Anno 1552. as also of the Review thereof by the Bishops and Clergy assembled in their Convocation under Queen Elizabeth Anno 1562. which being compared with one another will appear most plainly neither to be altogether the same nor yet much different the later being rather an explication of the former where the former seemed to be obscure or not expressed in such full and significant tearms as they after were than differing from them in such points wherein they dissented from the Romanists and some modern Hereticks But what these differences were both for weight and number the Reader may observe by seeing the Articles laid before him in their several Columns as hereafter followeth wherein the variations are presented in a different character or otherwise marked out by their several figures in the line and margin Which was first done with reference to some Annotations intended once upon the same for shewing the reason of those Additions Substractions and other alterations which were thought necessary to be made to and in King Edward's Book by the Bishops and Clergy in their Convocation Anno 1562. But that design being laid aside as not so compatible with the nature of our present History the Articles shall be laid down plainly as they are in themselves leaving the further consideration of the differences which occur between them to the Reader 's care Articles agreed upon by the Bishops and other learned men 1 in the Convocation held at London in the year 1552. for the avoiding of Diversitities of Opinions and stablishing consent touching true Religion Published by the Kings Authority Articles agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year 1562. for the avoiding of Diversities of Opinions and stablishing consent tonching true Religion Publish'd by the Queens Authority I. Of Faith in the holy Trinity THere is but one living and true God everlasting without body parts or passions of infinite power wisdom and goodness the Maker and Preserver of all things both visible and invisible And in Unity of this Godhead there are three Persons one Substance Power and Eternity the Father the Son and the holy Ghost I. Of Faith in the holy Trinity THere is but one living and true God Everlasting without body parts or passions of infinite power wisdom and goodness the Maker and Preserver of all things both visible and invisible And in Unity of this Godhead there be three Persons of one Substance Power and Eternity the Father the Son and the holy Ghost II. The Word of God made very Man The Son which is the Word of the Father took mans nature in the womb of the blessed Virgin of her substance So that two whole and perfect Natures that is to say the 2 Godhead Manhood were joyn'd together in one Person never to be divided whereof is one Christ very God and very Man who truly suffered was crucified dead and buried to reconcile his Father to us and to be a sacrifice not onely for original guilt but also for actual sins of men II. Of the Word or Son of God which was made very Man The Son which is the Word of the Father begotten from everlasting of the Father the very and eternal God of one Substance with the Father 2 took Man's nature in the womb of the blessed Virgin c. III. Of the going down of Christ into Hell As Christ dyed for us and was buried so also is it to be believed that he went down into Hell 3 For his Body lay in the Grave till his Resurrection but his Soul being separate from his Body remained with the Spirits which were detained in prison that is to say in Hell and there preached unto them as witnesseth that place of Peter III. Of the going down of Christ into Hell As Christ dyed for us and was buried so also it is to be believed that he went down into Hell IV. The Resurrection of Christ. Christ did truly rise again from death and took again his Body with flesh bones and all things appertaining to the perfection of man's nature wherewith he ascended into heaven and there fitteâ—h till he return to judg all men at the last day IV. Of the Resurrection of Christ. Christ did truly rise again from death and took again his Body with flesh bones c. 5 V. Of the holy Ghost The holy Ghost proceeding from the Father and the Son is of one Substance Majesty and Glory with the Father and the Son very and eternal God V. The Doctrine of the holy Scripture is sufficient to salvation Holy Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be proved thereby although sometimes it may be admitted 6 by Gods faithful people as pious and conducing unto order and decency yet is not to be required of any man that it should be 7 believed as an Article of the faith or be thought requisite or necessary to salvation VI. Of the sufficiency of the holy Scriptures for salvation Holy Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be proved thereby is not to be required of any man that it should be believed as an Article of the Faith or be thought necessary or requisite to salvation In the name of the holy Scripture 7 we do understand those Canonical Books of the Old and New Testament of whose authority was never any doubt in the Church that is to say Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1st of Samuel 2d of Samuel c. And the other Books as Hierom saith the Church doth read for example of life and instruction of manners but yet doth it not apply them to establish any Doctrine such are these following The 3d. of Esdras The 4th of Esdras The Book of Tobias The Book of Judeth The rest of the Book of Hester The Book of Wisdom c. All the Books of the New Testament as they are commonly received we do receive and account them Canonical VI. The Old Testament is not to be rejected The Old Testament is not to be rejected as if it were contrary to the New but to be retained Forasmuch as in the Old Testament as in the New everlasting life is offered to Mankind by Christ who is the onely Mediatior betwixt God and Man being both God and Man Wherefore they are not to be heard who feign that the old Fathers did look onely â—or transitory Promises VII Of the Old Testament The Old Testament is not contraâ—y to the New for both in the Oâ—d and the New Testament Everlasting life is offered Mankind by Christ c. 8 Although the Law given from Gâ—d by Moses as touching Ceremonies and Rites do not bind Christian men nor the Civil Precepts theâ—eof ought of necâ—ssiâ—y to be received in any Commonwealth yet notwithstanding no Christian man whatsoever is free from the obedience of the
expedient yet so that they take care for giving good and substantial Order to stay the inordinate and greedy Covetousness of such disordered People as should go about to alienate any of the Premises or otherwise to let them know that according to Reason and Order such as have or should contemptuously offend in that behalf should receive such punishment as to the quality of their doing should be thought most requisite Such were the Faculties and Instructions wherewith the Kings Commissioners were impowered and furnished And doubt we not but that they were as punctual and exact in the execution which cannot better be discerned then by that which is reported of their doings generally in all parts of the Realm and more particularly in the Church of St. Peter in Westminster more richly furnished by reason of the Pomps of Coronations Funerals and such like Solemnities then any other in the Kingdome Concerning which I find in an old chapter-Chapter-Book belonging to it that on May the 9. 1553. Sir Roger Cholmley Knight Lord Chief Justice and Sir Robert Bowes Knight Master of the Rolls the King's Commissioners for gathering Ecclesiastical Goods held their Session at Westminster and called before them the Dean of that Cathedral and certain others of the same House and commanded them by virtue of their Commission to bring to them a true Inventory of all the Plate Cups Vestiments and other Ecclesiastical Goodâ— which belonged to their Church Which done the Twelfth Day of the same Moneth they sent John Hodges Robert Smalwood and Edmund Best of the City of Westminster whom the said Commissioners had made their Collectours with a Commandment to the Dean and Chapter for the delivery of the said Goods which were by Robert Crome Clerk Sexton of the said Church delivered to the said Collectors who left no more unto the Church then two Cups with the Covers all gilt One white Silver Pot Three Herse-Cloths Twelve Cushions One Carpet for the Table Eight Stall-Cloths for the Quite Three Pulpit-Cloths Nine little Carpets for the Dean's Stall Two Table-Cloths the rest of all the rich Furniture massie Plate and whatsoever else was of any value which questionless must needs amount to a very great Sum was seized on by the said Collectâ—urs and clearly carryed away by Order from the said Commissioners The lâ—ke done generally in all the other parts of the Realm into which the Commissioners began their Circuits in the Moneth of April as soon as the ways were open and fit for Travail Their business was to seize upon all the Goods remaining in any Cathedral or Parish-Churches all Jewels of Gold and Silver Crosses Candlesticks Censers Chalices and such like with their ready Money As also all Copes and Vestments of Cloth of Gold Tyssue and Silver together with all other Copes Vestments and Ornaments to the same belonging Which general seizure being made they were to leave one Chalice with certain Table-Cloths for the use of the Communion-Board as the said Commissioners should think fiâ— the Jewels Piate and ready Money to be delivered to the Master of the King's Jewels in the Tower of London the Cope of Cloth of Gold and Tyssue to be brought into the King's Wardrobe the rest to be turned into ready Money and thaâ— Money to be paid to Sir Edmond Peckam the King's Cofferer for the defraying of the Charges of Hâ—s Majestie 's Houshold But notwithstanding this great Care of the King on the one side and the double-diligence of his Commissioners on the other the Booty did not prove so great as the Expectation In all great Fairs and Markets there are some Forestallers who get the bâ—st Peny-worths to themselves and suffer not the Richest and most gainful Commodities to be openly sold. And so it fared also in the present Business there being some who were as much before-hand with the King's Commissioners in embezelling the said Plate Jewels and other Furnitures as the Commissioners did intend to be with the King in keeping always most part unto themselves For when the Commissioners came to execute their Powers in their several Circuits they neither could discover all or recover much of that which had been purâ—oined some things being utterly embezelled by Persons not responsible in which Case the King as well as the Commissâ—oners was to lose his Right but more concealed by Persons not detectable who had so cunningly carryed the stealth that there was no tracing of their â—oot-stepâ— And some there were who being known to have such Goods in theâ—r possession conceived themselves too Great to be called in question connived at willâ—ngly by these who were but their Equals and either were or meant to bâ— Offendâ—urs in the very same kind So that although some Profit was hereby raised to the King's Exchequer yet the far greatest part of the Prey came to other hands Insomuch that many private men's Parlours were hung with Altar-Cloths their Tables and Beds covered with Copes instead of Carpets and Coveâ—lids and many made Carousing Cups of the Sacred Chalices as once â—elshâ—zzar celebrated his Drunken Feast in the Sanctified Vessels of the Temple It was a sorry House and not worth the naming which had not somewhat of this Furniture in it though it were onely a fair large Cushion made of a Cope or Altar-Cloth to adorn their Windows or make their Chairs appear to have somewhat in them of a Chair of State Yet how contemptible were these Trappings in comparison of those vast suâ—s of Money which were made of Jewels Pâ—ate and Cloth of Tyssue either conveyed beyond the Seas or sold at home and good Lands purchased with the Money nothing the more blessed to the Posterâ—ty oâ— them that bâ—ught them for being purchased with the Consecrated Treasures of so many Temples But as the King was plunged in Debt without being put to any extraordinary Charges in it so was He decayed in his Revenue without selling any part of His Crown Lands towards the payment of His Debts By the suppressing of some and the surrendring of other Religious Houses the Royal Intrado was so much increased in the late King's time that for the better managing of it the King erected first the Court of Augmentation and afterwards the Court of Surveyours But in short time by His own Profuseness and the Avaritiousness of this King's Ministers it was so retrenched that it was scarce able to finde Work enough for the Court of Exchequer Hereupon followed the dissolving of the said two Courts in the last Parliament of this King beginning on the first and ending on the last day of March Which as it made a loud noise in the Ears of the People so did it put this Jealousie into their Minds That if the King's Lands should be thus daily wasted without any recruit He must at last prove burthensom to the common Subject Some course is therefore to be thought on which might pretend to an increase of the King's Revenue and none more easie to be compassed then to begin
who were appointed to revise it as before is said In the performance of which service there was great care taken for expunging all such passages in it as might give any scandal or offence to the Popish party or be urged by them in excuse for their not comming to Church and joyning with the rest of the Congregation in Gods publick Worship In the Letany first made and published by King Henry the 8th and afterwards continued in the two Lituâ—gies of King Edward the 6th there was a Prayer to be delivered from the tyranny and all the detestable enormities of the Bâ—shop of Rome which was thought fit to be expunged as giving matter of scandal and dis-affection to all that party or otherwise wisht well to that Religion In the first Liturgie of King Edward the Sacrament of the Lords Body was delivered with this Benediction that is to say The Body of our Lord Jesus Christ which was given for the preservation of thy body and sâ—ul to life everlasting The Blood of our Lord Jesus Christ c. Which being thought by Calvin and his Disciples to give some countenance to the grosse and carnal Presence of Christ in the Sacrament which passeth by the name of Transâ—bstantiation in the Schools of Rome was altered into this form in the second Liturgy that is to say Take and eat this in remembrance that Christ died for thee and â—eed on him in thy heart by faith with thanksgiving Take and drink this c. But the Revisors of the Book joyned both Forms together lest under colour of rejecting a Carnal they might be thought also to deny such a Real Presence as was defended in the Writings of the Antient Fathers Upon which ground they expunged also a whole Rubrick at the end of the Communion-service by which it was declared that kneeling at the participation of the Sacrament was required for no other reason than for a signification of the humble and grateful acknowledging of the benefits of Christ given therein unto the worthy Receiver and to avoid that prophanation and disorder which otherwise might have ensued and not for giving any adoration to the Sacramental Bread and Wine there bodily received or in regard of any real and essential presence of Christs body and blood And to come up the closer to those of the Church of Rome it was ordered by the Queens Injunctions that the Sacramental Bread which the Book required onely to be made of the finest flower should be made round in fashion of the Wafers used in the time of Queen Mary She also ordered that the Lords Table should be placed where the Altar stood that the accustomed reverence should be made at the name of Jesus Musick retained in the Church and all the old Festivals observed with their several Eves By which compliances and the expunging of the passages before remembred the Book was made so passable amongst the Papiâ—ts that for ten years they generally repaired to their Parish Churches without doubt or scruple as is affirmed not onely by Sir Edward Coke in his speech againâ—t Gâ—â—net and his Charge given at the Assizes held at Norwich but also by the Queen her self in a Letter to Sir Francis Walsingham then being her Resident or Leiger-Ambassador in the Court of France the same confessed by Sanders also in his Book de Schismate And that the Book might passe the better in both Houses when it came to the Vote it was thought requisite that a Disputation should be held about some points which were most likely to be checked at the Disputants to be five Bishops and four other learned men of the one side and nine of the most learâ—ed men graduated in the Schools on the other side the Disputation to begin on the 30th of March and to be holden in the Church of Westminster in the presence of as many of the Lords of the Council and of the Members of both Houses as were desirous to inform themselves in the state of the Questions The Disputation for that reason to be held in the English Tongue and to be managed for the better avoiding of confusion by a mutual interchange of writings upon every point those writings which were mutually given in upon one day to be reciprocally answer'd on another so from day to day till the whole were ended To all which points the Bishops gave consent for themselves and the rest of their party though they refused to stand unto them when it came to the tryal The points to be disputed on were three in number that is to say That it is against the word of God and the custom of the antient Church to use a Tongue unknown to the people in Common-Praier and in the administration of the Sacâ—aments 2. That every Church hath authority to appoint take away and change Ceremonies and Ecclesiastical Rites so the same be to edification 3. That it cannot be proved by the word of God that there is in the Masse offered up a sacrifice propitiatory for the living and the dead And for the Disputants of each side they were these that follow that is to say first for the Popish party Dr. White Bishop of Winchester Dr. Bayn Bishop of Lichfield Dr. Scot Bishop of Chester and Dr. Watson Bishop of Lincâ—ln Dr. Fecknam Abbot of Westminster Dr. Henry Cole Dean of St. Pauls Dr. Harpâ—field Archdeacon of Canterbury Dr. Chadsey Prebend of St. Paâ—ls and Dr. Langdale Archdeacon of Lewis in Sussex For those of the Protestant perswasion appeared Dr. Scory the late Bishop of Chichester Dr. Cox the late Dean of Westminster Dr. Sandys late Master of Katherine Hal. Mr. Horn the late Dean of Durham Mr. Elmar late Archdeacon of Stow Mr. Whâ—tehead Mr. Gryndal Mr. Gâ—est and Mr. Jewel all of which except onely Whiâ—ehead attained afterwards to some eminent place in the sacred Hieraâ—chy The day being come and the place fitted and accommodated for so great an audience the Lord Keeper Bacon takes the Chair as Moderator not for determining any thing in the points disputed but for seeing good order to be kept and that the Disputation might be managed in the form agreed on When contrary to expectation the Bishops and their party brought nothing in writing to be read publickly in the hearing of all the Auditors but came resolved to try it out by word of mouth and to that end appointed Cole to be their Spokesman For which neglect being reproved by the Lord Keeper they promised a conformity on the Monday following being the second day of April but would not stand unto it them because they would not give their Adversaries so much leisure as a whole nights deliberation to return an answer Desired and pressed by the Lord Keeper to proceed according to the form agreed on for the better satisfaction and contentment of so great an Audience it was most obstinately denyed Wâ—tson and White behaving themselves with so little reverence or so much insolency rather as to threaten the Queen
