vp hydder and they ascended vp into heauen in a cloude and their enemyes sawe them The .xii. Chapter ANd ther was a great battail in heauen Michael his angels fought with the dragon and the dragon fought and his angels preuailed not neyther was their place founde anye more in heauen And the greate dragon the olde serpent called the deuyll and Sathanas was caste oute whiche deceaueth all the worlde And he was cast into the earthe and his angelo were cast out also The .xiii. Chapter HE that kylleth with a swearde muste be bylled with aswearde The .xiiii. Chapter ANd I hearde the voyce of harpers harping with their harpes and they songe as it were a newe song before the feate and before the foure beastes and the elders and no man coulde learne that songe but the hundred and. 44. M. whithe were redemed frome the earthe These are they whiche were not defiled with women for they are virgines These folowe the lambe whethersoeuer he goeth These were redemed frome menne beynge the fyrst frutes vnto god and to the lambe in their mouthes was founde no gyle for they are without spot before the trone of god And I hearde a voyce from heauen sayeng vnto me wrytte Blessed are the deade whiche here after dye in the lorde euen so saithe the sprite that they may rest froÌ„ there laboures but their worekes shall folowe them The .xvi. Chapter BEholde I come as a these happy is he that watched and kepeth his garmentes least he be founde naked and menne ie his fylthynes The .xviii. Chapter ANd asmothe as she glorified her selfe and liued want only so moche poure ye in for her of punishement and sorowe The .xix. Chapter HAppye are they whyche are called vnto the lambes supper And I fell at his feete to worshyppe hym and he sayde vnto me se thou do it not for I am thy felowe seruaunt and one of thy brerhren and of them that haue the testimony of Iesus worship god The .xx. Chapter Blessed and holye is he that hathe parte in the fyrste resurrection for on suche shall the seconde deathe haue no power for they shal be prestes of god of Christ shall raigne with him a. M. yeare And I sawe the deade bothe greate and small stande before god And the bokes were opened another boke was opened whiche is the boke of lyfe and the deade were iudged of those thynges whiche were wrytten in the bokes accordynge to their dedes and the sea gaue vp her dead whiche were in her and death and hell delyuered vp the dead whiche were in them and they were iudged euery man according to his dedes And death and hell were cast into the lake of fyre This is the seconde death and whosoeuer was not founde written in the boke of lyfe was caste into the lake of fyer The .xxi. Chapter ANd I hearde a greate voyce out of heauen sayenge beholde the tabernacle of god is with men and he wyll dwell with them And they shal be his people and god hym selfe shal be with them and be their god And god shall wype awaye all teares frome their eyes and there shal be no more death nether sorowe nether cryenge nether shall ther be any more payne for the olde thynges are gone I am Alpha and Omega the begynnynge and the ende I wyll gene to hym that is a thyrst of the well of the water of lyfe free he that ouercommeth shall inheryt all thinges and I wyl be his god and he shal be my sonne But the featefull and vnbeleuynge and the abhominable and murderers and whoremongers and sorcerers ydolaters and all lyars shall haue their parte in the lake whiche burneth with fyre and brymstone whiche is the seconde deathe His seruauntes
shall serue him and they shall se his face and his name shal be in theyr foreheaddes and there shal be no mighte and they nede no candle neyther lyghte of the sunne for the Lorde god geueth them lyght and they shall raygne for euermore I am Iohn whiche sawe these thinges hearde them And when I hadde hearde and sene I fell downe to worshyppe before the fete of the angel whiche shewed me these thinges and he sayd vnto me se thou do it not for I am thy felow seruant the felow seruaunt of thy brethren the prophetes of them whiche kepe the sayenges of this boke but worshyppe god He that doeth euyll lette him de euyll styll and he whiche is fylthy lette him be fylthy styl and he that is righteous let him be