the Law yet no where in it I think once naming our most reverend Judge Litleton He cals the Laws in just and the Lawyers or interpreters of them ignorant speaking of those of the time of William the 1. upon a supposition that the most of the Lawes were Normanne He and his book are said to be of great account by Dr. Cowel in as much esteem with the students of the Common law as Justinians Justitutes are with the Civilians saies the famous Clarencieux The Lord Coke sayes This is as absolute a booke and as free from errour as ever was writ of humane learning y Pres upon Littlet r. 2.67 r. 10. Epist according to the Judgement of a Court before Litletons word wil passe every where ipse dixit carries things as Master Fulbec Litleton is not the name of a Lawyer but of the Law it selfe more then can be said of any Civilian one or other Dr. Cowel blames his Civilians much that shey were not onely guests and strangers but infants in their own Commonwealth that the most know as little of our Law as the common people and I cannot imagine how by a sight of Litleton Hotoman should know much it is not unreasonable notwithstanding all his learning to suppose with Littleton alone he did not understand Litsleton it would be taken as justly it might either for foolishnesse or malice indeed the greatest possible for the highest impudence if any man so much a stranger to the terms and Language at the first sight meerly by guesse should as slightly condemne the Pandects full of contradictions and needing exposition and amendment as is before shewn out of the Civilians themselves whereas Littleton is as fundamentall as any Law can be and every sentence of his is a principle Nor can any man but wonder at the expression of malice and study to calumniate the book through by which we may see how it is understood being onely a bare collection of special cases under their titles or heads authentick and binding because it is made and composed partly of the customes of the ages before partly of the judgements of Courts and of the Statute lawes without any controversie with any man without any reflexion upon any other law upon any mans person or works saving that once he saies he had heard say There was one Judge Richel who setled an estate intaile with perpetuall remainders with that clause of perpetuities since used but against law that upon alienation of the eldest sonne c. his estate should cease c. meerly ayming at the publike good which makes me thinke here must either be a great mistake in the sense or of the book it selfe Litleton then was not Litleton now The uneven ruggednesse of the French wil not suffer any man to be eloquent Laws as Cicero ought to be be deare unto us and to be prised not for the words but for the publike profit and the wisdome of the Lawgiver Yet is not the stile of Litleton rude but plain as the best French then was plain enough neither neat nor quick as will appeare by the Lord of Argentons stile noted before who lived in our Judges age and writ then most befitting a Judge and the gravity of the subject To the absurdity of the writing part of the invective charged in the slander which is true as is shewn from testimonies of the side of the old glosses I wil reply but this it should have shewn how and where otherwise this is a generall charge which has nothing in it but the malignancy of an enemy from whose rash and unjust censure the happy memory of our Judge may justly appeale to those who know him It is a childish impotency of the mind out of vainglory to calumniate illustrious personages farre enough either from honesty or discretion The haughtinesse of Pompey to raigne alone is with the most nor is it fair to bequarrel and hate all other Nations because they drink not the Loire or Rosne or submit not to I know not what universality as if Alexanders world were returned again not to be ruled but by one Sun What concludes here and makes up the aggravation is extended farther by others and made a cavil it is no more against the Laws That our Laws want method Method never yet so much as a pretence to abolish laws How easily the Pandects may be matched for method I shall demonstrate by the order of the Common law of England After the Curiate laws of Romulus those of Numa concerning Religion the laws of the other Kings all taken into the books of Papyrius and therefore called the Civil Papyrian Laws the twelve Tables followed then the Flavian Helian and Hortensian the Honorary Law of the Praetor the lawes of the people called Plebiscita the decrees of the Senate called Senatusconsulta the law of the Magistrates and customes the laws of the Princes frō the law Royall the opinions of innumerable Lawyers many of which are recited by the second Law of the original of the Law their volumes were huge saies the Emperour z Proaem Instit 5. There were as the glosse three hundred thousand Verses Laws or answers two thousand books and many other Laws so confused so infinitely extended they were not to be shut up in the capaciousnesse of humane nature Out of all these were the Pandects composed and digested which are wel digested but as is said the Code and the Authenticks are not How much more easily might the Common law be ranged into an exact method may quickly be found not being composed of any such bulk not drawn out of any thousands of such answers and books inclosed in a dozen or two of small volumes exceeded in the quantity by the present Imperial lawes hundreds of times over the foundations of it as of all just and civil Lawes are the lawes of God of nature and reason and of Nations as Dr. Cowel Our Statutes and Customes are derived as all just laws else and consentaneous to reason from the Law of nature and of Nations a Inst jur Angl. 25. And again The lawes of England as others over the Christian world are far enough off from the civil Imperial law yet are they tempered seasoned with the equity of it b Praef. ad Inst In his Epistle dedicatory before the Institutions They are not far enough off * v. Chap. 2.50 here as very probably some of these Imperial lawes might come from Rome to the Saxons with their Religion There he speaks thus After I bad spent some yeeres in the comparison of these lawes viz. the Common and Imperial laws I found the same foundations in them both the same definitions and divisions of things rules plainly consentaneous neer the same constitutiom the difference onely being in the Ideome and method Our Common law is nothing but a mixture of the Roman and Feudal laws and in his Epistle to the Reader before his Interpreter he sayes He has in
FOR THE Sacred Lavv OF THE LAND By Francis Whyte 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 LONDON Printed for W. Lee D. Pakeman and G. Bedell and are to be sold at their shops in Fleetstreet 1652. To the Reader I Have spoke a little in some of the leafes beneath of the fulnesse of cur Saxon English Tongue of its goodnesse and worth I will shew here that I may not seem to talk only how easily we may utter our thoughts and wills the drift of our minds without borrowing of our neighbours and without going about nay and often without waking the sleepie grave and breathing life again into words hundreds of yeers agone dead and forgotten We need not delue for buried gold nor look back for words frightfully old as they may goe at the first sight such as would be dreadfull in their rising Were we but ready in the speeches of the sundry Shires Towns Boroughs and Thorps of our Land of the West and North from whose broad mouthes as they are thought we may gather enough though what we gather thus is wronged in them every day more then other if all these were brought into one heap and rightly laid together we should finde our selves rich within our selves without taking up on trust The most learned of the wise men heretofore Aristot de gener animal l. 4. tels us that he that is not like those who begot him like one or other of his house before him is to be wondered at as a thing against the kind There are those froward ones now who as if the blood of their Forefathers were more foule then the sin of our birth and its guilt hate nothing more then them not their outside onely but their goodnesse which never any breasts were fuller off is loathed by them as are loathed not onely their speech understanding and lives but their lawes and beliefe sleighting all things before themselves as if nothing were well laid hitherto but we were to begin the world from the bottome upon another groundworke like some sonnes of another adders teeth or of our mother earth lately sprung up sons of the warmer Sunne and slime risen but yesterday As to the Laws of our Saxon English that I may deale within my own reach onely For from those as from springs of wholsome waters the streames of our later Laws spread Whoso will read them ore with a stedfast eye will not meet the work or hands of highlanders but all things as far otherwise as Heaven and Hell are asunder When he shall looke