unquietness in her people by interpreting the Laws of this Realm after their brains and fantasies but quietly to continue for the time till 〈◊〉 before is said further Order may be taken and therefore willeth and strâ—ightly chargeth and commondeth all her good loving subjects to live together in quiet sort and Christian Charity leaving those new found devilish terms of Papist and Heretick and such like and applying their whole care study and travail to live in the fear of God exercising their conversations in such charitable and Godly doing as their lives may indeed express the great hunger and thirst of God's glory which by rash talk and words many have pretended And in so doing they shall best please God and live without danger of the Laws and maintain the tranquility of the Realm Whereof as her highness shall be most glad so if any man shall rashly presume to make any assemblies of people or at any publick assemblies or otherwise shall go about to stir the people to disorder or disquiet she mandeth according to her duty to see the same most severely reformed and punished according to her Highnese's Lawes And furthermore for asmuch as it is well known that sedition and false rumours have been nourished and maintained in this Realâ— by the subtilty and malice of some evil-disposed persons which take upon them without sufficient authority to preach and to interpret the word of God after their own brains in Churches and other places both publick and private and also by playing of Interludes and Printing of false fond Books and Ballads Rimes and other lewd Treatises in the English Tongue conteining Doctrine in matter now in question and controversies touching the high points and mysteries in Christian Religion which Books Ballads Rimes and Treatises are chiefly by the Printers and Stationers set out to sale to her Graces subjects of an evil zeal for lucre and covetousnesse of vile gain Her Highnesse therefore streightly chargeth and commandeth all and every of her said subjects of whatsoever state condition or degree they be that none of them presume from henceforth to preach or by way of reading in Châ—rches or other publick or prâ—vate places except in Schools of the University to interpret or teach any Scriptures or any manner of points of Doctrine concerning Religion Neither also to Print any Boâ—k Matâ—er Ballad Rime Enterlude Processe or Treatise nor to play any Enterlude except they have her Graces special Licence in writing for the same upon pain to incur her Highnesse indignation and displeasure It cannot be denied but that this Proclamation was very cautiously and cunningly penned giving encouragement enough to those which had a mind to outrun the Law or otherwise to conform themselves to the Queen's Religion to follow their own course therein without dread or danger and yet commanding nothing contrary to the Lawes established which might give trouble or offence to the other party For hereupon many of the people shewed themselves so ready for receiving their old Religion that in many places of the Realm before any Law was made for the same they erected again their Altars and used the Masse and Latin Service in such sort as was wont to be in King Henry's time Which was so well taken by the Queen that all such as stood upon the Lawes which were made to the contrary before had a mâ—â—k of displeasure set upon them Which being observed by some of the Clergy they were as forward as the rest in setting up the Pageants of St Catherine and St Nicholas formerly erected in the Chancels and to set forth their Processions which they celebrated in the Latin tounge with their old solemnities contrary to the Lawes and Ordinances of King Edward's time All which irregular activities in the Priest and People were sheltred under the name of setting forward the Queens proceedings And by that name the official of the Arch-Deacon of Ely gave it in charge amongst the Articles of his visitation that the Church Wardens should present all such as did disturb the Queen's proceedings in letting the Latin Service setting up of Altars saying of Mass c. But more particularly at Cambridge the Vicechancellor challenged one Pierson on the 3d. of October for officiating the communion in his own Parish Church in the English tounge and on the 26. displaced Dr Madew Master of Clare Hall for being maried though they had both as much authority on their side as the Lawes could give them In like manner some of the Popish party in King's Colledge not tarrying the making of any Law on the 28th of the same officiated the Divine Service in the Latin tounge and on the 6th of November then next following a Sermon is preached openly at St Michaels contrary to the Lawes in that behalf not as then repealed Not altogether so eager on the scent at Oxon as they were at Cambridge though with more difficulty brought at first to the Reformation Only it pleased Dr Tresham one of the Canons of Christ Church of the last foundation to cause the great bell there to be new cast and christned by the name of Mary much comforting himself with the melodious found thereof when it toll'd to Mass which Marshall the new Dean by his help and counsel had again restored But these were only the Essays of those alterations which generally were intended in all parts of the Church assoon as the times were ripe for them and the people fitted to receive them in order whereunto it was not thought sufficient to displace the Bishopâ— and silence the Old Protestant Preachers also unless they brought them under some exemplary punishment that others might be terrified from the outward profession of that truth out of which they could not be disputed Of Ridley's being brought prisoner to the Tower and of Coxe's committing to the Marshalâ—ey we have spoke before On the 22d of August Letters are sent from the Lords of the Council commanding Bishop Coverdale and Bishop Hooper to appear before them By whom after two or three appearances committed to their several Prisons the one reserved for the stake the other sent upon request to the King of Denmark On the 5th of September the like Letters are dispatched to old Bishop Latimer committed close prisoner to the Tower on the 8th day after followed the next morning by Archbishop â—ranmeâ— whose Story doth require a more particular account of which more anon Harley of Hereâ—ord to which he had been conâ—ecrated in May foregoing and â—aylor of Lincoln another of the lâ—â—t of King Edward's Bishops were present at the opening of the Parliament on the 10th of October But no sooner was the Mass began though not then restoâ—ed by any Law than they left the Church For which the Bishop of Lincoln being first examined and making profession of his Faith prevented the malice of his enemies by a timely death And Harley upon information of his marriage was presently exâ—luded from the Parliament House and not long after
concurred not with them in the monstrous Doctrine of Ubiquity and their device of Consubstantiation Insomuch that Peter Martyr telleth us of a friend of his in the Dukedom of Saxony that he was generally hated by the rest of Country-men for being hospitable to some few of the English Nation who had been forced to abandon their native soil And it is further signified by b Ph. Melancthon with no small dislike in an Epistle of this year that many of those rigid Lutheâ—ans could find no other name but the Devils Martyrs for such as suffered death in England in defence of Religion so that they seemed to act the part of Diotrephes in St John not only prating against us with malicious words and refusing to receive the brethren in the day of their trouble but forbidding and condemning them that would But John Alasco and his company had been lately there where they spoke so reprochfully of Luther the Augustan Confession the Rites and Ceremonies of their Churches as rendred them uncapable of any better entertainment than they found amongst them And by the behaviour of these men coming then from England the rigid Lutherans passed their judgement on the Church it self and consequently on all those who suffered in defence thereof For stopping the course of which uncharitable censures it was thought fit by some of the Divines in Embden that Archbishop Cranmers book about the Sacrament should be translated into Latin and forthwith published in Print which was done accordingly Some of the Lutherans had given out on the former ground that the English had deservedly suffered the greatest hardships both at home and abroad because they writ and spake less reverently of the blessed Sacrament and it was hoped that by the publishing of this book they would find the contrary The like course taken also at Geneva by the English exiles by publishing in the Latin tongue a discourse writ by Bishop Ridley on the self same Argument to the end it might appear unto all the world how much their brethren had been wronged in these odious calumnies An. Reg. Mar. 6º An. Dom. 1558 1559. BUt in the middest of all these sorrowes I see some hope of comfort coming by the death of Queen Mary whose Reign polluted with the blood of so many Martyrs unfortunate by the frequent insurrections and made inglorious by the loss of the Town of Calais was only commendable in the brevity or shortnesse of it For now to bring it to an end a dangerous and contagious Feaver began to rage in most parts of the land insomuch that if the whole Realm had been divided into four parts three parts of the four would have been found infected with it so furiously it raged in the month of August that no former plague or pestilence was thought to have destroyed a greater number so that divers places were left void of Justices and men of worth to govern the Kingdom At which time died also so many Priests that a great number of Parish Churches in divers places were unserved and no â—urats could be gotten for mony Much corn was also lost in the field for want of labourers and workmen to get it in both which together seemed to threaten not onely a spiritual but a temporal famine though God so ordered it that by the death of so many of the present Clergy a door was opened for the preaching of sounder Doctrine with far less envy and displeasure from all sorts of people than it had been otherwise Nor were the heats of the disease abated by the coldness of the winter or the malignity of it mitigated by medicinal courses It took away the Physicians as well as the Patients two of the Queens Doctors dying of it not long before her and spared not more the Prelate than it did the Priest insomuch that within less than the space of a twelvemonth almost the one half of the English Bishops had made void their Sees which with the death of so many of the Priests in several places did much facilitate the way to that Reformation which soon after followed This terrible disease together with the said effects which followed on it and the Queens death which came along with it though not caused by it may seem to have been prognosticated or foretold by a dreadful tempest of thunder hapning on the 11th of July near the Town of Nottingham which Tempest as it came through two Towns beat down all the Houses and Churches the Bells were cast to the outside of the Church-yard and some sheets of Lead four hundred foot into the field wriâ—hen like a pair of gloves The River of Trent running between which two Towns the water with the mud in the bottom was carried a quarter of a mile and cast against the trees the trees plucked up by the roots and from thence cast twelve-score paces also a child was was taken forth of a mans hand and by the fury of it carried an hundred foot two spears length from the ground and so fell down broke its arm and dyed Five or six men thereabouts were slain and neither flesh nor skin perished at what time also there fell some Hailstones that were fifteen inches about c. But neither that terrible disease nor this terrible tempest nor any other publick signe of God's displeasure abated any thing of the fury of the Persecution till he was pleased to put an end unto it by the death of the Queen It was upon the tenth day of November that no fewer than five at once were burned at Canterbury The Cardinal and the Queen both lying on the bed of sickness and both dying within seven days after It had been prayed or prophesied by those five Martyrs when they were at the stake that they might be the last who should suffer death in that manner or on that occasion and by Gods mercy so it proved they being the last which suffered death under the severity of this persecution Which Persecution and the carriage of the Papists in it is thus described by Bishop Jewel You have saith he imprisoned your brethren you have stript them naked you have scourged them with rods you have burnt their hands and arms with flaming torches you have famished them you have drowned them you have summoned them being dead to appear before you out of their graves you have ripped up their buried carcases burnt them and thrown them out upon the Duâ—ghil you took a poor Babe falling from its mothers womb and in most cruel and barbarous manner threw it inâ—o the fire By all which several ways and means the Martyrs in all parts of the Kingdom amounted to the number of two hundred seventy seven persons of all sorts and sexes But more particularly there are said to have perished in these flames five Bishops twenty one Divines eight Gentlemen eighty four Artificers one hundred Husbandmen Servants and Labourers twenty six Wives twenty Widows nine Virgins two Boys and two Infants the one springing
Trimming as agreeable as my hands could give it And next I am to let thee know that in the whole Carriage of this Work I have assumed unto my Self the Freedom of a Just Historian concealing nothing out of Fear nor speaking any thing for Favour delivering nothing for a Truth without good Authority but so delivering that Truth as to witness for me that I am neither byassed by Love or Hatred nor over-swayed by Partiality and corrupt Affections If I seem â—art at any time as sometimes I may it is but in such Cases onely and on such occasions in which there is no good to be done by Lenitives and where the Tumour is so putrified as to need a Lancing For in this Case a true Historian must have somewhat in him of the good Samaritan in using Wine or Vineger to cleanse the Wound as well as Oyl to qualifie the Grief of the Inflammation I know it is impossible even in a Work of this Nature to please all Parties though I have made it my Endeavour to dissatisfie none but those that hate to be reformed in the Psalmist's Language or otherwise are so tenaciously wedded to their own Opinions that neither Reason nor Authority can divorce them from it And thus good Reader I commend thee to the Blessings of God whom I beseech to guide thee in the way to Eternal Life amongst those intricate Windings and uncertain Turnings those Crooked Lanes and Dangerous Precipices which are round about thee And so fare thee well From Westminster October the 20th 1660. An Advertisement to the Reader THe Reader is to be informed of a mistake occuring in the first part of this History folio 126 where it is said that no care had been taken for translating the English Liturgy into the Irish tongue for the use of that Church from that day to this Whereas it hath been since translated into that language and recommended to the people for Gods publique service though not so generally made use of as it ought to be Neither the Bible nor the book of Homilies being yet translated which makes the Liturgy imperfect and the whole service of the Church defective in the maine parts of it The Reader also is to know that since these sheets were upon the Presse the Lord Marquesse of Hartford mentioned part 1 folio 5. was made Duke of Somerset and Doctor William Juxon Bishop of London mentioned part 2 folio 84 is preferred to Canterbury Such other things as stand in neede of any correction are summed up in the following Errataes The Errata of the Preface Folio 1 line 1 for variel reade variety p. 4. l. 13. f. reduced r. and reduced p. 4. l. 24. f. contriving r. contending l. 20. f. by the by r on the By. p. 6. l. 2. f. first r. fift The Errata of the first part P. 3. l. 29. f. 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Jerningham p. 165. l. 23. deâ—e possibly p. 168. l. 46. for blowes in the second place r. blood Errata on the second part P. 8. l. 15. for bayden r. bugden p. 20. l. 39. for lending r according p. 20. l. 40. for poyner r. poynet p. 25. l. 12. for Poyner r. Poynet p. 27. l. 4. for 300. r. 800. p. 36. l. 24. for alienis r. alternis p. 38. l. 24. for impudence r. imprudence p. 49. l. 15. for there r. thereof p. 54. l. 23. for prejudiced r. premised p. 74. l. 32. for Artanasdes r. Artavasdes p. 79. l. 25. for Fanim r. hames p. 81. l. 1. de 1559. p. 82. l. 13. for presented r. persecuted p. 83. l. 40. for purefew r. parfew p. 103. l. 39. for petite r. petie p. 109. l. 7. for a pover r. that is to say a pover p. 121. l. 44. for Dale r. vale p. 121. l. 30. for any of r. any two of p. 122. l. 2. for zeal r. weale p. 124. l. 13. for Oxon r. Exon. p. 126. l. 15. for with Knox. p. 173. l. 16. for fail r. failer 156. l. 46. for Bishop r. Bishop of Bristow p. 165. l. 13. d. as they all did p. 179. col 1. for one substance r. of one substance p. 181. col 1. art 8. for fur from God â— fargon THE PARENTAGE BIRTH and FIRST FORTUNES of PRINCE EDWARD The onely surviving Son of King HENRY the Eighth before his coming to the CROWN VVith the Condition of Affaires both in Church and State at his first Coming to the same PRINCE Edward the onely surviving son of King Henry the Eighth was born at the Royall Palace of Hampton Court on the twelfth day of October Anno 1537. Descended from his Father by the united Families of York and Lancaster by his Grandfather King Henry the seventh from the old Royall Line of the Kings of Wales by his Grand-Mother Queen Elizabeth the eldest daughter of King Edward the fourth from a long continued Race of Kings descending from the Loynes of the Norman Conqueror and finally by Maud the wife of King Henry the first from Edmond sirnamed Iron-side the last unquestionable King as to the Right of his Succession of the Saxon Race so that all Titles seemed to be Concentred in the Person of this Infant Prince which Might assure the Subjects of a Peaceable and un-troubled Reigne so much the more because his Mothers Marriage was not subject unto any Dispute as were those of the two former Queens whereby the Legitimation of her Issue might be called in question An happinesse which recompensed all defects that might be otherwise pretended against her Birth not answerable unto that of so Great a Monarch and short in some respects of that of her Predecessor in the Kings affections though of a Family truely Noble and of great Antiquity Concerning which it will be necessary to Premise somewhat in this place not only for the setting forth of this
