Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	church_n	scripture_n	write_v	5,125	5	5.8373	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50400	The beauty and order of the creation together with natural and allegorical meditations on the six dayes works of the creation : with the addition of two compendious discourses : I. of the creation of man after the image of God, II. of the creation of angels, with a description of their several properties / by ... Mr. John Maynard ... ; published by William Gearing ...	Maynard, John, 1600-1665.; Gearing, William.	1668 (1668)	Wing M1448; ESTC R14885	107,977	226

Church yet he needed no Books no written Word to do it by witness those two thousand years and more from the beginning of the World till Moses wrote the Holy Text by inspiration of the Holy Ghost and then consider that as after the third Day the Sun was made to give light to the World which before was illightened without a Sun so after many hundred years the Lord placed the Books of Moses and then other Holy Writings as a Sun in the Firmament of his Church to give light unto the same And as after the Sun was made Men had no want of that light which was given without a Sun in the former three Days so you may consider that now the Books of Scripture are written and the light of Gods truth plentifully shining in them there is no need of unwritten Traditions to give light unto us in any way or work of God and therefore conclude that the dotage of the Papists in pleading for unwritten Traditions now we have the written Word is as gross as if a M●n should complain for want of that wandering light of the three first days now when ●he ligh● is fully seated and firmly fixed in the body of the Sun 3. Consider that as one Sun giveth light to the whole World so one Word to the whole Church scattered throughout the World And here see the absurdity of some unsound ones among us who being more than half Papists are not ashamed to condemn the study of those worthy writings of many forreign Divines upon this poor pretence because they lived in other Kingdomes and Common-wealths and so their Doctrine doth not so well suit with our State and Kingdome As if the same Sun could not serve all Nations with light but that we must have one in England and they another in France c. So if the Sun of holy truth do shine in the writings of these holy Men why cannot we see and walk by this light as well as out-landish Men 4. Consider that the light is still like it self that light which was before the Sun is of the same nature with that which now is in the Sun so the truth and word of God is still the same not contrary to it self The light of holy truth which was before the Word written and this which shineth in the holy Scriptures is the same and therefore the Papists are yet more shameless when under pretence of the unwritten Word they thrust upon the Church such idle forgeries as are contrary to the Word written as if light could be contrary to light or darkness might be called light If the light of the written Word doth shew us that marriage is honourable among all Men and therefore not only among the Laity then know it is no beam of this Heavenly light which makes Men think they see much sin and shame in it when it is used by the Ministers of the Word but that it is even a dark vapour of the bottomless Pit and so S. Paul saith it is a Doctrine of Devils If the Word written by its light do shew the worship performed to Images to be gross and shamefull Idolatry then that Doctrine which commendeth this as a special point of devotion and condemneth to the Fire those that refuse it cannot be any beam of light issuing from the Word of God unwritten but rather a dark shadow caused by the Prince of darkness so you may think of many other Popish fopperies The Seas the Trees Grass Herbs c. which were on the third Day appeared to be of the same colour by that light which then was without a Sun as th●● did afterwards by the Sun-light so those thin●● which by the word written are now 〈◊〉 to be white or black lawfull o●●●lawfull did appear so also by the light o●●he Word before it was written 5. Consider also that as the Lord could have given light without a Sun and yet being pleased to make a Sun doth also require that we should see by this Sun so the Lord who could have given us knowledge without a word preached and have taught us immediately by his spirit being pleased to set up the Ministry of the Word and to teach us by it doth req●ire that we should learn and profit by it And therefore we must not think that we may neglect the Word because God can teach us without it we must be taught as God will teach us and not as he can but will not God spake immediately to Saul from Heaven condemning his cruelty against the Church but yet sent him to a Man to learn what he should do The Lord striketh down a sinner with the apprehension of his wrath for sin but sendeth him to Men even to the Preachers of his Word to learn what he ought to do And therefore they who in regard of knowledge despise the preaching of the Word and think it needless may as well despise the Sun in regard of outward light for the eye of the Body and think it may well be spared 6. Again consider that as the Sun in his circuit passeth from East to West so the light of the Word issuing by the special providence of God from the East hath come toward the West It is probably thought that Adam was created in the Eastern parts of the World to whom the Word was at first delivered However it is certain that Ierusalem is Eastward whence the Law did issue and the Gospel proceed unto these Western parts and now toward the end of this great Day of the World this light is bending towards those poor Western Barbarians of America 7. Again as the rising Sun is most looked at being especially welcome after the dark Night and not so much regarded at Noon though then it shineth brighter so the Word Preached is most affected ordinarily by a People at its first coming but afterward● through their great corruption and unthankfulness it seemeth stale unto them although there be an encrease of gifts in the Preacher and the truth shining brighter to them in his Ministery than at the first If you finde this in your selves let your hearts smite you for it and be earnest with God to renew your affections to his Word that you may gather an appeti●e by feeding upon this Heavenly Manna and not like the carnal Israelites begin to loath it and to lust for grosser food because this hath been so common Consider that as any Man well in his wits accounteth it a blessing to have the Sun once in 24. hours so should any one who is wise unto salvation and taught of God account it a blessing to have the word twice in a week although it be the less regarded by earthly spirits because it is ordinary 8. Moreover think with thy self that as he that is stark blind cannot see the light when the Sun shineth most brightly so he that is in natural blindness cannot rightly see the divine vertue and saving excellency of the Word therefore call upon