more righteous and he that is holy lette him be more holy And beholde I come shortely and my rewarde with me to geue euerye manne accordynge as his dedes shal be Blessed are they that do goddes commaundementes that their power maye be in the tree of lyfe and may entre in through the gates into the cytie for without shall be dogges enchaunters and whoremongers and murderers and ydolaters and whosoeuer loueth or maketh lesynges ¶ The ende of the boke for the whiche God be praysed ¶ The Table of the newe Testament A Abstayne from bloud c. Act .v. Abstayne from fleshly Iustes .i. Pet .ii. Adam was not deceiued but Eue. i. Tim .ii. Aduoutrie in berte Math .v. Agaynst riche men Iacob .v. Agree with thine aduersary Math .v. Almes muste be done secretely Mac .vi. Alpha c Omega Apo .i. xxi All nations shal be gathered before christ mat xxv Al thinges are open to god Heb iiii Al power is geuen vnto Christ Mat .xxvii. Al thinges were comment act .ii. iiii Al thinges are pure Rom .xiiii. Al thinges are lawful but not expedient .i. cor .x. Al thinges are created by god Col .i. Ananias death act .v. Al men by one man condemned Roma .v. An euel tree Math .vii. Anna fasted and prayde Luke .ii. An aulter of the vnknowen god act .xvii. Antechrist the sonne of perdition .ii. Thes ii An Aungell appered to Ioseph Math .i. Aungels is are sent to minister for man Heb .i. Aungels offer vnto god the prayers c. Apoc .viii. A great rebuke to be barren Luk .ii. Attenians hearers and tellers of newes Act .xvii. Armour of god 1. Thes .v. A wauering mynded man Iacob .i. Auoyde them that cause diuision Rom .xvi Auoyde 〈…〉 Tit. iiii Are and haue 〈…〉 Luc .xi. i. Iohn .v. Are wisedome in fayth ◠Iaco .i. B. Battayle in heauen Apo .xii. Be content with your wages Luke .iii. Be fetuent in a good thyng Gala .iiii. Be folishe in this worlde .i. Cor .iii. Be holy in your conuersation i. Pet .i. Beleue and be saued Iohn .iii. v. vi xi Beleue my workes Iohn .x. Beleue and do greater workes c. Iohn .xiiii. Beleue not euery sprite .i. Iohn .iiii. Be rather a minister then a maister Math .xx. Better it is to be single thē to be maryed .i. co .vii Better it is not to eate then to offend .i. Cor .viii. Better it is not to know what good is then afterwardes to do euyll .ii. Pet .ii. Be perfect Math .v. Roma .iiii. Be not children in wyt but in malyce .i. Cor .xiiii. Be not wery of well doyng Gala .vi Be content with thyne estate Philip .iiii. Be swiste to heare slow to speake Iaco .i. Be riche in good workes .i. Timo .vi. Beare one anothers burthen Gala .vi. Be angry and synne not Ephe .iiii. Beware of euell doers Phil .iii. Beware of false prophetes Math .vii. Blasphemy agaynst the. c. mat .xii. mar .iii. luc .xii. Blessed are the poore with other Mat .v. Lu .vi. Blessed are the dead in god Apo .xiiii. Blynde lede the blynde Mat .v. Luke .vi. Bloude and body of Christ .i. Corin .x. Breade of god Iohn .vi Breade of lyfe Iohn .vi. Breade the Christ doth geue is his fleshe Iohn .vi. Breakyng of breade Act .ii. Braunche cannot beare fruite of it selfe Iohn .xv Boke of lyfe Apo .xx. Burnyng lake Apoc .xxi. Byrth of Christ Math .i. Bynde and lose Math .xviii. By a swearde Luke .xxii. Byshops and their qualities .i. Timo .iii. Titum .i. C. Capernaum Math .xi. Care not for the body Math .vi. Care not for rayment Math .vi. Care not for to morowe Math .vi. Cast not pearles before swine Math .vii. Cayphas prophecied Iohn .xi. Cayphas Iohn .ii. Cencurions fayth Math .viii. Luk .ix. Christ came to fulfill the lawe mat .v. Christe hath pleasure in mercy Math .ix. Christe came to call c. Math ▪ ix mar .ii. Luk .v. Christe came not to send peace c. Math .x. Christ was called a glutton Math .xi. Luke .vii. Christ the carpenters sonne Math .xiii. Mark .vi. Christ walked vpon the see Math .xiiii. Mat .vi. Christ was sent to the lost Israelites Math .xv. Christ wil not offend kynges Math .xvii. Christ payde tribute Math .xvii. Christ came not to be ministred vnto Marke .x. Christ caste out the sellers and byers Marke .xi. Luke .xix. Iohn .ii. Christ was layde in a manger Luke .ii. Christ is the resurrection and fall of many Lu .ii. Christ was founde in the temple Luke .ii. Christ came to saue men Lu .ix. Iohn .xii. i. Ti .i. Christ was obedient to his parente Luke .ii. Christ continued all night in prayer Luk .vi Christ shall come sodenly vpon man Luke .xii. Christ swette droppes of bloude Luk .xxii. Christ the light of the worlde Iohn .ix. Christ came not to iudge the worlde Iohn .xii. Christ came to bare witnes of truthe Iohn .xviii. Christ brethed vpon his disciples Iohn .xx. Christ dyed for our sinnes Roma .v. i. Peter .ii. Christ dyed and reuiued Roma .xiiii. Christ was made lyke to man and why Heb .ii. v. Christe was without synne Heb .v. i. Peter .ii. Christ by his owne bloud redeme vs. He ix i. Pet i. Apo .v. Christe maketh intercession for vs. Heb .ix. Christ made agrement for our synnes .i. Iohn .iiii Christes pouertie Math .viii. Lu .ix. Christes yoke is easies Mat .xi Christes brethren and sisters mat .xii. mar .iii lu 8 Christes spittel Mar .vii. viii Christes later comming Mar .xiii. Christes workes beare witnes for him Iohn .v. Christes minister shal be honoured Iohn .xii. Christes pouertie enriched vs. ii corin .viii. Christes priesthode is euerlasting Heb .vii. Childrens bread is not mete for whelpes mar .vii Children vpon the .viii. daye were circum c. lu .ii Children of this worlde are wyser then the children of light Luc .xvi. Children of the resurrection shal neuer die Lu xx Choppers and chaungers of the word c. i. Cor .ii. Circumcision of the herte Rom .ii. Circumcision made without handes col .ii. Commaundementes two Math .xxii. Mar .xii. Comming of the sonne of man Math .xxiiii. Confession Iacob .v. Comforter Iohn .xiiii. xvi Comforter shal iudge the worlde
myght be eased from their wyckednes the ten thousande part of men shulde not be made lyuynge And yf the iudge forgaue not those whiche he healed with his worde and yf he wold destroy the multitude that striueth there shuld be very fewe left in an vnnumerable multitude ¶ The .viii. Chapter THe most highest made this worlde for many but the world to come for fewe I will tell the a symilitude Esoras As when thou askeste the earthe it shall saye vnto the that it geueth muche moulde wherof earthen vessels are made but litle of it that golde commeth of euen so is it with the worcke of this worlde There be manye created but fewe shal be preserued Yf thou haue mercye vpon vs thou shal be called mercyfull where as we haue no worckes of righteousnes for the righteous whiche haue laid vp many good worckes together shal out of their dedes receaue rewarde ¶ The .ix. Chapter LYke as the felde is so is also the seede as the floures be so are the coloures also suche as the worckeman is suche is the worcke and as the husband man is him selfe so is his husbandry also ¶ The .xiiii. Chapter THe weaker that the worlde and the time is the more shall synne wyckednesse increase in them that dwell vpon earthe for the truthe is fled farre awaye and lesynge is harde at hande Yf so be that ye wyll subdue your owne vnderstandyng and reforme your herte ye shall be kept aliue and after deathe shall ye optaine mercy for after deathe shall the iudgement come when we shall lyue againe and then shall the names of the righteous be manifest and the workes of the vngodly shall be declared ¶ The .xv. Chapter THus saith the lorde god my right hand shall not spare the synners my sweard shal not cease ouer theÌ„ that shed innocent bloude vpoÌ„ earth The .xvi. Chapter ANd when youre synnes are brought forthe ye shal be ashamed before menne and youre owne synnes shal be your accusers in that daye Wo be vnto them that are subdued vnto theyr synnes and tangled in theyr wickednesse like as a felde is hedged in with bushes and the pathe thereof couered with thornes and that no manne maye trauayle thorow and so is he taken and cast in the fyre and brente ¶ The booke of Tobias The fyrst Chapter TObias gat him to Ierusalem vnto the temple of the lord there worshipped the lord god of Israel faythfully offeryng of al his first frutes tythes so that in the thyrde yeare he ministred all the tythes vnto the straungers conuertes Tobias taughte his son froÌ„ his youth vp to feare god and to refrayne from all synne Tobias fed the hungry clothed the naked and buried the dead and slayne diligently The .ii. Chapter THis temptatioÌ„ of blindnesse did god suffer to happen vnto hym that they whiche came after might haue an exaÌ„ple of his pacieÌ„ce lyke as of holy Iob for in so muche as he euer feared god froÌ„ his youthe vp kepte his coÌ„mauÌ„dementes he grudged not against god that the plage of blindnes chauÌ„sed vnto him but remained sted fast in the feare of god and thanked god all the dayes of his lyfe ¶ The .iii. Chapter BLessed be thy name o god of our fathers whiche when thou arte wroth shewest mercy and in time of trouble thou forgeuest the synnes of them that call vpon the. Whosoeuer loueth the and serueth the a right is sure of this that if his life be tempted and proued it standeth in the trying and yf he endure in patience he shall haue a rewarde and be hyghlye crowned if he be in troble that god no doubte shall delyuer him and yf his lyfe be in chastening that he shall haue leue to come vnto thy mercye For thou hast no pleasure in our damnation and why after a storme thou makest the wether fayre and styll after wepinge and heuynes thou geuest greate ioye ¶ The .iiii. Chapter HOlde thy mother in honoure all the dayes of her lyfe for thou oughteste to remember what and howe greate parels she suffered for the in her wombe Geue almes of thy goodes and turne neuer thy face froÌ„ the pore and so shall it come to passe that the face of the lord shall not be turned away from the. Mercy delyuereth from all synne from death and suffereth not the soule to come in darcknes A greate conforte is mercy before the highe god vnto all them that shewe it Whosoeuer worcketh any thynge for the immediatly geue him his hyre and loke that thy hyred seruauntes wages remayne not by the ouer nyght Looke that thou neuer do vnto another man the thinge that thou woldest not another manne shoulde do vnto the. The .vi. Chapter Yf thou layest a pece of the herte vpon the coales the smoke therof driueth awaye all maner of euell spretes wether it be from man or woman so that from thenceforthe the same shall come no more vnto them Heare me and I wyll tell the what they be of whome the deuyll hathe power Namelye they that receaue mariage of suche a fashion that they shute god oute from them and from theyr herte and geue theym selues to their owne luste euen as it were an horse and mule whiche haue no vnderstandynge vpon suche hathe the deuyll power But when thou takest Sara and art come in to her chaumbre wytholde thy selfe from her thre dayes and geue thy diligence vnto nothing but vnto prayer with her The .x. Chapter SO the elders embraced their doughter â—yssed her and let her goo exortyng her to honoure her father and mother in lawe to loue her husbande to rule well her housholde to kepe her house in good order to shewe her selte fawtlesse ¶ The .xii. Chapter IT is good to hyde the kynges secrete but to shewe the worckes of god to prayse them is an honorable thinge Prayer is good with fastyng and mercye is better then to horde vp treasures of golde For mercye delyuereth frome deathe clenseth synne and causeth to fynde euerlastyng lyfe But they that do synne and vnrighteousnes are the enemies of their owne soule When thou prayedest with teares and buriedest the deade and leftest thy dyner and hyddest the dead in thy house vpon the daye tyme that thou myghtest burye them in the nighte I offered thy prayer before the lorde You thougt that I dyd eate and dryncke wythe you but I vse meate that is muscible and drinck that can not be sene of menne The boke of Iudith The fourth Chapter BE ye sure that the lorde wyll here your petitions if ye continue stedfast in fastinges and prayers in the syghte of the lorde The .viii. Chapter Iudyth ware a smocke of heare and fasted all the dayes of her lyfe excepte the sabothes new mones the solempne daies that the people of Israell kepte The .ix. Chapter THy power o lord standethe not in the power of men neither hast thou anye plesur in the strenghte of horses