for pressing him to the disinheriting of his foâ—mer children But whether this were so or not certain it is that his last wife being a proud imperious woman and one that was resolved to gain her own ends upon him never leâ—t plying him with one suspition after anoâ—her till in the end she had prevâ—iled to have the greatest part of his lands and all his Honourable Titles setled on her eldest son And that she might make sure work of it she caused him to obtaine a private Act of Parliament in the 32. yeare of Henry the Eighth Anno 1540. for entailing the same on this last Edward and the Heires male of his body So easie was he to be wrought on by those that knew on which side he did lie most open to assaults and batteries Of a farr different temper was his brother Thomas the youngest sonne of Sir John Seimour of a daring and enterprising nature arrogant in himselfe a dispiser of others and a Contemner of all Counsells which were not first forged in his own brain Following his sister to the Court he received the Order of Knighthood from the hands of the King at such time as his brother was made Earle of Hartford and on May day in the thirtieth yeare of the Kings Reign he was one of the Challengers at the Magnificent Justs maintained by him and others against all comers in the Pallace of Westminster in which together with the rest he behaved himselfe so highly to the Kings contentment and their own great Honoâ—r that they were all severally rewarded with the Grant of 100. Marks of yearely rent and a convenient house for habitation thereunto belonging out of the late dissolved order of Saint John oâ— Iâ—rusalem Which being the first foundation of his following greatness proved not sufficient to support the building which was raised upon it the Gentleman and almost all the rest of the challengers coming within few yeares after to unfortunate ends For being made Lord Seimour of Sudley and Lord High Admirall of England by King Edward the sixth he would not satisfie his ambition with a lower marriage then the widow of his deceased Soveraign aspiring after her death to the bed of the Princes of Elizabeth the second daughter of the King Which wrought such Jealousies and distrusts in the Head of his brother then being Lord Protector of the King and Kingdom that he was thereupon Arraigned Condemned and Executed of which more anon to the great joy of such as practised to â—ubvert them both As for the Barrony of Sudley denominated from a goodly Mannor in the County of Glâ—câ—ster it wasâ— ancâ—ently the Patrimony of Harrold the eldest Son of Ralph d' Mont. the son of 〈◊〉 Medantinuâ— or d' Mount and of Goda his wife one of the daughters of Ethilred and sister of Edmond sirnamed â—roâ—side Kings of England whose Posterity taking to themselves the name of Sudley continued in possession of it till the time of John the last Baron of this name and Famiâ—y VVhose daugâ—ter Joane conveyed the whole estate in marriage to Sir William Botteler of the Family of Wemm in Shropshire From whom deâ—cended Ralph Lord Botteleâ— of Sudley Castle Chamberlain of the Houshold to King Henry the sixth by whom he was created Knight of the Garter and Lord High Treasurer of England And though the greatest part of this Inheritance being devided between the sisters and co-heires came to other Families yet the Castle and Barony of Sudley remained unto a male of this house untill the latter end of the Reign â—f King Henry the eighth to whom it was escheated by the Attainder of the last Lord Botteller whose greatest Crime was thought to be this goodly Mannor which some greedy Courtiers had an eye on And being fallen unto the Crown it was no hard matter for the Lord Protector to estate the same upon his brother who was scarce warmed in his new Honour when it fell into the Crown again Where it continued all the rest of King Edwards Reign and by Queen Mary was conferred on Sir John Bruges who derived his Pedigree from one of the said sisters and co-heires of Ralph Lord Botteler whom she ennobled by the Title of Lord Chaundos of Sudley As for Sir Henry Seimour the second son of Sir John Seimour he was not found to be of so fine a metall as to make a Courtier and was therefore left unto the life of a Country Gentleman Advanced by the Power and favour of his elder Brother to the oâ—der of Knighthood and afterwards Estated in the Mannours of Marvell and Twyford in the County of Southhampton dismembred in those broken times from the see of Winchester To each of these belonged a Park that of the first containing no less then foure miles that of the last but two in compass the first being also Honoured with a goodly Mancion house belonging anciently to those Bishops and little inferiour to the best of the Wealthy Bishopricks There goes a story that the Priest Officiating at the Altar in the Church of Ouslebury of which Parish Marvell was a part after the Mass had been abolished by the Kings Authority was violently dragged thence by this Sir Henry beaten and most reproachfully handled by him his servants universally refusing to serve him as the instruments of his Rage and Fury and that the poore Priest having after an opportunity to get into the Church did openly curse the said Sir Henry and his posterity with Bell Book and Candle according to the use observed in the Church of Rome Which whether it were so or not or that the maine foundation of this Estate being laid on Sacrilidge could promise no long blessing to it Certain it is that his posterity are brought beneath the degree of poverty For having three Nephewes by Sir John Seâ—mour his only Son that is to say Edward the eldest Henry and Thomas younger sons besides severall daughters there remaines not to any of them one foot of Land or so much as a penny of money to supply their necessities but what they have from the Munificence of the Marquesse of Hartford or the charity of other well disposed people which have affection or Relation to them But the great ornament of thisâ— house was their sister Jane the only daughter of her father by whose care she was preferred to the Court and service of Queen Ann Bollen where she outâ—shined all the other Ladies and in short time had gained exceeding much on the King a great admirer of Fresh Beauties and such as could pretend unto no command on his own affections Some Ladies who had seen the pictures of both Queenes at White Hall Gallery have entertained no small dispute to which of the two they were to give Preheminence in point of beauty each of them having such a plentifull measure of Perfections as to Entitle either of them to a Superiority If Queen Ann seemed to have the more lively countenance Queen Jane was thought to carry it in the exact
and chusing rather the Lord Kenneth Earle of Cassiles excepted to leave their Hostages to King Henries mercy then to put themselves into his Power Provoked therewith the King denounceth Warr against them and knowing that they depended chiefly upon the strength of France he peeceth with the Emperour Charles the fifth and Proclaimeth Warr against the French Following the Warr against both Kingdomes he causeth many in-roades to be made into Scotland wasting and harrasing that poor Country and with a Royall Army passeth over into France where he made himselfe Master of the strong Town of Bolloigne with the Forts about it into which he made his Royall entry Sep. 25. 1544. The rest of the Kings life spent in continuall Action against both Nations in which the Enemies had the worst though not without some losse to the English also the poore Scots paying so dearely for their breach of Faith that no yeare passed in which their Countrey was not wasted and their ships destroyed Toward the charges of which VVarres the King obtained a Grant in Parliament of all Chanteries Colledges Hospitalls and free Chappell 's with the Lands thereunto belonging to be united to the Crown But dying before he had took the benefit of it he lefâ— that part of the spoyle to such of his Ministers who had the Managing of Affaires in his Sons Minority In the mean tâ—me the Prince having attaiâ—ed unto the Age of six yeares was taken out of the hands oâ— his women and committed to the tuition of Mr. John Cheeke whom he afterwards Knighted and advanced him to the Provoâ—â—ship of Kings Colledge in Cambridge and Doctor Richard Cox whom afterwards he preferred to the Deanry of Westminster and made châ—efe Almoner These two being equall in Authority employed themselves to his advantage in their severall kindes Doctor Cox for knowledge of Divinity Philosophy and Gravity of Manners Mr. Cheeke for eloquence in the Greek and Latine Tongues Besides which two he had some others to instruct him in the Modern Languages and thrived so well amongst them all that in short time he perfectly spake the French tongue and was able to express himselfe significantly enough in the Italian Greek and Spanish And as for Latine he was such an early proficient in it that before he was eight yeares old he is said to have written the ensuing Letter to the King his Father seconding the same with another to the Earle of Hartford as he did that also with a third to the Queen Katharine Parre whom his Father had taken to wife July the 12th 1543. And though these Letters may be used as good evidences of his great proficiency with reference to the times in which he lived yet in our dayes in which either the wits of men are sooner ripe or the method of teaching more exact and facile they would be found to contain nothing which is more then ordinary Now his Letter to the King referring the Reader for the other two unto Fox and Fuller it beares date on the 27th day of September when he wanted just a fortnight of eight yeares old and is this that followeth PRINCE Edwards Epistle to the King September 27. 1545. LIterae Meae semper habeâ—t unum Argumentum Rex Nobilissime atque pater â—â—â—â—strissime id est in omnibus Epistolis ago tibi Gratias pro beneficentia tua Erga me Maxima si enim sâ—pius multo ad te literas Exararem nullo tamen quidem modo potui pervenire officio Literarum ad magnitudinem benignitatis tuae erga me Quis enim potuit compensare beneficia tua erga me Nimirum nullus qui non est tam magnus Rex ac Nobilis Princeps ac tu es cujusmodi ego non sum Quamobrem Pietas tua in me multo gratior est mihi quod facis mihi quae nullo modo compensare Possum sed tamen Adnitar Faciam quod in me est ut placeam Majestati atque Precabor Deum ut diu te servet in columem Vale Rex Nobilissime Majestati tuâ— Observantissimus Filius Halfeldiae Vicesimo Septimo Septemb. EDVARDUS PRINCEPS For a companion at his book or rather for a Proxie to bear the punishment of such errours as either through negligence or inadvertency were committed by him he had one Barnaby Fits Patrick the son if I conjecture aright of that Patrick whom I finde amongst the witnesses to King Henries last Will and Testâ—ment as also amongst those Legatees which are therein mentioned the King bequeathing him the Legacy of one hundred markes But whether I hit right or not most probable it is that he had a very easie substitution of it the harmlessenesse of the Princes nature the ingenuity of his disposition and his assiduity at his book freeing him for the most part from such corrections to which other children at the schoole are most commonly subject Yet if it sometimes happened as it seldome did that the servant suffered punishment for his Masters errors It is not easie to affirm whether Fits Patrick smarted more for the fault of the Prince or the Prince conceived more griefe for the smart of Fits Patrick Once I am certain that the Prince entertained such a reall Estimation of him that when he came unto the Crown he acquainted him by letter with the sufferings of the Duke of Sommerset instructed and maintained him for his travels in France endowed him with faire lands in Ireland his native Country and finally made him Baron of upper Ossery which Honourable Title he enjoyed till the time of his death in the latter end of Queen Elizabeths Reign at what time he dyed a zealous and Religious Protestant One thing I must not pretermit to shew the extraordinary piety of this hopefull Prince in the dayes of his childhood when being about to take down something which seemed to be above his Reach one of his fellowes proffeâ—ed him a Bossed-Plated Bible to stand upon and heighten him for taking that which he desired Which when he perceived to be a Bible with Holy indignation he reâ—uâ—ed it and sharply reprehended hâ—m that made the offer A stâ—ong assurance of that deare esteem and veneration in which he held that Sacred Book in his riper yeares Having attained the age of nine there were great prepaâ—atiâ—ns made for his sollemne investiture in the Principality of Wales together with the Earledomes of Chester and Flint as dependants on it Toward which Pomp I find a provision to be made of these Ornaments and Habiliments following thaâ— is to say first an Honourable Habit viz. A Robe of Purple Velvet having in it about eighâ—een ells more or lesse Garâ—iâ—â—ed about with a â—ringe of Gold and lined with Ermins A Sâ—rcot or inner Gown having in it about fourteen ells of Velvet of like colour Fringe and Furr Laces Buttons and Tassells as they call them Oâ—naments made of Purple Silk and Gold A Gâ—rdle of siâ—k to gâ—rd his inne Gowne A sword with a scabbard
without some intermissions by the King deceased and therefore to be put in Execution with the greater safety For though the young King by Reason of his tender Age could not but want a great proportion of His Father's Spirit for carrying on a work of such weight and moment yet he wanted nothing of that power in Church-concernment which either Naturally was inherent in the Crown Imperial or had been Legally vested in it by Acts of Parliament Neither could His Being in Minority nor the Writings in His Name by the Lord Protectour and the Rest of the Council make any such difference in the Case as to invalidate the Proceedings or any of the Rest which followed in the Reformation For if they did the Objection would be altogether as strong against the Reformation made in the Minority of King Josias as against this in the Minority of the present King That of Josias being made as Josephus telleth us by the Advice of the Elders as this of King EDVVARD the Sixth by the Advice of the Council And yet it cannot be denyed but that the Reformation made under King Iâ—sias by Advice of His Council was no less pleasing unto God nor less valid in the Eys of all His Subjects then those of Jeboshaphat and Hezekiah in their Riper years who perhaps acted singly on the strength of their Own Judgements onely without any Advice Now of Josias we are told by the said Historian That When He grew to be twelve years old He gave manifest Approbation of His Piety and Justice For He drew the People to a conformable Course of Life and to the Detestation and Abolishing of Idols that were no Gods and to the Service of the Onely True God of their Fore-Fathers And considering the Actions of His Predecessours He began to Rectifie them in that wherein they were deficient with no less Circumspection then if He had been an Old Man And that which He found to be Correspondent and Advisedly done by them that did He both maintain and imitate All which things He did both by Reason of His Innated Wisdom as also by the Aâ—moâ—shment and Council of His Elders in following orderly the Laws not onely in matters of Religion but of Civil Politie Which puts the Parallel betwixt the two young Kings in the Case before us above all Exception and the Proceedings of King Edward or His Council rather beyond all Dispute Now whereas Question hath been made whether the twenty fourth Injunction for Labouring on the Holy Day in time of Harvest extend as well to the Lord's Day as the Annual Festivals The matter seems to any well-discerning eye to be out of Question For in the third Chapter of the Statute made in the fifth and sixth years of King Edward the Sixth when the Reformation was much more advanced then it was at the present the Names and Number of such Holy Days as were to be observed in this Church are thus layed down That is to say All Sundaies in the year the Feasts of the Circumcision of our Lord Jesus Christ of the Epiphany c. with all the Rest still kept and there named particularly And then it followeth in the Act That it shall and may be lawfull for every Husband-man Labourer Fisher-man and to all and every other person or persons of what Estate Degree or Condition he or they be upon the Holy-Days afore-said in Harvest or at any other times in the year when necessity shall so require to Labour Ride Fish or Work any kind of work at their free-will and Pleasure any thing in this Act to the contrary notwithstanding The Law being such there is no question to be made in point of practice nor consequently of the meaning of the King's Injunction For further opening of which Truth we finde that not the Country onely but the Court were indulged the Liberty of attending business on that day it being Ordered by the King amongst other things That the Lords of the Council should upon Sundays attend the publique Affairs of this Realm dispatch Answers to Letters for good order of State and make full dispatches of all things concluded the Week before Provided alwaies That they be present at Common Prayer and that on every Sunday-Night the King's Secretary should deliver him a Memorial of such things as are to be debated by the Privy Council in the week ensuing Which Order being compared with the words of the Statute may serve sufficiently to satisfie all doubts and scruples touching the true intent and meaning of the said Injunction But as this Question was not startled till the Later Times when the Lord's Day began to be advanced into the Reputation of the Jewish Sabbath so was there nothing in the rest of the said Injunctions which required a Commentary Some words and Passages therein which seem absurd to us of this present Age being then clearly understood by all and every one whom they did concern Published and given in charge by the Commissioners in their several Circuits with great Zeal and Chearfullness and no less readily Obeyed in most parts of the Realms both by Priests and People who observed nothing in them either new or strange to which they had not been prepared in the Reign of the King deceased None forwarder in this Compliance then some Learned men in and about the City of London who not long since had shewed themselves of a contrary Judgement Some of them running before Authority and others keeping even pase with it but few so confident of themselves as to lagg behind It was Ordered in the twenty first That at the time of High Mass the Epistle and Gospel should be read in the English Tongue and That both at the Mattens and Even-Song a Chapter out of the New Testament should be also read And for Example to the rest of the Land the Complime being a part of the Evening Service was sung in the King 's Chapel on Mâ—nday in the Easter-week then falling on the eleventh of April in the English Tongue Doctour Smith Master of Whittington-College in London and Reader in Divinity at the King's-College at Oxford afterwards better known by the name of christ-Christ-Church had before published two Books One of them written In Defence of the Mass The other endeavouring to prove That unwritten Verities ought to be believed under pain of Damnation But finding that these Doctrines did not now beat according to the Pulse of the Times he did voluntarily retract the said Opinions declaring in a Sermon at Saint Paul's Cross on Sunday the fifteenth of May that his said former Books and Teachings were not only erroneous but Heretical The like was done in the Moneth next following by Doctour Pern afterwards Master of Peter-House in Cambridge who having on Saint George's day delivered in the Parish-Church of Saint Andrew Vndershaft for sound Catholick Doctrine That the Pictures of Christ and of the Saints were to be adored upon the seventeenth day of June declared himself in the