on the strength and height of the walls the smoothnesse of the walks the goodnesse of the whole building he must see God has been there or men of heavenly off-spring the sonnes of God A worshipfull Bishop amongst our greatest for all kinds of knowledge but no friend to the Halle bewailes us in this That of the comming in of the Saxons hither of their first workmanship of the setting up and frame of their Kingdoms the wisdom which upheld them of their deeds of the field and their home Laws worthy to be everlastingly kept in mind to outlive the day so little is now in being to be found It cannot be withsaid that through the retchlesnesse of men to say no worse in the great earthquake of King Henry the eighth stones did not fall alone many of our English Writers were overwhelmed in the breaches hid in their dust and the mists and darknesse must be the thicker after This is true and we cannot be enough sorry for it yet besides the hoords of books now left those which have not seen the light and likely never shall and which have and are in every mans hands can teach us not sparingly no small deale of that which is bewailed as lost forever And if there were lesse which I hope shall not be the skill of a cunning hand may be seen by the shortest stroke But blesse me I am got abroad in open sight and must make a stand The Readers leave this cannot be helped must be asked to goe on I am told this is looked for from men unknown and untrusted how ever from such as come out alone such as want their throngs of wits making room before them and bespeaking heartily the meinies smiles who must be taught how to like and whom I aske my leave then but come on t what can I will not buy it too dearly I will not sell my freedom for it I wish the good will of all men and that this child of mine might have a faire welcome into the World but I will not throw my selfe at any mans feet nor licke up his spittle for the kindnesse He whose end is nothing else but the good of others should not feare himselfe he ought to stand upright above this lownesse as indeed he is yet am I not so idle to thinke my selfe some merry Knight of the Booke and that my over loving Witch by her mighty spels has kept these fields for my wonders that this inthralled Queen cannot be freed but by my arme and that I was born for the hit If some great undertaker such as the World would freely and willingly follow had fallen on here which every Englishman is bound to how learned soever I had not stirred I had stood still somewhat more in the shade Now all that I shall get by this light will be the loosing of other mens tongues upon me if I come off with a few short blowes of dulnesse heavinesse or weaknesse I am well the best of men such as the wildest Heathens would stick amongst the Stars are stung by some what is the most unmanly unthankfulnesse the hallowed ashes of the dead are cursed and torne up of the dead who living held the Heavens up with their shoulders made the Sunne shine and the clouds raine so farre is this bitternesse from being ill thought of backbiting is the token of a good man he that would not be ill spoken of must fly from men He alone who hides himself never shoued up and down in the streets is wise But we live not onely for our selves something we owe to mankind more to our own blood to our mother England And as many other men easily outgoe me so there may be those who may make but slowly up who may be left behind in so many houses of flesh there may be undersoules to mine It is not any overweening which has thrust me thus farre The undertaking fairly to heal the unbeliefe of some weak ones for I am not so brainlesse to think that those who side and hate for their own sakes will be shaken with words that such a stubbornnesse can be ore come who without any ill within any unsoundnesse of their own are led blindfolded by others whom they it may be have trusted too unwisely who would drive on to the utmost that hatred is not heady boldnesse to be chidden by any I would shew these forlorne ones how sadly they lose themselves how good and even
of old Greece or Rome more renowned for Philosophy or valour then for this piety it is notorious how false that charge of breach of the Laws against Socrates was They who sentenced him erected a Socrates in brasse in the most famous place of the City a piece of Lysippus his workmanship p Diog. lac Here though Caesar had won the field Caeto was the Conquerour and might well say He had ever been more puissant then Caesar in right and justice q Plut in catone utic Plut in A. ristid 623. and that his life was invincible For this reason had Aristides that most illustrious title the just a title given to that late victorious King Lewis the 13 of France if titles are specious from subdued Nations as from Crete Numidis Africa Asia Dacia c. How more illustrious is that by which is signifyed not the Conquest of men but of injustice of that which is the enemy of men every where Bastards as Cardan would have it are not therefore wicked but such says the illustrious Scaliger which goe false counter and beyond what the Laws command r Exerc. 265. Those of Crotone in the upper Calabre protest they would sooner die then mixing with the Bruty those of the lower change into strange rights manners and Laws Å¿ Liv. l. 24. It is memorable what a Persian Collonel speaks to Themistoeles of Lawes Stranger my friend says he The Laws and Customes of men are different some men esteem one thing honest some another but it is very bonest that every man â—â—ep and observe those of his own Country t Plut. in Themist We are the most ingrateful of all men for those benefits we receive from our Laws if we be not zealous for them if we do not strive with all the world in that lawful glory of obeying Laws we may call the Law of the land most sacred as reasonably no doubt as Justinian calls his so I will shew how this and all additions of dignity else are due to it And now that we may not be ashamed of obedience that we may not so much unman our selves to bespeak and worship an unknown Goddesse though as short of what should be as much imperfect as the Fuller earth and sea are crowded into a Globe I will say shorter so far am I from promising and I believe he that makes the next sally may be short for it must be a great hazard a great adventure to praise those things which no men could ever dispraise if he that writ Trajanes Panegyrick could not do him full right as I cannot think he did what can be said of these Lawes which had more then twenty Trajans for their founders with their Senates of their worth that if after the old trick you should call the Gods in nothing could be got by the voucher I say that we may not be ashamed of our obedience to such Laws I will show what they are and which is the best demonstration I will shew what this tree is by the fruit The Law of England is that which is called Common Law of England The Common Law explained and declared by judicial records and supplyed where the plainness of it cannot reach the injustice and deceits of men practised in the later more crafty and wicked ages by that Law which is called Statute Law u 1. Inst 11 besides which there are reasonable customs c. The Common Law excelleth the Statute Laws and may controle Statutes w Hub. l. 5. E. 4 40.4 Inst 42.3 Inst 13.77 2. Inst 526.588.518.11.6 7 8. If as the Lord Cooke they be against common right or reason repugnant or impossible x Sir l. Dav. Pref. r. 8.118 Dr. Cowel a Civilian yet very knowing in the Common Law sayes It is derived from the Law of nature and of Nations as well as any other Law whatsoever consentaneous to Justice and reason y Inst Jur. Anglic. 25. Dav. rep 30. Postrat As Moyle We rule the Law according to the ancient course z 33. H. 6.8 And as Ashton there a f. 9. Where it hath been the use of all times to wage Law and no other way this proveth in a manner a positive Law for all our Law is guided by Vse or Statute And Prisot where Ashton says this as a positive Law says it cannot be for there cannot be a positive Law but such as is judged or made by Statute In the same Book Fortescue says The Law is as I have said and ever was since the Law began though the reason be not ready in memory yet by study and labour a man may finde it b E. 5. and Markham a chiefe Justice c f 24 4.41 It is good for us to do according to the use before this time and not to keep one day one way for one party and and another day the contrary for the other party and so the former presidents be sufficient for us c. And Ascue Such a Charter hath been allowable in the time of our predecessors who were as sage and learned as we be d 37. H 6.22 4 Inst 165 Dact. 17. all Commissions of Justice use to run according to Law and Custome of England as of Oyer and Terminer of Goal delivery of the peace c. The Writs run To take that Assize or do that c. according to Law and custome e Nat. Brev 186.118 c. there is Custome of the manner f Na. B. 3. Custome of the City g ibid. 22. as Sir Iohn Davies in his Preface to his Reports long experience and many tryals of what was best for the Commonwealth begot the Common Law This Law as the Spartane Law and part of the Roman Law in imitation of them is said to be unwritten and preserved in the memory of the people yet is there little of it if there be any little but may be found in the book Cases the Romanes called their unwritten Law Custome Custome so they approved by the manners of those who use it obtaineth the force of a Law written h Just Inst L. 〈◊〉 2. and again without writing that becometh a Law which use hath approved For continual manners approved by the consent of those who use them imitate Law i Vbi sup this is matter of fact and consisteth in use and practise onely nor can it be created by Charter or Parliament for as the same Sir Iohn Davies k Vbi sup when a reasonable act done is found agreeable to the nature of a people who use it and practise it again by iteration it becometh Law and as he goes on this custumary law is the most perfect and most excellent every man in reason will grant this to make and preserve a Commonwealth For lawes made still he speaks either by Edicts of Princes or Councels of estates are imposed upon the subject before any tryall made whether the same be fit and agreeable to
