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A81852 The evangelical history: or, The life of our Blessed Saviour Jesus Christ comprehensively and plainly related. With practical inferences and discourses thereupon. In four books. I. Of the birth of John the Baptist. Of the conception and birth of Jesus Christ; with an account of what passed to his entrance upon the ministerial function. II. The history of the acts and miracles of our Saviour, in the first two years of his ministry. III. A relation of his acts and miracles, in the third year of his preaching. IV. An account of his acts and preaching, from the triumphant entrance into Jerusalem. Of his Crucifixion, Resurrection, apparitions, and glorious ascension into heaven. With a large practical introduction, by way of preface. Written in French by the learned L.E. du Pin, and Englished by a divine of the Church of England, with additions. Adorn'd with copper cuts. Du Pin, Louis Ellies, 1657-1719. 1694 (1694) Wing D2641A; ESTC R229041 170,749 286

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The History of the Life of JESUS CHRIST There were in the Field Shepherds Abiding by their Flocks And the Angel of the Lord came upon them And said Behold I Bring you good Tidings Unto you is Born a Saviour which is CHRIST the Lord. Luk. 2. The Evangelical HISTORY OR THE LIFE of our Blessed Saviour JESUS CHRIST Comprehensively and Plainly Related WITH Practical Inferences Discourses THEREUPON In Four BOOKS I. Of the Birth of John the Baptist Of the Conception and Birth of JESVS CHRIST with an Account of what passed to his Entrance upon the Ministerial Function II. The History of the Acts and Miracles of our Saviour in the first Two Years of his Ministry III. A Relation of his Acts and Miracles in the Third Year of his Preaching IV. An Account of his Acts and Preaching from the triumphant Entrance into Jerusalem Of his Crucifixion Resurrection Apparitions and glorious Ascension into Heaven With a Large Practical Introduction by way of Preface Written in French by the Learned L. E. du Pin and Englished by a Divine of the Church of England with Additions Adorn'd with Copper Cuts LONDON Printed for Abel Swall and T. Childe at the Vnicorn at the West-End of S. Paul 's Church-yard 1694. THE PREFACE I. The Design of this History SINCE the only End and Design of Jesus Christs coming down from Heaven and all the Circumstances of his Incarnation his Birth Life Preaching Death Resurrection and Ascension was to procure Salvation for Men It is highly reasonable that they should fully understand all those Mysteries which are contained in the great Work of their Redemption and be well versed in the History of that Life and Death from which they receive so great Advantage They were Enemies to God Jesus Christ hath made a compleat satisfaction to his Father by his Death Ro. 5.10 and by his Discourses and Example hath Taught them what they ought to do return unto him They can never sufficiently meditate upon the Sufferings which the Son of God endured to expiate their Guilts that they may make a grateful acknowledgment of them by an unfeigned Love of him nor upon those Truths which he hath Taught them and exemplified by his own practice since we must be saved by the observation of those Truths and Imitation of his Actions For this Reason it is that the Church of God in all Ages hath been so urgent with Christians to receive the Holy Sacrament frequently it being a lively representation of his Death and of the Sacrifice which he offered upon the Cross for a propitiation to God and our frequent use of it being an Authentick Testimony of our Thankfulness to God for his Goodness Upon which account it is called the Eucharist i. e. a Thanksgiving But because we cannot obtain that Life Eternal which Jesus Christ hath purchased for us by his Death but by the exact observation of those Laws he hath imposed upon us and by following the Example he hath left us he requires his Ministers before the receiving of the Holy Sacrament to Instruct Men well both in the Precepts of the Gospel and in the Actions of the Son of God And by this he shews that there is nothing that he recommends so much to his Children as to meditate upon and get a full knowledge of the Life and Death of Jesus Christ either that they may give him thanks continually for what he hath done and suffered for them or know by what he hath done what they ought to do themselves for all his whole Life as St. Austin saith