the Grant of the said Chanteries Free-Chapels c. came to take Effect In the mean time It will not be amiss to shew that these Chanteries consisted of Salaries allowed to one or more Priests to say daily Mass for the Souls of their deceased Founders and their Friends Which not subsisting on themselves were generally Incorporated and United to some Parochial Collegiate or Cathedral Church No fewer then 47. in Number being found and Founded in Saint Paul's Free-Chapels though Ordained for the same Intent were Independent of themselves of stronger Constitution and Richer Endowment then the Chanteries severally were though therein they fell also short of the Colleges which far exceeded them both in the Beauty of their Building the number of Priests maintained in them and the Proportion of Revenue allotted to them All which Foundations having in them an Admixture of Superstition as Pre-supposing Purgatory and Prayers to be made for Deliverance of the Soul from thence were therefore now suppressed upon that Account and had been granted to the late King upon other Pretences At what time it was Preached at Mercers-Chapel in London by one Doctour Cromer a Man that wished exceeding well to the Reformation That If Trentals and Chantery-Masses could avail the Souls in Purgatory then did the Parliament not well in giving away Colleges and Chanteries which served principally for that purpose But if the Parliament did well in dissolving and bestowing them upon the King which he thought that no man could deny then was it a plain Case that such Chanteries and private Masses did confer no Relief on the Souls in Purgatory Which Dilemma though it were unanswerable yet was the matter so handled by the Bishops seeing how much the Doctrine of the Church was concerned therein that they brought him to a Recantation at Saint Paul's Cross in the June next following this Sermon being Preached in Lent where he confessed himself to have been seduced by naughty books contrary to the Doctrine then received in the Church But the Current of these Times went the other way and Cromer might now have Preached that safely for which before he had been brought into so much trouble But that which made the greatest Alteration and threatened most danger to the State Ecclesiastical was the Act entituled An Act for Election of Bishops and what Seals and Styles shall be used by Spiritual Persons c. In which it was Ordained for I shall onely repeat the Sum thereof That Bishops should be made by the King's Letters Patents and not by the Election of the Deans and Chapters That all their Processes and Writings should be made in the King's Name onely with the Bishop's Teste added to it and sealed with no other Seal but the King 's or such as should be Authorised and Appointed by Him In the Compounding of which Act there was more Danger couched then at first appeared By the last Branch thereof it was plain and evident that the Intent of the Contrivers was by degrees to weaken the Authority of the Episcopal Order by forcing them from their Strong-hold of Divine Institution and making them no other then the King's Ministers onely His Ecclesiastical Sheriffs as a man might say to execute His Will and disperse His Mandates And of this Act such use was made though possibly beyond the true intention of it that the Bishops of those Times were not in a Capacity of conferring Orders but as they were thereunto enpowered by especial Licence The Tenour whereof if Sanders be to be believed was in these words following viz. The King to such a Bishop Greeting Whereas all and all manner of Jurisdiction as well Ecclesiastical as Civil flows from the King as from the Supreme Head of all the Body c. We therefore give and grant to thee full Power and Liceâ—ce to continue during Our Good Pleasure for holding Ordination within thy Diocess of N. and for promoting fit Persons unto Holy Orders even to that of the Priest-hood Which being looked on by Queen Mary not onely as a dangerous Diminution of the Episcopal Power but as an Odious Innovation in the Church of Christ â— She caused this Act to be repealed in the first Year of Her Reign leaving the Bishops to depend on their former claim and to act all things which belonged to their Jurisdiction in their own Names and under their own Seals as in former Times In which Estate they have continued without any Legal Interruption from that time to this But in the first Branch there was somewhat more then what appeared at the first sighâ— For though it seemed to aim at nothing but that the Bishops should depend wholly on the King for their preferment to those great and eminent Places yet the true Drift of the Design was to make Deans and Chapters useless for the time to come and thereby to prepare them for a Dissolution For had nothing else been intended in it but that the King should have the sole Nomination of all the Bishops in His Kingdoms it had been onely a Reviver of an Antient Power which had been formerly Invested in His Predecessour's and in all other Christian Princes Consult the Stories and Records of the Eâ—der Times and it will readily appear not onely that the Romane Emperours of the House of France did nominate the Popes themselves but that after they had lost that Power they retained the Nomination of the Bishops in their own Dominions The like done also by the German Emperours by the Kings of England and by the Antient Kings of Spain the Investiture being then performed Per Annulum Baculum as they used to Phrase it that is to say by delivering of a Ring together with a Crosier or Pastoral Staff to the Party nominated Examples of which Practice are exceeding obvious in all the Stories of those Times But the Popes finding at the last how necessary it was in order to that absolute Power which they ambitiously affected over all Christian Kings and Princes that the Bishops should depend on none but them challenged this power unto themselves declaring it in several Petit Councels for no less then Simony if any man should receive a Bishoprick from the Hands of his own Natural Prince From hence those long and deadly Quarrels begun between Pope Hildebrand and the Emperour Henry the Fourth and continued by their Successours for many years after From hence the like Disputes in England between Pope Vrban the Second and King William Rufus between Pope Innocent and King Iâ—hn till in the end the Popes prevailed both here and elsewhere and gained the point unto themselves But so that to disguise the matter the Election of the future Bishop was committed to the Prior and Convent or to the Dean and Chapter of that Cathedral wherein he was to be Installed Which passing by the Name of Free Elections were wholly in a manner at the Pope's Disposing The Point thus gained it had been little to their Profit if they had
1547. Your Lordship 's assured Loving Friends Edw. Sommerset Hen. Arundel Anth. Wingfield John Russell Thomas Seimour William Paget These quick Proceedings could not but startle those of the Romish Party though none so much as Bishop Bonner who by his place was to disperse those unwelcome Mandates in the Province of Canterbury And though he did perform the service with no small Reluctancy yet he performed it at the last his Letter to the Bishop of Westminster his next neighbouring Bishop not bearing Date untill the twentieth of that Moneth Nor was Bishop Gardiner better pleased when he heard the News who thereupon signified in his Letter to one Mr. Vaughan his great dislike of some Proceedings had at Portsmouth in taking down the Images of Christ and his Saints certifying him withall not onely that with his own eyes he had seen the Images standing in all Churches where Luther was had in Estimation but that Luther himself had purposely written a Book against some men which had defaced them And therefore it may well be thought that Covetousness spurred on this business more then Zeal there being none of the Images so poor and mean the Spoyl whereof would not afford some Gold and Silver if not Jewels also besides Censers Candlesticks and many other rich Utensils appertaining to them In which Respect the Commissioners hereto Authorised were entertained in many places with scorn and railing and the further they went from London the worse they were handled Insomuch that one of them called Body as he was pulling down Images in Cornwal was stabbed into the body by a Priest And though the Principal Offender was â—anged in Smithfield and many of his Chief Accomplices in other Parts of the Realm which quieted all Matters for a time yet the next year the storm broke out more violently then before it did not onely to the endangering of the Peace of those Western Counties but in a manner of all the Kingdom Which great Commotions the Council could not but fore-see as the most probable Consequents of such Alterations especially when they are suddain and pressed too fast There being nothing of which People commonly are so tender as they are of Religion on which their Happiness dependeth not onely for this World but the World to come And therefore it concerned them in point of Prudence to let the People see that there was no intention to abolish all their antient Ceremonies which either might consist with Piety or the Profit of the Common-Wealth And in particular it was held expedient to give the generality of the Subject some contentment in a Proclamation for the strict keeping of Lent and the Example of the Court in pursuance of it For Doctour Glasâ—er having broke the Ice as before was said there was no scarcity of those that cryed down all the Observations of Days and Times even to the Libelling against that antient and Religious Fast in most scandalous Rhythms Complaint whereof being made by Bishop Gardiner in a Letter to the Lord Protectour a Proclamation was set out bearing Date in January by which all People were Commanded to abstain from Flesh in the time of Lent and the King's Lenten-Dyet was set out and served as in former Times And now comes Bishop Latimer on the Stage again being a man of Parts and Learning and one that seemed inclinable enough to a Reformation He grew into esteem with Cromwel by whose Power and Favour with the King he was made Bishop of Worcester An. 1535. continuing in that See till on the first of Juâ—ly 1539. he chose rather willingly to Resign the same then to have any hand in Passing the Six Articles then Agitated in the Convocation and Confirmed by Parliament After which time either upon Command or of his own accord he forbore the Pulpit for the space of eight whole years and upwards betaking himself to the retiredness of a private life but welcome at all times to Arch-Bishop Cranmer to whom the Piety and Plainness of the Man was exceeding acceptable And possible enough it is that being Sequestred from Preaching and all other Publick Acts of the Ministration he might be usefull to him in Composing the Homilies having much in them of that plain and familiar Style which doth so visibly shew it self in all his Writings On New-Years Day last past being Sunday he Preached his first Sermon at St. Paul'â—-Crâ—ss the first I mean after his re-Admission to his former Ministry and at the same place again on that Day seven-night and on the Sunday after also and finally on the day of St. Paul's Conversion the twenty fifth of that Moneth By means whereof he became so Famous and drew such multitudes of People after him to hear his Sermons that being to Preach before the King on the first Friday in Lent it was thought necessary that the Pulpit should be placed in the King's Privâ—-Garden where he might be heard of more then four times as many Auditours as could have thronged into the Chapel Which as it was the first Sermon which was Preached in that place so afterward a fixed and standing Pulpit was erected for the like Occasions especially for Lent-Sermons on Sundays in the after-noon and hath so continued ever since till these later Times Now whilst Affairs proceeded thus in the Court and City some Godly Bâ—shops and other Learned and Religious Men were no less busily imployed in the Castle of Windsor appointed by the King's Command to Consult together about one Vniform Order for Administring the Holy Communion in the English Tongue under both Kinds of Bread and Wine according to the Act of Parliament made in that behalf Which Persons so convened together if at the least they were the same which made the first Liturgie of this King's time as I think they were were these who follow that is to say Thomas Cranmer Arch-Bishop of Canterbury Thomas Goodrick Bishop of Ely and afterwards Lord Chancellour Henry Holbeck Bishop of Lincoln George Day Bishop of Chichester John Skip Bishop of Hereford Thomas Thirlby Bishop of Westminster Nicholas Ridley Bishop of Rochester Richard Cox Almoner to the King and Dean of Christ-Church Doctour May Dean of St. Paul's Doctour Taylor then Dean after Bishop of Lincoln Doctour Heyns Dean of Exeter Doctour Robertson afterwards Dean of Durham Doctour Ridley Master of Trinity-College in Cambridge Who being thus Convened together and taking into Consideration as well the right Rule of the Scripture as the Usage of the Primitive Church agreed on such a Form and Order as might comply with the Intention of the King and the Act of Parliament without giving any just Offence to the Romish Party For they so Ordered it that the whole Office of the Mass should proceed as formerly in the Latine Tongue even to the very end of the Canon and the receiving of the Sacrament by the Priest himself Which being passed over they began with an Exhortation in the English Tongue directed to all those which did intend to be
King's Designs that he was sent for to the Coâ—rt and after some Reproofs dismissed unto his house in South-Wark where he was commanded to remain untill further Order But there also he behaved himself with much unquietness medling in many matters which concerned the King for which he had neither Warrant nor Commission whereof being once again admonished by their Lordships he did not onely promise to conform himself like a good Subject but to declare his Conformity to the World in an open Sermon in sundry Articles agreed upon that such as were offended might be satisfied in him St. Peter's-Day then near at hand was given him for the Day whereon he was to Preach this Sermon In which though he allowed the Sacrament to be Administred in both Kinds and shewed his Approbation of the King's Proceedings in some other Points yet in the rest he gave such little satisfaction to the King and Council that the next day he was sent Prisoner to the Tower where he remained till his Enlargment by Queen Mary The Punishment of this great Prelatâ— did not so much discourage those of the Romish Party as his Example animated and emboldened them to such Iâ—conformity as gave no small Disturbance to the King's Proceedings For notwithstanding His great Care to set forth one Vniform Order of Administring the Holy Communion in both Kinds yet so it happened that through the perverse Obstinacy and froward Dissembling of many of the inferiour Priests and Ministers of Cathedral and other Churches of this Realm there did arise a marvailous Schisme and Variety of Factions in celebrating the Communion-Service and Administration of the Sacraments and other Rites and Ceremonies of the Church For some zealously allowing the King's Proceedings did gladly follow the Order thereof and others though not so willingly admitting them did yet dissemblingly and patchingly use some part of them but many causlesly contemning them all would still continue in their former Popery Besides it is Observed in the register-Register-Book of the Parish of Petworth That many at this time affirmed the most Blessed Sacrament of the Altar to be of little regard that in many places it was irreverently used and cast out of the Church and many other great Enormities committed which they seconded by oppugning the established Ceremonies as Holy Water Holy Bread and divers other Usages of the seven Sacraments And yet these were not all the Mischiefs which the Time produced For in Pursuance of this Schism and to confirm the People in their former ways many of those which had been Licenced in Form and Manner prescribed by the Proclamation of the twenty fourth of April appeared as Active in Preaching against the King's Proceedings as any of the Unlicenced Preachers had been found to be Which being made known unto the King and the Lords of the Council it was advised That a Publick Liturgie should be drawn and confirmed by Parliament with several Penalties to be inflicted on all those who should not readily conâ—orm to the Rules and Appointments of it For though some ill-affected men mâ—ght look upon the late Order for Administring the Holy Sacramâ—nt in the English Tongue as the Act of some few Persons about the King and not proceeding reallâ— from the King Himself yet when the King's Pleasure came to be decâ—ared by Act of Paâ—liâ—ment it was to be presumed that all such Subterfuges and Evâ—sioâ—s being tâ—ken away the Subjects would conform unto it without fuâ—ther trouble Which being thus resolved upon He caused those Godly Bishops and other Learned Diviâ—es whom He had formerly imployed in drawing up the Order for the Holy Communion to attend His pleasure on the first day of September then next following Attending at the day appointed it pleased His Majesty to commend unto them the framing of a Publick Liturgie which should contain the Order of Morning and Evening Prayer together with a Form of Ministring the Sacraments and Sacramentals and for the Celebrating of all other Publick Offices which were required by the Church of good Christian People Which as His Majesty commanded out of a most Religious Zeal to the Honour of God the Edification of His Subjects and to the Peace and Happiness of His Dominions so they who knew no better Sacrifice then Obedience did chearfully apply themselves to the Undertaking And that they might proceed therein not onely with the less Disquiets but with the greater Hope of gaining their desired End it pleased His Majesty to declare by His Proclamation bearing Date the twenty third day of the said Moneth of September into what course he had put this Business letting them know That for the settling of an Vniformity and Order thâ—oughout his Realm and for putting an End to all Controversies in Religion He had caused certain Godly Bishops and other notable Learned men to be Congregated or called together And thereupon doth inferr That notwithstanding many of the Preachers formerly Licenced had behaved themselves very discreetly and wisely to the Honour of God and the Contentation of His Highness yet till such time as the said Order should be generally set forth throughout the Realm His Majesty did thereby inhibit all manner of Persons whatsoever they be to Preach in open Audience in the Pulpit or otherwise by any sought colour or fraud to the disobeying of His Commandment And this he did to this intent That the whole Clergy in the mean space mâ—ght apply themselves to Prayer to Almighty God for the better atchieving of this same Godly Intent and Purpâ—se not doubting but that all His Loving Subjects in the mean time would occupie themselves to God's Honour with due Prayer in the Church and patient Hearing of the Godly Homiliâ—s heretofore set forth by His Highness Injunctions and so endeavour themselves that they may be tâ—e more reaâ—y with thankfull Obedience to receive a most quiet Godly and Vniform Order through all His said Realms and Dominions And to the end that His Majestie 's Pleasure in the Premisses should be the more punctually obeyed He wilâ—â—th and râ—quireth all His Loving Officers and Ministers as well Justices of the Peace as Maors Sheriffs Bailiffs Constables or any other His Officers of what State Degree and Condition soever they be to be attendant upon this Proclamation and Commandment and to see the Infringers and Breakers thereof to be Imprisoned and His Highness or the Lord Protectour's Grace or His Majestie 's Council to be certified thereof immediately as they tendered His Majestie 's Pleasure and would answer to the contrary at their Perils And here it is to be Observed That those who had the chief directing of this weighty Business were before-hand resolved that none but English Heads or Hands should be used therein left otherwise it might be thought and perhaps Objected that they rather followed the Example of some other Churches or were swayed by the Authority of those Foreign Assistants then by the Word of God and the most uncorrupted Practice of the Primitive Times Certain it