the nature and disposition of the people or whether they will breed any inconvenience or no but a custome never bindeth till it hath been tryed and approved time out of minde during which no inconuenience did arise for if it had been found inconvenient it had been used no longer but had been interrupted and so had lost the vertue of a Law This is declared to be so by the Lords and Commons in Parliament in the 25 yeare of King Henry the eight which I shall cite below and if the Judgements and Declarations of Parliaments be not regarded I know not what can give satisfaction * Vid. 3. c. Ancient liberties and customes which have been usitatae approbatae used and approved m c. 9. Stat. Mert. make the Common law The statute called dictum de Kenelworth speakes thus the party convict shall have judgement according to the custome of the land n 57 Hen. 3. c. 25. The 27 of King Edw. the first of Fines Contrary to the lawes of our Realme of ancient time used The 34 of the same King confirmes to all Clerks and Laymen their lawes liberties and free customes as largely and wholely as they have used to have the same at any time when they had them best o c. 4. law and custome of the Realme are made the same p 1. E. 2.34 E. 3. Abjuration is called custome of the Realme q 9. E. 2. c. 10. The 25 of King Edward the third saies According to be lawes of the land of old time used r C. 2. The title of the 27 of this King speaks in maintenance of the lawes and usages the Statute 36 of the same King Lawes Customes and Statutes Å¿ C. 15. Statute 42. according to the old law t C. 3. In the time of Richard the second Law and usage are the same u 1 R. 2. c. 2. It would be tedious to heap up more of this kinde I will only adde the declaration of the Houses of Parliament in the time of Henry the eight which is thus Their words being directed to that King This your Graces realme c. hath been and is free from subjection to any mans lawes but only to such as have been devised made and ordeined within this realme for the wealth of the same or to such other as by the sufferance of your Grace and your Progenitors the people of this your realme have taken at their free liberty by their owne consent to be used amongst them and have bound themselves by long use to the observance of the same c. as to the customed and ancient lawes of this realme originally established as laws of the same by the said sufferance consents and custome and none otherwise w 25. Hen. 8. c. 21. Now if what the people of England have taken up out of long use custome and consent be not good agreeable and convenient after so much and so long triall they would appear the most foolish of all people They would not deserve that free liberty which themselves by their repraesentors tell us at the submitting to and taking these lawes they had and if they be good agreeable and convenient they would appeare the most foolish of all people by their change No lawes ever were or can be made with more equity then these to which besides use and custom and experience free liberty and consent of those who were to observe them gave life There is custome of Courts which is law too part of the Common law x Plowd Com. 320. as the Statute of Kenelworth If any man shall take revenge because of the late stirres be shall be punished according to the custome of the Court c. y C. 26. Six times is the Common law called by Littleton common right It is sometimes called right sometimes justice z Mirc c. 2 Sec. 16. Fleta 6. c. 1. Mag. Ch. c. 29. Magna charta calls it justiciam vel rectum justice or right Westm 1. Common right and the King wills these are the words That the peace of holy Church and of the land bee well kept in all points and that common right be done to all as well to poore as rich c. later statutes have Justice and right a 1. R. 2. c. 2. full justice and right b 2. H. 4.1 good justice and even right c 7. H. 4. c. 1. Common droiture in a statute d West 1. c. 1. is rendred Justice according to the law and custome of England e 2 Just 161. called common right as the Lord Cooke Because the common law is the best and most common birth-right the Subject hath for the safegard and defence not only of goods lands and revenues but of his wife and children body life and fame also f 1 Just 142 2 Just 56. That which is called common right in the second of King Edward the third g C. 8. In the first of that King h C. 14. is called common law Not onely as Fortescue doe the lawes of England favour liberty i C. 42. But they are notioned by the word The word liberties in Magna Charta signifie the lawes k C. 1.29 and in that respect is the great charter called the charter of the liberties l 2 Just 47 The Statute de Tallagio non concedendo has these words That all the Clerkes and Laymen of our realme have all their lawes liberties and free customes c. m C. 4. In the 38 of Edward the third the Laws are called Franchises in the old Bookes the great Charter the fountain of all our * Just 81. Foundamentall Lawes is called the Charter of Franchises the common Liberty the Liberties of England n Bract. 291 414. Pleta l. 2. c. 48 Brit. 178 because so the Lord Cooke they make frecmen o 1 Jnst 1 The customes of England bring a freedome with them therefore in Magna Charta are they called Free Customes p 2 Just 47. Mag. Char. c. 29. the Courts of Justice are also called Liberties because in them as the same book the Law which maketh free-men is administred q Mich. 17. Epist 1. in com berot 221. 2. 2 Jnst 4. the Law then is Liberty it selfe Liberty and Law are convertible nor is this Liberty titular onely and a Liberty of words In the expressions of the Petition of right out of Magna Charta cited in the first Chapter and out of the 28 of Edward the third No free man shall be taken imprisoned or disseased c. but by lawfull judgement or by Law of the land and no man of what estate or condition soever shall be put out of his lands or tenements nor taken imprisoned nor dis-herited nor brought to death without being brought to answer by due process of Law which is as after in that Petition of right either Customes of England or Acts of Parliament r 3 Car. Reg
Colonie of the German Saxons so are their lawes full of their and our Customes agreeing together in many things yet k Dn. Spel. gloss 440. When Austin the Monk was sent hither by Gregory the great to convert the Saxons in the yeer 597. Not one hundred and fifty yeers after the entrance of the Saxons he was commanded by him to take interpreters with him out of France in his way l Bede l. 1.25 and it was unlikely while the Saxons yet kept the language of their Countrimen they should have forgot their Customes contrary to the manner of all the other Tribes of that Nation The first Saxon lawes writ by them after their Conquest are those of Ethelbert of Kent the first Christian and Monarch then which says Venerable Bede amongst the other good deeds he did his people set constitutions of right judgements according to the example of the Romans with the Counsel or advice of his wise men Mid srotera geþeat Which he commanded to be writ in English and which are held says he of his time long after Aetbelbert to this day m l. 2. c. 5. These were short and rude like the age Next are those of Ine the West-Saxon those of Offa the Mercian Kings of Alfred King of England founder so Ingulphus of the English policie and order ever since observed called by the book of Ramsie The renowned King Alfred founder of the English Laws Who is first said by Master Lombard and others of the greatest name to have divided this land into Shires Hundreds and Tithings c. to establish jurisdiction in every of them n