Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	david_n	king_n	samuel_n	1,895	5	9.9973	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05143	27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles; Fruitfull sermons.	Latimer, Hugh, 1485?-1555.; Bernher, Augustine.	1562 (1562)	STC 15276; ESTC S108333	538,060	562

But if there shall be any euyll found in hym if he hathe gone about any mischyef he shall dye for it Upon this he was brought into Salomon and as the boke sayth he did homage vnto him and Salomon sayde to him Vade in domum tuam Get thee into thy house by lyke he meant to warde and there to see his wearing as if he should say shew thy selfe without gall of ambicion to be a quyet subiect and I wil pardō thee for this time But I wil see the wearing of the. Here we may see the wonderfull great mercy of Salomon for this notoryous treason that Adonias had committed it was a playne matter for he suffred him selfe to be called kyng it hung not of vehement suspition or coniecture nor sequell or consequent yet notwithstanding Salomon for that present forgaue him saying I wil not forget it vtterly but I will kepe it in suspece I will take no aduauntage of thee at this time This Adonias and Absolon were brethren and came both of a straung mother and Absolō likewise was a traytour and made an insurrection against his father Beware therfore these mothers and let kings take hede howe they mary in what houses in what 〈◊〉 For straunge bringing vp bringeth straunge maners No we geueth Dauid an exhortation to Salomon and teacheth hym the dutie of a king and geueth him a lesson as it foloweth at large in the boke and he that list to reade it may se it there at full But what doth Adonias all this whyle He must yet clime again the gall of ambition was not out of his hart He will now mary Abisaak the yong Queene that warmed king Dauides bosome as I told you commeth me to Bethsabe desiering her to be a meane to Salomon her sonne that he might obtayne his purpose And bryngeth me out a couple of lyes at a clappe and committeth me two vnlawfull actes For fyrst he would haue ben king without his fathers consente and now he will marye his fathers wyfe and the. ii lies are these Fyrst sayd 〈◊〉 to Bethsabe thou knowest that the kyngdom belongeth to me for I am the elder The kingdom was mine he lyed falsely it was none of his Then sayd he all the eyes of Israell were cast vpon me that is to say all Israll consented to it and there he lyed falslye For Nathan Sadoc and other wyse men neuer agreed to it Here was a great enterprise of Adonias he will be climbing still Well Bethsabe went at his request to her sonne Salomon and asked aboune and be graunted her what soeuer she did aske Notwithstanding he brake his promis afterward that right-well for all promisses are not to be kept specially if they be againste the worde of God Or not standyng with a commune profyt and therfore as sone as Salomon hard that Adonias woulde haue 〈◊〉 the yonge Queene 〈◊〉 nay then let him be king to sayde he I perceyue now that he is a naughty man a proud harted fellow the gall of ambition is not yet out of his hart and so cōmaunded him to be put to death Thus was Adonias put to execution where as if he had kept his house and not brokē his iniunction he mighte haue liued still Abiathar what became of him The king because he had serued his father be fore him would not put him to death but made him as it were a quondam Because thou hast ben with my father sayd he and diddest cary the ark before him I will not kill thee But I wil promise thee thou shalt neuer minister any more Vade in agrum tuum Bet thee to thy land and liue there A great matter of pitie compassion so God graūt vs all suche mercy And here was the ende of Elies stocke according to the promise and threatning of God As for the Phelethites we doo not read that they were punished Mary Semey transgressed his Iniunction for he kept not his house but went out of Hierusalē to seke two seruaūts of his that had run from him and when it came to Salomons eare it cost him his lyfe I haue ript the matter now to the pill and haue tolde you of playne walkers and of by walkers and how a kyng in his childhod is a kinge as well as in any other age We reade in scripture of such as were but xii or viii yeares olde and yet the word of the ho ly Ghost called them kings saying Cepit regnare He began to raygne or he began to be king Here is of bywalkers This history woulde be remembred the prouerbe is Faelix quem faciunt aliena pericula cautum Happy is he that can beware by an other mans ieoperdy For if we offend not as other doo it is not oure owne desertes If we fall not it is Gods preseruation We are all offenders For ether we may do or haue don or shall doo except