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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	david_n	king_n	samuel_n	1,895	5	9.9973	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43528	Ecclesia restaurata, or, The history of the reformation of the Church of England containing the beginning, progress, and successes of it, the counsels by which it was conducted, the rules of piety and prudence upon which it was founded, the several steps by which it was promoted or retarded in the change of times, from the first preparations to it by King Henry the Eight untill the legal settling and establishment of it under Queen Elizabeth : together with the intermixture of such civil actions and affairs of state, as either were co-incident with it or related to it / by Peter Heylyn.	Heylyn, Peter, 1600-1662.; Heylyn, Peter, 1599-1662. Affairs of church and state in England during the life and reign of Queen Mary.	1660-1661 (1661)	Wing H1701_ENTIRE; Wing H1683_PARTIAL_CANCELLED; ESTC R6263	514,716	473

22th day of March next following Upon this ground were bu●lt the Statutes prohibiting all Appeales to Rome and for determining all Ecclesiasticall suites and controversies within the Kingdom 24. Hen. 8. cap. 1● That for the manner of declaring and consecrating of Arch-Bishops and Bishops 25. Hen. 8. Cap. 20. and the prohibiting the payment of all impositions to the Court of Rome and for obtaining all such dispensations from the see of Canterbury which formerly were procured from the Popes of Rome 25. Hen. 8. Cap. 21. and finally that for declaring the King to be the Supreme Head of the Church of England and to have all Honours and Preheminences and amongst others the first-fruits and tenths of all Ecclesiasticall promotions within the Realm which were annexed unto that Title In the forme of consecrating Arch-Bishops and Bishops and the rule by which they excercised their Jurisdiction there was no change made but what the transposition of the Supreme Power from the Pope to the King must of necessity infer For whereas the Bishops and Clergy in the Convocation An. 1532. had bound themselves neither to make nor execute any Canons or Constitutions Ecclesiasticall but as they were thereto enabled by the Kings Authority it was by them desired assented to by him and confirmed in Parliament that all such Canons and Constitutions Synodall and Provinciall as were before in use and neither Repugnant to the Word of God the kings Prerogative Royall or the known Lawes of the Land should remaine in force till a review thereof were made by thirty two Persons of the Kings appointment Which review not having been made from that time to this all the said old Canons and Constitutions so restrained and qualified do still remaine in force as before they did For this Consult the Act of Parliament 25. Hen. 8. Cap. 1. And this and all the rest being setled then followed finally the Act for extinguishing the Power of the Pope of Rome 28. Hen. 8 Cap. 10. which before we mentioned In order to a Reformation in points of Doctrine he first directed his Bishops and Clergy in their Convocation A●no 1537. to compile a Book containing The Exposition of the Creed the Lords Prayer the Avemary and the Ten Commandements together with an Explication of the use and nature of the seven Sacraments More cleerely in it self and more agreeable to the Truth of Holy Scripture then in former times which book being called The Institution of a Christian Ma● was by them presented to the King who liked thereof so well that he sent it by Doctor Barlow Bishop of St. Davids to King James the fifth hoping thereby to induce him to make the like Reformation in the Realm of Scotland as was made in England though therein he was deceived of his expectation But this Book having lien dormant for a certain time that is to say as long as the six Articles were in force was afterwards corrected and explained by the Kings own hand and being by him so corrected was sent to be reviewed by Arch●Bishop Cranmer by him referred with his own emendations on it to the Bishop● and Clergy then Assembled in their Convocation Anno 1543. and by them Approved VVhich care that Godly Prelate took as himselfe confesseth in a Letter to a friend of his bearing date January 25. because the book being to come out by the Kings Censure and Judgement he would have nothing in the same which Momus himselfe could Reprehend VVhich being done it was published shortly after by the name of a Necessary Doctrine and Erudition for any Christian man with an Epistle of the Kings Prefixt before it in which it was commended to the Perusall of all his subjects that were Religiously disposed Now as the first book was ushered in by an injunction published in S●ptember An. 1536. by which all Curates were required to Teach the people to say the Lords Prayer the Creed the Ave●ary and the Ten Commandements in the English Tongue ●o was the second countenanced by a Proclamation which made way unto it bearing date May the sixth 1541 whereby it was commanded that the English Bible of the Larger Vollumne should publiquely be placed in every Parish-Church of the Kings Dominions And here we are to understand that the Bible having been Translated into the English Tongue by the great paines of William