Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	church_n	scripture_n	write_v	5,125	5	5.8373	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40227	The papists strength, principles, and doctrines (which they are sworn to preach, from the Councel of Trent, by the Popes authority, and after confirmed by the last General Assembly at Rouen, 1571, all which they have sworn to perform) answered and confuted furthermore their principles and doctrines answered and confuted, as they were laid down in two or three severall papers, by R.W. papist, lately sent from Holland : also a challenge to the pope and all his adherents to choose out of all his dominions some cardinals, fryers, or Jesuits to try their bread and wine, after consecration (by watching on their side and on our side) to prove that if afterward they have consecrated it, whether the bread and wine doth not loose its taste and savour, and so not the body and blood of Christ : also a paper to all them that fast and afflict themselves who are in the will-worship and voluntary humility : also some quæries to all the papists upon earth to be answered in writing and sent to them, which all sects upon the earth call Quakers / by George Fox.	Fox, George, 1624-1691.; Howgill, Francis, 1618-1669.	1658 (1658)	Wing F1877; ESTC R3577	83,037	105

Reader to that which is written in answer to the former pap●r Again Thou saith that the Apostles and their successors had power to remit sins according to John 20.23 The Apostles who believed in the Son of God unto whom all power is committed and had received power from God could do nothing against the power which was their life and what they said and did from that power st●ndeth for the same power that Christ received of the Father the same he gave unto them and the same that they did remit was remitted But what is this to the Pope who is out of the power of God who follows his Successors the Antichrists Deceivers Apostates and vagabond Jewes and Exorsists who would have cast out Devils in the name that Paul preached but could not When did Christ or any of his Apostles say to the Pope or any of the Cardinals Fryars Monks Jesuites whose sins ever you remit are remitted Or when did he give the Pope or any of his Cardinals Fryars Jesuites Monks power to sell Pardons for money Is not this a doctrine of the Devill which Peter whose successors you say you are who declared against you and such as you who said concerning you that you taught those things for filthy lucre which you ought not to teach And further thou saiest thou conf●sses that there are other points of Popish Doctrine which you teach that there is not such evident Scripture for as for those before mentioned if thou hadst said there had bin none at all thou had spoke truth this is the Popish doctrine which thou sayest you have not clear Scriptures for for Purgatory praying to Saints and baptizing of Infants c. I say there is no Scripture at all except it be your own devised Fables For the blood of Christ cleanseth from all sinne them that do believe and there is no need of any other thing to cleanse and so your Purgatory is a feigned fiction and a lying invented thing invented by the Pope to get money by And as for praying to the Saints there is no Scripture for but against it For it is written th●u shalt worship the Lord thy God and him ONLY shalt thou serve and cal upon me in the day of trouble It doth not say call upon the Saints And farthermore Christ said Whatsoever ●e aske in my name it shall be given you And farthermore Christ said to his Disciples Whatsoever you aske my father in my name it shall be granted unto you He exhorteth them not as the Pope doth to ask in the name of St. Mary and St. Peter and St. Dominick And as for baptizing of Infants that is an invention of your own framed and formed since the dayes of the Apostles For the Apostles were commanded to teach and preach before they baptized any but you baptize those that are unt●ught and unlearned and these they call members of you● visible Church and so all this f●igned doctrine before mentioned is denyed and and condemned by the spirit o● the Lord which you are erred from 5 Prin. That the Scripture doth no where clearly teach that we must do nothing nor believe no●hing whi●h is not written in the Scripture so thou saith even by our own rule the whole foundation of all our n●w faith falls to pieces For if I am bound to believe nothing but what stands in Scripture then thou sayest thou art not bound to believe this maxime of Heretickes because it stands not in Scripture Answ. Paul was no Heretick and he said If I or an Angell from heaven preach any other Gospel let him be accurst And Moses he was no H●retick and he said to the Church of the Jewes concerning the book of the Law given unto them Thou shall not adde thereto nor take therefrom And John he was no H●retick and he said If any man shall add unto these things written in the book God shall add unto him the plagues that are written in the book And yet all these were H●reticks in thy account their faith stood in the power of God and this the Scripture bears witness of and those things were written in the Scripture that they might be believed and from the spirit of truth they were written And so if thou professe thou have the spirit of truth thou art bound not to believe any thing contrary to the Scripture and here your foundation and doctrine is dashed to pieces by the spirit of God who spoke for the Scripture And farther thou goes on in thy blindness and ignorance and sayes thou art not bound to believe that the Bible is the word of God because it stands not in Scripture is not the Scripture that which is written in the Bible And dost thou not call the Scriptures the Word of God and yet foolishly saith the Bible stands not in the Scripture Thou goes on and says it is most clear that we are bound to believe and receive some things that are not written in the Scripture they who know the bond of the spirit are not bound by i● to beli●ve any thing which is contrary to the spirit which speak forth the Scripture Further thou brings 2 Thes. 2. and 15. 21 John 25. to prove that we are bound to believe something that is not ●ritten in the Scripture because the Apostle exhorts the Thess●lonians to stand fast and to hold the traditions which they had been taught whether by word or writing Now if thou can produce thou may the words that he taught to the Thessalonians which was spoken by the same spirit which he wrote the Epistle● by and that which he spake doubtlesse is not contrary to that which he wrote and so this proves nothing that every one is to believe your vain traditions which you have invented in your carnal minds being erred from the faith and having lost the spirit And although John say that there were many other things that Christ did which are not written Yet what doth this prove that your innovated stories and devised fables ought to be believed And I say unto thee and unto all you it is meer madnesse to aver or to believe that which is contrary to that which is written And then thou says if any man ask thee what those things be which Christ and the Apostles taught and have not written thou gives an answer thy selfe that they taught to baptize Infants and that we must sanctifie the Sundays and other holy days and to fast in Lent and acknowledge Sr. Peters successors for the governours of Christ-Church and to say Masse and with all other points of Catholique doctrine all which pack of lyes and foolish fopperies and invented imaginations which is all contrary to that which Christ spake and the Apostles wrote of him For these are all invented stuffe some from the Heathens you have by traditions and the rest has been invented both the words and the things themselves since the Apostles dayes wherein there hath been a great Apostacy and