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A68157 The vocacyon of Ioha[n] Bale to the bishiprick of Ossorie in Irela[n]de his persecucio[n]s in ye same, & finall delyueraunce ... Bale, John, 1495-1563. 1553 (1553) STC 1307; ESTC S100629 47,183 114

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y t he shulde treade christe on the hele This excedinge great benefigh● of the goodnesse of God ought to be remēbred y t he after y e sinne of our first parētes not only receiued this churche to grace but also hath ●uer sēs both preserued defended it But 〈◊〉 great is y t vntowardnesse muche is y t h 〈…〉 nesse of manis harte y t he neglecteth so high a benefight as is also y e patefaction of Christe in y e Gospell by whome we are redemed so remayne vnthankefull for y e same A most swete voyce is it vnto vs frō y e sonne of God Iesus Christe y t he will not leaue vs as orphanes or fa●●erlesse motherlesse childrē without cōfort but will come vnto vs Ioā 14. That is Like a gētill mercifull lorde he will cōtinually stāde by his churche assistinge helpinge socourīge it alwai●● I will be w t yow saith he to y e ende of y e worlde Math. 28. Lete this be thy cōfort y u sorowfull churche of Englāde staie thy selfe ī hī w c was incarnate lyued wrought taught dyed for thy sinne yea he arose frō y e deathe ascended to heauē for thy iustificaciō Rom. 4. Cleaue thu fast to him repēt thy folyes past take heede to thy doīges frō hensfourth Praye fast busily for this frantyck kinde of Deuyls is neuer taken awaye but in prayer fastīge Math. 17. So shalt y u be restored plēteously florish in vertues herafter frutefully to the prayse of one God eternall Which liueth and reigneth worlde without ende Amen FINIS The table of this boke ABel the first electe fol 2. Abel acknowlegeth saluaciō in Christe by sacrifice .11 Abhominacions aduaunced in Englande .45 Adam constituted a preacher .2 9. Adam called persecuted and deliuered .2 Adultery mainteined in Irelande .18.21.23 Antiquitees of Englande desiered .38 Antony Sellenger knight accused .32 Apostles called persecuted deliuered .3.10 Articles maliciously practised .38.39.41 Augustine complained of Ceremonies .10 Authour fauoured of the kinge .4.16 BAylfye of S. Iuüs .34 Balaam the sothsayer .9 Barnabe Bolgar a maintainer of theues .5.26.27.47 Bishopp of Galwaye .28.31 Bishopp of Rome noysed heade of y e churche .28.31.33 Bishoppes .iij. at inuestinge .18 Boke whie it was written .7 Boke of commen prayer resisted .19.21 Breade wyne worshipped .11.15.20.22.25.27 Bretherne called afflicted and deliuered .7 Britaines beleue afore Christes tyme .12 Britaines subdued by the Saxons .14 Brytish churche first instituted .12 Buggerie a professed virginite .14.27 CAptaine of the shippe taketh 33. excuseth .35 fleeth .36 thretteneth .37 and robbeth .40 Celibatus a cloke of buggerie .14.36.45 Ceremonies of the churche .10 Christe preached in paradyse .2.11 a vniuersall doctour appoynted .2.9 called persecuted and delyuered .2.9 obeyeth an heathen Emperour 29. Churche of Christe what it is .7.48 preserued 48. Churche of y e Britaines instituted .12 Churche of Englande described .11 afflicted .42.43.48 Claudia a Britaine taught of S. Paule .13 Coyne and lyuery tirannouse .46 Commission of the mariners abused .41 Commissioners at Dubline .31 Communion for S. Anne .22 Confirmacion for moneye .28 Consecracion or inuestinge at dublyne .18 Constantine the Emprour .10.13 Contencion about trifles .24.26 Contrarie are we to the papistes .3.45 Cornelius and Iulius Captaines .6 Cornelis a cruell pyrate .37 DAyes hallowed and vnhallowed 29. Dauid Couper person of Calan .18.28 Degrees of men receiuinge Christe .25 Deliueraūce of the authour .28.34.35.40.41 Deputie none in Irelande .23.31.33 Discipline in the churche with doctrine .21 Doctours in the primatiue churche .10 Doctours in the British churche .13 Doctours in the Britysh monkerye .13 Doctours of the English monkerie .14 Doctours smellinge out their mischefes .15 Doctrines ī Britaine afore