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B21152 The increase of popery in England, since the reformation made by King Henry VIII shewing the great encouragement that priests, Jesuits, and other promoter of that bloudy religion have had from persons of power and authority, the discouragements and notorious hardships, even to silencing, and banishment from cities and corporations, that have been the portion of many able and faithful Protestant ministers, that have eminently opposed it : with an essay towards what may possibly befall the Churches of Christ from the hellish contrivances and damnable plots of Romish emissaries : with a faithful extract out of the most authentick records of the most memorable things referring to the reformation, viz. Henry VIII, his reasons given in his proclamation for taking away the Popes usurped power, his protestation against the pope, his injunctions to his clergy, Bishop St[e]phen Gardener's oath or protestation, and his reasons against the Popessupremacy in England and the publick agreement of the whole clergy of England, as confirmed and ratified in the book called the Bishops book, published in the year 1534 / by .. William Dell ... Darrell, William, 1651-1721. 1681 (1681) Wing D923 53,277 58

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by degrees all to pieces as they have fretted a great deal of it already And what English-man or Protestant is there that wi● not s● with us in these necessary Desires which if they be not granted farewel all Good Days from England for our time And now to conclude all I shall only leave two or three Sovereign Antidotes with my dear Country-Men to preserve them from the noysome Contagion and Plague of Popery 1. Consider with Trembling that none are given up to this Damnable Delusion but those whose Names are not Written in the Lambs Book of Life as the Spirit of God affirms Rev. 13.8 saying And all that dwell upon Earth shall worship him i. e. the Beast or Antichrist of Rome whose Names are not writt●n in the Book of Life of the Lamb slain from the Foundation of the World And what Person would carry such a Worm in his Conscience continually for the whole World and all the Kingdoms and Gl●●y of it as to know and certainly to understand that his Name is not written in the Book of Life nor can ever be put in for all the Writings in that Book are from Eternity and no new thing can be inserted in it And therefore let Men say what they will they are none of Gods Elect who close in with this False and H●●●tical Religion after the Gospel hath been Preached to them and they have been instructed in it For to depart from the known Truth to known Error is not a Sin of Ignorance but of Malice and this is the Sin unto Death for which there is no Remission Wherefore let every one that would attain to any comfortable Assurance that his Name is Written in the Book of Life flee from Popery 2. They that Apostatise to this False Religion are a surely to be Damn'd as if they were in Hell already This is a hard saying but a True One as it is evident in that of Paul 2 Thes 2. where speaking of Antichrist that Wicked One whose coming is after the working of Satan with all Pow●r and Signs and Lying Wonders and with all deceiveableness of Unrighteousness in them that perish because they received not the love of the Truth that they might be saved He adds And for this cause God shall send th●m strong Delusions that they should b●lieve a Lye that they All may be Damn'd that b●lieve not the Truth but have pleasure in Unright●ousness This sort of People God gives them up to believe a Lye the Grand Lye of Popery for this whole Religion is nothing else but one continued Lye from the beginning to the end of it to the intent that they should all Perish and be Damn'd This is the Word of God against all wilful Papists and it cannot be made void John also testifies Rev. 14.9 that an Angel Proclaimed with a loud voice saying If any Man Worship the Beast and his Image and receive his Mark in his Forehead or in his hand the same shall drink of the Wine of the Wrath of God which is poured out without mixture into the Cup of his Indignation and he shall be tormented with Fire and Brimstone in the presence of the holy Angels and in the presence of the Lamb and the Smoak of their Torment asc●ndeth up for ever and ever and they have no rest Day nor Night which Worship the Beast and his Image and whosoever receiveth the Mark of his Name In which Scripture you may see with open face the sad end of all the Popish Generation which is to be tormented for ever and ever Wherefore out of very Malice they have been are and will be our Tormentors here when they get opportunity because the Devil is to be their Tormentor in Hell for ever Wherefore who ever would avoid the Torments of Hell let him fly from Popery 3. Lastly Antichrist is now in his Old Age and draws near his End yea is drawing his last breath He is very shortly to be utterly destroyed with the Spirit of Christs Mouth and the Brightness of his coming And what Wise-Man yea what Man of common reason would join himself to Antichrist for one hour yea for one quarter or minute of his hour If Men might have reigned with him many years and have enjoyed his Delicacies for a long Season then might it have been a strong inducement to a carnal heart who seeks his Portion only in this life to have closed in with him but now to do it when his Destruction draws near what extream Folly and Madness must it needs be Who would venture a Board that Ship which is just a sinking or become a Subject in that