Tyndall who after suffered for Religion in the Reigne of this King was by the Kings Command supprest and the reading of it interdicted by Proclamation the Bishops and other Learned men advising the re●traint thereof as the times then stood But afterward the times being changed and the People better fitted for so great a benefit the Bishops and Clergy Assembled in their Convocation Anno 1536. humbly petitioned to the King that the Bible being faithfully Translated and purged of such Prologues and Marginall Notes as formerly had given offence might be permitted from thenceforth to the use of the people According to which Godly motion his Majesty did not only give Order for a new Translation but in the Interim he permitted Cromwell his Viccar Generall to set out an Injunction for providing the whole Bible both in Latine and English after the Translation then in use which was called commonly by the name of Matthews Bible but was no other then that of Tyndall somewhat altered to be kept in every ●arish Church throughout the Kingdome And so it stood but not with such a Generall observation as the case required till the finishing of the new Translation Printed by Grafton countenanced by a learned Preface of Arch-Bishop Cranmer and Authorised by the Kings Proclamation of the sixth of May as before was said Finally that the people might be better made acquainted with the Prayers of the Church it was appointed a little before the Kings going to Bolloigne Anno 1545. that the L●tany being put into the same forme almost in which now it stands should from thenceforth be said in the English Tongue So farr this King had gone in order to a Reformation that it was no hard matter for his Son or for those rather who had the Managing of Affaires during his Minority to go thorough with it In Reference to the Regall State he added to the Royal Stile these three Glorious Attributes that is to say Defender of the Faith The Supreme Head on Earth of the Church of England and King of Ireland In what manner he obtained the Title of Supreme Head conferred upon him by the Convocation in the year 1530. and confirmed by Act of Parliament in the 26 yeare of his Reign hath been showne before That of Defender of the Faith was first bestowed upon him by Pope Leo the tenth upon the publishing of a Book against Martin Luther which Book being presented unto the Pope by the hands of Doctor Clark afterwards Bishop of Bath and Wells hath been preserved ever since amongst the choisest Rarities of the Vatican Library Certain it is that the Pope was so well pleased

and Chancellor of the Realm of Ireland who having held it but a year it was again kept vacant twenty years together and then bestowed on Dr. John Underhil who was consecrated Bishop thereof in D●cember 1589. but he dying also shortly after viz. Anno 1592. it was once more kept void till the year 1603. and then took up by Dr. John Bridges Dean of Salisbury rather to satisfie the desires of others than his own ambition So that upon the point this Church was filled but little more than three years in forty s●x the Jurisdiction of it was in the mean time managed by some Officers thereunto authorised by the Archbishop of Canterbury the Patrimony and Revenues of it remaining in the hands of the Earl of Leicester and after his decease of the Earl of E●●ex by whom the Lands thereof were so spoiled and wasted that they left nothing to the last Bishops but Impropriations by means of which havock and destruction all the five Bishopricks erected by King Henry the 8th were so impoverished and destroyed that the new Bishops were necessitated to require the benevolence of their Clergy at their first comming to them to furnish their Episcopal Houses and to enable them to maintain some tolerable degree of Hospitality in their several Diocesses of which we shall hear more hereafter from the pen of an Adversay An. Reg. Eliz. 5. An. Dom. 1562 1563. THe last years practices of the Papists and the dangers thereby threatning both the Queen and State occasioned her to call a Parliament on the 12th of January in which first passed an Act For assurance of the Queens Royal power over all Estates and Subjects within her Dominions In the body whereof it was provided That no man living or residing in the Queens Dominions under the pains and penalties therein appointed should from thenceforth either by word or writing or any other open deed willingly and advisedly endeavour to maintain the Power and Jurisdiction of the Bishop of Rome heretofore claimed and usurped within this Realm And for the better discovery of all such persons as might be popishly affected it was enacted That none should be admitted unto holy Orders or to any Degree in either of the Universities or to be Barrester or Bencher in any of the Inns of Court c. or to practise as an Atturney or otherwise to bear any Office in any of the Courts at Westminster Hall or any other Court whatsoever till he or they should first take the Oath of Supremacy on the holy Evangelists With a Power given to every Archbishop and Bishop within this Realm and the Dominions of the same to tender or minister the Oath aforesaid to all and every spiritual person in their proper Diocesses as well in places exempt as else-where Of which last clause