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A62053 The sinners last sentence to eternal punishment, for sins of omission wherein is discovered, the nature, causes, and cure of those sins / by Geo. Swinnock. Swinnock, George, 1627-1673.; Manton, Thomas, 1620-1677. 1675 (1675) Wing S6281; ESTC R21256 184,210 500

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to the same excess of riot will then be manifested to be men of Integrity and Humility and to have declined the prophane courses of others not out of foolish preciseness or needless scrupulosity or humoursomeness but out of Conscience to the Commands of God Their Faith and Love and Sincerity will be found to their praise and honour and glory at the appearing of Jesus When Christ who is our Life shall appear then shall ye appear with him in Glory 1 Pet. 1.7 They who are now despised and reproached and trampled on as the dirt and dung and filth of the Earth will then be manifested to be Gods Jewels Christs Glory and the Temples of the Holy Ghost When Christ who is our Life shall appear we shall appear with him in Glory Col. 3.4 Then there will be a manifestation of the Sons of God Rom. 8.19 Bad men will then be manifested to be the Servants of Unrighteousness the Children of the Devil the Slaves and Vassals of Corruption and notwithstanding all their glorious Profession and specious Pretences to have been but as a painted Sepulchre gaudy without and rottenness within or as a curious Chimney-piece without white and shining but within full of soot and blackness He will bring to light the hidden things of darkness and make manifest the thoughts of the heart 2. Of the Lord Jesus Christ We read of the appearing of Christ at that day 1 Pet. 1.7 Col. 3.4 He was vail'd and hid and obscured when on Earth but then he shall be reveal'd and discover'd to the whole World When the Lord Jesus shall be revealed from Heaven 2 Thess 1.7 And it will be a glorious Revelation Looking for the glorious appearing of the great God and our Saviour Jesus Christ Tit. 2.13 In this World he appeared as the Son of man as one born of a Woman and in the form of a Servant but then he shall appear as the Son of God as the only begotten of the Father and as the Head of Principalities and Powers and as the Heir of all things Matth. 16.27 For the Son of Man shall come in the Glory of his Father with his Angels and then he shall reward every man according to his works He shall come in the Glory of his Father i. e. in that Glory and Honour which is proper and peculiar to the Divine Nature At his first appearing a weak mortal man was his Harbinger Mat. 3.3 4. to prepare his way before him But at his second appearing a mighty immortal Arch-Angel shall be his fore-runner and go before him For the Lord himself shall descend with a shout with the voice of the Arch-Angel and with the Trump of God 1 Thess 4.16 At his first appearing he was accompanied with a few poor mean Fishermen but at his second appearing he shall be attended with his mighty Angels 2 Thess 1.7 With all his holy Angels Matth. 6.27 With the thousand thousand that are before him and the ten thousand times ten thousand that minister to him At his first appearing he came as a Servant to minister unto others and to be abased He came riding upon an Asse Matth. 20.5 28. But at his second appearing he shall come in the Clouds of Heaven as his Chariot Matth. 26.61 To be glorified in his Saints and admired in all them that believe And then he shall appear as a Lord some think it 's therefore called the Lords-day 2 Pet. 3.10 At his first appearing he appeared wholly as a Saviour and Redeemer When he appeared to the World the Philanthropy or kindness of God to man appeared Titus 3.4 And the Grace of God that bringeth Salvation appeared Titus 2.11 But then he shall appear as a Judge full of Fire and Fury and Wrath against his Enemies The Kings and Captains and Nobles will call to the Rocks to fall on them and to the Mountains to cover them from the wrath of the Lamb when that great day of his Wrath is come Rev. 6.16 17. At first he appeared as a Sinner In the likeness of sinful flesh Rom. 8.3 He was numbred among the Transgressors The Lord laid on him the inquity of us all Isa 53.12 He was called a Samaritan and one that had a Devil Joh. 10. A Wine-bibber and a Glutton a Friend of Publicans and Sinners Joh. 8.48 Matth. 11.19 A Traytour against Caesar Joh. 19.12 One guilty of Blasphemy against God Matth. 26.65 A Conjurer and one in Compact and Covenant with the Devil Matth. 