Kingdom which is just ready to be rooted up and confident I am through God that after Antichrist and his Brood of Serpents have play'd a few more of their old cruel Pranks anew in England both He and They will become so utterly odious to All that their Name shall be no more remembred among us but with highest Contempt and Indignation and that for ever And let the Lord say Amen and all his People AND now O Lord to whom should we look our Eies are only unto thee And we beseech thee to look down from Heaven the Habitation of thy Holiness and of thy Glory upon us and upon our present Sad and almost Desperate Condition and stretch forth thy Holy Arm to maintain Thine Own Good Cause which thine Enemies scorn and deride and laugh at among themselves and to help afflicted Righteousness and thine own poor People who are brought very low so that their belly cleaveth even to the dust Indeed Vain is the Help of Man and our Enemies say There is no help for us in God But yet we know there is help in thee and that thy help is never in vain For thou canst do the greatest Things by the smallest Means yea thou canst do the greatest Things without all Means For thou spakest and the World was made thou didst command and it stood fast Therefore our Eies are unto thee O Lord and we do believe that thou canst do all things and can so do them that none can resist thee Is any thing too hard for the Lord shall we call thy Power in Question who didst prepare a safe passage for thy People through the mighty Waters and didst cause them to walk on dry ground through the depths of the Sea Take therefore thy great Power and come and Reign in the midst of these thy greatest Enemies till thou make them All thy Footstool and till thou hast put down all Rule Authority and Power which lifts up its Head and stretcheth forth its Arm against thee O Lord and thy Holy and Blessed Gospel and thine Anointed Oh cause Iniquity to stop its Mouth and Wickedness to hide its face again Let Violence no more be heard in our Land nor Wasting and Destruction within our Borders let the cause of the Fatherless and of the Widows be justly judged Let thy Prisoners be loosed and thine oppressed be eased let them be helped who have no helper Make way with thy strong Arm for thy own Labourers to continue to come to thy Harvest-Work for thy Harvest we trust is very great in England And therefore O Thou into whose hands all Things are delivered of the Father and all Power in Heaven and Earth is given and who by this Greatest and Highest Authority of Thine hast commanded thy Ministers to go and teach all Nations after thou didst send them Oh do thou make way for them to teach this Unworthy Nation before the Coming of the Son of Man that through their ministring thy Word thy Church may awake and rouze up it self and put off its filthy Raiment and may be restored to the Brightness of its first rising when it was full of faith and love and all Graces and Gifts of the Holy Ghost without any mixture of Antichristian Errors that all thy People may strive together for the Faith of the Gospel and not quarrel any longer about empty Forms but may with One Mind and with One Mouth confess the Truth as it is in Jesus and then shall all Kings bow down before thee and all Nations that serve Thee they shall sing forth the Honour of thy Name and make thy Praise Glorious Amen FINIS
to the King yielding and rendering unto him onely the Style of Supreme Head next under Christ of the Church of England all other Service Subjection and Obedience to be given to any other forein Potentate which should be prejudicial to the Kings Highness in this behalf being excluded and that both frankly and freely of their own voluntary motion and also upon the faith and fidelity of their Priesthood as by their own words and handwriting may appear in form as hereunder followeth The Oath of Stephen Gardener Bishop of Winchester made to King Henry VIII EGO Stephanus Wintoniensis Episcopus pure sponte The Oath of Stephen Gardener to the King absolute in verbo Pontificio profiteor ac spondeo illustrissimae vestrae Regiae Majestati singulari ac summo Domino meo Patrono Henrico Dei gratia Angliae Franciae Regi Fidei Defensori Domino Hiberniae atque in terris Ecclesiae Anglicanae Supremo immediate sub Christo Capiti quod posthac nulli externo Imperatori Regi Principi aut Praelato nec Romano Pontifiei quem Papam vocant fidelitatem obedientiam c. Translated into English thus I Stephen Bishop of Winchester do purely of mine own voluntary accord and absolutely in the word of a Bishop profess and promise to your Princely Majesty my singular and chief Lord and Patron Henry the Eighth by the grace of God King of England and of France Defender of the Faith Lord of Ireland and in earth of the Church of England Supreme Head immediately under Christ That from this day forward I shall swear promise give or cause to be given to no forein Potentate Emperour King Prince or Prelate nor yet to the Bishop of Rome whom they call Pope any Oath or Fealty directly or indirectly either by word or writing but at all times and in every case and condition I shall observe hold and maintain to all effects and intents the quarrel and cause of your Royal Majesty and your Successors and to the uttermost of my power shall defend the same against all manner of persons whomsoever I shall know or suspect to be Adversaries to your Majesty or to your Successors and shall give my faith truth and obedience syncerely and with my very heart onely to your Royal Majesty as to my Supreme Prince I profess the Papacy of Rome not to be