God preserue vs as euill as the worst of them I praye God we may all amend and repent But we will all amend now I trust We muste nedes a mende our lyues euery man The holy Communion is at hand and we may not receyue it vnworthely Well to returne to my historye Kyng Dauid I say was a king in his second childhod And so yong kinges thoughe they bee Children yet are they kings notwithstanding and though it be written in scripture Ve tibi O terra 〈◊〉 puer est Rex Wo to thee O Lande where the king is a childe it foloweth in an other place Beata terra vbi rex nobilis Blessed is the land where there is a noble kyng Where kinges be no banketers no players and where they spend not their time in hauking and hunting And when had the kynges maiestie a Councell that toke more payne bothe night and day for the setting forth of gods word and profit of the commune wealth And yet there be some wicked people that will say Tush this gear will not tary it is but my Lord Protectours and my lord of Canterburies doing The king is a child he knoweth not of it Iesu mercy how lyke ar we English men to the Iewes euer stubburn stifnecked and walking in bye wayes Yea I thinke no Iewe woulde at at any tyme saye this geare will not tary I neuer heard nor red at any time that they sayd These lawes were made in such a kinges dayes whē he was but a child Let vs alter them O Lorde what pytie is this that we should be worse then the Iewes Blessed be the lande saith the worde of God where the king is noble What people are they that say the kyng is but a childe haue not we a noble kynge Was there euer kynge so noble so Godly brought vp with so noble counsellours so excellent well learned Scholemaisters I wil tell you this and I speake it euen as I thinke His 〈◊〉 hathe more Godly wit

any man wrong or hurt any man or taken any bribes at any mans hand I can cōmend the English translatiō that doth interpreate munera bribes not giftes They answered nay forsooth we know no such things in you testis est mibi deus saith he god is witnes Quod nihil inuenieritis in manu mea That you haue found nought in my hands Few such Samuels are in Englād nor in the world Why dyd Samuel this mary to purge him selfe he was enforeced to it for he was wrongfully deposed Then by this ye may perceiue that faut of the Jewes for they offended not God in asking of a king but for asking for a king to the wronging deposition of good father Samuel 〈◊〉 Samuels death the people had asked of God a kyng they had not faulted but it is no smal faut to put an innocent out of his office King Dauid like wise cōmaunded his people to be nambred ther with offended God greuously Why myght he not know the number of his people Yes it was not the 〈◊〉 of the people that offended God for a king maye number hys people But he did it of a pride of an elation of mynde not according to Gods ordinaunce but as hauing a trust in that nūber of his men this offended God Lykewyse the Iewes asked a king therwith they offended not God but they asked him 〈◊〉 such circumstaunces that God was offended with them It is no smal fault to put a iust man out ofhis office to depose 〈◊〉 vnworthely To chuse a kyng contrarying the ordinaunce of God is a casting a way of God not of a kyng 〈◊〉 dout not but the title of a king is a lawful thing is a lawfull tytle as ofother Magistrates Onely let the kings take hede that they do as it becōmeth kinges to do that they do their office wel It is a great thinge a chargeable thing Let them beware that they do not communicare peccatis alienis that they beare not wyth o. ther mcns fautes for they shal geue a strait account for al that perisheth thorow their negligence We perceiue now what thys text meaneth It is written in the last of Iudicum In diebus illis non erat rex in Israel In those daies there was no kyng in Israel euery man did that which semed right in hys owne eyes Men wer then allowed to do what they wold When mē may be alowed to do what they wyl then it is good to haue no king at al. Here is a wonderful matter that vnpreaching prelats shuld be suffred so long Thei can 〈◊〉 for them selues 〈◊〉 C yeres This while the realm had ben as good to haue no king Likewise these 〈◊〉 Iudges hath ben suffred of a 〈◊〉 time then it was Quasi non fuisset re xin Anglia To suffer thys is as much to say ther is no king in England It is the duty of a king to haue al states set in order to do their office I haue trobled you to long I wil make an end Blessed be they that hear the 〈◊〉 of God but so that they folow it kepe it in credite in memory not to depraue it sclaunder it bryng that Preachers out of credite but that folow it in their life lyue after it He graunt you al that blessing that made both you me Amen The syxte Sermon os Maister Hugh 〈◊〉 whiche