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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A26412 A fannaticks mite cast into the Kings treasury being a sermon printed to the King because not preach'd before the King / by Henry Adis. Adis, Henry. 1660 (1660) Wing A581; ESTC R28080 68,628 81

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lust and have not then they kill and desire to have James 4. 1 2. and when the People of God shall act thus the Spirit of God brands them with those Ignominious Names of Adulterers and Adulteresses informing them that what they are fighting for is enmity against God and that if they obtain it they are enemies to God James 4. 4. and we well knowing that whilest we are Friends to the world we are Enemies to God dare not in the least have to do in the world so as to set up our selves or to side with any either in setting up or pulling down And how can a mans love to the world be evidenced more than in venturing his life for it according to that saying of our Saviour John 15. 13. And we further Declare That as we are to be a peaceable People upon the account of Action so we look upon it to be our Duty to keep our selves from Oaths Engagements and Covenants either For or Against this or that Person Government or Persons whatsoever For because of SWEAPING the Land mourneth Jerem. 23. 10. For the Lord hath a Controversie with the Inhabitants of the Land because there is no Truth nor Mercy nor Knowledge of God in the Land for by SWEARING and Lying and Killing and Stealling and committing Adultery they break forth and bloud toucheth bloud saith the Prophet Hos. 4. 1 2 3. And saith the same Prophet Hos. 10. 3 4. They have spoken words SWEARING falsly in making a Covenant THUS Judgement springeth up as Hemlock in the furrows of the field and we not knowing what the Cabinet Counsel of God is in this our day upon the account of Government dare not in the least have so much as a thought to Engage in any such thing lest we be found Fighters against God according to the saying of Gamaliel though in another case Acts. 5. 39. And therefore do Declare our Resolution herein That we shall not God assisting us enter into any Engagement whatsoever upon any such account Yet shall this say again That we shall not violently resist the Imposers of any such Engagements but shall patiently suffer the penalty of our non-obedience as aforesaid And we further Declare as in the presence of God who is the searcher of all hearts That as it hath been some of our great trouble for a long time to see some of those that are in the same Faith and Order with us so acting so it is now become even an overwhelming burthen upon our Souls to see them generally running such a precipitant course by which actings of theirs the mouths almost of all men are opened against them and that Truth they profess most ignominiously branded and reproached And therefore we further Declare That in the sight of God Angels and Men that we bear our Testimony against them in their present actings and cannot stand by them nor have Communion with them therein nor with those that strengthen their hands in standing by them and must tell them in the words of our Savior Luke 9. 55. That they know not what Spirit they are of for the Son of Man their Master came not to destroy mens lives but to save them The Premises considered we shall Appeal to the Judgement of all Rational men whether we are guilty of what we are Charged withal or not Yet if they shall still go on notwithstanding to use us Reproachfully for the Name of Christ we shall be so far from Endeavouring or Desiring a Revenge as that in the words of Christ we shall in our Requests at the Throne of Grace cry out and say Father Forgive them they know not what they do POST-SCRIPT FOrasmuch as the said Declarers in their Answer to the First Particular in their Declaration do call the Independants and Presbyterians their Christian Friends the which however it is they so complement with them yet in reality we judge they cannot own them as such upon a Scripture account as also because one Mr. William Alleyn in a Book lately by him Published Intituled A Retractation to Separation In which Book in the whole currant of it all the Scriptures that he brings which were written by the immediate directions and Incomes of the Holy Spirit of God to the Churches as they were in the Faith and Order of the Gospel he applyeth to and also for and in the behalf of Episcopals Independants and Presbyterians who are opposite both to the Doctrine and Discipline of those Churches he intending thereby to perswade us if possible to a Belief That they are the true and visible Members of that Body of which Christ is the Head the which Book by Gods assistance is intended suddenly to be Answered by one of our Society who Resolveth to entitle it The Retractators Work Scaned Or the Conceptions and Supposals of Mr. W. Alleyn regulated by Scripture Record in which with other things a Gospel-Believer or a true Church of Christ upon a Gospel account is intended to be stated the which is hoped will be so plain that it may prove Instrumental to the Undeceiving of some that are under a Deceipt by means of that and such deceitful Discourses as that is In which Answer it is farther hoped That those that are unsatisfied with our tearm Without in our Answer in our Declaration to the Fourth Particular may receive also good satisfaction and in the mean time we desire all to take notice That though we thus speak yet we have good thoughts of those Friends that go under those Denominations and do own them and all others of all other Opinions whatsoever in Union so far as they own God Christ and their Truths but to own the best of men to be Members of that Body of which Christ is the Head and so to have Communion with them either to make them our mouth in Prayer to God for us or Gods mouth in speaking forth his Truths to us or in Breaking of Bread at the Table of the Lord we cannot own them in the least Our Reasons we hope will be fully laid down in the Answer to the said Book Henry Adis Richard Pilgrim Abel Hutchins William Cox In behalf of themselves and those that walk with them LONDON Re-printed by S. Dover in Christophers Alley in Martins near Aldersgate 1660. And formerly Printed the 12th Day of the 11th Month Heathenishly called in Honour to their god Janus January 1659.