Christes birthe .12 Doctrine of God commaunded .19 Doctrine in the churche with discipline .21 Dogge brought to be confirmed .28 Douer roade .37 muche doubted .40 Downinges a cruell commocioner .34 Dubline head cytie of Irelande .18.31.33 Duste shaken in witnesse .31 EAre confession a salue for all sores .27 Election vocatiō of God .9 Epicurish papistes enemies to Christe .7 Epistles .ij. from learned men .38 English Saxons subdue the Britaines .14 English churche described .11 afflicted .42.48 English Antiquitees desiered .38 English shippes robbed .37 Example of Gods chasteninges .42 Examples of vocacion .2 of true nobilite .43 Examples notable for afflicted preachers .44 Exercise of an Irishe bishopp .28 Exequyes for the kinge .30.31 FAlse prophetes are the papistes 21. False rumours of the Irishe men .23 Fathers called persecuted and deliuered .3.9 Fathers in darkenesse faithfull .14.15 Fyshes are howseled of a preste .36 Fryres and sophisters .14 From Hierusalem and not from Rome .12 GEntyles acknowlegynge Christe .11 Gentiles partakers of the promise .11 Gentilman of Cornewale .35 George archebishopp of Dubline wicked .18 slacke .21 an Epycure .18.32 seketh the prymacie 32. Gildas for the Britaines faithe .11.13 God calleth tryeth and deliuereth .7 God now gathereth his churche .15 God mocked of the papistes .45 Good men from hypocrites are knowne .26 Gospell of the wounded man .25 Gossippes at Dubline .32 in procession .15 Grapes and thornes what they are .47.48 Gregorius and Porphirius .45 HElias ād Baals chaplaines .7 Heretykes in Britaine .13 Hierusalem and not Rome gyueth faythe to Englande .13 Hierusalem of the papistes will falle .44 Hipocrites Idolatours with their plages .21 they dyfferre from good men .26 take awaye the keye of knowlege .43 Holy daye obserued in murther .29 Holmes court a mansion .22.26 Horsegrome of lorde Mountgarret .26 Hugh Goodaker archebishopp of Armach .18 poysened .22 IAmes Ioys a maliciouse Iudas 26.29.47 Iames parish preste of S. Iues .36 Iane Gilforde proclamed Quene .23 Iapheth the father of Europa .12 Idolatour what he is els .21 Idolatours no apte ministers .10 Idolatours hipocrites w t their plages .21.26 Idolatryes of our tyme .11 Idolatryes of Waterforde in Irelande .17 Idolatryes and hypocresies rebuked .21 ▪ Iesus Christe called persecuted deliuered .2.9 Ilandes established in faythe .12 Images of our ladye hereticall .45 Images the laye mennis Calender .45 Impedimentes of the authour .17 Iohan Baptist Hieremy and Paule .3.9 Iohan Euangelist .2 ▪ called .10 exyled .44 Iohan Peter and Paule elected .10 Iohan Zebide bannished .44 Iohan Beuerle a man of God .14 Iohan Bale called afflicted and delyuered .3.4.43 triumpheth in afflictions .4.7 reioyceth in delyueraunce .3.4.41.43 defendeth y e kīges boke .19 is sought to be slayne .28.31 receyued at kylkennye .29 temted of prestes .30 he fleeth .31 is taken of pirates .33 accused and examined .34.38 slaundered .38 spoyled of all .40.41 and deliuered .41.43 Ioseph an Hebrue preacheth in Britaine .12 Irelād a bishops doughter so brought vp .32 Irish kearnes conspire and rebelle .23.28 Iudgement of popish gouernours .7 Iulius and Cornelius Captaines .6 Iustices are wicked in Irelande .22.30 KEarnes Irishe theues and murtherers .23.28.46.47 Kilkēnie a
bothe dead buried With y t hys grace came to the wyndowe and earnestly behelde me a poore weake creature as though he had had vpon me so symple a subiect ā earnest regarde or rather a very fatherly care In y e same very īstaunt as I haue bene sens y e tyme credibli īfourmed hys Grace called vnto hī y e lordes of his most honourable coūsell In the same very instaunt as I haue bene sens that time credibly infourmed his grace called vnto him the lordes of his most honourable counsell so manie as were than present willinge them to appoint me to the bishoprick of Ossorie in Irelande Wherunto they all agreably consentinge commaunded the letters of my first callinge therunto by and by to be writtē and sent me The next daye