that St. Hierom having Translated the whole Bible into the Dalmatick procured that the Service should be celebrated in that Language also The like St. Hierom himself in his Epistle to Heliodorus hath told us of the Bessi a Sarmatian People The like St. Basil in his Epistle to the Neo-Caesarians assures us for the Egyptians Libâ—ans Palestinians Phoenicians Arabians Syrians and such as dwell about the Bank of the River Euphrates The Aethiopians had their Mâ—ssal the Chaldeans theirs each in the Lanâ—uage of their Countries which they still retain so had the Moscovites of old and all the scattered Chuâ—ches of tâ—e Eastern Parts which they contiâ—â—e to this day Nay rather then the People shâ—uld be kept in Ignorance of the Word of God and the Divine Offices of the Church a signal Miracle should be wrought to command the contrary For we are told of the Sclavonians by Aeneas Sylvius who being afterwards Pope was called Pius the Second that being converted unto the Faith they made suit unto the Pope then being to have their Publick Service in their Natural Tongue but some delay being made therein by the Pope and Cardinals a voice was heard seeming to have come from Heaven saying in the Latine Tongue Omnis Spiritus laudet Dominum omnis lingua confiteatur Ei that is to â—ay Let every Soul praise the Name of God and every Tongue or Language make Profession of it whereupon their Desires were granted without more delay Which probably might be a chief Inducement to Innocent the Third to set out a Decree in the Lateran Councel importing That in all such Cities in which there was a Concourse of divers Nations and consequently of Different Languages as in most Towns of Trade there doth use to be the Service should be said and Sacraments administred Secundum diversitates Nationum Linguarum that is According to the Difference of their Tongues and Nations So that if we consider the Direction of the Holy Ghost the Practice of the Primitive Times the General Vsage of all Nations not inthralled to the Popes of Rome the Confession of the very Adversary the Act and Approbation of the Pope himself and finally the Declaration of God's Pâ—easure by so great a Miracle The Church did nothing in this Case but what was justifiable in the sight both of God and Man But then again it is Objected on the other side That neither the undertaking was advised nor the Book it self approved in a Synodical Way by the Bishops and Clergy but that it was the Act onely of some few of the Prelates imployed therein by the King or the Lord Protectour without the Privity and Approbation of the rest The Consideration whereof shall be referred to another place when we shall come to speake of the King's Authority for the composing and imposing of the Scotish Liturgy In the mean time we must take notice of another Act of as great importance for the Peace and Honour of the Church and the Advancing of the Work of Reformation which took away those positive Laws by which all men in Holy Orders were restrained from Marriage In which 〈◊〉 it is first declared That It were much to be desired that Priests and all others in Holy Orders might abstain from Marriage that thereby being freed from the Cares of Wed-lock and abstracted from the Troubles of Domestical Business they might more diligently attend the Ministery and apply themselves unto their Studieâ— But then withall it is considered That as all men have not the Gift of Continence so many great Scandals and other notable Inconveniencies have been occasioned in the Church by the enforced Necessity of a single Life in those admitted unto Orders Which seeing it was no more imposed on them then on any other by the Word of God but onely such positive Laws and Constitutions as had been made to that Effect by the Church of Rome It was therefore Enacted by the Authority of the present Parliament That All such Positive Laws and Ordinances as prohibited the Marriages of Priests or any other in Holy Orders and Pains and Forfeitures therein contained should be utterly void Which Act permitting them to marry but looked on as a matter of Permission onely made no small Pastime amongst those of the Romish Party reproaching both the Priests and much more their Wives as not lawfully married but onely suffered to enjoy the Company of one another without Fear of Punishment And thereupon it was Enacted in the Parliament of the fifth and sixth of Edw. 6. cap. 12. that The Marriages of the Priests should be reputed lawfull thâ—mselves being made Capable of being Tenants by Courtesie their Wives to be endowed as others at the Common Law aâ—d their Childâ—en Heritable to the Lands of their Fathers or Mâ—thers Which Privileges or Capacities rather notwithstanding the Repeal of this Statute in the Time of Queen Mary they and their Wives and Children still enjoyed without Dâ—sturbance or Dispute And to say truth it was an Act not onely of much Châ—istian Piety but more Civil Prudence the Clergy by this means being taken off from all Dependance on the Popes of Rome and rivited in their Dependance on their Natural Princes to whom their Wives and Children serve for so many Hostages The Consequents whereof was so well known to those of Rome that when it was desired by the Ambassadours of the Emperour and the Duke of Bavaria in the Councel of Trent That Marriage might be permitted to the Priests in their several Territories it would by no means be admitted The Reason was Because that having Houses Wives and Children they would depend no longer upon the Pope but onely on their several Princes that the Love to their Children would make them yield to many things which were prejudicial to the Church and in short time confine the Pope's Authority to the City of Rome For otherwise if the Popeâ— were not rather governed in this business by Reason of State then either by the Word of God or the Rules of Piety they had not stood so stiffly on an Inhibition accompanied with so much Scandal and known to be the onely Cause of too much Lewdness and Impuâ—ity in the Râ—mane Clergy If they had looked upon the Scriptures they would have found that Marriage was a Remedy ordained by God for the preventing of Incontinencies and wandring Lusts extending generally to all as much to those in Holy Orders as to any others as being subject all alâ—ke to Humane Infirmities If they had ruled the Case by the Proceedings oâ— the Councel of Nice or the Examples of many Good and Godly men in the Primitive Times they would have found that when the single Life of Priâ—sts was moved at that great Councel it was rejected by the general Consent of all the Fathers there assembled as a Yoke intolerable that Eupsychius a Cappadâ—cian Prelate was married after he had taken the Degree of a Bishop the like observed of one Phileus an Egyptian Prelate
Shifts on his part and much patience on theirs he is taken pro confesso on the twenty third and in the beginning of October deprived of his Bishoprick To whom succeded Doctour Nicholas Ridley Bishop of Rochester a Learned Stout and Resolute Prelate as by the Sequel will appear not actually translated till the twelâ—th of April in the year next following and added not long after to the Lords of the Council The necessary Execution of so many Rebels and this seasonable Severity against Bishop Bonner did much facilitate the King's Proceedings in the Reformation As certainly the Opposition to Aâ—thority when it is suppressed both makes the Subject and the Prince more absolute Howsoever to make sure Work of it there passed an act of Parliament in the following Session which also took beginning on the fourth of November for taking down such Images as were still remaining in the Churches as also for the bringing in of all Antiphonaries Missalls Breviaries Offices Horaries Primers and Processionals with other Books of False and Superstitious Worship The Tenour of which Act was signified to the Subject by the King's Proclamations and seconded by the Missives of Arch-Bishop Cranmer to the Suffragan Bishops requiring them to see it put in execution with all Care and Diligence Which so secured the Church on that side that there was no further Opposition against the Liturgie by the Romish Party during the rest of this King's Reign For what can any workman do when he wants his Tools or how could they Advance the Service of the Church of Rome when the Books by which they should officiate it were thus taken from them But then there started up another Faction as dangerous to the Church as opposite to the Publick Liturgie and as destructive of the Rules of the Reformation then by Law established as were those of Rome The Arch-Bishop and the rest of the Prelates which co-operated with him in the Work having so far proceeded in abolishing many Superstitions which before were used resolved in the next place to go forwards with a Reformation in a Point of Doctrine In Order whereunto Melancthon's coming was expected the year before but he came not then And therefore Letters were directed by the Archâ—Bishop of Canterbury to Martin Bucer and Peter Martyr two Great and Eminent Divines but more addicted to the Zuinglian then the Lutheran Doctrines in the point of the Sacrament Martyr accordingly came over in the end of November and having spent some timewith the Arch-Bishop in his House at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church In his first Lectures he is said by Sanders if he may be credited to have declared himself so much a Zuinglian in that point as to give great offence to Cranmer and the rest of the Bishops but afterwards upon notice of it to have been more moderate and to conform his Judgment to the Sense of those Learned Prelates Which whether it be true or not certain it is that his Readings were so much disliked by some of that University that a publick Disputation was shortly had betwixt him and some of those who disliked his Doings in which he publickly maintained these two Propositions 1. That the Substance of the Bread and Wine was not changed and 2. That the Body and Blood of Christ was not Carnally and Bodily in the Bread and Wine but united to the same Sacramentally And for the better Governing of the Disputation it was appointed by the King that Doctour Cox Chancellour of that University assisted by one Mr. Morrison a right Learned man should preside as Judges or Moderatours as we call them by whom it was declâ—red in the open Scholes that Martyr had the upper hand and had sufficiently answered all Arguments which were brought against him But Chadsey the chief of the Opponents and the rest of those who disputed with him acknowledged no such Satisfaction to be given unto them their party noising it abroad according to the Fate of such Dispuâ—ations that they had the Victory But Bucer not coming over at the same time also he was more earnestly invited by Pet. Alexander the Arch-Bishop's Secretary whose Letters bear Date March 24. which so prevailed with him at the last that in June we finde him here at Canterbury from whence he writes to Peter Martyr who was then at Oxford And being here he receives Letters from Calvin by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that he did at his coming hither as he saith himself was to make himself acquainted with the English Liturgie translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it though not well satisfied perhaps in some of the particular Branches Of this he gives account to Calvin and desires some Letters from him to the Lord Protectour with whom Câ—lvin had already began to tamper that he might finde the greater favour when he came before him which was not till the Tumults of the time were composed and quieted Having received a courteous entertainment from the Lord Protectour and being right heartily welcomed by Arch-Bishop Cranmer he is sent to take the Chair at Cambridg Where his first Readings gave no such distast to the Learned Academicks as to put him to the necessity of challenging the Dissentients to a Disputation though in the Ordinary Form a Disputation was there held at his firstâ—coming thither concerning the Sufficiency of Holy Scripture the Fallibility of the Church and the true Nature of Justification But long he had not held the place when he left this life deceasing on the nineteenth of January 1550. according to the computation of the Church of England to the great loss and grief of that University By the chiefest Heads whereof and most of the Members of that Body he was attended to his Grave with all due Solemnity of which more hereafter But so it was that the Account which he had given to Calvin of the English Liturgie and his desiring of a Letter from him to the Lord Protectour proved the occasions of much trouble to the Church and the Orders of it For Calvin not forgetting the Repulse he found at the hands of Cranmer when he first offered his Assistance had screwed himself into the Favour of the Lord Protectour And thinking nothing to be well done which either was not done by him or by his Direction as appears by his Letters to all Princes which did but cast an eye towards a Reformation must needs be meddling in such Matters as belonged not to him He therefore writes a very long Letter to the Lord Protectour in which approving well enough of set Forms of Prayer he descends more particularly to the English Liturgy in canvasing whereof he
Edward Wotton Doctour Wotton and Sir Richard Southwell Of which some shewed themselves against him upon former Grudges as the Earl of South-hampton some out of hope to share those Offices amongst them which he had ingrossed unto himself many because they loved to follow the strongest side few in regard of any Benefit which was like to Redound by it to the Common-Wealth the greatest part complaining that they had not their equal Dividend when the Lands of Chanteries Free-Chapels c. were given up for a Prey to the greater Courtiers but all of them disguising their private Ends under pretense of doing service to the Publick The Combination being thus made and the Lords of the Defection convented together at Ely-House in Holborn where the Earl then dwelt they sent for the Lord Mayour and Aldermen to come before them To whom it is declared by the Lord Chancellour Rich a man of Sommerset's own preferring in a long Oration in what dangers the Kingdom was involved by the mis-Government and Practices of the Lord Protectour against whom he objected also many Misdemeanours some frivolous some false and many of them of such a Nature as either were to be condemned in themselves or forgiven in him For in that Speech he charged him amongst other things with the loss of the King's Peeces in France and Scotland the sowing of Dissension betwixt the Nobility and the Commons Embezelling the Treasures of the King and inverting the Publick stock of the Kingdom to his private use It was Objected also That he was wholly acted by the Will of his Wife and therefore no fit man to command a Kingdom That he had interrupted the ordinary Course of Justice by keeping a Court of Requests in his own House in which he many times determined of mens Free-holds That he had demolished many Consecrated Places and Episcopal Houses to Erect a Palace for himself spending one hundred pounds per diem in superflous Buildings That by taking to himself the Title of Duke of Sommerset he declared plainly his aspiring to the Crown of this Realm and finally having so unnaturally laboured the Death of his Brother he was no longer to be trusted with the Life of the King And thereupon he desires or conjures them rather to joyn themselves unto the Lords who aimed at nothing in their Counsels but the Safety of the King the Honour of the Kingdom and the Preservation of the People in Peace and Happiness But these Designs could not so closely be contrived as not to come unto the Knowledg of the Lord Protectour who then remained at Hampton-Court with the rest of the Lords who seemed to continue firm unto him And on the same day on which this meeting was at London being the sixth day of October he causeth Proclamation to be made at the Court-Gates and afterwards in other places near adjoyning requiring all sorts of persons to come in for the defence of the King's Person whom he conveyed the same night unto Windsore-Castle with a strength of five hundred men or thereabouts too many for a Guard and too few for an Army From thence he writes his Letters to the Earl of Warwick to the rest of the Lords as also to the Lord Mayour and City of London of whom he demanded a supply of a thousand men for the present service of the King But that Proud City seldom true to the Royal Interess and secretly obsequious to every popular Pretender seemed more inclinable to gratifie the Lords in the like Demands then to comply with his Desires The News hereof being brought unto him and finding that Master Secretary Peter whom he had sent with a secret Message to the Lords in London returned not back unto the Court be presently flung up the Cards either for want of Courage to play out the Game or rather choosing willingly to lose the Set then venture the whole Stock of the Kingdom on it So that upon the first coming of some of the opposite Lords to Windsore he puts himself into their hands by whom on the fourteenth day of the same Moneth he is brought to London and committed Prisoner to the Tower pitied the less even by those that loved him because he had so tamely betrayed himself The Duke of Sommerset no longer to be called Protectour being thus laid up a Parliament beginneth as the other two had done before on the fourth of November In which there passed two Acts of especial consequence besides the Act for removing all Images out of the Church and calling in all Books of false and superstitious Worship before-remembred to the concernments of Religion The first declared to this Effect That Such form and manner of making and Consecrating Arch-Bishops and Bishopt Priests Deacons and other Ministers of the Church as by six Prelates and six other Learned Men of this Realm learned in God's Law by the King to be appointed and assigned or by the most number of thâ—m shall be devised for that purpose and set forth under the Great Seal before the First of April next coming shall be lawfully exercised and used and no other The number of the Bishops and the Learned Men which are appointed by this Act assure me that the King made choice of the very same whom he had formerly imployed in composing the Liturgie the Bishop of Chichester being left out by reason of his Refractoriness in not subscribing to the same And they accordingly applyed themselves unto the Work following therein the Rules of the Primitive Church as they are rather recapitulated then ordained in the fourth Councel of Carthage Anno 401. Which though but National in it self was generally both approved and received as to the Form of Consecrating Bishops and inferiour Ministers in all the Churches of the West Which Book being finished was made use of without further Authority till the year 1552. At what time being added to the second Liturgie it was approved of and confirmed as a part thereof by Act of Parliament An. 5. Edw. 6. cap. 1. And of this Book it is we finde mention in the 36th Article of Queen Elizabeth's Time In which it is Declared That Whosoever wâ—re Consecrated and Ordered according to the Rites thereof should be reputed and adjudged to be lawfully Consecrated and rightly Ordered Which Declaration of the Church was afterwards made good by Act of Parliament in the eighth year of that Queen in which the said Ordinal of the third of King EDVVARD the Sixth is confirmed and ratified The other of the said two Acts was For enabling the King to nominate Eight Bishops as many Temporal Lords and sixteen Members of the Lower House of Parliament for reviewing all such Canons and Constitutions as remained in force by Virtue of the Statute made in the 25th year of the late King HENRY and fitting them for the Vse of the Church in all Times succeeding According to which Act the King directed a Commission to Arch-Bishop Cranmer and the rest of the Persons whom he