he 〈◊〉 before K. Edward the xii day of 〈◊〉 QVecunque scripta sunt ad nostiam doctrinam scripta sunt Al things that are written they 〈◊〉 〈◊〉 to be 〈◊〉 〈◊〉 What doctrine is 〈◊〉 for 〈◊〉 in that 8. Chap. of the fyrst booke of the kynges I 〈◊〉 partely shewe vnto you most honourable audience this 〈◊〉 sennight of that good ma n father Samuel that good iudge how good a man he was what helpers and coadiutours he toke vnto him to haue his office well discharged I told you also of the wyckednes of hys sonnes howe they toke 〈◊〉 and lyued wickedly and by that meanes brought both theyr father and themselues to deposition And how the people did offende God in asking a kyng in sather Samuels tyme. And how father Samuel was put from his office who deserued it not I opened to you also how father Samuel cleares hym selfe that he knewe not the fautes of hys sonnes he was no bearer with hys sonnes he was sory for it when he heard it but he would not beare with them in their wickednes Filii mei vobiscum sunt my sonnes are with you saith he Do with them according to their desertes I wil not maintain them nor beare with them After that he cleares himself at the kin ges feete that the people 〈◊〉 nothing to burthen hym wyth all neyther money nor money worth In treating of that part I chaunced to shewe you what I hearde of a man that was slayne and I heare say it was not well taken Forsoth I entende not to empayre any mans estimation or honesty they that enforce it to that enforce it not to my meaning I sayd I heard but of such a thynge and toke occasion by that that I heard to speake against that thyng that I knew to be naught that no man should beare with any man to that maintenance of volūtary and prepensed murder And I heare say synce the man was other wise an honest man and they that spake for him are honest men I am 〈◊〉 inoughe to credite it I spake not because I would haue any mannes honestye impaired Onely I did as Saincte Paule dyd who hearyng of the Corinthians that there shoulde bee contencions and mysorder among them did wryte vnto them that he hearde and therevpon by occasion of 〈◊〉 he set forth very whol some doctryne of the Supper of the Lorde We myght not haue lacked that doctryne I tell you Bee it so the Corinthians had no such contentions amonge them as Paule wrote of Be it so they had not misordred thēselues it was neither of nor on to that that Paule saide The matter lay in that that vpon hearing he wold take occasion to set out the good and true doctryne So I did not affirme it to bee true that I heard I spake it to aduertise you to beware of bearing with wilful prepēsed murder I wold haue nothing enforced against any man This was myne intent and meaning I do not know what ye calle chaunce medly in the lawe it is not for my study I am a scholer in scripture in gods booke I stu dy that I know what voluntary murder is before god Yf I shall fall out with a man he is angry with me and I wyth hym and lacking oportunitie and place we shal put it of for that time in the meane season I prepare my weapō sharp it against another tyms I swell and boyle in this passion towardes hym I seke him we medle together it is my chance by reason my

God And aduertisment to our Judges The wyddowes wea 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in 〈◊〉 trust in his Judges 〈◊〉 he 〈◊〉 olde hym selfe 〈◊〉 was a by walker Judges are honorable necessary Gods ordinaunces 〈◊〉 〈◊〉 their offices The craft of the 〈◊〉 A notable and bold 〈◊〉 ing of 〈◊〉 〈◊〉 Math. 4. Unpreaching prelats are 〈◊〉 the diuel 〈◊〉 hel brybynge Iudges are wyth them for cōpany He turneth to hys former mater Why the Iudge was forced then to confesse hys fautes Ieremy de scribed the hart of mā Ieremi 17. Paule durst not iustifye him selfe The truth gets hatred The Anabaptistes howe they tooke theyr death The Dona tistes how they dyed Iudge not them in authority 〈◊〉 Charyty is the cognysaunce badge of a Christen man What the Lord Darsy sayd to maister La timer in that Tower The commune cast of al traytours The office and duty of subiectes A thing that hapned at Oxford A Priest robbed of a greate sum of mony It is hard to Iudge a mans hart the bishops besturred them so thē that som of thē wer neuer diligēt synce The whore that cōmitted robbery M. Latimer exhorteth that kinges grace that learned mē might be apointed to such as shal suffer are conuict persons Lots wyfe is our exam ple to content our sel ues wyth our state The 〈◊〉 drowned 〈◊〉 Go morbrent To what end the pacable of the 〈◊〉 Judge tendeth To whom in distresse oppression we shal resorte An argument from the lesse to the more We haue a cōmaundement to resort to God Why God would 〈◊〉 vs to be 〈◊〉 gent earnest in praier Why 〈◊〉 prayer is 〈◊〉 ceptable to God One solucion for al. Fayth is altogether Fayth is a 〈◊〉 state 〈◊〉 a dutches Knowlege of syn is gētlemā vsher to Ladye Fayth Lady Faith is no 〈◊〉 What eatyng drinking is alowed what is discommended What kind of marying is reproued worthely Stealing of wards nay rather of landes An other kinde of ma riage The inueglers of mēs daughters are noted The parēts which forese their children to mar ry whō thei loue not A daye wyl 〈◊〉 shal 〈◊〉 for al. 