and no man constrayned to their newe founde Relygyon sacryfyces â–ª and worshyppynges But alac that fredome conâ—yaued not longe with them as ye shall wele perceyue here after Than ded Augustyne get hym into Fraunce agayne and caused one Etherius than Archebyshop of Arelas to consecrate hym the great byshop of all Englande without eleccyon or consent of the people that we reade of And in the yeare of our Lorde euen DC ded Gregorye sende vnto hym from Rome hys prymates pall with superaltares châ—lyces copes candelstyckes vestymentes surplyces alter clothes syngynge bokes rellyâ—kes and the blessynges of Peter and Paule And so admytted hym for the fyrst metropolitane of all the whole realme appoyntynge hys seate from thens fourth at Canterburye than called Doroberna the worthye cytie of london euer after depryued of her former tytle and so made an vnderlynge But the spyrituall fathers knewe wele ynough what they ded beholdynge afore hande manye hydden mysteryes They perceyued that Caunterbury was wele out of the waye and moche nygher the see than was London and so moche the fytter for their craftye conueyaunces aÌ„d flyghtes to their holye father yf nede shuld requyre yt with manye other commoditees els Marke alwayes these nombers of Syxes and their mysteryes for the age of Man and the Beast Apoca 13. ¶ Their preparacyons for Antichrist THe first stodye of these fathers after they were ones satled was all aboute masse offerynges ceremonyes byshoppes seates consecracyons churche hallowynges orders geuynge tythes personages puryfycacyous of women and soche lyke Wherupon a Syunode was called and there commanÌ„ dementes were geuen that all thinges shuld be here obserued accordynge in the customes of Rome In Englande was there afore their commynge a christyanyte but it was all without masses and in a maner without choyce of eyâ—her dayes or meates The Brytaynes in those dayes had non other Gods seruyce but the Gospell Seldome admytted they any dyfference of tymes with the Iewes eyther anye Idoll sacryâ—yces with the Gentyles but folowed the playne rules of the scripturs If anye superstycyons were amonge their Monkes they had nought to do ther with but were euermore at lyberte For Prynces at that tyme were not yet becomen the Beastes Images to speake out of theyr spretes or to make lawes accordynge to theyr lustes The labour of Augustyne with his moÌ„kes from the forseyd yeare of our Lorde DC was to prepare Antichrist a seate here in Englande agaynst the full tyme of hys perfyghtage of 666. For though he were first conceyued in the wycked churche of Cain yet coude he not shewe hymself in hys owne lykenesse that is to saye Christes opeÌ„ aduersary tyll Christ came in the fleshe And than he apered at all one tyme with hym in the malygnaunt churche of the Iewes or spyrytualte of Herode which than first began to persecute hym and to seke hys death ¶ The prouynge of Augustynes Apostleship IN the yeare of our Lorde DC aÌ„d ij helde Augustyne an other counsell in the west part and countye of worcestre in a place that is yet called Augustynes oke wherunto he called by coÌ„maundemeÌ„t the vij byshoppes of the Brytayne churche with their principall doctours And as they were takynge their iournaye thydreward they counselled with a serten solytarye man which was knowne to be of amost perfight chri sten lyfe what was to be done coÌ„cernynge the afore seyd Augustyne Anon he made them this christen answere If he be a man of God sayth he in anye wyse folowe hys counsell If he be not vtterlye refuse it How shall we know that saye they Ye shall wele perceyue yt by his gentyll sprete sayth he agayne For Christ bad hys scolers lerne of him to be meke harted If he be