and his Preaching before the King till March next following and then we may hear further of him And thus we have the first beginning of that Opposition which hath continued ever since against the Liturgie it self the Cap and Surplice and other Rites and Vsages of the Anglican Church Which Differences being thus begun were both fomented and increased by the Pragmaticalness of John à Lasco Opposite both in Government and Forms of Worship if not perhaps in Doctrine also to the Church of England For John à Lasco not content to enjoy those Privileges which were intended for the use of those Strangers onely so far abused His Majestie 's goodness as to appear in favour of the Zuinglian or Calvinian Faction which then began more openly to shew it self against the Orders of the Church For first he publisheth a Book entituled Forma ratio totius Ecclesiastici Ministerii Wherein he maintains the Use of Sitting at the Holy Communion contrary to the Laudable Custome of the Church of England but much to the Encouragement of all those who impugned her Orders A Controversie unhappily moved by Bishop Hooper concerning the Episcopal Habit was presently propagated amongst the rest of the Clergy touching Caps and Surplices And in this 〈◊〉 John à Laâ—co must needs be one not onely countenancing those who refused to wear them but writing unto Martin Bucer to declare against them For which severely reprehended by that Moderate and Learned Man and all his Cavils and Objections very solidly Answered which being sent to him in the way of Letter was afterwards Printed and dispersed for keeping down that Opposite Humour which began then to overswell the Banks and threatned to bear all before it And by this Passage we may rectifie a Mistake or a Calumny rather in the Altare Damascenum The Authour whereof makes Martin Bucer Peremptory in refusing to wear the Square Cap when he lived in Cambridg and to give this simple Reason for it That he could not wear a Square Cap since his Head was Round But I note this onely by the way to shew the Honesty of those men which erected that Altar and return again to John à Lasco who being born in Poland where Sitting at the Sacrament of the Lord's Supper had been used by the Arians who looking no otherwise on Christ then their Elder Brother might think it was no Robbery at all to be equal with Him and sit down with Him at His Table what he learned there he desired might be Practiced here the better to conform this Church to the Polish Conventicles As for the other Controversie about Caps and Surplices though it found no Encouragement from Martin Bucer yet it received no small countenance from Peter Martyr For in a Letter of his of the first of July inscribed Vnto a nameless Friend who had desired his Judgement in it he first declares according to the very Truth That being indifferent in themselves they could make no man of themselves to be either Godly or Vngodly by the use or forbearance of them but then he addeth That He thinks it most Expedient to the Good of the Church that they and all others of that kind should be taken away when the next convenient Opportunity should present it self And then he gives this Reason for it That Where such Ceremonies were so stifly contended for which were not warranted and supported by the Word of God there commonly men were less sollicitous of the Substance of Religion then they were of the Circumstances of it But he might well have spared his Judgement which had so visibly appeared in his dayly Practice For he hath told us of himself in one of his Epistles bearing Date at Zurick the fourth of November 1559. being more then five years after he had left this Kingdom That He had never used the Surplice when he lived in Oxford though he were then a Canon of Christ-Church and frequently present in the Quire So that between the Authority of Peter Martyr on the one side and the Pragmaticalness of John à Lasco on the other many were drawn from their Obedience to the Rules of the Church for the time then present and a ground laid for more Confusions and Disturbances in the time to come The Regular Clergy in those days appeared not commonly out of their own Houses but in their Priests Coats with the Square Cap upon their Heads and if they were of Note and Eminency in their Gowns and Tippets This Habit also is decryed for Superstitious affirmed to be a Popish Attire and altogether as unfit for Ministers of the Holy Gospel as the Chimere and Rochet were for those who claimed to be the Successours of the Lord's Apostles So Tyms replyed unto Bishop Gardiner when being asked Whether a Coat with Stockings of divers Colours the upper part White and the nether-stock Russet in which Habit he appeared before him were a fit Apparel for a Deacon which Office he had exercised in this Church he sawcily made Answer That his Vesture did not so much vary from a Deacon's as his Lordships did from that of an Apostle The less to be admired in Tyms in that I finde the like aversness from that Grave and Decent Habit in some other men who were in Parts and Place above him For while this Controversie was on Foot between the Bishops and Clergy about wearing Priests-Caps and other Attire belonging to their Holy Order Mr. John Rogers one of the Prebends of Saint Paul's and Divinity-Reader of that Church then newly returned from beyond the Seas could never be perswaded to wear any other then the Round Cap when he went abroad And being further pressed unto it he declared himself thus That he would never agree to the point of Conformity but on this Condition that if the Bishops did require the Cap and Tipper c. then it should also be decreed that all Popish Priests for a Distinction between them and others should be constrained to wear upon their Sleeves a Chalice with an Host upon it The like aversness is by some ascribed also to Mr. John Philpot Arch-Deacon of Winchester not long before returned from beyond the Seas as the other was and sâ—ffering for Religion in Queen Marie's Days as the other did Who being by his place a Member of the Convocation in the first of Queen Mary and required by the Prolâ—cutour to come apparelled like the rest in his Gown and Tippet or otherwise to forbear the House chose rather to accept of the last Condition then to submit unto the former But there was some thing else in the first Condition which made him unwilling to accept it and that was That He must not speak but when he was commanded by the Prolocutour Which being so directly against the Customes of the House and the Privileges of each Member of it he had good reason rather to forbear his Presence then to submit himself and consequently all the rest of the Members to so
great a Servitude Such were the Effects of Calvin's Interposings in behalf of Hooper and such the Effects of his Exceptions against some Antient Usages in the Publick Liturgie and such the Consequents of the Indulgence granted to John a Lasco and his Church of Strangers opposite both in Practice and point of Judgment to the established Rules and Orders of the Church of England For what did follow hereupon but a continual multiplying of Disorders in all Parts of this Church What from the Sitting at the Sacrament used and maintained by John a Lasco but first Irreverence in receiving and afterwards a Contempt and depâ—aving of it What from the crying down of the Sacred Vestments and the Grave Habit of the Clergy but first a Disesteem of the men themselves and by Degrees a Vilifying and Contempt of their Holy Ministery Nay such a pâ—ccancy of Humour began then manifestly to break out that it was Preached at Paul's Cross by one Sir Steven for so they commonly called such of the Clergy as were under the Degree of Doctour the Curate of Saint Katharine-Christ Church That it was fit the Names of Churches should be altered and the Names of the Days in the Week changed That Fâ—sh-days should be kept on any other days then on Fridays and Saturdays and the Lent at any other time except onely between Shroveâ—tide and Easter We are told also by John Stow that he had seen the said Sir Steven to leave the Pulpit and Preach to the People out of an high Elm which stood in the middest of the Church-Yard and that being done to return into the Church again and leaving the High Altar to sing the Câ—mmunion-Service upon a Tomb of the Dead with â—is Face toward the North. Which is to be Observed the rather because Sir Stephâ—n hath found so many Followers in these later Times For as some of the 〈◊〉 sort have left the Church to Preach in Woods and Barns c. and instead of the Names of the Old Days and Moneths can finde no other sâ—itle for them then the First Second or Third Moneth of the Year and the First Second or Third Day of the Week c. so was it propounded not long since by some State-Reformâ—rs That the Lentenâ—Fast should be kept no longer between Shrovetide and Ealster but rather by some Act or Ordinance to be made for that purpose bâ—â—wixt Easter and Whitsuntide To such wild Fancies do men grow when once they break those Bonds and neglect those Rules which wise Antiquity ordainâ—d for the preservation of Peace and Order If it be asked What in the mean time was become of the Bishops and Why no Care wâ—s tâ—ken for the purging of these Peccant Humours It may be Answered That the Wings of their Authority had bâ—en so clipped that it was scarce able to fly abâ—oad the Seâ—tâ—nce of Excommunication wherewith they formerly kept in Aw both Priest and People noâ— having been in Use and Practice since the first of this King Whether it were that any Command was lay'd upon the Bishops by which they were restrained from the Exercise of it Or that some other Course was in Agitation for drawing the Cognizance of all Ecclesiastical Causes to the Courts at Westminster Or that it was thought inconsistent with that Dreadful Sâ—ntence to be issued in the King's Name as it had lately been appointed by Act of Parliament it is not easie to determine Certain it is that at this Time it was in an Abeyaâ—ce as our Lawyers Phrase it either Abolishâ—d for the present or of none Effect not onely to the cherishing of these Disorders amongst the Ministers of the Church but to the great encrease of Vicâ—ousness in all sorts of Men. So that it was not without cause that it was called for so earnestly by Bishop Latimer in a Sermon Preached before the King where he thus presseth for the Restitution of the Antient Discipline Lechery saith he is used in England and such Lechery as is used in no other Part of the World And yet it is made a matter of Sport a matter of Nothing a Laughing matter a Trifle not to be Passed-on nor Reformed Well I trust it will be amended one day and I hope to see it mended as old as I am Ana here I will make a Suit to your Highness to restore unto the Church the Dâ—scipline of Christ in Excommunicating such as be notable Offenders Nor never devise any other Way for no man is able to devise any better then that God hath done with Excommunication to put them from the Congregation till they be conâ—ounded Therefore Restore Christ's Discipline for Excommunication and that shall be a mean both to pacifie Goâ—'s Wrath and Indignation and also that less Abomination shall be used then in Times past hath been or is at this day I speak this of a Conscience and I mean to move it of a Will to Your Grace and Your Realm Bring into the Church of England the Open Discipline of Excommunication that open Sinners may be striken with all Noâ— were these all the Mischiefs which the Church suffered at this Time Many of 〈◊〉 Nobility and Gentry whâ—ch held Abbey-Lands and were charged with Pensions to the Monks out of a covetous Design to be freed of those Pensions oâ— to discharge their Lands from those Incumbrances which by that means were laâ—'d upon them had placed them in such Benefices as were in their Gifts This fiâ—led the Church with ignorant and illiterate Priestâ— few of the Monks being Learned beyond their mass-Mass-Book utterly unacquainted with the Art of Preaching and otherwise not well-affected to the Reformation Of which Abuse Complaint is made by Calvin to Arch-Bishop Cranmer and Pâ—ter Martyr much bemoaneth the miserable Condition of the Church for want of Preachers though he touch not at the Reasons and Causes of it For the remâ—dy whereof as Time and Leasure would permit it was Ordained by the Advice of the Loâ—ds of the Council That of the King's 〈◊〉 Chaâ—lains which attended in Ordinary two of them shâ—uld be always aboâ—t the Court and the other four should Travail in Preaching abroad The first year two in Wales and two in Lincolnshire the second year two in the Marches of Scotland and two in Yorkshire the third year two in Devonshire and two in Hampshire the fourth year two in Norfolk and two in Essex the fiâ—th year two in Kent and two in Sussex and so throughout all the Shires in England By which means it was hoped that the People might in time be well instructed in their Duty to God and their Obedience to the Laws in which they had not shewed themselves so forward as of right they ought But this Course being like to be long in running and subject to more Heats and Coâ—ds then the nature of the Business could well comport with the next caâ—e was to fiâ—l the Church with Abler and more Orthodox Clarks as the Cures fell void And for an Example to
after another till they sunk to eight The French on the other side began as low at one hundred thousand but would be drawn no higher then to Promise two that being as they affirmed the greatest Portion which ever any of the French Kings had given with a Daughter But at the last it was accorded that the Lady should be sent into England at the French King's Charges when She was come within three Moneths of the Age of Marriage sufficiently appointed with Jewels Apparel and convenient Furniture for Her House That at the same time Bonds should be delivered for Performance of Covenants at Paris by the French and at London by the King of England and That in case the Lady should not consent after She should be of Age for Marriage the Penalty should be one hundred and fifty thousand Crowns The perfecting of the Negotiation and the settling of the Ladie 's Joynture referred to such Ambassadours as the French King should send to the Court of England Appointed whereunto were the Lord Marshal of France the Duke of Guise the President Mortuillier the Principal Secretary of that King and the Bishop of Perigeux who being attended by a Train of 400. men were conducted from Graves-end by the Lord Admiral Clinton welcomed with Great Shot from all the Ships which lay on the Thames and a Vollie of Ordnance from the Tower and lodged in Suffolk-Place in South-wark From whence attended the next day to the King's House at Richmond His Majesty then remaining at Hampton-Court by reason of the Sweating Sickness of which more anon which at that time was at the Highest Having refreshed themselves that night they were brought the next day before the King to whom the Marshal presented in the name of his Master the Collar and Habit of St. Michael being at that time the Principal Order of that Realm in testimony of that dear Affection which he did bear unto him greater then which as he desired him to believe a Father could not bear unto his Natural son And then Addressing himself in a short Speech unto His Highness he desired him amongst other things not to give entertainment to Vulgar Rumours which might breed Jealousies and Distrusts between the Crowns and that if any difference did arise between the Subjects of both Kingdoms they might be ended by Commissioners without engaging either Nation in the Acts of Hostility To which the King returned a very favourable Answer and so dismissed them for the present Two or three days being spent in Feasting the Commissioners on both sides settled themselves upon the matter of the Treaty confirming what had passed before and adding thereunto the Proportioning of the Ladie 's Jointure Which was accorded at the last to the yearly value of ten thousand Marks English with this Condition interposed that if the King died before the Marriage all her Pretensions to that Jointure should be buried with him All Matters being thus brought unto an happy Conclusion the French prepared for their Departure at which Time the Marshal presented Monsieur Boys to remain as Legier with the King and the Maâ—quess presented Mr. Pickering to be his Majestie 's Resident in the Court of France And so the French take leave of England rewarded by the King in such a Royal and Munificent Manner as shewed he very well understood what belonged to a Royal Suitour those which the French King had designed â—or the English Ambassadours not actually bestowed till all things had been fully settled and dispatched in England hardly amounting to a fourth part of that Munificence which the King had shewed unto the French Grown confident of his own Security by this new Alliance the King not onely made less Reckoning of the Emperour 's Interposings in the Case of Religion but proceeded more vigorously then before in the Reformation the Building up of which upon a surer and more durable Bottom was contrived this year though not established till the next Nothing as yet had been concluded positively and Dogmatically in Points of Doctrine but as they were to be collected from the Homilies and the Publick Liturgie and those but few in Reference to the many Controversies which were to be maintained against the Papists Anabaptists and other Sectaries of that Age. Many Disorders had grown up in this little time in the Officiating the Liturgie the Vestures of the Church and the Habit of Church-Men began by Calvin prosecuted by Hooper and countenanced by the large Immunities which had been given to John a Lasco and his Church of Strangers And unto these the change of Altars into Tables gave no small Encrease as well by reason of some Differences which grew amongst the Ministers themselves upon that Occasion as in regard of of that Irreverence which it â—bred in the People to whom it made the Sacrament to appear less Venerable then before it did The People had been so long accustomed to receive that Sacrament upon their Knees that no Rule or Canon was thought necessary to keep them to it which thereupon was not imprudently omitted in the Publick Rubricks The Change of Altars into Tables the Practise of the Church of Strangers and Lasco's Book in Maintainance of sitting at the Holy Table made maâ—y think that Posture best which was so much countenanced And what was like to follow upon such a Liberty the Proneness of those Times to Heterodoxies and Prophaness gave just cause to fear Somewhat was therefore to be done to prevent the Mischief and nothing could prevent it better then to reduce the People to their Antient Custome by some Rule or Rubrick by which they should be bound to receive it kneeling So for the Ministers themselves they seemed to be as much at a Loss in their Officiating at the Table as the People were in their Irreverences to the Blessed Sacrament Which cannot better be expressed then in the words of some Popish Prelats by whom it was objected unto some of our chief Reformers Thus White of Lincoln chargeth it upon Bishop Ridley to omit his prophane calling of the Lord's Table in what Posture soever scituated by the Name of an Oyster-Board That when their Table was Constituted they could never be content iâ—placing the same now East now North now one way now another untill it pleased God of his Goodness to place it quite out of the Church The like did Weston the Prolocutour of the Convocation in the first of Queen Mary in a Disputation held with Latimer telling him with Reproach and Contempt enough that the Protestants having turâ—ed their Table were like a Company of Apes that knew not which way to turn their Tails looking one day East and another West one this way and another that way as their Fancies lead them Thus finally one Miles Hubbard in a Book called The Display of Protestants doth report the Business How long say they were they learning to set their Tables to minister the Communion upon First they placed it aloft where the High