speake lyes and haue disceytfull roÌ„gues in they re mouthes The .vii. Chapter THere is not a godly vpon earthe there is not one righteous amonge men They laboure all to shed bloude and euerye man hurteth his brother to deathe yet they saye they do well when they do euyll As the prince willeth so sayth the iudge that he maye do hym apleasure againe The greate man speaketh what his hert desyreth and the hearers alowe him The best of them is but a thystle and the moste righteous of them is but a breer in the hedge Let no man beleue his frende nor put his confidence in a brother The Prophecy Kepe the porte of thy mouthe from her that lyech in thy bosome A mans foes shall be euen they of his owne housholde Where is there suche a god as thou That pardonest wickednes and forgeuest the offeÌ„ces of the remnaunt of thine heritage He kepeth not his wrath for euer and why his delite is to haue compassion he shall turne againe and be merciful to vs He shall put doune our wickednesses and cast all our synnes into the botome of the sea Thou shalt kepe thy trueth with Iacob and thy mercy for Abraham lyke as thou hast sworne vnto our fathers long ago The booke of the Prophete Nahum the .i. Chapter THe Lore is a gelouse Lorde and a taker of vengeaunce is the Lorde and wrothfull The lord taketh vengeaunce of his enemies and reserueth displesure for his aduersaries The lorde suffreth longe he is of greate power and so innocent that he leueth no man fautlesse before hym Ful gratious is the Lorde and a strong hold in the tyme of trouble he knoweth them that put theyr trust in hym Lyke as the thornes that stycke together and as the drye strawe so shal the dronkardes be consumed together euen when they be full The booke of the Prophet Abacuc the fyrst Chapter TYrannye and violence are before me Power ouer goeth right for the law is torne in pieces and thee can no right iudgement go forthe And why the vngodlye is more set â—y then the righteous this is the cause that wronge iudgement procedeth The .ii. Chapter THe vnrighteous thinketh hymselfe in sauegarde as a stronge holde but the iuste shall lyue by his faith Wo be to hym that heayeth vp other mennes goodes Wo vnto him that couetously gathereth euil gotten goodes into his house that he maye sette his nest on hye to escape from the power of misfortune Wo vnto hym that buyldeth the towne with bloude and mayntayneth the citie with vnrighteousnesse Wo be vnto hym that geueth his neyghbour drynke puttyng in gall and makyng hym dronken that he maye se his priuities Wo be vnto hym that saith to a piece of wood aryse and to a dumme stone stande vp for what instruccion maye suche one geue Beholde it is layde with golde and siluer and there is no breths in it But the lorde in his holy temple is he whom all the worlde shoulde feare The booke of the Prophete Sophony the .i. chapter I Wil visite the Princes the kynges chyldren and al suche as weare straunge clothyng The greate daye of the Lorde is at hande it is harde by and commeth a pace Horrible is the tydinges of the Lordes daye then shall the Gyaunte crye oute for that daye is a daye of wrathe a daye of trouble and heauynesse a daye of vtter destruction misery a darke glomyng daye a cloudye and stormy daye a daye of the noyse of trompettes and shawmes agaynst the strong cyties and towers Theyr syluer nor they re golde shal be able to delyuer them in that wrothfull daye of the lorde but the whole lande shall be consumed thorowe the fyre of his gelousye for he shal soone make cleane ryddauÌ„ce of all them that dwell in the lande The .ii. Chapter SEke the Lord al ye meke herted vpon erth ye that worke after his indgement seke righteousnesse seke lowlynesse that ye maye be defended in the wrothfull daye of the Lorde The booke of the Prophete zachary the first Chapter TVene you vnto me saythe the Lorde of hoostes and I wyll turne to you saythe the lorde of hoostes The .v. Chapter I Se a flying booke of .xx. cubytes longe and ten cubites broade Then sayde he vnto me This is the curse that goeth furthe ouer the whole earthe for all theues shelbe iudged after this booke and all swearers is shall be iudged accordynge to the same and I wyll bryng it forth sayth the lorde of hoostes so that it shall come to the house of the thefe and to the house of hym that falsely sweareth by my name and shall remayne in his house and coÌ„sume it with the tymbre and stones therof The .vii. Chapter THus sayeth the Lorde of hoostes execute true iudgement shewe mercy and louyngs kyndenesse euery