of that sort he ys lyke to brynge ye non other than Christes moste easye yoke But yf ye fynde hym proude be ware of the importable burdenes of the hygh mynded Pharysees And as they were commen thydre they founde hym syttynge a loft in a throue of hygh honoure shewynge vnto them no countenaunce of gentylnesse Wherfor they regarded hym not but vtterlye withstode all hys enforcemeÌ„tes ¶ The Englysh churche begynneth with tyrannye AFter longe dysputacyons and other weywarde wrangelynges he layed vnto their charges that they were in many thynges contrarye to the vnyuersall Christen churche NotwithstaÌ„dynge yf they wolde consent vnto hym in these .iij. poyntes That ys to saye to baptyse after the Romysh maner to celebrate the feast of Eastre as they do there and preache to the Englysh Saxons as he shuld appoynt them he wolde wele beare with them in all other causes In no case wolde they graunte vnto hym nor yet accept him for their archebyshop â–ª but sayd playnelye they wolde styll holde theyr auncyent tradycyoÌ„s which they perfyghtlye knewe to be agreable to the holy Apostles doctryne Than sayd Augustyne furyouslye vnto them that yf they wolde not peceably graunte to hys requestes they shuld be enforced therunto by most cruell battayle And so in the yeare next folowynge were slayne of their preachers by Augustynes procurement to the nombre of a thousande and ij hondred with their great mastre Dionothus Loke Flores Historiarum Amandus Zierixensis Galfrede Ranulph Capgraue Caxton Fabianc their churche legendarye and other Thus ded that carnall Synagoge than called the Englysh churche which came from Rome with Augustine most cruellye persecute at her first commynge in the ChristeÌ„ churche of the Brytaynes in these holye martyrs Theyr synefull Syon buylded they than in blood for that theyr wycked instytutes were Godlye dysobeyed But he they sure yt shall be plowed vp in thys lattre age aÌ„d lye wast lyke a uoyde felde accordynge to Mycheas prophecye Mich. 3 ¶ What the Brytayne churche was afore TRue is the faythfull saynge of Iohan Leylande in assertione Arturij fo 35. That the Romysh Byshop sought all meanes possyble to vpholde the Englysh SaxoÌ„s in a kyngedome falselye gotten the Brytaynes hatynge hym for yt and he agayne of myschefe prouokynge those Saxons fearcelye to invade them Marke yt hardelye for yt ys worthye to be noted Marke also the agrement of the Brytayne churche with the vij churches of Asia in Saynt Iohans tyme Not onlye for the iust noÌ„bre of theyr byshoppes but also for their obseruacyon of Eastre afore thys Augustynes coÌ„mynge For in their argumentacyons aboute that matter they layde alwayes for themselues the vsages of that churche receyued first of Iohan the Euangelist Philip the Apostle Policarpus Traseas Sagaris Papirius and Meliton allegynge the saynges of Policrates and Eusebius in that behalfe The churche that Augustyne than planted in Englande was more gouerned by byshoppes polycyes for their aduauntage than by the expresse worde of God to hys honour as it hath beue euer sens And therfor yt was and is
aÌ„d the deuyll Capgraue Fabiane Polidorus Aboute the same tyme was Alcuinus a doctour of Englande made abbot of Turonia in Fraunce by the gyft of Charles the great which on a nyght founde all his monkes dead in the dorter by the soden stroke of God for their Sodometrye one only excepted Odo cluniacensis Guilhelmus Malmesburye Vincencius Antoninus Ranulphus Capgraue post uitam Ythamari A great matter had yt bene in the popes bokes yf these men had had wyues For thaÌ„ he coud not haue sent them to the deuyll so fast accordynge to generall commyssyoÌ„ which he had of Sathan hys great mastre in that vycarshypp of hys ¶ Englyshe men ponnyshed at Rome AFter Kynge Ethelwolphe beynge subdeacon through wanton occupyenge had had a bastarde by the popes dyspensacyoÌ„ he marryed Osburga hys butlers doughter and had by her iiij sonnes which all succeded Kynges after hym Guilhelmus Malmesburye Ioannes Harding As this Kynge on a tyme chaunced to be at Rome he se manye Englysh men there wearynge fetters and gyues delyuered of chylde without mydwyfe and so dyed Wherin God declared manyfestlye to the worlde that their glytie rynge churche was altogyther an whore to make good that was written in the reuelacyon of Saynt Iohan. Apo. 17. Oh he that had seane the couÌ„tenaunce of the prelates than shuld haue beholden a great change ¶ Popes chosen from thens fourth by their N. SEns that tyme hath popes alwayes bene chosen as stoned horse are in a colte feyer by their dontye dymyceryes that they can nomore be deceyued that waye For at the solempne stallynge of them the last deacon Cardynall doth grope them brechelesse at an hole made in the seate for that ghostlye purpose and than cryeth yt out before all the multytude that he hath ware suffycyent to proue hym no woman More ouer the strete where she was delyuered hath euer sens bene shurned in all generall processyons for feare of yll happes As ys of women a sexten brydge in a Scottyshe Ile called Leuissa where as yf but one woman shuld passe ouer they saye there are no salmons seane in that ryuer all the yeare after Hector Boethius in Scotici regni descriptione For the hystorye afore reherced of this woman Pope was yt partlye my desyre that ye shuld marke that monasterye of fulda For she was one chast frute of our Englyshe clergye yssuynge from thens ye maye chauÌ„ce after this yet to heare of more Soche an enemye to prestes marryage was not in hys tyme as was that Boniface which was therof the first buylder For euerye where ded he in all his generall Synodes condempne yf for aduouterye by the popes canon lawes For the scripturs wolde not serue hym The lyfe of this female pope sheweth more at large Iacobus Bergomas in li. De claris mulieribus Platina Sabellicus Martinus Carsulanus Volateranus Nauclerus Mantuanus Iohannes Stella Ioannes textor Robertus Barnes in uitis Romanorum Pontificum ¶ Holye water with a boke agaynst marryage IN the yeare of our Lord DCCC LVIII as a serten daydeuyll at the forsayd Maguncia was hunted of the prestes with processyon and holye water for dyuerslye vexynge the cytie he hyd hym selfe for feare they saye vndre one of the prestes copes â–ª saynge He myght wele be bolde there consyderynge he had by hym the fleshlye occupyenge of the generall proctours doughter there This relygyouse example of holye churche sheweth Sigebertus Vincencius Antoninus Capgraue in uita Etheldrede Ethelstanus a monke at one tyme takynge presthode with Dunstane and Ethelwolde within a whyle after left all hys orders and toke hym to a wyfe Wherfor they prophecyed of hym that hys ende shulde be myserable And bycause they wolde apere no false Prophetes they inchaunted hym charmed hym and changed hym in to an ele and so he lyued in the water euer after with a great sort more of hys companye Wherupon they saye that monasterye and towne hath euer sens bene called Elye Guilhelmus Malmesburye et Ioannes Capgraue A yonge infante called Brithgina beynge nomore than one daye olde professed Elphegus into the monasterye of wylton aboute the same tyme So ded he also an other called Wilfhilda into the nondrye of Wynchestre so sone as she was weaned from sucke Whom afterwarde kynge Edgare claymed in marryage but she was to famylyer with Ethelwolde a monke and a bysshop to graunt therunto Whan he came to the howse where she was afterwarde