folowinge which was the xvj daye of August the lettre beinge writtē by B. Hamptone a clarke of the counsell they very fauourably subscribed to y e same in maner as herafter foloweth ¶ The coppie of y e seyd lettre To our very louinge frende doctour Bale After our hartye cōmendacions For as muche as the kinges maiestie is minded in cōsideratiō of your learninge wysdome and other vertuouse qualityes to bestowe vpon yow the bishoprick of Ossorie in Irelande presently voyde we haue thought mete both to giue yow knowledge therof and therwithall to lete yow vnderstāde that his maiestie wolde ye made your repayre hyther to the courte as sone as conueniently ye maye to thende that if ye be enclined to embrace this charge his highnesse maye at your cōminge gyue suche ordre for y e farther procedinge w t yow herin as shalbe cōuenient And thus we bid yow hartely farewell From Southāpton the xvj daye of August 1552. Your louinge frēdes W. Winchestre I. Bedford H. Suffolke W. Northāptō T. Darcy T. Cheine Iohan Gate W. Cecill And to cōclude thus was I called in a maner from deathe to this office without my expectacion or yet knowlege therof And thus haue ye my vocaciō to the bishoprick of Ossorie in Irelande I passe ouer my earnest refusall therof a moneth after that in the kinges maiesties returne to Winchestre where as I alleged as I than thought my lawfull impedimentes of pouertie age and syckenesse within the bishopes howse there but they were not accepted Than resorted I to the court at London within .vj. wekes after accordinge to the tenure of the forseyd lettre and within vj. dayes had althinges perfourmed perteininge to my election and full confirmacion frely without any maner of charges or expenses wherof I muche marueled On the .xix. daye of decembre I toke my iourneye from Byshops Stoke with my bokes and stuffe towardes Bristowe where as I tarryed xxvj dayes for passage and diuerse times preached in that worshipfull cytie at the instaūt desyre of the cytiezens Vpon the .xxj. daye of Ianuary we entred into y e shippe I my wyfe one seruaūt And beinge but .ij. nyghtes and .ij. dayes vpō the sea we arryued most prosperously at Waterforde ī the coldest time of the yeare so mercifull was the Lorde vnto vs. In beholdynge the face and ordre of that cytie I see many abhomynable ydolatryes maīteined by y e Epicurysh prestes for their wicked bellies sake The Communion or Supper of the Lorde was there altogyther vsed lyke a popysh masse with the olde apysh toyes of Antichrist in bowynges and beckynges knelinges and knockinges the Lordes deathe after S. Paules doctrine neyther preached nor yet spoken of There wawled they ouer y e dead with prodigyouse howlynges and patterynges as though their sowles had not bene quyeted in Christe and redemed by hys passion but that they must come after and helpe at a pinche with Requiem Eternam to delyuer them out of helle by their sorowfull sorceryes Whā I had beholden these heathnysh behauers I seyd vnto a Senatour of that cytie that I wele perceyued that Christe had there no Bishop neyther yet the Kynges Maiestie of Englande any faythful officer of y e mayer ī sufferīg so horryble blasphemies The next daye after I rode towardes Dublyne rested y e night folowīge in a towne called Knocktouer in y e howse of maister Adam walshe my generall cōmissarye for the whole dyocese of Ossorie At supper the parish prest called Syr Philypp was very seruiceable and in familyar talke described vnto me y e howse of the white fryres which sūtyme was in that towne cōcludīge in the ende y t the last prior therof called Wyllyam was his naturall father I axed him if y t were in mariage He made me answere No. For that was he sayd against his profession Than counselled I hym that he neuer shulde boast of it more Whie sayth he it is ā honour in this lande to haue a spirituall man as a byshop ā Abbot a Mōke a Fryre or a Prest to father With y t I greatly marueled not so much of his vnshamefast talke as I ded y t adultery forbiddē of God of all honest men