man to his brother Do the widdowe the fatherlesse the straunger and poore no wrong and let no man ymagine euyll agaynste his brother in his hearte Lyke as he spake and they woulde not heare euen so they cryed and I wolde not heare sayeth the Lorde of hoostes The .viii. Chapter SPeake euery man the truth vnto his neighboure execute iudgement truely and peace ablye within your portes none of you imagin euell in his harte agaynste his neighbour and loue no false othes For all these are the thynge that I hate sayeth the lorde The .viii. Chapter THus seyeth the Lorde of hoostes The faste of the fourth moneth the fast of the fifthe the fast of the seuenthe and the faste of the tenthe shal be ioye and gladnesse and prosperous hye feastes vnto the house of Iuda onely loue the truth and peace The .ix. Chapter BEioyse thou greatlye O doughter Syon be glad o doughter Ierusalem for loe the kyng commeth vnto thee euen the righteous and Sauiour lowly and simple is he he rydeth vpon an asse and vpon the fole of an asse The .xi. Chapter ANd I sayde vnto them yf yet thinke it good bryng hyther my price yf not then leaue So then they weyed downe thirty siluer pence the value that I was praysed at And the Lorde sayde vnto me caste it vnto the potter a goodlye price for me to be valued at of them and I toke the .xxx. siluer pence and caste them to the potter in the house of the Lorde The .xii. Chapter MOreouer vpon the house of Dauid and vpon the cytezins of IerusaleÌ„ wyll I poure out the spirite of grace and compassion so that they shall loke vpon me whome they haue pearsed and they shall bewepe him as men mourne for theyr onelye begotten sonne yea and be sorye for hym as men are sorye for theyr fyrste chylde The .xiii. Chapter ANd yf it be sayed vnto him how came these woundes then in thy handes he shall aunswere Thus am I wounded in the house of mine owne frendes Smyte the shepcheard and the shepe shal be sente tied abrode and so will I turne myne hande to the lytle ones The .xiiii. Chapter ANd
Chapter WHosoeuer coÌ„mitteth syn coÌ„mitteth vnryghteousnes also for synne is vnrighteousnes whosoeuer doeth not righteousnes is not of god nether he that loueth not his brother He that loueth not his brother abydeth in beathe Whosoeuer hateth his brother is a manne flear and ye knowe that no man flear hathe eternall lyfe abydynge in him Whosoeuer hath this worldes good and syeth his brother haue neade shutteth vp his coÌ„passioÌ„ from him howe dwelleth the loue of god in him Lette vs not loue in worde neyther in tounge but with the dede in verite for therby we know that we are of the verite can before hym quiete our bertes He that kepeth goddes commaundementes dwelleth in him and he in him therby we know that there abydeth in vs of the sprete whyche he gaue vs. The .iiii. Chapter BEleue not euery spirite but proue whether they are of God ornot In this appered the loue of god to vs ward because that God sent his onelye begotten sonne into the worlde that we myght lyue thorow him Herein is loue not that we loued god but that he loued vs and sent his sonne to make agrement for oure synnes Yf we loue one another god dwelleth in vs. and his loue is perfect in vs. Whosoeuer confesseth that Iesus is the sonne of god in him dwelleth god and he in god There is no feare in loue but parsecte loue cafleth out all feare for feare hath painfulnes he the reateth is not perfecte in loue Yf a man saye I loue god and yet hate his brother he is a lyar For howe can he that loueth not his brother whom he hath sene loue god whoÌ„ he hath not sene The.v. Chapter GOds commaundementes are not greuous This is the victory that ouercommeth the worlde euen oure fay the who is it that ouercommeth the worlde but he which beleueth that Iesus is the sonne of God There are thre which beare record in heauen the father the word and the holy ghost and these thre are one There are thre whiche beare recorde in carth the sprete and water and bloud and these thre are one This is the trust that we haue in god that yf we are any thyng accordyng to his will he heareth vs. And yf we knowe that he heare vs what soeuer we are we knowe that we shal haue the peticions that we desyre of hym Yf any man se his brother