Archaolog 15. again it is said he gave not onely lawes but Magistrates Shires Hundreds c. which so one place speaks we have often observed o Gloss tit Ll. Angl. Iugulph Though no man can honour the sacred memory of this most glorious Prince more then my self and I know viros magnos sequi est pena sapere yet I cannot believe this Malmesbury speaks onely of the Hundreds and Tythings the invention of which he attributes to this King p de Gest reg c. 4. He might which the Glossary is once contented with review the Lawes of Aethelbert Ina and Offa transcribe and insert whatsoever was worthy into his lawes and impose them upon the Angles the English generally as the Danes submitted to him in which name the Jutes and Saxons were included he might adde much and polish what he found being never idle ever imployed for the good of his people either in his Courts and Councels of State or in the head of his Army But he that looks upon the lawes of King Ine will find enough to assure him that King Alfred laid not the first stones of the Government which by whomsoever laid were laid before King Alfreds great Grandfather was born there being neer 200 yeers betwixt these two kings q Fasti Savil Not to recite the lawes upon offences we read in the lawes of King Ine of the Shire the Alderman and the Kings Alderman One law speaks thus If any man shall let a thief escape or hide the theft c. If he be an Alderman þolige hisscire he shall forfeit his Shire c r Ll. Ina c. 36. Another If any man shall demand Justice or right before the Shireman the Earle or other Judge Å¿ c. 8. v.c. 6.51 c. The Proaeme mid eallum minum ealder mannum and with all my Aldermen the chapter of breach of the peace In the Kings Town Aldermans Town Kings Thames Town c. t c. 46. Thorold a Benefactor to Crowland Abby long before King Alfred in two old Charters is called by King Kenulph Vice Comes Lincoln and by King Withlaf quondam Vic. Com. Lincoln sometimes Sheriffe of Lincoln u Concil Sax 3â—8 Ingulph 854.857 Venerable Bede who flourished in the time of King Ina tells us in the days of King Edwin King of the Northan hymbres Paulinus the first Archbishop of Yorke converted to the Faith Blecca with his family Line cole ere szre geÆ¿efan w Bede l. â— c. 16. l. 5. c. 4. p. 375. The Gerefe of Lincoln and elsewhere says he Hanwald the gesiþ a word rendred comes with his geref w th his Sheriffe Aethelwine betrayed King Oswine x l 3. c. 14. l. 4.22 l. 5. c. 4 5. Hundreds and Tythings are not named in the Lawes of the Kings Ina or Aelfred In King Ina's Laws pledges borgas are named by which probably we may think Tythings to have been then One Law wills if the geneat the husbandman as now we speak steal and run away that the Lord pay the angild the price c. if he have no pledges y Ll. Ina. c. 21. Ll Edg c. 6. Cnati 19.27.35 After the laws of King Aelfred those of Edward the Elder of Aethelstone Edmund Edgar Aetheldred and of Cnut the Dane succeeded all which were distinguished and ranked under three heads The first of the Weft-Saxons under whom as united and submitted were comprised the Saxons generally caled Æ¿estseaxna laga the West Saxon Law The second of the Mercians or Angles called Myrcna laga the Mercian law the best and most select of which King Aelfred as before took into his laws not rashly as he says in his Preface He durst not as his words are because he knew not what the next age would like set forth much of his own What he did still as he pleased his wife men w Praefat. in Ll. Alf. those of his Counsel The Ãeâ—elaga was the last of these called the Danes law of all which we may say as is observed out of Ovid. Facies non omnibus una Nec diversa tamen qualem dicet esse sororum Yet King Cnut as much resemblance as there was lik't it not out of all these laws he composed one Common Law which King Edward the Confessor observed z Malmesb de gest reg l. 2. c. 11 â— See here ch 3. His title says The laws of St. Edward begin quas in Anglia tenuit which he held Edward the third before the Conquest as one set forth one Common Law called the lawes of Edward to this day a Ranulph cester l. 1. c. 550. Hov. 600. Ll. Ed c. 35. in Hoved. which because they were just and honest as the Paraphraste upon the Laws of St. Edward he recalled from the deep abysse and delivered to be kept as his own As another he was the lawful restorer of the English laws b Gemetic l. 6. c 9. all this may be he restoâ—ed them and recalled them from the deep Abysse they might be forgotten dedicated as the Paraphrast speaks to oblivion wholly but not as he addes from the time of King Edgar in the reigns of Harold the first and Hardicnut Besides restoring and addition he commanded this law should be kept as his own and being a king of the Saxon blood and falling last upon the work it is
no wonder that he should carry the name I shall speak more of this in my third chapter Hence from this time are our Laws called the Common laws the same in substance with those in use since The reason why our Saxon Books are so thin and have so few lines in them may be this Our ancestors had their unwritten customes such as they brought with them out of Germany which as since lived and were preserved in the memory of the people c V. c. 1. sup Gless D. Spelm. tit Lex Lomb. as well as their laws written After all this as we finde in the lawes of William the I. there was a difference in the estimation of men offending according to the customes of Provinces d Ll. Guil. 1 s 3 4. The punishment or mulct of breach of peace was forty shillings in the Mercian law fifty in the West Saxon c. He that will looke into the Saxon lawes will finde as clearly as can be considering the distance made by so much time which is but a distance of words the fundamentall stones of the building he shall finde freedome enough and peace every where provided for in the words of those Lawes the peace of God of the Church of Religion c. Lawes concerning Tythes and Church-rights c concerning Sacriledge false Witnesse Adultery Incest Fornication marrying a woman by force Perjury Slander Usury Murder Homicide where it is Chancemedly Robbery Theft of the Fly-man or Theefe who runs for it the receiver him that is taken in the manner Hondabend and Backberend Burglary Clandestine Sales vouching to warrant what is sold false rumours counterfeiting money change of goods just weights repaire of Castles Townes Bridges High-wayes waging Law Outlawry judging according to the dom bec * Vid. Ll. Ed. sen c. 1. or Judgement book one of which as as Asserius Menevensis Bishop of Shirburne a familiar of King Aelfred that King made but it is lost concerning Appeales when Justice was denied in the Hundred or too rigorously administred trespasses wrongs battery affraies incendiaries the wife of a thief pledges of good behaviour amercement of Townes for the escape of a Murderer the injust Judge those who will not serve those who injustly trouble the Owner of Lands who has good title those who change their place of abode Merchants rescue in most offences the punishment of a Freeman was pecuniary or losse of Liberty of a Slave by whipping The reason of which M. Lambard makes because of the rarenesse of offences then See Ch. 3 fighting in the Kings Palace breaking open houses and firing robbery open theft and aebermorþ manifest killing murder the same and from whence our word murder cometh and Treason against the Lord were capitall could not be expiated with money The Jury of twelve men is denied to be more antient then the Norman Conquest by M. Daniel In Will 1. and Polydore Virgil but with a great deal of bitter vehemence by the last who sayes there is no Religion in it but in the number with as much truth as that the same King William brought in the Justices of Peace or that Wardship began with Henry the third which King Johns Charter alone confutes or that the Hotspur Lord Percy was taken alive at the battell of Shrewesbury and lost his head by the axe which are his relations That this Triall is of English Saxon discent is manifest by the Laws of King Etheldred ordained at VVanating e C. 4. which speak thus In all Hundeeds let Assemblies be and twelve Freemen of the most antient together cùm praeposito f Ll. Ed. Sen. c. 5.11 in Saxon gerefa with the Reeve of the Handred shall sweare not to condemne the innocent nor absolve the guilty g Lamb. in verbo Centur D. 5 â—el in Juraâ—a Vid. Câ—asultum de Mâ—ntic Walliae c. 3. The reason of the great silence of this in the Saxon times is because the vulgar purgations the Ordiles were every where then in use The Norman who wrote the grand Customary in the beginning of it sayes the Confessor gave Lawes to the Normans when he was amongst them and in the first Chapter de Appella he mentions the Custome of England to prove things by the credence of twelve men of the Neighbours or Visne After all the ill Customes so much decried in the Barons warres taken away and Sr. Edwards Lawes restored and confirmed in Magna Charta the inquest