detested shulde there haue both prayse preferremēt thīking ī processe for my part to refourme it I came at y e last to Dubline wher as I founde my cōpanyō maistre Hugh Goodaker y e Archebishop of Armach elected mi olde frynde M. Dauid Coper ꝑson of calā Much of y e people ded greatly reioyce of our cōmīge thidre thinkīge by our preachīges y e popes suꝑstiōs wolde diminish the true Christē religiō increace Vpon the purificacion daye of our ladye the lorde chancellour of Irelande sir Thomas Cusake our speciall good lorde and earnest ayder in all our procedinges appoynted vs to be inuested or cōsecrated as they call it bi George the archebishop of Dublyne Thomas the bisshop of Kyldare Vrbane y e bishop of Duno assisinge him I will not here describe at large the subtyle cōueyaūce of that greate Epicure y e archebishop how he went about to diffarre the daye of our consecracion that he might by that meanes haue preuented me in takinge vp the proxyes of my bishoprick to his owne glottonouse vse and in so depriuinge me of more thā halfe my lyuynge for that yeare As we were comminge fourth to haue recciued the imposicion of handes accordynge to the ceremonye Thomas Lockwode Blockheade he myght wel be called the deane of the cathedrall churche there desired the lord chaūcellour very instauntly y t he wolde in no wise permyt y e obseruacion to be done after y e boke of consecratinge bishoppes w c was last set fourth in Englāde by acte of parlement alleginge y t it wolde be both an occasiō of tumulte and also that it was not as yet consented to by acte of their parlemēt in Irelande For whie he muche feared the newe changed ordre of the cōmunion therin to hindre his kychin and bellye The lorde chauncellour proponed this matter
vnto vs. The archebisshop consented therunto so ded the other .ij. bishoppes Maistre Goodaker wolde gladly it might haue bene otherwise but he wolde not at that time contende there with them Whan I see none other waye I stepped fourth and sayde If Englande and Irelande be vndre one kinge they are both bounde to y e obediēce of one lawe vndre him And as for vs we came hyther as true subiectes of his sworne to obeye that ordinaunce It was but a bisshopprick I sayde that I came thydre to receiue that daye Which I coulde be better contented to treade vnder my fote there than to breake frō that promise or othe y t I had made I bad them in the ende sett all their hartes at rest for came I ones to the churche of Ossorie I wolde execute nothīge for my part there ●● accordīge to y e rules of y e lattre boke With 〈◊〉 lorde chaūcellour right honourably cōmaū●●●● y e ceremonie to be done after y e boke Thā 〈…〉 asseheaded deane a waie more thā halfecōf 〈…〉 Neyther folowed there any tumulte amonge the people but euery man sauinge the prestes was wele contented Than went the archebishop about that obseruacion very vnsauerly and as one not muche exercised in that kinde of doynge specially in the administracion of the lordes holy supper In the ende the lorde chauncellour made to vs and to our frendes a most frendly diner to saue vs frō excedinge charges which otherwise we had bene at that daye Within .ij. dayes after was I sycke agayn so egerly that no man thought I shulde haue lyued which malladie helde me till after Eastre Yet in the meane tyme I founde a waye to be brought to kylkennie where as I preached euery sondaye holy daye in lent tyll the sondaye after Eastre was fully past neuer felinge any maner of grefe of my syckenesse for the tyme I was in the pulpet Wherat many men and my selfe also greatly merualed Neyther had I for all y e tyme space any minde to call for any tēporall profites which was afterwardes to my no small hynderaunce From that daye of our consecraciō I traded w t myselfe by all possybylyte to set fourth that doctrine which God charged his churche with euer sens y e beginninge And thought therw t in my minde also y t I had rather that Aethna ded swallowe me vp thā to maīteine those wayes in religion which might corrupte the same For my