abbasse there was no small fyllynge in of cuppes Ioannes Capgraue ¶ Miracles and wonders wrought VVhan Odo the Byshopp of Salysburye â—as elected Archebyshopp of Caunterburye in the yeare of our lorde DCCCC and .xlvi. he wolde in no case be consecrated tyll he was by the abbot of Floriake professed a monke Partlye bycause all hys predecessours in that seate to the nombre of .xxi. had bene monkes and partlye for that the prestes in those dayes were in hate of the people for their marryage at the monkes suggestyons And after he had receyued hys palle with Antichristes autoryte from Rome he wexed so frantyck vpon the kynges concubynes that some of them he sealed in the faces with hote burnynge Irons most shamefullye and some of them he bannyshed into Irelande for euer but vnto hys owne store he was gentyll ynough For most haynouse heresye helde he than the christen marryage of prestes and made synodall constytucyons agaynst yt to enryche the moÌ„kes through that craftye colour with their great possessyons Hys neuye Oswalde founde he to scole at floryake the welsprynge of Necromancye to lerne there all craftye seyences In hys tyme was a stryfe amonge the clergye at Caunterburye for Christes fleshe and bloode in the Sacramente the prestes most ernestly affyrmynge yt to remayne styll breade 〈◊〉 an onlye fygure of Christes bodye and the monkes to be Christes essencyall bodye yea Christ hymselfe But whaÌ„ scripturs fayled ones vpon the monkes syde â–ª they were dryuen to false myracles oâ— playne experymentes of sorcerye For Odo by a cast of legerdemayne shewed vnto the people a broken host bledynge as a popishe prest called sir Nicolas Gerues ded a. ij years a go in Surreye by pryckynge hys fyngar with a pynnne ¶ Monkerye augmented by Dunstane SAynt Dunstane here in EnglaÌ„de beynge taught of Iryshe moÌ„kes at Glastenburye was founde verye connynge in waÌ„ton musyck in sorcerye and in Image makynge out of all maner metals stone and kyndes of wode By these and soche lyke occupyenges he founde the meanes to augmeÌ„t and enryche the monasteryes of moÌ„kes and nonnes euerye where whithin Englande not withstandynge he had oft tymes moche a do with deuyls and with women Yet had he at length these pryuyleges than aboue all other spirytuall doers He wanne by hys musyck and fayre speche the good fauer of dyuerse women yea of some
God that hys monkes had the best for they laye euer aloft Bycause that one of Saynt modweÌ„s maydes had layed her best beloues shoes at her beddes head the spretes of heauen that were wonte to vysyte her wolde not come there that nyght After she had bene at Rome and was comen home agayne she dwelt at Scalesclyf where as an holye hermyte ded oft tymes vysyte her and moche refreshe her with a legende boke of sayntes lyues But no tydynges was there amonge them of Christes holy gospell Loke Iohan Capgraue ¶ Erkenwalde and Osith with their Nondryes SAynt Erkenwalde the sonne of Vffa the first Kynge of the east aÌ„gles abbot of Cherteseye aÌ„d Byshop of London buylded a Nondrye at Berkynge And bycause there were at that tyme in EnglaÌ„de no Nonnes to hys mynde for Hilda his kynswoman was to great a scripture woman in those dayes he seÌ„t ouer the see for an old acquayntaunce of his called Hildelitha lerned in arte but not in Christes dyuynyte Her made he there abbasse commyttynge vnto her gouernaunce hys systre Ethelburge and a great sort more of yonge maydes to be taught and made noÌ„nes there Soche rule was kepte amonge theÌ„ within a short space after that God sent vpon them a plage of pestyleÌ„ce which toke awaye all their chaplaynes the cruell Daâ—â—…s folowynge and burnynge vp that was left monasterye nonnes and all Saynt Osith was