ordained of God by holy Scripture Stephen Gardener abrenounceth the Pope but constantly do affirm and openly declare and shall declare it to be set up onely by Man and shall cause diligently other men likewise to publish the same Neither shall I enter any Treaty with any person or persons either privily or apertly or shall consent thereto that the Bishop of Rome shall have or exercise here any Authority or Iurisdiction or is to be restored to any Iurisdiction hereafter Furthermore that the said Bishop of Rome now being or any that shall succ●ed him hereafter in the said See is not to be called Pope nor Supreme Bishop or Vniversal Bishop nor most holy Lord but onely ought to be called Bishop of Rome and Fellow Brother as the old manner of the most ancient Bishops hath been This I shall to my power openly maintain and defend And I shall firmly observe and cause to be observed of other to the uttermost of my cunning wit and power all such Laws and Acts of this Realm how and whatsoever as have been enacted and established for the extirpation and suppression of the Papacy and of the Authority and Iurisdiction of the said Bishop of Rome Neither shall I appeal hereafter to the said Bishop of Rome nor ever consent to any person that shall appeal to him neither shall I attempt prosecute or follow any Suit in the Court of Rome for any cause of right or justice to be had or shall make answer to any Plea or Action nor shall take upon me the person and office either of the Plaintiff or Defendent in the said Court And if the said Bishop by his Messenger or by his Letters shall make any means or signification unto me of any matter whatsoeuer it be I shall with all speed and diligence make declaration and advertisement thereof or cause the same to be signified either to your Princely Majesty or to some of your secret Council or to your Successors or any of their privy Council Neither shall I send or cause to be sent at any time any writing or messenger to the said Bishop or to his Court without the knowledge or consent of your Majesty or your Successors willing me to send writing or messenger unto him Neither shall I procure or give counsel to any person to procure Bulls Briefs or Rescripts whatsoever either for me or for any other from the said Bishop of Rome or his Court. And if any such shall be procured against my will and knowledge either in general or in special or else howsoever they shall be granted unto them I shall utter and disclose the same and not consent thereunto nor use them in any case and shall cause them to be brought to your Majesty or your Successors Furthermore for the confirmation hereof I give my faith and truth by firm promise and in the faith of a Bishop that against this my foresaid Profession and Promise made I shall defend my self by no Dispensation Exception nor any remedy or cautel of Law or Example during this my natural life And if heretofore I have done or made any Protestation in prejudice of this my Profession and Promise here made the same I do revoke at this present and for ever hereafter and here utterly do renounce by these presents Whereunto I have subscribed and underwritten the name both of my self and of my Bishoprick with my proper hand and thereto also have put to my Seal in perpetual and undoubted testimony of the premisses Given the tenth day of February Anno 1534 and of our Sovereign Lord King Henry the eight twenty six Stephanus Wintoniensis The same Bishop of Winchester's Reasons against the Pope's Supremacy MOreover the said Gardener in the forenamed Book De vera Obedientia what Constancy he pretendeth Steph. Wint. a Lutheran in his Book De vera obedientia what Arguments he inferreth how earnestly and pithily he disputeth on the Kings side against the Vsurped State of the Bishop of Romes Authority by the words of his Book it may appear whereof a brief Collection here followeth IN the process of his foresaid Book The Sword of the Church how far it extendeth he alledging the old distinction of the Papists wherein they give to the Prince the Regiment of things Temporal and to the Church of things Spiritual comparing the one to the greater Light the other to the lesser Light he confuteth and derideth the same distinction declaring the Sword of the Church to extend no further than to Teaching and Excommunication and referreth all preheminence to the Sword of the Prince alledging for this the
and Iurisdiction within the same as of the Supreme Head of the Church of England and shall to the uttermost of their Wit Knowledge and Learning purely syncerely and without any colour or dissimulation declare manifest and open by the space of one quarter of a year now next ensuing once every Sunday and after at the least twice every quarter of a year in their Sermons and other Collations that the Bishop of Romes Vsurped Power and Iurisdiction Against the Popes Primacy having no establishment nor ground by the Law of God was for most just causes taken away and a bolished and that therefore they owe unto him no manner of Obedience or Subjection and that the Kings Power is within his Dominion the highest Potentate and Power under God to whom all men within the same Dominion by Gods commandment owe most Loyalty and Obedience afore and above all other Potentates in earth Item Whereas certain Articles were lately devised and put forth by the Kings Highness Authority and condescended unto by the Prelats and Clergy of this his Realm in Convocation whereof part were necessary to be holden and believed for our Salvation and the other part do concern and touch certain laudable