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A12165 A verie godlie and necessary sermon preached before the yong countesse of Cumberland in the North, the 14 of Nouember, 1577. By Christopher Shutt. Shutte, Christopher, d. 1626. 1578 (1578) STC 22470; ESTC S103003 33,188 104

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not fruitles as our aduersaries make report but like a good tree it must bring forth the fruites of integritie and righteousnes of life For euen as fyre burneth cannot be without heate no more then the sunne without his light euen so is it impossible for a true faith to be without good workes which although they do not iustifie vs before God yet are they to bee done that our obedience of faith may thereby be discerned which may bee seene whilest wee walke in the lawe of God. When Moses was ready to take his leaue of the Israelites howe earnestly he required of them obedience to the law of god it is most manyfest throughout the whole booke of Deutero When Samuel had appointed that Iewes a king how sweetely doth hee moue them to the obedience of the law Whē Dauid would publish and sing the praises of God how vehementlye doth he coūsel the Iewes to heare the voyce of God and not to harden their hearts as in the deserte When the Prophets would haue the people to turne to the Lorde that his wrath might bee turned from them their chief persuasion resteth herin that they would testify their faith not by the multitude of sacrifices but by obeying the worde of god This obedience our Sauiour Christ requireth of his disciples if they loue him to keepe his cōmandements this is the same which the Apostle Paul calleth the obedience of faith to the end after we bee iustified wee might expresse the same by our obedience to the law of God and therefore in al his epistles after the treatise of iustification he cōmandeth the fruits of newnes of life whereby dearly beloued wee are to learne how fruitfull our obedience ought to be in good workes for so much as our faith is made manifest therby god is glorified and our brethren profited hee hath made vs a peculiar people vnto him self that we shuld be folowers of good workes wee must therefore liue holily soberly righteously in this presēt world he hath redeemed vs frō the hands of our enemies that we should serue him in holines righteousnes for euer He hath giuen vs heauenlye graces many and endued vs with his holye spirit therefore must the bodie dye to sinne the spirite liue for righteousnes sake He is holye who hath called vs therfore must we be holy in al our conuersation Let vs therefore deare brethren shew forth our obedience in newnes of life and make strong our election and calling by our good workes and our labour shal not be in vaine in the Lord. Wee make great boastes and crakes that wee be Christians let the same be proued true or false by our liues for not euery one that sayth Lord Lorde shall enter into the kingdom of heauen but he that doth the will of God neither is euery one brother or sister to Christ but onely those which heare and keepe his word this is the fruite of our obedience and righteousnes towardes God. If we couet to be blessed and haue good successe we must needs beginne at this obedience of our faith Yf we will haue the Lord to be our God and wee our selues to be his people then must we humble our selues to obey his word yf we wil be counted the friendes of Christ then must we do whatsoeuer he hath commāded vs Yf we will bee purified by faith in heart we must begin to obey the trueth Yf we wil be safely armed against spiritual wickednes we must hold fast the word of god finally if we couet to be saued we may not bee ashamed of the Gospell but in all meeknes receiue the same for it is able to saue our soules We say with the Israelites to Moses that wee will obserue the law But oh that there were such an heart in vs to feare the Lorde and to keepe his commandementes alway that it might go well with vs and with our children for euer Wherefore as obediēce is better then sacrifice so let this be our wisdome with Noe to declare and shew forth our faith by our obedience vnto the word of God. Besides al this the obedience of righteous Noe more plainely did appeare in that he did not folowe his owne purpose and deuise but the appointment of God in this making of the arke for he made it in length in breadth and height in all other partes accordinglye as he was commanded This is the wisedome of God who will not haue his Church builded accordīg to mannes deuise but by the direction of his worde When Moses was commanded to build the tabernacle he was straightly charged to do it according to the paterne shewed vnto him in the mounte When the Israelites were instructed how to serue God when they came into the land of promise they were forbidden to serue him after the maner of the Canaanites and onely to worship him according to his lawe without either turning to the right hand or to the left When the Iewes returned out of captiuitie and repaired the ruines of the temple at Ierusalem they reedified it according to the former building made by Salomō Whē our sauiour Christ builded the spirituall arke temple of his church he layed no other foundation but him selfe who was the rocke against the which the gates of hel should not preuaile For finishing wherof in the gathering together of the saintes he charged the Apostles straitly but to speake what he had taught them This ought to be our speciall care in building and reformation of religion not to do what we thinke good but as the Israelites before they tooke any thing in hand asked counsell of God so must we in all our wayes be ruled by his word which is the way for vs to walke in which the holy ghost hath written that wee might beleue in beleeuing might haue life Wherefore whosoeuer bringeth any other Gospel though it were an angell from heauen let him be accursed neither let vs receiue him into our houses neither bid him God speed Now then if this be the wisedom of God which Noe folowed when he would not build but as he was appointed which Moses the Iewes our sauiour Christ and the apostles haue obserued what kinde of building may that be which standeth onely vpon mens deuises vaine imaginations such as is the whole religion of Antichrist Surelye it is like the religion of the false prophets which sewed pillowes vnder the elbowes of the Iewes in flattring them in their sinnes whilest they dawbed walled their building with vntempered morter Or it is like the house builded vpō the sand which because of the weake fūdation can not well endure Or it is like the straw and stubble which is laid vpon the good fundation which at the fierie triall of