12.24 But his second appearing will be without any such likeness of sinful Flesh or imputation of sin by God or reputation of a Sinner among men But unto them that look for him shall he appear the second time without sin unto Salvation Heb. 9. ult 2. There will be at that day a manifestation of things The Books that are now sealed up will then be opened Rev. 20.12 The Book of the Divine Decrees will then be unclasped and the Names written in the Lambs Book of Life will then be visible and legible to all And I saw the dead small and great stand before God and the Books were opened and another Book was opened which is the Book of Life Rev. 20.12 All the Divine Providences in time will be manifest then will the Divine Purpose from eternity as now the Divine Purpose is manifest by the Divine Providence The Book of Divine Providences will then be opened and all the rare curious Contrivances thereof unfolded the agreement of Providence with the Promises as well as with the eternal Purpose will then be apparent The History of the whole World will then be read by the Saints in one entire Volume Now we see a little of Gods Wisdom and Power and Faithfulness in one Providence and a little in another and a little in a third yea we are so blind and Providences often so dark that through our ignorance and unbelief God loseth much of the Glory due to him for them and we much of the comfort we might receive by them but then we shall with strengthened and enlarged Understandings discern the whole Series Method and Contexture of Divine Providences together and how by a powerful wise gracious Government all things conspired and combin'd and wrought together for our everlasting good Rom. 8. 28. It 's one thing to see a rich piece of Arras with a curious story wrought in it by parcels and pieces and another thing to see it all together hung up and to be seen all at once with one view The Book of Conscience will then be opened Though now wicked men blot and blur this Book by their wilful Presumptuous sins that they cannot read it though they darken their Eyes and stiffen their Wills and harden their Hearts and will not read it yet then they shall have the Book of Conscience representing to them in large though black yea bloody Characters all their atheistical Impieties Enormities Drunkenness Revellings Debaucheries Hypocrisies Blasphemies and they shall be forced to
ever and this farthest utmost endless departure of the Creature from God who is the only Life and Heaven of him will be a Death and Hell with a witness God will be God at that Day in the account of the worst of men though he be their laughing-stock and sinning-stock at this day Though these ungodly ones sit aloft here in the Courts of men and who but they Yet the Vngodly shall not stand in the Judgment Psal 1.5 At the Great Day when they shall be judged 1. They shall be ashamed they shall not stand i. e. not hold up their heads with joy but hang down their heads with shame Dan. 12. Some shall arise to shame and confusion of face 2. The Vngodly shall not stand in the Judgment i. e. they shall not be justified When they shall be tried for their Lives and Deaths for their endless unchangeable states they shall be cast and condemned When all Adams Posterity shall make their personal appearance before the God of the Spirits of all Flesh to receive their eternal doom and when the Judge of Quick and Dead cloathed with his Majestick Robes of Glory accompanied with an illustrious train of Angels shall sit down on the Judgment Seat he shall pronounce a Sentence of Condemnation on all ungodly Ones If thou Lord shouldst mark Iniquity O Lord who should stand Psal 130.3 i. e. If thou Lord should observe exactly the best mans heart and life and accordingly deal with him not one man could be justified Who shall stand i. e. righteous at thy Bar. 3. The Vngodly shall not stand in the Judgment i. e. they shall not conquer when they shall be impleaded and accused by the Devil and the Law at that day An Army foil'd is said not to stand before their Enemies And again An Army beaten is said to fall before their Adversaries Dan. 11.25 And the Conquerors are said to stand Ephes 6.13 The Devil will bring his large Bills of Indictments into the Court against the Ungodly for he is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Pet. 5.8 A Court-Adversary and the Law will second the Devil and joyn with him in his Accusations the Sinners Conscience will joyn with both and