Is but one continual Instruction Aug. de ver Rel. c. 14. how we should lead our Lives and we never commit any Sin but by departing from his Example It is true that the Gospels are the most exact History of the Life and Death of Christ for they contain in them all that God hath thought fit to make known to us concerning the Actions and Doctrins of his Son And Men can never be too much Importun'd to Read those Books diligently which contain in them those Truths by which they must be judged at the Last Day But since it is very conducible to the Right Understanding of the Scripture-Relation concerning Christ to have the History of his Life lay'd down in a continued draught according to the Order of Time and with all the Circumstances of it which none of the Evagelists have done I thought I might do some service to the Church of God in general and to more ignorant and weak Christians in particular in composing a short but perfect Harmony of the Gospels And in my performing this undertaking I have had special care to relate nothing but the Truth avoiding all Traditional Stories and confining my self strictly to the Relations of the Evangelical Writers and have adventured to put in nothing of my own but the Style and Expression that I might render the Sense and Phrase of Scripture more easie and intelligible to the most ordinary capacities And that nothing be difficult to them I have observed these two things 1. I have related the Actions of Jesus Christ with all their Circumstances But as to his Sermons and Discourses I have set down only so much of them as are most easie to be understood and necessary to know for the improvement of our Manners I am sensible that the Sermons of our Saviour make up a great part of his Life and that the Truths he Taught are as necessary to be known as the Actions he did but since several of his Sermons especially such as concern the proof of his Divinity are scarcely intelligible by any but the Learned I have touched but lightly upon them and chose to set down more largely those Truths which are essential and of Universal concern for all Mens Salvation which as I have expressed in short so also in such words as may render them more Intelligible to the People 2. Altho' I designed to speak of nothing but what is in the Gospel and that I might not be obliged to add any thing have chosen to relate nothing that is obscure or controversal yet sometimes I have been forced to transgress these bounds meeting with something which could not be omitted tho' difficult upon which account I have added some explications of them Jesus Christ hath Taught many Moral Truths in Metaphors and Parables which are very important for all Christians to know but useless and some times dangerous unless they be accompanyed with some Reflexions which may help the Reader in understanding and applying them For this reason we have intermixed some explications without breaking the Series of the History to clear that which is obscure sweeten that which is harsh and so prepare the Bread of Truth that it may nourish the weak as well as the strong tho' these observations and remarks are very rare short and easily distinguishable from the Relations of the Evangelists and I am perswaded will be thought necessary for the most part
these Reflections upon it in reading them we ought to be satisfied That Sufferings are necessary to obtain Heaven considering that this is the Way our Saviour leads us and went himself When we are persecuted we ought to comfort our selves with this that it is an Honour to be treated as our Master was The Submission with which he drank the Cup which his Father gave him to drink should teach us to welcome the Crosses which God lays upon us without murmuring as Sickness loss of Goods Friends Parents c. His Patience in suffering Affronts and Abuses should quench all our passionate Resentments and Desires of Revenge which rise in our Hearts at the Sense of Wrongs In fine his exemplary Behaviour in his Sufferings should teach us to accept the Persecutions of Men as ordained by God and to adore his Justice in their most unjust Dealings with us to love our Enemies and be so far from requiting the Injuries we receive from them as to pardon them and do them good and to comfort our selves in the meek Sufferings of Evil by the Contemplation of the Glory that shall follow for as S. Cyprian Quod est Christus Cypr. de Idol van hoc erimus Christiani si Christum fuerimus imitati If we imitate Christ we shall