of twelve continued untouched and never complained of it was in use with the French in the age of Charlemaigne h D. Spelm. gless verb. in Quaest Vid. Gesta de villa novilliaco post appendic ad Fledvardum This Law of S. Edward I thinke is above all exception and full to the thing by which after a prohibition that no man buy a live beast c. without pledges and good witnesses is said and if any man buy otherwise c. after the Justice shall inquire by Lagemen legall men and by the best men of the Borough Town or Hundred c. i C. 38. This trifler Polydore reviles our inquests by twelve as devised so he to oppresse men under the show of equity and the Canonizers of Gunpowder Garnet calumniate it as upstart and unjust Of these hereafter For Polydore sayes the excellent Sir Henry Savil he was an Italian a stranger not conversant in our Commonwealth neither of much judgment nor wit k Epist ad Eliz. Reg. snatching at things and often times setting downe what is false for the true M. Selden bids all Readers in these things or such like to take heed of Polydore and his fellowes for sayes he and no man can say it better out of carelesnesse being deceived hee attributes many things to William as the Author which it is most certain we owe to the most antient times of the Saxon Empire c. l Notae in Ead. 194 Courts of Justice were erected before the Normans were heard of as the Halmot or Court Baron m Ll. Ed. c. 23 Hen. 1. c. 10 The friborge or tithing called Tenmentale in the North by the Normans Frankepledge a most excellent policy of State and one great reason why when it was practised insurrections and theft are so seldome heard of in the tything every nine men were pledges for the good bearing of the tenth If the substance thereof was performed as it ought sayes M. Lambard and as it may by Law then should the peace of the Land be better maintained then it is n Office of Constab 9. this Mr. Daniel affirmes o Hâ—st 38. By the due execution of this Law as the Lord Cook such peace was universally holden within this Realme as no injuries homicides robberies thefts riots tumults or other offences were committed so as a man with a white wand might safely have ridden before the Conquest with much money about him c. p 2 Inst 35 few Suits or causes of Suits
Henry the 4 the 5 and and 6. and Edward the 4. Peace was but like the short Sun shine of a winter day overcast as soon as seen nay the reigns of some foregoing Princes as of King Stephen John and Henry the third were almost a continual civil war sometimes known under the notion of the Barons wars Then as sayes the first Statute of Westm in the Preface The estate of the realm and of the Church was ill kept the Religious of the Land many ways grieved The people otherwise intreated then they ought to be the peace lesse kept the laws lesse used and malefactors lesse punished then they ought q West 1.3 E. 1. Then the great men would not be justified have and receive Justice in the Courts of Justice r Stat. Marl v. 1. Plenty dissolution and dispersion of Monasteries c. Informers concealers multitudes of Atturnies more then are limited by law are next made causes by him s 4 Inst 76 His reasons of decrease of suits follow and are these The Statutes of 35 Eliz 3. and 21 of king James c. 2. Have given full remedies concerning Monasteries the 21 of that king c. 4. concerning informations the 4 of Hen 4. c. 18. has made provisions concerning Attornies they are to be examined by the Justices their names to be put into the Roll the good vertuous and of good name to be received and sworn well and truly to serve in their offices and specially still as the Statute not to make suit in a forreign Country The others to be put out and if any be notoriously found in default of Record or otherwise he is to forswear the Court and never after to be received The Statute 21 of king James in the 3 chap. has provided against Monopolies and new projects in the 8. against abuses in procuring of Supersedeas of the peace and good behaviour the 23 chap. against vexations delays by removing Actions out of inferiour Courts The 16. chap. appoints a limitation of Actions gives them age and death it allows in the common Action of Trespasse Quare clausum fregit where it is by negligence or involuntary to plead tender of amends the 13 chap. prevents and reforms Jeofailes the 28 ch repeals many obsolete Statutes the third of King Charles more The Petition of Right being a confirmation after other Statutes of the same kinde provides for the rights and liberties of all men for the quiet of their estates and persons t 3 Car. enough to satisfie those who are not desperately resolved the more reason they see given to take off their dislike to dislike the more But it may be feared as it is more easie to hate then to shew a cause Non amo te volusi worse then beastly wilfullnesse sometimes must be allowed and the mean and contemptible malecontents are not more guilty of this immodesty then many of the better sort and who indeed may be learned in their own Studies or Professions and therefore will conceive themselves able to judge all others not considering how ridiculous it would be to heare an old Physician censure the order of the Imperial and Swedish battels a mâ—er plain Captaine the Aphorismes of Hyppocrates a Grammarian or Pedant condemned to noise by rule the Mesolabes of Arebimedes The most Reverend Judges of the Common Law have ever been the most carefull of all men where things were intermixed out of their learning of the Laws though not out of their knowledge sometimes to call into the decision the learned of those Arts or Sciences to which they belonged That every man is to be belieued in his own art is their maxime We pray in aide saies Justice Saunders when any thing falls out in our Law concerning other Sciences and faculties This is honourable saies he and commendable in our Law by this as he goes on it appeares we despise not I may say how ever able for some of this robe whom I could name many easily match those who by their own favourers are thought to have gone furthest in generall learning other sciences then our own but allow and commend them as things worthy of commendations u Plowd com 124. v. r. 7.19 Upon this reason was Huls a Batchelor of both the Lawes sent for by the Judges in the time of King Hen. 6. to heare his Legick as t is said upon the difference of precise and causative compulsion w 7 H. 6.11 Again where an appeale was pretended for which excommunication should not disable the Judges enquired of the learned in the Canon law concerning the vigour of the appeal x â—â— H. 6.25 They use to enquire of Surgeons concerning maihem y Com. 125. â—1 H. 7.33 as Gaws dries case They ever give faith and they ought to give faith to the sentence of the Ecclesiasticall Judges still there This is the common received opinion of our bookes z r. 5. 1. p. 7 and in another place Though it be against the reason of the common law a V. 4.29 Our predecessours as the Justices Brown and Stamford in things touching Grammer have used to consult with Grammarians and to pursue their rules b Plowd com 122 127. and the books there This love of our selves is the most dishonest of all others an Empire in sciences is not often heard of some studies may imploy a long age those who will be thought so sublime that they fill all places beyond the Sunne and Heavens way sometimes may be observed to fly weakly to flag an Eridanus or perhaps the earth receives them In Gellius Favorinus a Philosopher no overweener I think much esteemed by this relator high in name and opinion out of this curiosity quarrels with the Lawes of the twelve Tables with no great good luck as he was met with he shall be my example how easie it is for him who will be at all to miscarry somewhere He had read over he saies the twelve Tables which was something his exceptions may seem the more reasonable as eagerly as Platoes ten books of Lawes One would think he was pleased wel enough with Platoes laws which he read so very eagerly yet the Athenians and Polybius justly reprove them for vain lawes which no Nation of Greece could ever be perswaded to use c Athen. l. 12. c. 22. Polyb. l. 6. The Lawes of the Tables which dislike him were these This de injuria paenienda SI INJVRIAM FAXIT ALTERI VIGINTI QVINQVE ARIS POENAE SVNTO which at three farthings the assis it was no more he saies was triviall and would deter no man from doing injuries Some things in the Lawes he supposes inconsistent as in that of the Talio SI MEMBRVM RVPIT NI CVM EO PACIT TALIO ESTO The Talio or like for like was to be unlesse he that did the mischiefe satisfied him that suffered by him and redeemed it This Talio the Philosopher thought was impossible to be just the breaking by retaliation might be
