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A19422 Certaine verie worthie, godly and profitable sermons, vpon the fifth chapiter of the Songs of Solomon: preached by Bartimeus Andreas, minister of the word of God; published at the earnest and long request of sundrie well minded Christians Andrewes, Bartimaeus. 1583 (1583) STC 585; ESTC S113841 105,554 328

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and loose ministery I say therefore againe intreat the ministers of your parrishes and call vppon them yea charge them but reuerently in the feare of God with an humble spirite that they haue care of you to fulfil the ministery inioyned them of the high God vpon paine of his displesure and as they wil aunswere before God for you and your families in the dreadful day of iudgement when they shall giue an account for your soules Heb. 13.17 Oh it shaketh my trembling ioyntes and dissolueth my sinnewes with feare to thinke what woofull euydence shall bee brought in againste the carelesse ministery by the Soules of their charge which perishe for want of instruction when they shall stande vp in plea againste them to testifie vppon their heads saying Ah alas we neuer receiued instruction by our Pastors we maye thanke them in part of our damnable destruction which haue not sought to bring vs vnto God nor taught vs the way of truth nor laboured to turne vs from our sinnes being without knowledg themselues kept vs in ignorance and blindnes flattering vs in our sins But now wo alas Hosh ● 6 we perish because we had not the knowledge of God Me thinkes I see the woeful wringing of handes the trickling teares distilling from their eyes the condemning of themselues by speechlesse silence their heads hanging downe and the diereful dent of doleful death to cease vpon them Yea me thinkes I heare their shiftles shifts their shouting shrames crying out of their damnable estate For what shiftes can they haue before the alseeing and iust iudge of all the world Shal pretence of lawes excuse them if they can say I haue read seruice to them and the common booke of Prayer and done al that law require For herewith they thinke they haue stopped mens mouthes But they slander the lawes of our Prince which require as I suppose most of those gifts in the ministers that should be admitted which Paule mentioneth to Titus Howsoeuer it be ouerseen of those that haue admitted such but lawes of men countenance of Magistrates nor the example of others shal not bear vs out in the glorious and fearefull presence of the great God who shal sit as sole iudge ouer al persons and causes But if thou hast not fedde the Lordes people and preached the Gospel thogh to read the worde is good to read the booke of common Prayer is good yet thou shalt not be excused sith it pleased the Lorde not simply by his word but Through preaching to saue them that beleeue As the publique ordinary means in his Church Yea and the lawes of the realme require such to be admitted as are able to teach 1. Cor. 1.21 2. Tim. 4.1.2 And Paule giueth a precise charge to Timothie to preach the word But some man wil say that I wander from my text to speak thus much of the dumbe and carelesse Ministers I swerue not from it at al. For if the Spouse straitely chargeth them of Ierusalem where God was to be inquired after in his worde to further her to her loue then is it necessarie that the neglect of this duetie in the Pastors which chiefly should helpe that way shoulde be found fault with al especially where their owne daunger is greatest for we know how the Lorde hath threatned such in the law I speake not this of the ministerie that men shoulde insult vppon the same with reproch for our owne loosenesse haue made vs reprochful ynough to the worlde but rather that men shoulde praye for the state hereof the more carefully beeing so deformed Neither doe I speake to whette the tongues of men for it is their glorie to deface the ministerie neyther yet of sinister affection againste anye as the Lorde knoweth But I speake from a heart pitying the estate therof That if it might please God the loose ministerie may see their danger and so be mooued to reforme them selues with grace God grant them Amen And I speake the more of that state now because many are here present of that calling This title of Daughters as it is a Metaphorical speech borrowed from the fellowship of Virgins before their marriage and in the time of their suit as Psalm 45.14 may appeare so also this name of Virgins in the ninth Chapter of the Prouerbes signifieth the Preachers of the worde Prou. 9.2 as Prophetes Apostles c. where wisedome sendeth out her Maidens to call men to her heauenly and riche banquet so the Daughters of Ierusalem may not improperly signifie the teachers in this place For their lips shoulde preserue knowledge and the people shoulde inquire the lawe at their mouthes as the prophet Malachi saith Mal. 2.7 adding also a strong reason to mooue the people to inquire and the pastor to teach because he is the m●ssenger of the Lord of Hosts Now shal we think that the Lorde will send vnfit messengers blind men and babes of his ambassage or errande that shall not speake foorth their message Will Princes wisely prouide to send wise and learned men on their ambassage And shal we deny the Lord his wisdome and foresight but we thinke anye good ynough for the Lords errand But al such as they run before they are sent so the Lorde sendeth them in his iustice to punishe the sins of men as we heard before Hosh 9.7.8 Now followeth If yee finde my welbeloued tell him I am sicke of loue The like diligent inquiry after Christ the Spouse maketh Canticles 3.1.2 Read it I pray you where she maketh streight search as for a thing of high price So that she desireth after Christ so much the more how much the more she was beaten backe of others yea she euer languisheth after Christ contemning all other things in respect of him As Paule counted all thinges vile dung in comparison of Christ Iesus These are all speeches of loue she woulde haue the Godly specially the teachers to commend her in their prayers vnto God This speech I am sicke of loue is to discouer the heart and loue of the faythfull towardes Christ that they cannot tell how to loue him ynough The worldly men neuer trouble themselues with this loue neither pine of this heauenlye and spirituall loue sicknesses It is rather sicknesse to the earthly minded men to hear of this loue or to be required to loue the Lord againe But they are meruellous fain of the worlde which is an euil sicknesse as Solomon sayth Well let vs my deare brethren laboure to affect our hearts more with Christ Iesus casting of al lets to studie of his loue and require of all the Godlye and of the faithfull Pastors that they woulde further vs in this loue The Spouse seemeth to be impudent here to spread abroade her loue towardes her Sutor For our louers are ashamed to haue it knowne that they are sicke of loue so also the worlde is ashamed to be sick of loue for Christ Iesus but the Spouse openly confesseth and bewrayeth