be like him and enjoy the same Glory The last Direction which I shall give those Persons who would read the Life of Christ with Benefit to themselves is this That they would joyn Prayers with their Reading Before we begin to read we should beg of God in Prayer That he would discover to us all the imitable Parts and Circumstances of the Life of his Son and after we have done Reading we must implore his Grace to do what we have learned from thence to be our Duty Joh. 1.14 The Word was made Flesh and dwelt among us saith the Gospel being full of Grace and Truth He brought Truth to instruct us in our Duties and Grace to enable us to practise what he taught us This Truth which is intended for our Instruction is diffused through all the Circumstances of his Life but we must have Eyes able to discover it he must give us these Eyes or else his Words and Actions will be to us like an enclosed Book or as so many Riddles which we cannot understand Wherefore since he hath given us abilities to know the Truth let us pray him to embrace us with Love and give us that Grace which he hath merited for us by his Sufferings and which may make us receive his Doctrin and conform to his Example 'T is the Effusion of this which hath as I may say perfected the Mystery of the Incarnation Jesus Christ was made Man to allure the Love of Men he lived with them to teach them how he would be loved by them he ascended into Heaven and sent down the Holy Spirit from thence upon them to fill their Hearts with that Love that he requires of them This is the whole Contrivance of our Salvation let us acknowledge the Obligation which we have to love Jesus Christ and let us learn by reading his Life after what manner he would have us love him and pray for Grace to love him as we ought and enkindle in our Hearts that Fire of which he speaks Luke 12.49 I am come to send Fire on Earth and I wish it were already kindled The End of the Preface A Table of the Chapters BOOK I. Contains the History from John's Conception to the First Year of Christ's Preaching I. THE Conception of S. John p 4 II. The Conception of Jesus p 5 III. The Visitation of the Holy Virgin p 7 IV. John's Nativity p 8 V. The Revelation of Jesus Christ's Conception to Joseph p 9 VI. The Divine Generation of Jesus Christ p 1● VII The Human Birth of Jesus Christ p 13 VIII The Circumcision of Jesus Christ. p 14 IX The Adoration of the Magi ibid. X. The Presentation of Jesus in the Temple p 16 XI Jesus 's Flight into Egypt p 18 XII Jesus is found among the Doctors p 19 XIII The Preaching of S. John p 20 XIV Jesus Christ is baptized by John p 23 XV. Jesus Christ fasts and is tempted p 24 XVI S. John gives Testimony concerning Jesus p 25 XVII Jesus Christ calls Disciples p 26 XVIII Jesus First Miracle p 27 XIX He drives the Traders out of the Temple p 28 XX. Jesus Christ's Discourse with Nicodemus p 29 XXI John's Second Testimony of Christ p 30 XXII John's Imprisonment p 31 XXIII The Samaritan Woman p 32 BOOK II. Containing an Account of what Jesus did in the first Two Years of his Ministry I. HE Preacheth in Galilee p 35 II. He calls Four Apostles p 36 III. He cures a Man possessed p 38 IV. He cures S. Peter's Mother-in-Law and several others Ibid. V. He goes thro' Galilee p 39 VI. He stills a Tempest p 41 VII He cures Two possessed p 42 VIII He heals a Man sick of the Palsy at Capernaum p 44 IX He calls a Publican to follow him p 46 X. He heals a Woman of a Bloody Flux p 47 XI He heals Two blind Men and a Dumb Man p 49 XII He heals a Man of an infirmity which he had had Thirty Years p 50 XIII His Disciples are accused of breaking the Sabboth-day 52 XIV He heals several Men on the Sabboth-day p 53 XV. He chuseth Twelve Disciples and preacheth on the Mountain p 54 XVI What are the Truths which he preached in that Sermon p 56 XVII He healeth a Leper p 60 XVIII He cures a Man sick of the Palsy Ibid. XIX He raised a Dead Man p 62 XX. John sends two of his Disciples to Jesus The answer he gave them Ibid XXI The Reproofs he gave the Jews p 64 XXII The Conversion of a Woman that was a Sinner p 65 XXIII He cures a Man possessed with a Devil blind and Dumb. p 66 XXIV The Pharisees ask him a Sign p 68 XXV He propounds many Parables p 70 XXVI Other Parables p 72 XXVII Jesus goes to Preach at Nazareth p 74 XXVIII He goes thro' Galilee and sends his Apostles to Preach p 76 XXIX Herod cuts off John Baptist's Head p 78 BOOK III. Containing what Jesus did in the Third Year of his Preaching I. HE feeds 5000 in the Desert with Five Loaves and Two Fishes p 80 II. Jesus goes upon the Water and bids Peter come to him p 82 III. Jesus shews in an excellent discourse that he is the living Bread the nourishment of Souls p 83 IV. The Pharisees complain that his Disciples eat with unclean Hands p 86 V. He cureth a Damsel possessed with a Devil p 88 VI. He heals a Man Deaf and Dumb. p 89 VII He feeds 4000 Men with 7 loaves Ibid VIII The Pharisees ask a Sign and he refuses to give them any p 90 IX He heals a Blind Man at Bethsaida p 91 X. St. Peter confesses that Jesus Christ is the Son of God p 92 XI