Ceremonies Rights and Vsages of the Church meet and convenient to be kept and used for a decent and politick order in the same the said Dean Parsons Vicars and other Curats shall so open and declare in their Sermons and other Collations the said Articles unto them that be under their Cure that they may plainly know and discern which of them be necessary to be believed and observed for their Salvation and which be not necessary but onely do concern the decent and politick order of the said Church according to such commandment and admonition as hath been given unto them heretofore by the Authority of the Kings Highness in that behalf The Kings Articles to be read to the people Moreover that they shall declare unto all such as be under their Cure the Articles likewise devised put forth and authorized of late for and concerning the abrogating of certain superstitious Holydays according to the effect and purport of the same Articles and persuade their Parishioners to keep and observe the same inviolably as things wholsom provided decreed and established by the common Consent and publick Authority for the Commonweals commodity and profit of all this Realm Images abolished Besides this to the intent that all Superstition and Hypocrisie crept into divers mens hearts may vanish away they shall not set forth or extoll any Images Reliques or Miracles for any superstition or lucre nor allure the people by any intreatments to Pilgrimages Pilgrimages Forbidden of any Saints otherwise than is permitted in the Articles lately put forth by the Authority of the Kings Majesty and condescended unto by the Prelats and Clergy of this his Realm in Convocation as though it were proper or peculiar to that Saint to give this Commodity or that seeing all Goodness Health and Grace ought to be both looked and asked for onely of God as of the very Author of the same and of none other for without him it cannot be given but they shall exhort as well their Parishioners as other Pilgrims that they do rather apply themselves to the keeping of Gods Commandments and the fulfilling of his works of Charity persuading them that they shall please God more by the true exercise of their bodily Labour Travel or Occupation and providing for their Families than if they went about to the said Pilgrimages and it shall profit more their Souls health if they do bestow that on the poor and needy which they would have bestowed upon the said Images or Reliques Also in the same their Sermons and other Collations Prayers in the Mother Tongue the Parsons Vicars and other Curats aforesaid shall diligently admonish the Fathers and Mothers Masters and Governours of Youth being within their Cure to teach or cause to be taught their Children and Servants even from their Infancy the Pater noster the Articles of our Faith and the Ten Commandments in their Mother Tongue and the same so taught shall cause the said Youth oft to repeat and understand And to the intent this may be the more easily done the said Curats shall in their Sermons deliberately and plainly recite of the said Pater noster Articles or Commandments one Clause or Article one day and another another day till the whole be taught and learned by little and little and shall deliver the same in writing or shew where printed Books containing the same be to be sold to them that can read or will desire the same and thereto that the said Fathers and Mothers Masters and Governours do bestow their Children and Servants even from their Childhood either to Learning or to some honest Exercise Occupation or Husbandry exhorting counselling and by all the ways and means they may as well in their said Sermons and Collations as otherwise the said Fathers Mothers Masters and other Governours being under their cure and charge diligently to provide and foresee For bringing up of Youth in some Art or Occupation that the said Youth be in no manner wise kept or brought up in idleness lest at any time afterward they be driven for lack of some Mystery or Occupation to live by to fall to begging stealing or some other unthriftiness forasmuch as we may daily see through sloth and idleness divers valiant men fall some to begging some to theft and murther which after brought to calamity and misery impute a great part thereof to their Friends and Governours which suffered them to be brought up so idly in their Youth where if they had been brought up and educated in some good Literature Occupation or Mystery they should being Rulers of their own Families have profited as well themselves as divers other persons to the great commodity and ornament of the Commonweal Placing of good Vicars and Curats Also that the said Parsons Vicars and other Curats shall diligently provide that the Sacraments and Sacramentals be duly and reverently ministred in their Parishes And if at any time it happen them either in any of the cases expressed in the Statutes of this Realm or of special Licence given by the Kings Majesty to be absent from their Benefices they shall leave their Cure not to a rude and unlearned person but to an honest well learned and expert Curat that may teach the rude and unlearned of their Cure wholsom Doctrine and reduce them to the right way that they do not erre and always let them see that neither they nor their Vicars do seek more their own profit promotion or advantage than the profit of the Souls that they have under their Cure or the glory of God Every Parish to provide a Bible in English Item that every Parson or Proprietary of any Parish Church within this Realm shall on this side the Feast of S. Peter ad