marryed to Sigher Kynge of the East Saxons But bycause she loued the spirytualte moche better thaÌ„ hym whyls he was on a tyme in huntynge she sent by a preuye lettre for Accas and Bedeuuinus Byshoppes of the East Angles contaynynge Northfolke and Sothfolke causynge theÌ„ to put vpoÌ„ her a nonnes aparell So made she him to beleue in his returne that she had professed the vowe of chastyte and gaue him therby a most wretched occasyon to lyue all the dayes of his lyfe after in most synnefull aduoutrie But a iust plage folowed For in the yeare of our Lorde DC.liii was she slayne of the Danes and her whore howse nondrye I shuld saye vtterlye destroyed Yet was she in the Popes churche allowed for a stynkynge martyr for contempnynge marryage Iohan Capgraue ¶ The perfyght age of the Beast THeodorus a Greke was of pope vptelianus constytute the sixt archebyshop of Caunterburye froÌ„ Augustyne or sens the Papacye began to make all sure here to Antichristes behoue in the sixtye and sixe yeare of hys age and in the yeare from Christes incarnacyon six hondred syxtie and sixe which is in saynt Iohans Apocalyps the full age of the Beast the full nombre of man Marke yt good reader For now of a Beast becometh he a kynge ye as Daniel calleth hym the vnshame fast Kynge of faces Daniel 8. Presumynge to sitt aboue God in euerye mannys conscyence 2. Thessa. 2. Named yt is there the nombre of man and the nombre of the Beast for so moche as yt was the tyme wherin maÌ„nys lernynge most stronglye withstode the lernynge of God to the prankynge vp of that odyouse aduersarye the verye man of synne and sonne of perdycyon all blasphemyes therupon folowynge Euydent is yt by all the Englysh Chronycles that than this Theodorus came hyther with the seale of that execrable Beast to marke vp all to that most blasphemouse kyngdoÌ„ For neuer afore wrought the sprete of Antichrist the mystery of iniquite so strongelye as at that tyme. For hyther than brought he all vayne craftye scyences of countinge calkynge measurynge syngynge rymynge reasonynge arguynge dyffynynge shauinge oylynge exorcysynge incantynge coniurynge Loke Iohan Capgraue in uitis Adriani et Theodori Besydes that Bedas wryteth li. 4. Capit 2. and Ranulphus li. 5. Ca â–ª 18. ¶ For the varyaunce had in supputacioÌ„s TO auoyde coÌ„trouersyes in the supputacyoÌ„ of years for so moche as some writeth hym to haue comeÌ„ hyther in the yeare afore rehersed some .ij years after Ye shall vnderstaÌ„de that Theodatus which was his predecessour departed in the yeare of our Lorde DC.lxv as witnesseth HermaÌ„nus CoÌ„tractus in Chronico de sexetatibus mundi In the yeare folowynge was this Theodorus admytted of Vâ—â—elianê° receyued his full autoryte of byndynge and losynge sayth Platina to holde the Englyshe nacyon styll in that faythe Marke yt But by reason of serten delayes yt was more than a yeare after ere he entered into EnglaÌ„de One cause of hys tarryaunce Iohan Capgraue sayth was the growynge of hys heare concernynge his crowne which was shaueÌ„ afore after a farre other sort he beynge a Greke Hys abydynge there for that only cause was more thaÌ„ .iiij. Monthes besydes other nedye matters So that yt was the yeare of our Lorde DClxviij the xxvi daye of Maye and the seconde yeare of hys consecracyon ere he came into KeÌ„t as wytnesseth both Bedas and Ranulphus With hym sent Vitelianê° a monke borne in Aphrica called AdriaÌ„ to loke to hys doctryne least he taught anye thynge in the Englyshe churche that were not agreable to the Romyshe faythe as the marriage of prestes and the howselynge with leuened breade for he ded not in all poyntes trust hym bycause he was a Greke borne Anon after he sett vp a Greak scole at Caunterburye