would accept such a piece of Service from her who was a Samaritan for the Jews abhor the Samaritans and will have no commerce with them because they being Strangers had possessed themselves of part of their Country and had changed the Laws of Moses by several Pagan Superstitions which they mixed with it This her surprize she discovered to Jesus who said unto her If thou knewest the gift of God and who it is that desires drink of thee thou wouldest have asked of him thy self and he would have given thee Living Water The VVoman understood these words in the literal sense Jo. 4 12.-18 and not knowing but he would draw the Living VVater either out of that or some other VVell She replyed Master thou hast nothing to draw with and the Well is deep how then wilt thou get this Living Water Art thou greater than our Father Jacob who gave us this Well and drank of it himself and all his Family Jesus answered He that drinks of this Water shall thirst again but he that shall drink of the Water that I will give him shall never thirst but it shall become a Well in him springing up unto eternal Life which he meant either of that Grace which quenches all humane desires of Earthly and Carnal Enjoyments or else of his Celestial glory which shall perfectly satisfie all our Appetites But the Samaritan VVoman understood it of Corporeal VVater which made her to say to Jesus Christ with great earnestness Lord give me this Water that being a-thirst no more I may not be forced to come hither to draw Jesus said to her Go call thy Husband She answered that she had no Husband whereupon Jesus reply'd Thou hast good cause to say so for thou hast had five Husbands and he that thou now hast is not thy Husband in this thou hast said truly By these words she perceived that he knew how she had lived and she said unto him Jo. 4 19.-26 either to divert his discourse to a more pleasing Subject or that she might get some Advantage and Instruction from a Person so knowing Lord I am sensible that thou art a Prophet I pray resolve me this controversie Our Fathers worshipped upon this Mountain and ye say that Jerusalem is the place where Men ought to Worship VVhich of us are in the Right Jesus takes an occasion to tell this VVoman that God being a Spirit and the Truth he will be adored in Spirit and Truth and be known by those that worship him that this VVorship depends not upon Places and the time is coming when he shall be worshipped in that manner only She replyed I know that Messias will come and when he is come he will Instruct us throughly in these matters Whereupon Jesus said unto her I am the very Messias that thou speakest of In the mean time his Disciples who were gone into the City to buy Food Jo. 4 27.-34 came and wondred to see him Discourse so freely with the VVoman but the respect which they had for him hindred them from demanding the Reason of it Nevertheless she left her Pitcher there and went into the City and said to the Inhabitants Come and see the Man who hath told me all that ever I did Is not this the Christ Jesus remained still at the Well And when his Disciples earnestly desired him to eat he said unto them I have meat to eat which ye know not of and then he explains to them what sort of meat he meant in these Words My meat is to do the will of him that sent me and to finish his Work● This Work was the Salvation of Man and his Meat was the Faith of those who were converted by his Preachings Soon after these things the Woman with whom Jesus had talked Jo. 4 39.-42 returned with the Inhabitants of Sychar who believing on him already because of the Womans words came to desire him to abide with them He stayed with them two days and by his Discourses much confirmed them in the Faith and increased the number of those that believed in his Name Insomuch that they said unto the Woman Now we believe not because of thy saying for we have heard him our selves and we know that this is certainly the Christ the Saviour of the World The End of the First Book BOOK II. The History of what Jesus Christ Did and Taught in the First two Years of his Preaching I. His Preaching in Galilee WHEN the two days were expired Matt. 4 12.