〈◊〉 blessednes com meth of 〈◊〉 kepyng Let vp 〈◊〉 〈◊〉 〈◊〉 The argument of the 〈◊〉 iudge shoulde induce vs to prayer What may be wrought by prayer What maketh oure prayers acceptable to God Our praier pleseth god for christes sake Faith is al. 〈◊〉 of the 〈◊〉 of 〈◊〉 world As muche wyckednes vsed in our tyme as euer was in the tyme of Noe. Master Latimer retur neth to hys former que stion to that dissolucion of the same Whether Gods people may be gouerned by a kynge or no. i. Reg. viif Dur preching must be accordig to that 〈◊〉 before whō we preach Rome is ca led of 〈◊〉 the purple whoore of Babilon The scope or state of the booke tendes to diswade that kyng from hys supremacy 〈◊〉 Reg. 〈◊〉 Suche as vse vnlawful diuorcementes 〈◊〉 of ba ren made frutful and mother to Samuel Samuel be yng aged chose to him two Suffra ganes to as 〈◊〉 hym in 〈◊〉 office Why 〈◊〉 chose hys own 2. sons rather then any other Samuel tē dred that ease of his pēple A third lord President woulde doo wel What the impotent old bishops should do Ther ar to many such 〈◊〉 feders 〈◊〉 M. 〈◊〉 would not haue Byshops prelats Lorde presidentes The office of a presidēt shyp is a ciuil office The world wil corrupt and deceiue vs or we be ware The son is not alwaies bounde to walk in the Fathers wayes 4. Reg. 18. 4. Reg. 22. and. 23. He was but eyght years olde whe he beganne to 〈◊〉 Wee are more styfnecked mor rebellious sturdier thē the Ielves This is no rule to recken vpon Iosias was slayn in 〈◊〉 tail of Pharao 〈◊〉 kinge of Egipt at Ma 〈◊〉 4. Reg 〈◊〉 Authority and office trieth what a man is This hath bene often tymes vere fied sene in prechers before they wer Bysho pes 〈◊〉 bene ficed Doo as the moste doo the fewest shal wōder at them The state of a Iudge is 〈◊〉 rous They call them 〈◊〉 〈◊〉 but bryhes they are The 〈◊〉 genealogy the 〈◊〉 of 〈◊〉 Preaching Hearing Beleuyng saluation The study of 〈◊〉 decayed in Cambrige Englysh 〈◊〉 A reasonable 〈◊〉 Where vp pon we may be stow our goods well and please God well They 〈◊〉 haue least neede 〈◊〉 most help The 〈◊〉 way down to the 〈◊〉 in hel A tiburn tipit for bribe takers and peruerters of iudgmēt The wydow that was inprisē There should be curates of prisons A holy day worke to vpsit the prisoners The woman trurned from papistry by the diligēt resort of that learned frequenting the prison A rich mar chaunt cast into the Ca 〈◊〉 〈◊〉 A Gentleman of a 〈◊〉 nose 〈◊〉 〈◊〉 of the 〈◊〉 A 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 haue 〈◊〉 be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The 〈◊〉 of that law is the soule of the 〈◊〉 Howe we must take that doinges of the parliament An 〈◊〉 argument Fre liberty is graunted to speake in the Parlia ment 〈◊〉 Paul was a lowed to an swer for hiselfe Actes xix M. Latimer likned to doctour Shaw One fact cō fessed of the Admiral he woulde not haue that king brought vp like a ward in his mino rity Kynges shoulde 〈◊〉 learned Lady 〈◊〉 is a chyldyng woman He that 〈◊〉 deare must seltherafter Mete men able worthi to be put in office It is a bribery to 〈◊〉 offices 〈◊〉 of offices for money Godly and meete men for offices shoulde bee sought out liberallye 〈◊〉 Sellyng of offices sel ling of bene 〈◊〉 is all one The Turk woulde not suffer that we do The patrōs dutye in bestowinge of his 〈◊〉 A 〈◊〉 〈◊〉 of apls A graft of golde to get a benefice with all 〈◊〉 woorthe a great deale of learning The error of suche as beleue not the immortalitye of Soules Samuel was 〈◊〉 for the swar uing of 〈◊〉 sons from his wayes i. Sam. 〈◊〉 A place 〈◊〉 lented forced to serue for other purpose thē it was euer ment Wherein that intet of the Jewes 〈◊〉 consist The iewes 〈◊〉 in thre 〈◊〉 A comparison betwen Samuell his sones Ely and his sonnes Elys sōnes wer leacherers mani fest offeders Samuels sonnes wer bribers and peruerters of 〈◊〉 〈◊〉 are lyke pitche Anglice a receiuer of his masters bribes A frierly fa shion in refusing of brybes a goodly rag of popish re 〈◊〉 Samuell would not be partaker of his sōnes offences Bloudshed ding pretē sed murther woulde not be borne wyth all Shauing of crounes The history of a woman The history of a Gētilman 〈◊〉 〈◊〉 〈◊〉 〈◊〉 may do somewhat for his frēd in a shiere he mai help to hang vp the gyltles Au Apostro 〈◊〉 to the king for rebres of lear ning 〈◊〉 of naughty matters A godly aduertisment for 〈◊〉 men and maisters but I