of all maner scyences as Rhetoryck Logyck philosophie Mathesye Astrologie Geometrye Arithmetyck and Musyck and taught them there openly both in latyue aÌ„d Greke besydes the art Magyck Sortilege Physuomye Palmestrye Alcumye Necromancye ChyromaÌ„cye Geomancye aÌ„d witcherye that was taught there also Bedas Ranulphus and Iohan. Cap ¶ Sealynges to the Beastes obedyence THan constytute he the seyd Adriane both abbot and generall reader there whyls he coÌ„pased aboute all the whole regyon for the Eastre celebracyon other Romyshe rytes This is the first archebyshop sayth Iohan Capgraue that all the Englyshe churche was sworne to Marke here the Seale of the Beast Apo. 13. In the yeare of our Lorde DC.lxxij he helde a Synode at Thetforde in Northfolke where as he enquyred of euerye mannys faythe towardes the Churche of Rome Than constytute he byshoppes for euerye quarter aÌ„d deposed all them that were not confirmed by the popes auctoryte of whose nombre Ceddas the byshop of yorke was one More ouer he publyshed there a boke of the churches ordynaunces made by the forsayd Vitelianus with permyssion of organes to make them myrye commaundynge yt onlye to be obserued Christes ordre sett a part If this were not the departynge that Paule prophecyed to come .2 The .2 where shall we loke for any A sayinge hath Ioannes de Molinis in speculo carmel Ca. 6. which though he were a papyst I fynde here most true From the dayes of Heraclius the Emprour sayth he vnto our tymes the daye drawynge towardes nyght the churche sufferinge a sore eclippes is come to a downe goynge Yea she is almost at
Prestes maryed Votaryes Zacharye marryed Marye a wyfe No nonne Peter maryed No vowes coÌ„mauÌ„ded Peters wyfe Paule marryed Phylpp marryed Ioseph of Arimathe An. do 63 Scrope gospell Kynge Lucius Rome Anno domini 179. Churches Autours Chrystianyte Dyoceâ—ses paryshes TeÌ„ples MoÌ„kerye Heresyeu Pelagius frewyll Seuerê° Leporiê° 432 Antors Agricola 446. Partrick 361. Martinus Patricius Benignus Chastyte Modwenna Dubritius KeÌ„tigernus merlinê° Turkes A awe Iudgement Dauid kynedê° brigida Cuthbert capgraue whoredome is holye Theyr Gods seruyce The Popes chaplaynes women Dauid dubriciê° Kentigernus brigida Saynt Modwen brigida Iltutus hys wyfe Not Paules lernyng Vrsula cum .xi millibê° Armorica 390 Conanus Dionothus For mariage Drowned Autours With lyes Pylgrimage Dan. 11 Hiere 5. Names teyned Hystoryames Proue the spretes Onlye to marrye NoÌ„nes of Coleyne CoÌ„staÌ„s 443. Maglocunus 552. Mempricius Gildas prophecyeth SaxoÌ„s EnglaÌ„d Christyanyte Gregorye In stede of marryage Angli Wares Macutus â—00 Ethelwolphê° 847. Apo. 13. Tymes 607. 596. Augustinus MoÌ„kes craftye scyence Ignoraunt apostles Myracles WomeÌ„ Saye angrye sayntes Festyuall Ethelbert Processyon lyberte Etheriê° 600 IustrumeÌ„tes Doroberna â–ª CauÌ„terburye Nombers primitie Synodus Christyanyte Brytaynes Princes 600 666 Antichrist 602 Synodus Solytarye maÌ„ ChristeÌ„ counsell A proude monke Thre poyntes A tyraunt A murtherer A carnall Synagoge Bloody Syon Iohan LeylaÌ„d Brytayne churche Englyshe churche 607 full age The papacye Apo. 13. 2. thes 2 Monâ—â—s autoryte Esa. 11 A false chastyte Gregory Example MoÌ„kes chastyte iij. wayes Coloured Sodomye stewes dyuynyte Votaâ—yes lernynge Marryage conteÌ„pned Laye with tayles Dorset Stroude Laurencius cuÌ„ alijs Synodus the feast of Eastre WomeÌ„ Sore bellyes Venus Ceremonyes rytes Good men Hilda et ColmaÌ„nus 664. Agilbertus melitus 619. Columbanus Paulinus fiacrius Foillanus Keyna Sebba ys monked Egbinus SaÌ„pson Eanswida Frutes of marryage Eanswida babyshe ioyes Petronus Piranus legeÌ„des Chastyte of â—â—â—arâ—es Vowes obserued Modwenna Heremite Erkenwaldus