-17 Mar. 1.14 15. Lu. 4.14 15. Jo. 4.43 -45. Jesus went on his intended Journey into Galilee being filled with the power of the Spirit and was joyfully received by the Galileans because they had seen the Miracles which he did at Jerusalem at the Feast of the Passover Here he began to Preach the Gospel that is to say the Joyful news of the Kingdom of God which he came to publish to the World saying The time is come The Kingdom of God is at hand Repent ye and believe the Gospel And this he taught in all the Synagogues of this Province with great success for he was highly esteemed with all Men and his Fame went abroad into all that Country Jesus being again at Cana of Galilee where he made the Water VVine Jo. 4.46 -53. there came a certain Noble Man to him who desired him to go down with him to Capernaum to heal his Son who was at the Point of Death Jesus knowing the thoughts of his Heart and the Imperfections of his Faith Book II. said unto him Except ye see Signs and Wonders ye shall not believe But this Lord whe● was one of Herod's Courtiers being very earnes● with him to go down before his Child dyed he answered him Go thy way thy Son liveth And he believed Jesus's words and returning home his Sarvants met him and brought him the New●s of his Sons recovery He then inquired of them what hour he began to amend and they told him yesterday about One a Clock in the Afternoon the Fever left him which was the very same hour in which Jesus said unto him Thy Son i● well This Miracle converted the Noble Man and all his Family and they believed on Jesus Christ II. The Calling of Four Apostles Matt. 4 18.-22 Matt. 8.24 On the East side of Galilee there was a great Lake which the Gospel calls a Sea according to th● usual manner of speaking among the Jews and sometimes it is called the Sea of Galilee because some part of this Province adjoyns to this Lake and sometimes the Lake or Sea of Gennesareth of Tiberias Lu. 5.1 Jo. 21.1 from a City of these two Names which stood upon the Shore of it Jesus walking by the side of this Lake saw two Fishermen casting their Nets into the Water The one of them was Simon and the other Andrew his Brother who being one of John's Disciples and hearing his Master say that Jesus was the Lamb of God followed
News of it The End of the Second Book BOOK III. A brief Relation of what Jesus did in the Third Year of his Ministry I. Jesus Christ feedeth Four thousand in the Wilderness with Five Loaves and Two Fishes Matth. 14 13-21 Mark 6 30-44 Luke 9 10-17 John 6 1-14 JESUS having heard what was said of him in Herod's Court and his Apostles coming at the same Time to him to give him an account of what they had done and taught in the Places whither he had sent them He said unto them Go into some Desert Place apart that ye may rest a while Wherefore they took Ship to avoid the Multitude who would not allow them so much as Time to eat and having sailed over the Lake they remained in a desert Place over against and not far distant from the City Bethsaida Coming out of the Ship they met a great Multitude of People which ran after him to that Place for those that saw them depart and others who had Intelligence of it went on Foot by the Lake-side and were come before them to the Place where they landed Jesus seeing their eagerness and zeal received them gladly and went up into a Mountain and being set down taught them many things concerning the Kingdom of God and healed the Sick they brought to him When it was near Night the Apostles desired him to send the People away because they were in a desert Place where they could not get Food Jesus said unto them Give ye them to eat But they asked him Whether they should go and buy Two hundred Penniworth i. e. eight Pounds worth of Bread to feed so great a Multitude He then lifting up his Eyes upon the People and seeing so great a Company he said unto Philip Whence shall we buy Bread that these may eat This he said as the Gospel observes to try him for he himself knew what he would do Philip answered him Two hundred Pennyworth is not sufficient for them that every one of them may take a little He then asked them How many Loaves they had Andrew Peter's Brother saith unto him There is a young