ponit asserit et quatenus opus crit prout supra Justificare intendit Quod ipse praeventus seu denunciatus ex nobilib Catholicis legalib probis et in omni genere virtutis exercitatis parentib seu genitorib traxit originem item dicit et ponit quod dictus intitulatus et praeventus vestigia dictorum parentum suorum toto tempore vitae suae insequens fuit et est Catholieus legalis probus et bonestus absque et praeter id quod Titius praedictus queritur de eode intitulate seu praevento aliqua laboraverit infamia sinistra suspicione ant mala fama item et quod semper pacifice et quiete inter omnes se babuit et conversatus fuit omnibus prodessendo et neminem laedendo seu offendendo item negat se dictum Titium pulsasse verberasse c. farther on How is this recitall of the parents and their Catholick virtues c. pertinent to make the party innocent and the Libell malice The ordinary plea in barre comprehending the generall issue at the Common Law goes more roundly off and has no more words in it then are of use and substance being thus after saying That the def comes by his Atturny and defends the force and injury Et dicit quod ipse non dixit non retulit nec propagavit de praedicto W. verba predicta c. modo et forma quibus idem H. superius versus eum queritur et de hoc ponit se super patriam et praedict H. similiter c. He denies that he spake the foresaid words in the manner and forme which the same H. above against him complaineth and of this he putteth himselfe upon the Country What can be more briefe and neat the defence here is made in fewer words then are abundant and to no purpose in the other The Judgement in this action is five times the length in the Civill Law of that of the common Law He that shall find in some of the bookes pleadings as hee may imagine of a stupendious frightfull length if he looke into them will finde where a title has bin many wayes setling many acts done many conveiances passed through which it is derived the case could not be shut up in a lesse space That they are onely formall legal orderly narrations where nothing is superfluous nothing impertinent Those who would be taken for the fine wits Termes of the Law men beyond the Harp of Orpheus who can make the stones and posts dance to the gingle and tune of their Harmonious sentences bred in the shade who when they are out of the noise of the wrangling Schooles wonder at every man and are wondered at as much thinke they are in another world I say these delicate supestitious ones who have heard of little else and would not trouble themselves too much loath and abhorre the monstrous barbarousnesse of the termes as they speake But if their Schooles and Philosophie were tryed by Tullies age this barbarousness might be returned upon themselves As the Bishop of Virste no Law consists in words but in the sense not that which the common people or Grammarians bring but as use and authority affirme a Cencil Trid 660. Epaminondas was praised for his life not for his discourse which was not the courtliest Law is like Petrarches vera Philosophia which as he non fallacibus alis attollitur et sterilium disputationum ventosa jactantia per inane circumvoluitur sed que certis et modestis gradibus compendio ad salutem pergit Lightnesse of dresse false artificiall haire and decking is below the gravity and majesty of lawes substance is onely to be looked for simplicity and brevity are grace enough There is a sweetnesse a comelinesse of neglect what is more may abuse and deceive Laws are not to perswade but command Reason Solidity are to be reverenced for their owne sakes we finde no great eloquence in the first Doctors of our faith nor was it needed truth the more naked it is is the more lovely It seems our constancy is barbarous and because through all the changes which mortality and God himself have mad with our sacred Saxon institutions wee retaine many of the termes as much Saxon besides our Lawes as is proved are neither derived from a Greeke or Latin Fountaine this must be abominable to those that doe not understand them to those who whatsoever they know abroad are ignorant at home thus must the pure Greeke be barbarous to the moderne Greeke the Latin to the Italian and others called so by Michael the Emperour to the no small displeasure of a Pope the antient Hebrew to the latter Siriack an objection which industry would remove and after I am confident those things would be as pleasing as admirable as now in the dark they are ugly and terrible the German is a mother tongue I see saies the most knowing Sir Henry Spelman very many words termes used by the French Italians and Greekes to acknowledge the Saxon Fountaine at this day unknowne to the present Germans and by the testimonie of Conrad Gesner the Saxon is said to be the most antient of the German Dialects and next approaching to the antient Gothish whose Manners and Laws with their termes not yet antiquated we have drank in b Pr. f. ad Gaess By the knowledge of this language of our fore-fathers as Master Lisle we may finde out the Etymologies and names of our words now used we may adde of our Townes Rivers Hills c. Offices Dignities Magistrates Royalties or Priviledges of Mannors and of our Courts most of which were of Saxon originall all which the most simple cannot think were taken up at random The Saxon as the mother German is harsh in the sound nothing so smooth upon the tongue nor pleasing to the eare as other languages where Consonants are more sparingly used or left out for the advantage of pronuncication but this Excellency it has for which all Europe ore it cannot be out-gone and generally is matchles in that it borrowes lesse and is more copious significant then others which I thinke might yet be showne for though time as it uses has made its alterations there are words enough of use still to expresse our selves in without raising from the dead any of those which have been buried long agoe and where there can be no progression I know no reason why it should not be as lawfull to restore some of the softest of our own to their birth and honours which would quickly bee as familiar to us as to take in from France and Italy strangers every day I make a question excepting the Teutonick whether any language of the West without being beholding to the Greeke or Latin can in their owne Idiome expresse Creator Saviour Redeemer Spirit Trinity Majesty Divinity Eucharist Baptisme Crosse Passion Resurrection Temptation Remission Communion Greed Sacrifice Prayer Confession Grace Repentance Regeneration Humility Faith Hope Charity
Zeale Sanctity Truth Glory Law Justice Peace Honour Nature c. with infinit others in the Saxon. The Saxon hath words for Vnity Deity c. for co-equal co-eternal invisible incomprehensible incarnation ascension descension for Catholick and all such words saies Mr. Lisle which we are now faine to use because we have forgot better of our owne which is much c Sax. Menpres The ten Commandements Lords Prayer and Apostles Creed are not beholding for one word nor the Nicene Creed both Creeds retaine Christ and one has Apostolican not out of any want for they have words of their owne which signifie the same things ge gmired is used for Christ and Aerenrdac is Nuncius Apostolus a Messenger but because the generall custome of keeping these two and commune use have made them as names not well to be changed If wee looke upon the translations of these in any other language we shall not easily finde the like The Saxon Bookes sometimes take in the Latin but when it happens seldome without necessity as being to expresse such things as were neither knowne nor in use amongst the English Saxons antiently as Sacerd a Priest Sealme a Psalme Calic a Calice Ele Oyle Win Wine Fic a Fig Ymnan an Hymne Leo a Lion Draca a Dragon c. in such cases where it is lawfull to infranchise Forraine words though * V. Scalig. Excerc 294 297. 