the Reader is to take especial notice because of the great controversie which ensued upon it of which more hereafter And because many of the Popish party had lately busied themselves by Conjurations and other Diabolical Arts to enquire into the length or shortness of her Majesties life and thereupon had caused some dark and doubtful prophecies to be spread abroad There passed two other Statutes for suppressing the like dangerous practices by which her Majesties person might be endangered the people stirred to rebellion or the peace otherwise disturbed For which consult the Acts of Parliament 5 Eliz. c 15 16. By which three Acts and one more for the better executing of the Writ de Excommunicato capiendo the Queen provided very well for her own security but more provoked the Pope his adherents to conspire against her in the time to come against whose machinations back'd by the power and counsels of forein Princes nothing was more conducible than her strength at Sea for the encrease whereof and the continual breeding of a Seminary of expert Mariners an Act was made for adding Wednesday to the number of the weekly Fas●s which from thenceforth was called Jejunium Cecilianum as being one of the devices of Sir William Cecil In reference to Religion and the advancement of the service and worship of God it had been declared by the Bishops and Clergy assembled at the same time in their Convocation To be a thing plainly repugnant to the Word of God and the custom of the Primitive Church to have publick prayer in the Church or to minister the Sacraments in a Toung not understood by the people To comply with which pious Declaration and take off all retortion which possibly might be made by those of Rome when they were charged with the administration of the Service and Sacraments in an unknown Toung it was enacted That the Bishops of Hereford St. Davids Bangor Landaff and St. Asaph should take care amongst them for translating the whole Bible with the Common-Prayer Book into the We●ch or British Toung on pain of forfeiting 40 l. a piece in default thereof And to encourage them thereunto it was ordered That one Book of either sort being so translated and imprinted should be provided and bought of every Cathedral or Parish Church as also for all Parish Churches Chapels of Ease where the said Toung is commonly used the Ministers to pay one half of the price and the Parishioners the other The like care was also taken for translating the Books of Homilies but whether it were done by any new order from the Queen or the piety of the four Welch Bishops or that they were considered as a necessary part of the publick Litu●gy by reason of the Rubrick at the end of the Nicene Creed I have no wh●●e found As for the Convocation which accompanied the present Parliament it began on the 13●h day of Ja●uary in the Cathedral of St. Pa●l the Latine Sermon 〈◊〉 by Mr. William Day then Provost of Eaton College afterwards 〈◊〉 of 〈◊〉 also and Bishop of Winchester which being finished the Bishop of L●nd●● presents a list of the several Bishops Deans and Chapters which had been cited to appear the catalogue of the Bishops ending with Gabriel Goodman Dean of Westminster that of the Deans beginning on another file with Alexander Novel Dean of St. Pauls elected by the Clergy for their Prolocutor The Convocation after this is adjourned to Westminster for the conveniency of the Prelates by reason of their attendance on affairs of Parliament Goodman the Dean of Westminster had made his Protestation in the Church of St. Paul that by appearing as a Member of the Convocation by ve●tue of the Arch-bishops Mandat he subjected not himself nor the Church of Westminster to the authority or jurisdiction of the See of Canterbury And now on the Archbishops personal comming to the Church of Westminster he delivers the like Protestation in writing for preserving the Liberties of the Church in which it was declared according to the privilege just rights therof that no Archbishop or Bishop could exercise any Ecclesiastical jurisdiction in it without leave of the Dean for the time

Anno 1552. as also of the Review thereof by the Bishops and Clergy assembled in their Convocation under Queen Elizabeth Anno 1562. which being compared with one another will appear most plainly neither to be altogether the same nor yet much different the later being rather an explication of the former where the former seemed to be obscure or not expressed in such full and significant tearms as they after were than differing from them in such points wherein they dissented from the Romanists and some modern Hereticks But what these differences were both for weight and number the Reader may observe by seeing the Articles laid before him in their several Columns as hereafter followeth wherein the variations are presented in a different character or otherwise marked out by their several figures in the line and margin Which was first done with reference to some Annotations intended once upon the same for shewing the reason of those Additions Substractions and other alterations which were thought necessary to be made to and in King Edward's Book by the Bishops and Clergy in their Convocation Anno 1562. But that design being laid aside as not so compatible with the nature