daily desire is in y e euerlastīge schole to beholde the eternall sonne of God both here and after this lyfe And not only to see the fathers prophetes and Apostles therī but also for loue of y e doctrine to enioye their blessid feliship herafter And so muche the rather I traded thus with myselfe y t I see than the kinges maiestie y e arhebishopp of Canterbury and the honourable lordes of y e counsell so feruētly bēt y e waye as to seke y e peoples helthe in y e same I thought it therupō no lesse thā my bounde dewtie to shewe my selfe faithfull studiouse diligēt in y t so chargefull a functiō My first ꝓcedinges in y t doīge were these I earnestly exhorted y e people to repētaūce for sinne required thē to giue credite to y e Gospell of saluacion To acknowledge beleue y t there was but one God him alone w tout any other sincerely to worship To cōfesse one Christe for an ōly sauer redemer to truste ī none other mānis praiers merites nor yet deseruīges but in his alone for saluaciō I treated at large both of y e heauenly politicall state of y e christē churche helpars I foūde none amōge my prebēdaries clergie but aduersaries a great nōbre I preached the Gospell of y e knowledge right inuocacion of God I mayntened the politicall ordre by doctrine moued the cōmens alwayes to obeye their magistrates But whā I ones sought to distroye the ydolatries dissolue the hypocrites yockes than folowed angers slaūders cōspiricyes in the ende the slaughter of men Much a do I had with the prestes for y t I had sayd amonge other y t the whyte Goddes of their makīge such as they offered to the people to be worshipped were no Goddes but ydoles and that their prayers for the dead procured no redēpciō to the solwes departed Redempcion of sowles beinge only in Christe of Christe by Christe I added y t their office by Christes strayght commaūdement was chifely to preache and instruct the people in the doctryne and wayes of God and not to occupie so muche of the tyme in chauntynge pypynge ād syngynge Muche were the prestes offēded also for y t I had ī my preachīges willed thē to haue wiues of their owne to leaue the vnshamefast occupienge of other mēnes wyues doughters ād seruaūtes But heare what āswere they made me alwayes yea y e most viciouse mē amōg thē What shulde we marrie sayd they for halfe a yeare so loose our liuynges Thinke ye not y t these men were ghostly inspired eyther yet had knowledge of some secrete mischefe wurkīge in Englāde I for my part haue not a little sens y t time marueled whā it hath fallen to my remēbraūce Well y e truthe is I coulde neuer yet by any Godly or honest persuasion bringe any of thē to mariage neither yet cause them whiche were knowne for vnshamfast whorekepers to leaue that fylthye abhomynable occupyenge what though I most earnestly laboured it But sens that tyme I haue consydered by the iugement of the scriptures that the impenytent ydolatour must therwith be also a fylthie adulterer or most detestable sodomite It is his iust plage Rom. 1. We can not stoppe it Lyke wyse the dissemblinge hipocrite in cōtemning Gods truthe must nedes folowe errours and lyes in the doctrine of deuyls 1. Timot. 4. to haue in y e ende the greatter confusion Lete him y t is wicked sayth y e Angell to S. Iohan become more wicked and he that is filthie become more filthye that hys damnacion maye be the depar his sorowes extremer Apoca. 22. The lord therfor of his mercie sende discipline w t doctrine into his church For doctrine w tout discipline restraint of vices maketh dissolute hearers And on the other syde discipline without doctrine maketh eyther hipocrites or els desperate doars I haue not written this in disprayse of all y e prestes of Kylkēnye or there about For my hope is y t some of them by thys tyme are fallen to repentaunce though they be not manye An other thinge was there y t muche had dyspleased the prebendaryes and other prestes I had earnestly euer sens my first comminge requyred them to obserue and folowe y e only boke of cōmen prayer whych the kynge