307. barbarout The tables compared with the latter Latin will make it appeare our Language alone has not changed and that the termes of other antient Lawes are more obscure then ours As Polybius the best antiquaries could very hardly understand the articles of the first League betwixt the Romans and Carthaginians d L. 3. I have interpreted them so he as diligently as I could The Duilian beaked pillar at Rome to be seen to this day as Mr. Brerewood in the Capitoll in memoriall of the annuall Victory got against those of Carthage in the first Paenic Warre about 150 yeares before Cicero may be wondered at where the e. is used for an i. the c. for g. the o. for u. xf. for ff s. is added superfluously in the middest d. in the end of word s. and m. left out c. as navaled for navali Triresmos for Triremes Exsociont for Effugiunt Leciones for Legiones Cepet for Cepit Pucnandod for Pugnando Claseis for Classes Numei for Nummi there may be true Reliques at Rome however of the Roman antiquities and this may be one of them I will not suspect it yet this is certaine The Lawes of the Tables the Fragments of them which now are to be met with hundreds of yeares more antient come neerer to the purity of the best Latin by much somewhere there may be found an obsolete terme but the stile is farre from this rudenesse and Grammaticall enough and I cannot tell whether the Roman speech at the time of the first Paenic Warre not much more then 150. years before Cicero could be bad C. Navius one of the most antient Roman Poets * Gell. l. 17. c. 21. a Comicas vareo stipendia fecit served in this Warre in the 8. yeare of the Peace after this first Warre and in the year 521. of the City he presented his playes before the people * See the verses ut on Scipio Gell. l. 6. c. 18. Sae the speeches c. of Cote Scipio c. and others then His Epitaph made by himselfe speakes thus Mortalis immortalis si flere foret fas Flerent divae Camaenae Naeviom poetam Itaque postquam est orchino traditus thesauro Oblitei sunt Romae loquier letina lingua To omit Plautus Ennius Caecilius neere those times the most excellent of all Comedians Terence within 30 yeers of this or thereabouts is famous and if the pillar speaks true here is the suddenest change of a Language that ever was heard of We finde the saying to hold still Verberum vetus interit aetas Cadent Quae nunc sunt in bonore vocabula volet usus But though words die and yield to use which first got them credit which has the dominion over them s yet where things remain and live words cannot be left by which they are signified for besides that after a change of termes the old yeer bookes would be as hard to be understood as the older Latine It may very well be thought the new termes might come short of the former and not expresse with halse that fulnesse what they shall be intended for the termes of all sciences as is observed perhaps could not so effectually expresse the full sense of the matter in the purer Latine if that alone wil be liked Dr. â—owel a most learned Civilian in the preface to his Latine Institutions of the Common law gives this reason why he observed strictly the forms of expression in it I use saith he the words of the Lawyers lest being carried away with the conceit of polishing or the endeavour to deliver things more eloquently I should not reach the whole sense certain words are so fitted so he still 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to the shape or figure of the Law of England that they are terms of art and prescript formes plainly and otherwise expressed would lose their native integrity his example is in making or waging of Law e Prefat Some of them are of necessity to be used as the words Mayhem Burglary Feloniously Murdered Ravished Exchange Warranty Frankalmoigne Frank marriage c. and cannot be expressed by a way about by periphrasis No others never so soft and smooth can serve the turn and who wil take the paines either from the Glossaries or from the Saxon it selfe to be acquainted with them wil finde them as significant as any words of art in the Greek or any other Language the Law lies in their force and propriety they wil finde the learning of a particular Law unfolded and understood in the term Affidare Placita Placitare Nuda pactio contractus praescriptio are slum interesse executio executores certiorare alienatio with divers others may be met with in the Civil and Canon Lawes those which are not wholy used there in our sense differing but little Guardia guarantiso wadium Alovium Bannomentum Treuga Forisfacta Fidelitas homagium relevium felonia c. in the fendes and if calumniari be thought wrested where it is used to claime or challenge so farre that Dr. Cowel conceives it a blow given to Priscian never to be forgiven it is as much wrested in the proeme of the Institutions of Iustinian where calumniantium iniquitates is by the addition expounded calumniantium as it capitur generaliter pro omnib-delinquentib for all offenders a blow which Piscian must take more unkindly then the former The Law Imperial flowing from a Latine head professed by Orators patrons and advocates who spake no other language our law of the Land acknowledging nothing lesse then such a beginning as is said which wil be thought
Hist Savil Edit 907. Sometimes the Chief Justice is called Warden of the Realm Vice Lord of England and Justice of England as the Alderman of England was most Honourable in the Saxon times So was the Justice after which was the same from the first time the word is heard of till Henry the third if we except Hugh of Bocland and Ranulphe of Glanville we shall not finde one of these Justices but he was a Bishop a Peere or at least of the Nobility of one of the illustrious families Aubreye of Ver Earle of Guisnes high Chamberlain of England Justice and as some Portgrave of London father of Aubreye of Ver the first Earl of Oxford which familie so Mr. Cambden justly is the most antient fundatissima familia amongst the English Earles as Matt. Paris was ready in the variety of causes exercised in them a In Sitph reg And of Geofrey Fitzpeter Then dyed Geofry Fitzpeter Earle of Essex and Justice of great power and authority a generous man skilful in the lawes allyed either by blood or friendship to all the great men or Barons of England b Id. in Johrege Henry after king son of Henry the second was chiefe Justice of England By the Statute of 31 of Hen. the 8. c c. 10. which ranks the publique great Officers The Lord Chancellour or Lord Keeper is the first man The great Chamberlain of England Constable Marshal and Amiral are to sit below him the Justices are accounted Peers and fellows of Peers Magna Charta sayes No free man shall be amerced but by his Peers and according to the manner of his offence It is observed As to the amercement of an Earle Baron or Bishop for the Parity of those who should amerce them when this Charter was made that the Justices and Barons of the Exchequer were sufficient Bracton as the most learned Mr. Selden cites him sayes Earles or Barons are not to be amerced but by their Peeres and according to the manner of their offence as the Statute is and this by the Barons of the Exchequer or before the king d 1. H. 6 7 v. D. Spelmver he Baron Scaccer All Judges sayes the same Mr Selden were held antiently as Barons which appears in an old law of Henry the first which is Regis Judices sint Barones Comitatus qui liberas in eis terras habent per quos debent causae singulorum alterna prosecutione tractari Villani vero Cotseti vel Ferdingi Cocseti vel Perdingi in legibus nuper editis sed perperam vel qui sunt viles inopes personae non sunt inter Judices numerandi e c. 29. The Barons of Counties who had free lands in them were to be Judges not common base fellows hence as Mr. Selden again are the Iudges of the Exchequer called Barons The black book of the Exchequer makes it manifest the Judges of the Exchequer before Hen. 3. or Edw. the 1. for thereabouts the Exchequer had its ordidinary and perpetual Barons were of the Baronage by these words f part 1. c. 4 There sits the chief Iustice of our Lord the King first after the King c. and the great men or Barons of the Realm most familiarly assistants in the kings secrets By the decree of king Iames g 28. Mai. 10. Jac. reg The Chancelour and under Treasurer of the Exchequer Chancelour of the Duchie chiefe Justices Master of the Rolles chiefe Baron of the Exchequer all the other Judges and Barons are to have precedency of place before the younger sons of Viscounts and Barons and before all Baronets c. there the degree of the Coif is called an honourable order the Serjeant is called by Writ The words used to be we have ordained you to the state and degree of a Serjeant at Law Vos and Vobis in election of Serjeants and summons of Judges to Parliament ever applyed to persons of quality are used One Statute speaks where he taketh the same State upon him h 8 H. 6. c. 10. And another At the Creation of the Serjeants of the Law i 8 E. 4. â— 2. Which is observed ever to be applyed to dignity k Rep. 10. Epist The Patrons of causes called pleading advocates and Narratores Counters of the Bench or Prolocutors of old as Paris l Hist 516. vit Abb. 142. all Lawyers were antiently of the Clergie And those now who are so curious for neatnesse of that order may thank their predecessours for that rudenesse which is so unpardonable by them in the Latine of the Law No Clerk but he was a Lawyer saies Malmesbury in * Lib. 4. Ed. 1. Savil. 123. William the second we read that Mr. Ambrose the Clerke of Abbot Robert of St. Albanes most skilful in the law an Italian by Nation amongst the first of the lawyers of England for time knowledge and manners is sent to Rome m Vitae Abb. St. Alb. 74. Adam of Linley is said to be Abbot John the 1. his Counsellor in all his weighty affaires a curteous man honest and skilful in the lawes n Ibid. after Archdeacon of Ely for most of them held Church-livings he was after speciall Counsellour and Clerk saies this this Monke to the Archbishop of Canterbury Stephane John Mansel of whom we read so much in the History of Hen. the 3. is called the Kings speciall Councellour and Clerk as much as Atturney generall since o Ibid. 142 Hence it is that the ancient habit of secular Judges was the same and yet is with that of the Ecclesiasticks p D. Wats Gloss ad Paris William of Bussey Seneschal and chiefe Counsellor of William of Valentia would have losed saies the same Monk the staies of his Coife to shew his Clerkly tonsure his shaven crown q 984 985 Hist And again he sayes The Clerks who such Writs dictate write signe and give counsell r 206. Aâ—â—it They are restrained by Pope Innocent the 4. his Decretales who forbid any such to be assumed to Church dignities c. unlesse he be learned in other liberall Sciences Philosophy and Divinity were laid by as the words there the multitude of clerks ran to the hearing of secular laws Å¿ ibid. 190.101 Hugh of Paâ—shul clerk is made justice of England by Hen. the 3 t Hist 405 So was the famous John Mansel before Keeper of the great Seale There have been seven Wardens of the Kingdome or Viceroyes of the Clergy twelve great chiefe Justices neere 160 times have Clergy men been Chancellours about 80. of them Treasurers of England all the Keepers of the privy Scale of old the Masters of the Rolls till the 26. of King Hen. the 8. the Justices of Eire of Assise till Edw. the third were of that order u D. Spel. Epist ad concâ—l men whom the Lawes were beholding to w 1 Inst â—ect 524. rep 5. Câ—wd 2. Just 265. else they had been told