Ethelburga Ositha Spirituall knauerye 653 Theodoâ—â—s Apoc â–ª 13. The fullye complete age NoÌ„bre of the beast Crafty scyeÌ„ces Theodatus Theodorus Shauynge 668. Adrianus A scole Straunge sciences Adrianus Character 672 Synodus Ceddas OrdinauÌ„ces IoaÌ„nes de Molinis 680 Synodus AgathoÌ„ No Gospell Synodus generalis Masse Mildreda Vitiza Chastyte fre Hypocresye worketh Monasteryes oswius 684. Synodus SuÌ„ma penitenâ—ialis Drithelmê° 671. FouÌ„dacyon of purgatorye Illusyons Confessyon Masses Canonysed deuyls Cuthbertus NoÌ„nes Verca Colfridus ShaueÌ„ crownes WaldeÌ„ A comete RegnuÌ„ et sacerdotium Apo. 13. ijhornes Augustinus 696. Berinê° 636. ij sectes Papacye Kyngedomes popyshâ— Brytaynes cadwal lader 689. Marke yt 1533. englaÌ„de Roma et Babilon Merlyne Brute of God SaxoÌ„s Merlyne BalaaÌ„ â–ª The .x. hornes of the Beast â–ª Apo. 17 Apo. 18 Wynker of wyles Sedia Guenhera Oswaldus Bebla Ebba Etheldreda Wilfridus Knauerye Theodorus A waytynge hounde The autour Pylgrimes Inas Ethelredus CoÌ„redê° Offa 709 Kenredus Colwolphus Bastardes Adelmus Synodus ij bokes Sergius Egwinus Images Ladye of worcestre Brithwaldus sinodê° 709. Guthlacus Bartellinus MoÌ„kes Dyspersed The popes apostles Wenefridus Bonifacius Synodus 710. Daniel apostle of Germanye Alia Bestia Apo. 13. errours Doctryne Canonystes Rome OpeÌ„ sale of whores Ethelbaldus Colfredus Osredus geraldê° geilepê° Fulda 744. Lieba Monasterium fuldeÌ„se Floriacus 651. To ease their vowes Oxforde Frideswyde A Kynge Alcuinus Autours Ethelwolphê° An whore Popes chosen by their stones An exaÌ„ple Fulda Matrimonye coÌ„dempned 858 A prest Ethelstanê° a monke maryed A myracle Elye Brithgina Wilfhilda Odo 946. Floriacus the kynges concubines ConstytucyoÌ„s Oswalde Floriacus The sacrameÌ„t Myracles Dunstanus magnê° musyck sorcerye Caruynge autours A caste or feate GlasteÌ„burye Edwinus alfgina Odo caÌ„tuariensis Confession Masse of requiem alfgina loueth StroÌ„ge loue Cadina loueth autours Theora cum filiabus IoaÌ„nes Rauennas Ioan the .x 915 whores rule all Guido Mazozia 929 IoaÌ„ xi Hugo rex Italie Synodus Rome rainera Stephana Anna Rome sacryfyce He myght be chast Their spirytuall father IoaÌ„ xij LiuthpraÌ„dus By worde 960. Dunstanus the first compulsyon Foundacyon of chastyte The deuyls coÌ„myssyoner A thefe A tyraunt Kynge Edgare Tyrannye spirytuall Maryage condeÌ„pned Facies ecclesiarum Heretykes and theues wilfrith PenauÌ„ce An apyshe liaue The beastes autoryte A proude knaue All sayntes The mother Dunstane Editha Great loue shewed A narrowe sercher Edgare Imago Bestie Synodus 969 An Acte for sodome Tyrannye Vysytours For maryage Bulles Dunstane accused Edgare alfreda Oratio ad cleruÌ„ Knauerye Stephana Oswaldus magus Floriaâ—us Prestes expelled Apoc. 9 a colour iij. false knaues 975. Scisma Alpherus Ethelredus Baâ—kare sir monke 975. Synodus CoÌ„myssyon Aroode Knauerye The roode speaketh 1. IoaÌ„ 4 Thomas croÌ„well Verses Capgraue 1036. Canutê° The crowne Egelnothus An Idol made kynge Image of the Beast Canutê° Elgius Clanstrall chastyte A monkes bastarde Sweno Heraldus Dunstanus Knauerye Alpherus 976. a lerned byshop Dunstane an asse A blynde beast A lymme of the deuyll Mich. 3 sayntes Gods seruyce Precursor Antichristi Apo. 20 Myracles The churche Apo. 12. Sathan Vyces 988 Deuyls A bloodye cloude Danes Siricius MoÌ„kes were Englandes destruccyon The Danes stregthned Lorde Dane 1012. CaoÌ„terburye Elphegus Tythynges A iust Plage Extent of thys boke The other boke 1546. Sathan at large Good workes Sodomites Mat. 10 Mar. 4. Luc. 12 â–ª Christ rebuketh Mat. 23 Vespasianus et Titus Captyues ExaÌ„ple Magystrates englysh Sayntes The Autour starres Saynt George What maketh noble Lawes Doctryne deuyls