intercepted or molested by the Ships of England were Shipwracked as before was said on the Coast of Ireland Nothing else Memorable in this King's Reign which concerned that Kingdom and therefore I have lai'd it altogether in this Place and on this Occasion But we return again to England where we have seen a Reformation made in Point of Doctrine and settled in the Forms of Worship the Superstitions and corruptions of the Church of Rome entirely abrogated and all things rectified according to the Word of God and the Primitive Practice nothing defective in the Managing of so great a Work which could have been required by equal and impartial Men but that it was not done as they conceived it ought to have been done in a General Council But first we finde not any such Necessity of a General Council but that many Heresies had been suppressed and many Corruptions removed out of the Church without any such Trouble Saint Augustine in his fourth Book against the two Epistles of the Pelagians cap. 12. speaks very plainly to this Purpose and yet the Learned Cardinal though a great Stickler in behalf of General Councils speaks more plain then he By whom it is affirrmed that for seven Heresies condemned in seven General Councils though by his leave the seventh did not so much suppress as advance an Heresie an huudred had been quashed in National and Provincial Councils The Practice of the Church in the several Councils of Aquilia Carthage Gangra Milevis c. make this plain enough all of them being Provincial or at least but National and doing their own Work without Help from others The Church had been in an ill Condition had it been otherwise especially under the Power of the Heathen Emperours when such a Confluence of the Prelats from all Parts of the World would have been construed a Conspiracy against the State and drawn Destruction on the Church and the Persons both Or granting that they might assemble without any such Danger yet being great Bodies moving slowly and not without long time and many Difficulties and Disputes to be rightly Constituted the Church would suffer more under such Delay by the spreading of Heresie then receive Benefit by this Care to suppress the same So that there neither is or can be any such Necessity either in Order to the Reformation of a National Church or the Suppressing of particular Heresies as by the Objectours is supposed Howsoever taking it for granted that a General Council is the best and safest Physick that the Church can take on all Occasions of Epidemical Distempers yet must it be granted at such times and in such Cases onely when it may conveniently be had For where it is not to be had or not had conveniently it will either prove to be no Physick or not worth the taking But so it was at the time of the Reformation that a General Council could not conveniently be assembled and more then so it was impossible that any such Council should assemble I mean a General Council rightly called and constituted according to the Rules lai'd down by our Controversers For first they say It must be called by such as have Power to do it Secondly That it must be intimated to all Christian Churches that so no Church nor People may plead Ignorance of it Thirdly That the Pope and the four chief Patriarchs must be present at it either in person or by Proxie And lastly That no Bishop be excluded if he be known to be a Bishop and not Eâ—xcommunicated According to which Rules it was impossible I say that any General Council should be assembled at the time of the Reformation oâ— the Church of England It was not then as when the chief four Patriarchs together with their Metropolitan and Suffragan Bishops were under the Protection of the Christian Emperours and might without Danger to themselves or to their Churches obey the Intimation and attend the Service the Patriarchs with their Metropolitans and Suffragans both then and now languishing under the Power and Tyranny of the Turk to whom so general a Confluence of Christian Bishops must needs give matter of Suspicion of just Fears and Jealousies and therefore not to be permitted as far as he can possibly hinder it on good Reason of State And then besides it would be known by whom such a General Council was to be assembled if by the Pope as generally the Papists say He and his Court were looked on as the greatest Grievance of the Christian Church and it was not probable that he should call a Council against himself unless he might have leave to pack it to govern it by His own Legats fill it with Titular Bishops of His own creating or send the Holy Ghost to them in Cloak-Bag as he did to Trent If joyntly by all Christian Princes which is the Common Tenent of the Protestant Scholes what Hopes could any man conceive as the Times then were that they should lay aside their particular Interesses to enter all together upon one design Or if they had agreed about it what Power had they to call the Prelats of the East to attend the Business and to protect them for so doing at their going home So that I look upon the hopes of a General Council I mean a General Council rightly called and constituted as an empty Dream The most that was to be expected was but a meeting of some Bishops of the West of Europe and those but of one Party onely as such were excommunicated and that might be as many as the Pope should please being to be excluded by the Cardinal's Rule Which how it may be called an Oecumenical or General Council unless it be a Topical-Oecâ—menical a Particular-General as great an Absurdity in Grammar as a Romaeu-Catholick I can hardly see Which being so and so no question but it was either the Church must have continâ—ed without Reformation or else it must be lawfull for National particular Churches to Reform themselves And in that case the Church may be Reformed per partes part after part Province after Province as is said by Gerson Further then which I shall not enter into this Dispute this being enough to Justifie the Church of England from doing any thing Unadvisedly Unwarrantably or without Example That which remains in Reference to the Progress of the Reformation concerns as well the Nature as the Number of such Feasts and Fastâ— as were thought fit to be retained Determined and Concluded on by an Act of Parliament to which the Bishops gave their Vote but whether Predetermined in the Convocation must be left as doubtfull In the Preamble to which Act it is Declared That At all times men are not so mindfull of performing those Publick Christian Duties which the true Religion doth require as they ought to be and therefore it hath been wholesomly provided that for calling them to their Duties and for helping their Infirmities that some certain Times and Days should be appointed wherein
Hoods To give a beginning hereunto Bishop Ridley then Bishop of London obediently conforming unto that which he could not hinder did the same day Officiate the Divine Service of the Morning in his Rochet onely without Cope or Vestment he Preached also at St. Paul's Cross in the afternoon the Lord Mayor Aldermen and Companies in their best Liveries being present at it the Sermon tending for the most part to the setting forth of the said Book of Common-Prayer and to acquaint them with the Reason of such Alterations as were made therein On the same day the New Liturgie was executed also in all the Churches of London And not long after I know not by what strange forwardness in them that did it the Upper Quire in St. Paul's Church where the High-Altar stood was broken down and all the Quiâ—e thereabout and the Communion-Table was placed in the Lower Part of the Quiâ—e where the Priest sang the Dayly Service What hereupon ensued of the Rich Ornaments and Plate wherewith every Church was furnished after its proportion we shall see shortly when the King's Commissioners shall be sent abroad to seise upon them in His Name for their own Commodity About this time the Psalms of David did first begin to be Composed in English Meeter by one Thomas Sternhold one of the Grooms of the Privy-Chamber who Translating no more then thirty seven left both Example and Encouragement to John Hopkins and others to dispatch the rest A Device first taken up in France by one Clement Marot one of the Grooms of the Bed-Chamber to King Francis the First who being much addicted to Poetry and having some acquaintance with those which were thought to have enclined to the Reformation was perswaded by the Learned Vatablus Professour of the Hebrew Tongue in the University of Paris to exercise his Poetical Fancies in Translating some of David's Psalms For whose satisfaction and his own he Translated the first fifty of them and after flying to Geneva grew acquainted with Beza who in some tract of time Translated the other hundred also and caused them to be fitted unto several Tunes which â— hereupon began to be Sung in private houses and by degrees to be taken up in all the Churches of the French and other Nations which followed the Genevian Plat-form Marot's Translation said by Strada to have been ignorantly and perversely done as being but the Work of a man altogether unlearned but not to be compared with that Barbarity and Botching which every where occurreth in the Translation of Sternhold and Hopkins Which notwithstanding being first allowed for private Devotion they were by little and little brought into the use of the Church Permitted rather then Allowed to be Sung before and after Sermons afterwards Printed and bound up with the common-prayer-Common-Prayer-Book and at last added by the Stationers at the end of the Bible For though it be expressed in the Title of those Singing Psalms that they were set forth and allowed to be Sung in all Churches before and after Morning and Evening Prayer and also before and after Sermons yet this Allowance seems rather to have been a Connivance then an Approbation No such Allowance being any where found by such as have been most Industrious and concerned in the search thereof At first it was pretended onely that the said Psalms should be Sung before and after Morning and Evening Prayer and also before and after Sermons which shews they were not to be intermingled in the Publick Liturgie But in some tract of time as the Puritan Faction grew in strength and confidence they prevailed so far in most places to thrust the Te Deum the Benedictus the Magnificat and the Nunc Dimittis quite out of the Church But of this more perhaps hereafter when we shall come to the Discovery of the Puritan Practices in the Times succeeding Next to the business of Religion that which took up a great part of the Publick Care was the Founding and Establishing of the new Hospital in the late dissolved House of Grey-Friers near New-gate in the City of London and that of St. Thomas in the Borough of Soâ—thwark Concerning which we are to know that the Church belonging to the said House together with the Cloysters and almost all the Publick Building which stood within the Liberties and Precincts thereof had the good Fortune to escape that Ruin which Generally befell all other Houses of that Nature And standing undemolished till the last Times of King Henry it was given by him not many days before His Death to the City of London together with the late dissolved Priory called Little St. Bartholomew's which at the Suppression thereof was valued at 305. pounds 6. s. 7. d. In which Donation there was Reference had to a Double End The one for the Relieving of the Poor out of the Rents of such Messuages and Tenements as in the Grant thereof are contained and specified The other for Constituting a Parish-Church in the Church of the said dissolved Grey-Friers not onely for the use of such as lived within the Precincts of the said two Houses but for the Inhabitants of the Parishes of Saint Nicholas in the Shambles and of Saint Ewines scituate in Warwick-Lane-end near New-gate Market Which Churches with all the Rents and Profits belonging to them were given to the City at the same time also and for advancing the same ends together with five hundred Marks by the year for ever the Church of the Grey-Friers to be from thenceforth called Christ-Church Founded by King Henry the Eighth All which was signified to the City in a Sermon Preached at Saint Paul's Cross by the Bishop of Rochester on the thirteenth of January being no more then a Fortnight before the death of the King so that He wanted not the Prayers of the Poor at the Time of His Death to serve as a Counter-Ballance for those many Curses which the poor Monks and Friers had bestowed upon Him in the Time of His Life In pursuance of this double Design the Church of the said Friers which had before served as a Magazine or Store-house for such French-Wines as had been taken by Reprise was cleansed and made fit for Holy uses and Mass again sang in it on the thirteenth day of January before remembred resorted to by such Parishioners as were appointed to it by the King's Donation After which followed in the first years of King Edward the Sixth the taking down of the said two Churches and building several Tenements on the Ground of the Churches and Church-Yards the Rents thereof to be imployed for the further maintenance and Relief of the poor living and loytering in and about the City to the great Dishonour of the same But neither the first Grant of the King nor these new Additions being able to carry on the work to the end desired it happened that Bishop Ridley preaching before the King did much insist upon the settling of of some constant course for Relief of the Poor Which
offered to which She could pretend no Right whilest the Queen was living And if Examples of that Nature should pass unpunished no Prince could possibly be safe nor Tiâ—les valid as long as any Popular Spirit could pretend a Colour to advance some other to the Throne Upon which Reason of State She was brought to Her Trial at the Guild-Hall in London on the third of November accompanied with Her Husband the Lord Guilford Dudly his Company never till that Hour unwelcome to Her together with Arch-Bishop Cranmer the Lord Ambrose Dudly the second Son then living to the Duke of Northumberland Sentence of Death passed upon them all though at that time not executed upon any of them The Lord Ambrose was reserved unto better Fortunes as the Arch-Bishop was to a more miserable but more Glorious Death And for Her self and Her dear Husband it was conceived that now the Law had done its part in their Condemnation the Queen in pitty of their Youth and Innocence would have gone no further But as they were first brought under this Affliction by the inordinate Ambition of the Duke of Northumberland so shall they shortly finde an end of all their Troubles by the rash and unadvised Attempts of the Duke of Suffolk For upon Wyaâ—'s breaking out in Kent and the Earl of Devon-Shire in the West the Duke had been prevailed with amongst many others to apâ—ear in the Action To which he unadvisedly yielded caused Proclamation to be made in some Towns of Leicester-Shire against the Queen's intended Marriage with the Prince of Spain and drew together many of his Friends and followers to oppose that Match And though he was discomfited within few days after yet the Queen saw that she could promise Her self neither Peace nor Safety as long as the Lady Jane was preserved alive Whose Restitution to the Throne must be the matter chieflly aimed at in these Insurrections though other Colours were devised to disguise the Business Her Death is now resolved upon but first She must be practised with to change Her Religion as the Great Duke of Northumberland had done before To which end Fecknam is employed not long before made Dean of Saint Paul's and not long after Abbot of Westminster a Man whose great Parts promised him an easie Victory over a poor Lady of a broken and dejected Spirit but it proved the contrary For so well had She studied the Concernments of Her own Religion and managed the Conference with him with such a readiness of Wit such constancy of Resolution and a Judgment so well-grounded in all helps of Learning that She was able to make Answer to his strongest Arguments as well to Her great Honour as his Admiration The Substance of which Conference he that â—â—sts to see may finde it in the Acts and Monuments fol. 1290. So that not able to prevail with Her in the Change of Religion he made offer of his Service to prepare Her for Death which though She thankfully accepted of as finding it to proceed from a good Affection yet soon he found that She was also before hand with him in those Preparations which are fit and necessary for a dying Christian. Friday the ninth of February was first designed for the Day of Her Execution but the Desire of gaining Her to the Church of Rome procured Her the short Respite of three Days more On Sundayâ—night â—night being the Eve unto the 〈◊〉 of Her Translation She wrote a Letter in the Greek Tongue at the end of the Testament which She bequeathed as a Legacy to Her Sister the Lady Katharine which being such a lively Picture of the Excellent Lady may well deserve to be continually kept in Remembrance of Her and is this that followeth I have here sent you Good Sister Katharine a Book which although it be not outwardly trimmed with Gold yet inwardly it is more worth then pretious Stones It is the Book Dear Sister of the Law of the Lord. It is his Testament and last Will which he bequeathed unto us Wretches which shall lead you to the path of eternal Joy and if you with a good mind read it and with an earnest mind do purpose to follow it it shall bring you to an immortal and everlasting Life It shall teach you to live and learn you to die It shall win you more then you should have gained by the possession of your wofull Father's Lands For as if God had prospered him you should have inherited his Lands so if you apply diligently this Book seeking to direct your Life after it you shall be an inheritour of such Riches as neither the Covetous shall withdraw frâ—m you neither Thief shall steal neither yet the Moths corrupt Desire with David Good Sister to understand the Law of the Lord God Live still to die that you by Death may purchase eternal Life and trust not that the tenderness of your Age shall lengthen your Life for as soon if God calls goeth the young as the old and labour always to learn to die Defie the World Deny the Divel and Despise the Flesh and Delight your self onely in the Lord. Be penitent for your Sins and yet Despair not Be strong in Faith and yet presume not and desire with Saint Paul to be dissolved and to be with Christ with whom â—ven in Death there is Life Be like the good Servant and even at Midnight be waking lest when Death cometh and stealeth upon you like a Thief in the night you be with the evil Servant â—ound sleeping and lest for lack of Oyl you be found like the five foolish Women and like him that had not on the Wedding-Garment and then ye be cast out from the Marriage Rejoyce in Christ as I do Follow the Steps of your Master Christ and take upon you your Cross. Lay your Sins on his Back and always embrace him And as touching my Death rejoyce as I do good Sister that I shall be delivered of this Corruption and put on Incorruption For I am assured that I shall for losing of a mortal Life win an immortal one The which I pray God to grant you and send you of his Grace to live in his Fear and to die in the true Christian Faith from the which in God's Name I exhort you that you never swerve neither for Hope of Life nor for Fear of Death For if you will deny his Truth to lengthen your Life God will deny you and yet shorten your Days and if you will â—leave unto him he will prolong your Days to your Comfort and to his Glory To the which Glory God bring me now and you hereafter when it pleaseth him to call you Fare you well Good Sister and put your onely trust in God who onely must help you The Fatal Morning being come the Lord Guilford earnestly desired the Officers that He might take His Farewell of Her Which though they willingly permitted yet upon notice of it She Advised the contrary assuring Him That such a meeting would