of it Many great Families have been advanced by the Law many of the best and noblest thought it no disparagement to professe it Some of our illustrious names may be met with amongst the Serjeants and Apprentices of our yeere books as well as in the Heralds books If like Boccace his Ghost all those who laid the foundations of their houses who first broke through the miste of time wherein they and their ancestors were hid before who first shewed their names to the world were to appeare before us in the habit of their sprouting up with all their sordid cheats with all the crafts several close arts of thriveing used by some displayed and revealed all the false sleights of the Town and Country laid open where every peny is got oftentimes too too dishonestly by the unworthiest sins a man can commit how would the gawdy off-spring curse his own rise the branch be ashamed of its own root vertue alone is honourable mony can neither make men wise valiant nor good Arts and Armes onely and really innoble that of all others most deservedly whose object is meerly the good of mankind which imployes men continually for the publique for the preservation of the people pacique imponere morem The souldier as Cicero may once profit his Country the Lawyer always Our most Reverend Judges and professors of the Laws have in all ages * Anciently part of the Persian kings title The ophyl risen with the Sun and given eyes to the blinde night But I have offered my selfe too far to ingrateful dangers Here I will stop and give over Not that much is not left out which might have been said of the sacred Law of the Land and the administration of Justice here Much is left out and I wish some more happy and more able would undertake the whole It is enough which again I may protest that I speak not in the midst of Fetters and that I have defended and the defence could not but be easie truth onely for its own sake yet I believe he who knows most who commands most in language and Sciences who pretends justly a title to the kingdome of the barre or schooles with all his mouths and tongues if he had more then one hundred could not do full right would be short and wanting here Not in our right hands as is said of those souldiers in Curtius but in our Laws our helpe our hope and liberty lie We need not aske for propriety not for peace not for order concord security not for wealth nor honours one wish comprehends them all carries all these with it the safety of the laws is all these propria haec sidona We have seen at large what excellent blessings we have received from the Law these blessings may be everlasting if that be made so I know nothing it ought to yield to and our Parliaments have thought so but eternity and the change by that FINIS The Table A. AIde to Knight the eldest son c. 127 Alodium alodiaries 129 130 c. Aelfred the King not the founder of the Saxon policy 85 86 Aequity and judging according to equity how to be understood 31 32 Aescuage 127 149 Aldermen amongst the Saxons 98 B. Barons Norman and English ever lovers of the Laws 107 280 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 80 Bocland 140 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 80 Britannie and the Britains under the Romans 71 72 73. The Civil Law the first Law heard of them amongst them 73 74 governed by Kings 72 C. Casars Commentaries l. 6. concerning the Gaules and their wives 75 L. Chancellours Oath 65 Chiefe Justice the greatest subject 159 288 289 Church highly favoured by Lawes 273 274 Circuits of the Iudges 163 Civilians what opinion they have of the Pandects c. 226 Clergy men heretofore Lawyers 292 Cnut the king composed the law called the law of St. Edward 88 Counsellours 175 Courts of Iustice are of Saxon original 94 95 96 Courts since 159 160 c. Courts standing and ever open 165 166 Customes unwritten why 89 D. Delayes odious in the law 169 170 c. De rerum venditione that constitution set forth at Yorke 74 Drenches 143 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 80 The Duilian baâ—k 218 E. Earles amongst the Saxons 98 Edilinges 140 Edward the third first changed the Welsh lawes 76 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 what 200 Eleutherius his Epistle to Llever Maur a forged piece 73 F. Faulehen what 124 Feudes 121 Firdfare 149 Foleland 129.152 Forstale 134 Frankalmoigne 127 Frankleudes 129 130 The French Policie and ours much alike 126 Fyheren 124 Frilinges 126 Fundi limitrophi 119 G. Gavelkinde in Germany 125 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 80 The Germanes and their institutions have overâ—â—owen all Europe 78 79 80 Their lawes called salic more antient then Justinian 81 Glebal gold 120 Adscriptitius ibid. Grithbrece 134 H. Henry the eight imposed wholely the English lawes upon the Welsh 77 Heinfare 145 Hereban 150 Herefare 127 143 Hereot 127 14 High Court of Iustice 97 159 Hotoman his censure of Littleton 240 I. Infangennethiefe 134 Iudges not to decide causes according to discretion how to be intended 32 33 Their authority 199 c. Assistants to Kings and Parliaments there heretofore Barons 290 Honoured 292 293 Iuries tryals by them not brought in by the Conquerour 92 93 Iustice to obey laws 33 K. Kings of Macedon ruled by law 24 Of Mexico might not be touched 45 Kings of England their Oath 111 Might free men from the Firdfare Burgbote c. 151 Kisses given to Princes 118 L. Laudamentum 124 Laws the enemies of them 1 2 Necessity of them 18 35 Law what it is 34 35 Force is not law 23 24 25 Nor the arbitrary will of man 27 28 Why laws were written 30 31 How antient 35 Law of the land in Magna Charta is not waging law 50 51 Common Law 75 excells and may controle Statute laws ibid. Custome and expirience begot it 60 61 It is known and to be found in books 60 65 66 67 Its antiquity not Norman c. 64 c Laws of Hoel Dha and the Welsh 76 77 Salie Laws 86 81 82 The Saxon laws 84 the several kinds 88 Our fundamental laws Saxon 90 91 known by the name of St. Edwards laws 100 101 102 104 setled in the great Chaster 108 110 then called Common Law Letters of the Ionians and Phaenicians heretofore neer the same 37 Loudes 131 Liberty what is 45 46 c. Littleton vindicated 240 241 Lombards their laws 84 M. Manners and priviledges belonging to them amongst the Saxons 133 Method of our law 243 N. Normans themselves ever zealous for the laws of St. Edward 135 107 108 They as some received their lawes from the Saxons 112 O 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 80 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. 120 Operae liberterum 119 P Papinian Judge at York 74 Papists ever enemies to the lawâ—s 67 Parkes 136 Plea of Pinneden under Will the 1. 104 Pleadings 209 Polydore Virgil 92 93 Propriety 2 3 R Rectories and glebe-land whence 151 Reliefe 127 131 147 S Salbuch in Germany 83 Saxons their policy and government 85 86 Sac. 134. The Saxons subverted all things 77 78 Saxon tongue 215 216 217 Sicyon never changed her lawes in 740. yeers 53 Slaves thrown to Lampries 252 Soc 134 Socage 129 Spaniards retain the German customs 128 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 120 Subverters of the laws 66 67 T Team 134 135 Tenures all Europe ever 118 Reasons of them 119 120 All lands held of the King 149 Terms of the law 213 c. Thanes Thenes 137 138 c. Tol 134 Tribonian censured by Perrinus 226 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 V Vassi dominici 125 Vicedominus 99 Villeins 153 154 Vtwara W William the 1. his entry not so violent as is thought by some 143 144 Writs whence they issue 162. See 207 c. anciently the Kings letters there No man to answer or be called in question without a Writ 209 FINIS