assent to the truth of their Indictments The Ungodly will have no Advocate to plead for him Christ that sometimes offer'd him that kindness will now plead against him and so he must needs fall and be conquer'd by his Enemies CHAP. XXX Sinners Conviction at the Day of Judgment The purity of Christs Religion above all others Sixth Use of Information 6. IF Christ will say to them on the left hand Depart from me For I was Hungry and ye gave me no meat Or if Christ will condemn men for sins of Omission at the Great Dy It informs us That Christ will be rational in his most severe proceedings even to the Conviction of the Sinners own Conscience I draw this from the Coherence of the verses Christ first pronounceth the Sentence vers 41. Depart from me ye cursed into everlasting fire And then vers 42. he gives the reason For I was hungry and ye gave me no meat c. which though at first they seem to question yet at last they are muzled and put to silence Jude tells us of solemn Condemnation and solemn Conviction of these ungodly Ones as the chief businesse of that Day Behold he cometh with ten thousand of his Saints to execute Judgment on all and to convince all that are ungodly amongst them of all their ungodly deeds which they have ungodlily committed and of all their hard speeches which ungodly Sinners have spoken against him Jude 14 15. Execution by an Hysteron Proteron is put before Conviction yet one great work of that Great Day is to convince these ungodly Ones and the severity of the Process is against the Ungodly This Conviction implyeth 1. A reflection of Conscience upon all their past and former sins Conscience as a Glass shall represent to the Sinner all his lusts which he hath loved above his Soul and Saviour in all their ugly features and loathsome colours The Books at that day will be opened Rev. 20.12 i. e. The Book of Gods Remembrance Mal. 3. and the Book of Conscience Sins are not gone as soon as done God records them in his Book of Remembrance and Conscience will review them all in that Day of Vengeance Though it could not be heard by the Sinner in this World for the noise of his carnal delights and cry of his worldly delights yet when it sets his sins in order before his eyes in their monstrous frightful shapes it will thunder in his Ears as Reuben to his Brethren Did not I tell you of this and say Do not sin and thou wouldst not hear therefore all this Wrath and Fury and Flames and Darkness and Chains are come upon thee 2. This Conviction implyeth a silencing the Sinner that he will have nothing to say either against God or for himself A man that is convinced hath his mouth stop'd When the Spirit convinceth the World of sin the World hath not a word to say against the Sin and Guilt which the Law chargeth on it Every mouth is stoped and all the World is guilty before God How often is the poor Creature self-convinced and self-condemned here but soon after the sick qualms go off his stomach and he is revived with the Cordials of sinful shifts and excuses wherewith he deludes himself and presumes he may also deceive God but at the Great Day as his Convictions will be more killing so they will be more lasting The man will be dumb and speechless when Christ shall say Why didst thou deny to relieve my Servants in their wants Why didst thou slight my Blood neglect my Worship grieve my Spirit and omit to obey my positive Laws Matth. 22.3 4 5. The very Heathen who shall be imprison'd in the dark dungeon of Hell for imprisoning the Truth and holding it in unrighteousness will not have a motion in their Breasts of accusing God for false Imprisonment How certainly then and how fully will the Consciences of Christians who lived under the Gospel justifie God when he shall condemn them for not believing and not repenting upon the Messages he sent to them of pardon and life 7. If Christ will condemn men at the Great Day for sins of Omission It may inform us of the excellency of the Christian Religion above all other Religions The excellency of any Religion consisteth in the purity of its Precepts and strictness of its Commands now no Religion is so holy in its Commands and so exact in its Laws as the Christian Religion Moral Duties are advanced by it to their highest perfection and moral Vices are debased by it to their lowest degradation The Commandment of the Lord is pure Psal 19. Thy Word is very pure Christ will condemn men to Hell at the last Day for Omissions as well as Commissions for neglect of known Duties as well as