synne a synne that is nor vnto death lette him are and he shall geue him life for them that sinne not vnto death There is a sinne vnto death for whiche saye I not that a man should pray All vnrighteousnes is sinne and there is sinne not vnto death The worlde is all together sette on wyckednesse ¶ The seconde Epistell of S. Iohn the fyrste Chapter HAd nowe beseche I the lady not as though I wrote a newe commaundement vnto the but that same whiche we harde frome the begynnynge that we shulde loue one another and this is the loue that we shoulde walke after his commaundementes The .ii. Chapter WHosoeuer transgresseth and bydeth not in the doctrine of christ hath not god He that endureth in the doctrine of christe hath bothe the father and the sonne yf there come any vnto you and brynge not his learnynge him receaue not to house nether byd him god spede for he that byd hym god spede is partaker of his euyl dedes ¶ The Epistel of S. Iude the fyrste Chapter BEholde the Lorde shall come with thousandes of saynetes to geue iudgement againste all menne and to rebuke all that are vngodlye amonge them of all theyr vngodlye dedes whiche they haue vngodlye committed and of all theyr truell speakynges whiche vngodlye synuers haue spoken against him ¶ The Reuelation of S. Iohn the fyrste Chapter HAppy is he that redeth and they that heare the wordes of the prophesy and kepe the thinges which are writteÌ„ therin for the time is at haÌ„d Beholde he commeth with cloudes and all eyes shall se him and they also whiche persed hym I am Alpha and Omega the begynnynge and the endynge saith the Lorde almyghty whiche is and whiche was and whiche is to come The .ii. Chapter TO hym that ouer commeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of god To him that ouercommeth wyll I geue to eate Manna that is hydde and wyll geue hym a white stone and in the stone a new name wrytten whiche no manne knoweth sauynge he that receaueth it I wyll geue vnto euery one of you accordynge vnto your worches To him that overcoÌ„meth and kepeth my workes vnto the ende I wyll geue power ouer nations and he shall rule them with a rodde of yron and as the vessels of a potter shall he brake them to sheuers The .iii. Chapter Yf thou shalt not watche I wyll come on the as a these and thou shalte not knowe what houre I wyll come vpon the. He that ouercommeth shal be clothed in whyt araye and I wyll confesse his name before my father and before his angels I know thy worches that thou art nether colde not hote I wolde thou were colde or hote So then because thou arte betwene both and nether colde nor hot I wyll spewe the out of my mouth because thou art riche and increased with goodes and hast uede of nothynge and knowest not howe thou arte wretched and miserable poore blynde and naâ—ed I counsel the to bye of me golde tried in the fyre that thou mayst be riche and whyt rayment that thou mayste be clothed that thy fylthy nakednes do not aâ—pere and annoynte thyne eyes with eye salue that thou mayste see As many as I loue I rebuke and chasten be seruent therfore and repent Beholde I stande at the dore and knocke yf anye man heare my voyce and open the dore I wyll come in vnto hym and wyll suppe with him and he with me To hym that ouercommeth wyll I graunt to syt with me in my seate euen as I ouercame and haue sytten with my father in his seate The .iiii. Chapter THe fyrste beste was lyke a lyon the seconde best lyke a calfe and the thyrde best hadde a face as a manne and the fourthe beste was lyke a â—yinge egle The .v. Chapter ANd when he had taken the booke the foure bestes the .xxiiii. elders fell downe before the lambe hauyng harpes and golden vialles full of odoures whiche are the prayers of saintes and they songe a newe songe saynge thou art worthy to take the boke and to open the seales therof for thou wast kylled hast redemed vs by thy bloude out of all kynreddes and tonges and people and nations and haste made vs vnto our god kynges and prestes and we shall raigne on the exche The .vi. Chapter I Sawe vnder the aulter the soules of theÌ„ that were kylled for the worde of god and for the testimonye whiche they had And they cried with â— loude voyce sayeng howe lang cariest thou lord