of our present History the Articles shall be laid down plainly as they are in themselves leaving the further consideration of the differences which occur between them to the Reader 's care Articles agreed upon by the Bishops and other learned men 1 in the Convocation held at London in the year 1552. for the avoiding of Diversitities of Opinions and stablishing consent touching true Religion Published by the Kings Authority Articles agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year 1562. for the avoiding of Diversities of Opinions and stablishing consent tonching true Religion Publish'd by the Queens Authority I. Of Faith in the holy Trinity THere is but one living and true God everlasting without body parts or passions of infinite power wisdom and goodness the Maker and Preserver of all things both visible and invisible And in Unity of this Godhead there are three Persons one Substance Power and Eternity the Father the Son and the holy Ghost I. Of Faith in the holy Trinity THere is but one living and true God Everlasting without body parts or passions of infinite power wisdom and goodness the Maker and Preserver of all things both visible and invisible And in Unity of this Godhead there be three Persons of one Substance Power and Eternity the Father the Son and the holy Ghost II. The Word of God made very Man The Son which is the Word of the Father took mans nature in the womb of the blessed Virgin of her substance So that two whole and perfect Natures that is to say the 2 Godhead Manhood were joyn'd together in one Person never to be divided whereof is one Christ very God and very Man who truly suffered was crucified dead and buried to reconcile his Father to us and to be a sacrifice not onely for original guilt but also for actual sins of men II. Of the Word or Son of God which was made very Man The Son which is the Word of the Father begotten from everlasting of the Father the very and eternal God of one Substance with the Father 2 took Man's nature in the womb of the blessed Virgin c. III. Of the going down of Christ into Hell As Christ dyed for us and was buried so also is it to be believed that he went down into Hell 3 For his Body lay in the Grave till his Resurrection but his Soul being separate from his Body remained with the Spirits which were detained in prison that is to say in Hell and there preached unto them as witnesseth that place of Peter III. Of the going down of Christ into Hell As Christ dyed for us and was buried so also it is to be believed that he went down into Hell IV. The Resurrection of Christ. Christ did truly rise again from death and took again his Body with flesh bones and all things appertaining to the perfection of man's nature wherewith he ascended into heaven and there fitte●h till he return to judg all men at the last day IV. Of the Resurrection of Christ. Christ did truly rise again from death and took again his Body with flesh bones c. 5 V. Of the holy Ghost The holy Ghost proceeding from the Father and the Son is of one Substance Majesty and Glory with the Father and the Son very and eternal God V. The Doctrine of the holy Scripture is sufficient to salvation Holy Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be proved thereby although sometimes it may be admitted 6 by Gods faithful people as pious and conducing unto order and decency yet is not to be required of any man that it should be 7 believed as an Article of the faith or be thought requisite or necessary to salvation VI. Of the sufficiency of the holy Scriptures for salvation Holy Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be proved thereby is not to be required of any man that it should be believed as an Article of the Faith or be thought necessary or requisite to salvation In the name of the holy Scripture 7 we do understand those Canonical Books of the Old and New Testament of whose authority was never any doubt in the Church that is to say Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1st of Samuel 2d of Samuel c. And the other Books as Hierom saith the Church doth read for example of life and instruction of manners but yet doth it not apply them to establish any Doctrine such are these following The 3d. of Esdras The 4th of Esdras The Book of Tobias The Book of Judeth The rest of the Book of Hester The Book of Wisdom c. All the Books of the New Testament as they are commonly received we do receive and account them Canonical VI. The Old Testament is not to be rejected The Old Testament is not to be rejected as if it were contrary to the New but to be retained Forasmuch as in the Old Testament as in the New everlasting life is offered to Mankind by Christ who is the onely Mediatior betwixt God and Man being both God and Man Wherefore they are not to be heard who feign that the old Fathers did look onely ●or transitory Promises VII Of the Old Testament The Old Testament is not contra●y to the New for both in the O●d and the New Testament Everlasting life is offered Mankind by Christ c. 8 Although the Law given from G●d by Moses as touching Ceremonies and Rites do not bind Christian men nor the Civil Precepts the●eof ought of nec●ssi●y to be received in any Commonwealth yet notwithstanding no Christian man whatsoever is free from the obedience of the