Man here that hath Five Barley Loaves and Two Fishes but what are they saith he among so many Jesus bids them bring them and commanded them to make the Multitude sit down Then they made them all sit down by Companies in several Ranks each consisting of Fifty or an Hundred Men and they were about Five hundred Men besides Women and Children when they were all set down in order Jesus took the Five Loaves and the Two Fishes and lifting up his Eyes to Heaven and giving Thanks he blessed them and then brake them and gave them to the People by his Disciples And after the same manner he parted the Fish among them When they had eaten and were satisfied Jesus commanded them to gather up the Fragments that remained which they did and filled Twelve Baskets with them each Apostle one II. Jesus Christ walketh upon the Water and permits S. Peter to come to him Matt. 14.22 -36. Mar. 6.45 -56. Jo. 6.15 -21. The People having seen such a Miraculous multiplication as was made by Jesus looked upon him as the Messiah and said one to another This is really that Prophet which should come into the World Whereupon they resolved to make him their King and become his Subjects but Jesus knowing their design and that they were coming to take him by force and make him their King he constrained his Disciples to enter immediately into a Ship and go before to the other side to Bethsaida But he himself got away from them and went up into a Mountain and continued there alone in Prayer till it was Night and very dark In the mean while the Ship into which the Apostles were entred was tossed with a great Tempest in the middle of the Lake the Waves ran so high and Wind was so contrary that they could not get forward so that when it was almost Morning they had not Sailed from the Shore where they took Ship above 25 or 30 Furlongs which is but little more than a League Then saw they Jesus walking upon the Water and coming near them they cryed out for fear supposing him to have been a Spirit But he said unto them Be of good Courage it is I be not afraid Peter answered him Lord if it be thou Bid me come unto thee on the Water Jesus saith unto him Come And Peter went immediately out of the Ship and walked upon the Water to meet Jesus But the Wind being boisterous and high he was afraid and immediately beginning to sink he cryed out Lord save me Jesus took him then by the Hand saying to him Oh Man of little Faith why didst thou doubt As soon as they were come into the Ship the Wind ceased and immediately they were at the Land whether they were going All these Miracles opened the Eyes of the Disciples who had not sufficiently considered upon the Miracles of the Five Loaves They were astonished at so great Miracles and acknowledged the Author of them to be the Son of God and they came to him and Worshipped him under that Title As soon as they were come out of the Ship the People of the place where they landed which was the Country of Gennesareth knew him and went to tell it through all the Land So that wherever he went they brought the sick People in Beds from all adjacent Places and layed them in the Streets praying him to permit them to touch if it were but the Border of his Garment and all that touched him were Cured III. Jesus in an Excellent Discourse proves that he himself is the Living Bread and Food of Souls Jesus having thus withdrawn himself Jo. 6.22 -71. all the People whom he had so Miraculously Fed with Five Loaves were much troubled to know what was become of him They had seen the Apostles go into the Ship to pass over the Water but Jesus did not embark with them and there was no other Ship there The next day as soon as they knew that he was not on that side they took Ship and went to Capernaum to seek him And when they had found him they said unto him Master when camest thou hither for they could not imagine how he got over the VVater He answered them Ye seek me because ye were fed with the Loaves Labour for another sort of nourishment that perisheth not but continueth to eternal Life which the Son of Man shall give you They immediately asked him what VVorks acceptable to God they must do that they may obtain this Food He answered them This is the Work of God to believe on him whom he hath sent But say they what Miracle dost thou Work that we may believe on thee Our Fathers did eat Manna in the Wilderness which the Scripture calls the Bread of Heaven As if they had said Thou hast indeed Fed 500 Men but thou didst it but once Moses fed Six