natural hea and living Creatures would ●●on be extinguished And this Evening and Morning was 〈◊〉 Fourth Day viz. with those ●hree that were before the Sun but the first Day wherein there was a Sun to give Light Th● n●x● Day the Ayr and Wa●ers were furnished where it seemeth that God brought both Fowles and Fishes out of the Waters so it seemeth the Fowles were brought forth out of the Waters above the Fi●mament and now are appointed ●o fly in the Fi●mament or Ayr and the Fishes we●e brought forth out of t●e Waters b●low where yet they abide and swim this was on the fi●●● Day On the Sixth Day was the Earth furnished with Beasts and creeping things of every kinde And last of all was created a Lord of the rest even Man upon the same Day of which more hereafter Thus much for these bodily Creatures concerning which something may be profitab●y spoken by way of Application and some●hing also by way of Allusion CHAP. II. Use 1. IN that God did choose to make the World in this space of time who could as easily have made it as well in one moment as in six Days this should teach us to take time for Meditation on his Works He that could in one instant at one word have brought forth Heaven full of Stars the Ayr full of Fowls the Water full of Fishes the Earth full of Beasts creeping things Trees c. was pleased to make several Days works of this wonderful Creation and to proceed distinctly and orderly in his work teaching us by the manner of his working only by his Word without Instruments that he could have done all at once which now he did at several times it being as easie for Him at one word to say let there be a perfect World as at one word to say Let there be Light and on the other side by this stay and pause in working teaching us to stay in our thoughts and to cause our minds to dwell upon his glorious works our minds I say which are of narrow capaci●y and can but take in things by peece-meale into their consideration The eyes of our Souls are but narrow and it is not enough for them at one glance to view the whole frame of this glorious Building but rather by setled Meditation to fix themselves up●n it and leisurely to pass from one part and point thereof to another and in every part to admire the Infinite and All-sufficient perfection of the Worker It is that which may make us ashamed and tremble also 〈◊〉 God should call our Consciences to account few of us could say that of ●ll the time we have spent ever sith-hence we had the use of ou● understandings in a serious Meditation on Gods works to this end that we might glorify the Maker would not make up one Week not one six Days not so long as the Lord was in bringing them forth Is not this a shame for Man who was made of purpose to glorify God in his works that he should not in all his life spend so much time in meditating on the works of God notwithstanding his dulness and sloth of apprehension as the Lord was pleased to take in making of them notwithstanding his Omnipotency which could have made them all in less than one minute as easily as in a thousand years Th●s therefore should cause us to humble our selves for ou● failing in this regard whereof we are guilty in an high degree and move us to spend more hours in studying this great Book of Nature which the Lord hath spread open before us therein describing unto us those invisible things of his Eternal Power and God-head in such plain and legible Characters that he which runneth m●y read them every main part being as it were a several Volume the Heaven the Aire the Earth and Waters every Creature in th●se being a several Leaf or Page every part of each Creature every natural property quality or created vertue in each being a several li●e or at least word or syllable deserving a studious and attentive Reader that is one that will seriously take into his thoughts the admirable incomprehensible excellency and perfection of the Maker And as our Saviour speaking of Daniel's Prophesie concerning the abomination of desolation standing in the holy place saith Let him that readeth consider so say I of these great works of Gods Creation which we may call the Books of Nature written with the Finger of God let him that readeth them consider let him that looketh upon them not do it with a careless eye but with attentive thoughts and most effectual Meditations yee may not herein be like idle Readers that only lo●k at the beginning of a Book to see the name and then throw it away again And what if I should say it were expedient herein to follow the same order in considering of the Lords works as the Lord himself did in their Creation that is to bind our selves to do the work of the Day in its Day namely on the same Day wherein each work was done to meditate on the work of that Day I will not say that he sinneth who doth not follow this order I know no such warrant But this I say considering our weakness who must have time to make a distinct consideration of things considering how apt we are to be carried away with idle impertinent and unprofitable musings and so to look away f●om those things whereupon our thoughts should especially be fixed considering the great and admirable variety of Creatures and of natural qualities and perfections in those Creatures all issuing from that one single but All-sufficient perfection of an infinite God especially considering that the Lord hath been pleased not only to let us know how many Days he spent in the Creation of all the whole but also particularly and distinctly to acquaint us with his several Days works telling us what he did the first Day what he did the second Day c. ● dare boldly say it is expedient even to tye our selves to set apart some time in those several Days for a more special view of those several works The work it self is necessary and a more natural and convenient order to be used in performing it I cannot think of than this which I now propose CHAP. III. Meditations on the first Days Work SECT 1. LEt us now consider what was the first days work and that upon the first day which now we call the Lords day and therein first consider what was done in the Evening of that Day and then what was done in the Morning 1. What was done in the Evening it seemeth that in the Evening or N●g●t was ma●e the Heaven without Light the Earth wi●hout form darkness c●vering the face of the de●p and the spirit of God moving upon the surface of the Waters And here is plentiful ma●ter for thy thoughts to work upon on this first day of the week 1. Then admire and magnify the wonderful power and