Injunctions Anno 1559. Not giving such a general satisfaction to that groundless cavil as was expected and intended the Bishops and Clergy in their Convocation of the year 1562. by the Queens authority and consent declared more plainly that is to say That they gave not to their Princess by vertue of the said Act or otherwise either the ministring of Gods word or Sacraments but that only Prerogâ—tive which they saw to have been given alwaies to all godly Princes in holy Scripture by God himself that is to say that they should 〈◊〉 all estates and degrees committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborne and evil doers By all which if the cavils of the Adversary be not fully answered it would be known upon what reason they should question that in a soverain Queen which they allow in many cases to a Lady Abbess For that an Abbess may be capable of all and all manner of Ecclesiastical Jurisdiction even to the dâ—nouncing of that dreadful sentence of Excommunication and that thâ—y may lawfully exercise the same upon all such as live within the verge of their authority is commonly acknowledged by their greatest Canonists First for suspension it is affirmed by their Glosse that an Abbess may suspend such Clerks as are subject to her both from their Benefice and Office And questionless either to suspend a Clerk or to bring his Church under the sentence of an Interdict is one of the chief parts of Ecclesiastical or spiritual Censures Nor have they this authority only by way of delegation from the Pope in some certain cases as is affirmed by Aquinas Durandus ' Sylvâ—ster Dominicus Soto and many other of their Schoolmen but in an ordinary way as properly and personally invested them which is the general opinion of their greatest Canonists Next for the Sacraments it is sufficiently known that the ministration of Baptism is performed by Midwives and many other women as of common course not only as a thing connived at in extreme necessity but as a necessary duty in which they are to be instructed against all emergencies by their Parish Priests for which we have the testimony of the late Lord Legate in the Articles published by him for his visitation And finally for excommunication it is affirmed by Palladanus and Navarre none of the meanest in the Pack that the Pope may grant that power to a woman also higher than which there can be none exercised in the Church by the sons of men And if a Pope may grant these powers unto a woman as to a Prioress or Abbess or to any other there can be then no incapacity in the Sex for exersing any part of that jurisdiction which was restored unto the Crown by this Act of Parliament And if perhaps it be objected that a Lady Abbess is an Ecclesiastical or spiritual person in regard of her office which cannot be affirmed of Queens Pope Gregory himself will come in to help us by whom it was not thought unfit to commit the cognisance of a cause concerning the purgation of a Bishop who stood charged with some grievous crime to Brunichildis or Brunholi Queen of France of which although the Gloss upon the Decretals be pleased to say That the Pope stretched his power too far in this particular yet Gregory did no more therein but what the Popes may do and have done of late times by their own confession so little ground there is for so great a clamour as hath been made by Bellarmine and other of the Popish Jesuites upon this occasion Now for the better exercising and enjoying of the jurisdiction thus recognised unto the Crown there are two Clauses in the Act of great importance the first whereof contains an Oath for the acknowledgment and defence of this Supremacy not onely in the Queen but her heirs and successors the said Oath to be taken by all Archbishops Bishops and all other Ecclesiastical persons and also by all temporal Judges Justiciaries Mayors or any other temporal Officers c. For the refusal whereof when lawfully tendred to them by such as were thereto commissionated under the great Seal of England every such person so refusing was actually to stand deprived of his or their Eâ—clesiastical Preferments or other temporal office of what sort soever onely it was provided that the Oath should not be imposed on any of the temporal Peers of whose fidelity the Queen seemed willing to assure her self without any such tye though this exemption was esteemed by others but a piece of cunning the better to facilitate the passing of that Act amongst them which otherwise they might have hindred But this provision was not made till the following Parliament though for the reason before mentioned it was promised now By the last Clause it was enacted That it should and might be lawful to the Queen her heirs and Successors by Letters Patents under the great Seal of England to assigne name and authorise when and as often as her Highness her Heirs or Successors should think convenient such persons being natural born Subjects to them to exercise use and occupie under her Highness her Heirs and Successors all manner of Jurisdictions Privileges and Preheminences in any wise touching or concerning any Spiritual or Ecclesiastical Jurisdiction within the Realms of England and Ireland or any other her Highness Dominions or Countries and to visit reform repress order correct and amend all such errors heresies schisms abuses offences contempts and enormities whatsoever which by any manner of Spiritual or Ecclesiastical Power Authority or Jurisdiction or can or may lawfully be reformed ordered redressed corrected restrained or amended to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of this Realm With a Proviso notwithstanding that nothing should from thenceforth be accounted for Heresie but what was so adjudged in the holy Scripture or in one of the four first General Councils or in any other National or Provincial Council determining according to the word of God or finally which should be so adjudged in the time to come by the Court of Parliament first having the assent of the Bishops and Clergy in their Convocation This was the first foundation of that famous Court of High Commission the principal Bulwark and Preservative of the Church of England against the practices and assaults of all her Adversaries whether Popish or Puritan And from hence issued that Commission by which the Queens Ministers proceeded in their Visitation in the first year of her Reign for rectifying all such things as they found amiss and could not be redressed by any ordinary Episcopal power without the spending of more time than the exigencies of the Church could then admit of There also past another Act for recommending and imposing the Book of Common-Prayer and Administration of the Sacraments according to such alterations and corrections as were made therein by those
had been reduced into a narrower number than at any other time before The Sees of Salisbâ—ry and Oxon had been made vacant in the year 1557. by the death of Capâ—n in the one and of King in the other neither of which Churches had since been filled and that of Oxon not in ten years after Pacefew of Hereford Holyman of Bâ—istow and Glyn of Bangor died some few weeks before the Queen Cardinal Poâ—e of Canterbury on the same day with her Hopton of Norwich and Broâ—ks of Glâ—cester within few weeks after Gryssin of Rochester departed this life about the beginning of the Parliament about which time also Paâ—es of Worcester forsook the Kingdom and was followed by Goldwel of St Asaph in the end of May so that there were no more than fifteen living of that sacred Order And they being called in the beginning of July by certain of the Lords of the Council commissionated thereunto in due form of Law were then and there required to take the oath of Supremacy according to the law made in that behalf Kitchin of Landaff only takes it who having formerly submitted unto every change resolved to shew himself no Changling in not conforming to the pleasure of the Higher Powers By all the rest it was refused that is to say by Dr Heath Archbishop of York Bonner of London Tonstall of Duâ—ham White of Winchester Thirlby of Ely Watson of Lincoln Pool of Peteâ—borough Christopherson of Chichester Bourn of Wels Turbervile of Exeter Morgan of St Davids Bain of Lichfield Scot of Chester and Oglethorp Bishop of Carlisle And yet these men which makes it seem the greater wonder had either taken the like oath as Priests or Bishops in some part or other of the Reign of the two last Kings But now they had hardened one another to a resolution of standing out unto the last and were thereupon deprived of their several Bishopricks as the Law required A punishment whiâ—h came not on them all at once some of them being borne withall in hope of their conformity and submission till the end of September And when it came it came accompanied with so much mercy that they had no reason to complain of the like extremity as they had put upon their brethren in the late Queens time So well were they disposed of and accommodated with all things necessary that they lived more at ease and in as prosperous a condition as when they were possessed of their former dignities Archbishop Heâ—th was suffered to abide in one of his own purchased houses never restrained to any place and died in great favour with the Queen who bestowed many gratious visits on him during this retirement Tonstall of Durham spent the remainder of his tâ—â—e with Archbishop Parker by whom he was kindly entertained and honourably buried The like civility afforded also in the same house to â—hirlby of Ely and unto Bourn of Wâ—lls by the Dean of Exon in which two houses they both dyed about ten years after White though at first imprisoned for his hauts and insolencies after some cooling of himself in the Tower of London was suffered to enjoy his liberty and to retire himself to what friend he pleased Which favour was vouchsafed unto Tuâ—bervile also who being by birth a Gentleman of an ancient Family could not want friends to give him honest entertainment Wâ—tson of Lincoln having endured a short restraint spent the remainder of his time with the Bishops of Rochester and Ely till being found practising against the State he was finally shut up in Wisbich Castle where at last he died Oglethorp died soon after his deprivation of an Apoplexy Bayne of the Stone and Morgan of some other disease in December following but all of them in their beds and in perfect liberty Poole by the clemency of the Queen injoyed the like freedom courteously treated by all persons amongst whom he lived and at last died upon one of his own Farms in a good old age And as for Christopherson he had been in his time so good a Benefactor to Trinity College in Cambridge whereof he had been sometimes Master that he could not want some honest and ingenuous retribution if the necessity of his estate had required the same Bonner alone was doomed to a constant imprisonment which was done rather out of care for his preservation than as a punishment of his crimes the prison proving to that wretch his safest sanctuary whose horrid tyrannies had otherwise exposed him to the popular fury So loud a lie is that of Genebrard though a good Chronologer that the Bishops were not only punished with imprisonment and the loss of their livelihoods but that many of them were destroyed by poyson famine and many other kinds of death The Bishops being thus put to it the Oath is tendered next to the Deans and Dignitaries and by degrees also to the Rural Clergy refused by some and took by others as it seemed most agreeable to their consciences or particular ends For the refusal whereof or otherwise for not conforming to the publick Liturgy I find no more to have been deprived of their preferments than fourteen Bishops six Abbots Priors and Governours of Religious Orders twelve Deans and as many Arch-Deacons fifteen Presidents or Masters of Colleges fifty Prebendaries of Cathedral Churches and about eighty Parsons of Vicars The whole number not amounting to 200 men which in a Realm consisting of nine thousand Parishes and 26 Cathedral Churches could be no great matter But then we are to know withall that many who were cordially affected to the interess of the Church of Rome dispensed with themselves in these outward conformities which some of them are said to do upon a hope of seeing the like revolution by the death of the Queen as had before hapned by the death of King Edward and otherwise that they might be able to relieve their brethren who could not so readily frame themselves to a present compliance Which notwithstanding so it was that partly by the deprivation of these few persons but principally by the death of so many in the last years sickness there was not a sufficient number of learned men to supply the cures which filled the Church with an ignorant and illiterate Clergy whose learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent there time of exile in such forein Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites and Ceremonies here by law established as not long after filled the Church with most sad disorders not only to the breaking of the bond of peace but to the grieving and extinguishing of the spirit of Unity Private opinions not regarded nothing was more considered in them than their zeal against Popery and their abilities in learning to confirm that zeal On which account
which are herein mentioned and by degrees also did they the Te Deum the Magnificat and the Nunc dimittis Concerning the Position of the holy Table it was ordered thus viz. That no Altar should be taken down but by oversight of the Curat of the Church or the Church-wardens or one of them at the least wherein no riotous or disoâ—dered manner was to be used and that the holy Table in every Church be decently made and set in the place where the Altar stood and there commonly covered as thereto belongeth and as should be appointed by the Visitors and so to stand saving when the â—ommunion of the Sacrament is to be administred at which time the same shall be so placed in good sort within the Quire or Chancel as whereby the Minister may be more conveniently heard of the Communicants in his Prayer and Ministration and the Communicants also more conveniently and in more number communicate with the said Minister And after the Communion done from time to time the said holy Table to be placed where it stood before Which permission of removing the Table at Communion-times is not so to be understood as the most excellent King Charls declared in the case of St. Gregories as if it were ever left to the discretion of the Parish much less to the particular fancy of any humorous person but to the judgment of the Ordinary to whose place and function it doth properly belong to give direction in that point both for the thing it self or for the time when and how long as he may find cause By these Injunctions she made way to her Visitation executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for that purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been formerly abused to superstition defacing also all such Pictures Paintings and other monuments as served for the setting forth of feigned Miracles and this they did without any tumult and disorder and without laying any sacrilegious and ravenous hands on any of the Churches Plate or other Utensils which had been repaired and re-provided in the late Queens time They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners towards them the reverent behaviour of all manner of persons in Gods publiâ—k worship Inquiry was also made into all sorts of crimes haunting of Taverns by the Clergy Adultery Fornication Drunkenness amongst those of the Laity with many other things since practised in the Visitations of particular Bâ—shops by means whereof the Church was setled and confirmed in so good an order that the work was made more easie to the Bishops when they came to govern than otherwise it could have been But more particularly in Londâ—â— which for the most part gives example to the rest of the Kingdom the Visitors were Sir Richard Sackvile father to â—homas Earl of Dorset Mr. Robert Hern after Bishop of Winchester Dr. Hâ—ick a Civilian and one Salvage possibly a Common Lawyer who calling before them divers persons of every Parish gave them an Oath to enquire and present upon such Articles and 〈◊〉 as were given unto them In persuance whereof both the Commissionâ—rs and the People shewed so much forwardness that on St. Bartholomews day and the morrow after they burned in St. Paul's Church-yard Cheap-side and other places of the City all the Roods and other Images which had been taken out of the Churches And as it is many times supposed that a thing is never well done if not over-done so hapned it in this case also zeal against superstition had prevailed so far with some ignorant men that in some places the Coaps Vestments Altar-cloaths Books Banners Sepulchres and Rood-lofts were burned altogether All matters of the Church being thus disposed of it will be time to cast our eyes on the concernments of the civil State which occurred this year in which I find nothing more considerable than the overtures of some Marriages which had been made unto the Queen Philip of Spain had made an offer of himself by the Count of Feria his Ambassadour but the Queen had heard so much of the disturbances which befell King Henry by marrying with his brothers wife that she had no desire to run into the like perplexities by marrying with her sisters husband and how he was discouraged from proceeding in it hath been shewed already Towards the end of the Parliament the Lords and Commons made an humble Addresse unto her in which they most earnestly besought her That for securing the peace of the Kingdom and the contentation of all her good and loving subjects she would think of marrying not pointing her particularly unto any one man but leaving her to please her self in the choice of the person To which she answered That she thanked them for their good affections and took their application to her to be well intended the rather because it contained no limitation of place or person which had they done she must have disliked it very much and thought it to have been a great presumption But for the matter of their sure she lets them know That she had long since made choice of that state of life in which now she lived and hoped that God would give her strength and constancy to go throw with it that if she had been minded to have changed that course she neither wanted many invitations to it in the reign of her brother not many strong impulsions in the time of her sister That as she had hitherto remained so she intended to continue by the grace of God though her Words compared with her Youth might be thought by some to be far different from her meaning And so having thanked them over again she licensed them to depart to their several businesses And it appeared soon after that she was in earnest by her rejecting of a motion made by Gustavus King of Sweden for the Prince Ericus for the solliciting whereof his second son John Duke of Finland who succeeded his Brother in that Kingdom is sent Ambassador into England about the end of September Received at Harwich in Essex by the Earl of Oxford and the Lord Robert Dudley with a goodly train of Gentlemen and Yeoman he was by them conducted honourably towards London where he was met by the Lords and Gentlemen of the Court attended through the City on the 5th of Octobâ—r to the Bishop of Winchesters house in Souâ—hwark there he remained with his Train consisting of about fifty persons till the Easter following magnificently feasted by the Queen but otherwise no farther gratified in the buâ—â—ness which he came about than all the rest who both before and after tried their fortunes in it The next great business of this year was a renewing of the Peace with the crown of France agreed on at the Treaty near the
circumstances and Punctillioes before laid down This stilled the clamour for the present though it brake out again forty years after and was again stilled by the care and industry of the right Reverend Dr. Bâ—amhall Lord Bishop of Derry in a Book Entituled The Church of England defended against some scandalous and fabulous â—â—pâ—tations cast upon her c. Which cavil for it is no better being thus refelled the other objections of the Adversaries will be easily answered though Barlow and Scory were deprived of their Episcopal Sees yet first the justice and legality of their deprivation was not clear in Law and secondly they neither were nor could be deprived of their Episcopal character which remained in them undefaced as before it was And whilst the character remained they were in a capacity of performing all Episcopal Offices to which they should be called by their Metropolitan or any higher Power directing and commanding in all such matters as concerned the Church And as for Suffragans by which title Hodgskins is Commissionated for the Consecration they were no other than the Chore-Epâ—scopi of the Primitive times Subsidiary Bishops ordained for easing the Diocesan of some part of his burthen By means whereof they were enabled to perform such offices belonging to that sacred function not limited to time and place by the ancient Canons by which a Bishop was restrained in some certain acts of Jurisdiction to his proper Diocess Of this sort there were twenty six in the Realm of England distinguished by the names of such principal Towns as were appointed for their title and denomination The names and number whereof together with the jurisdiction and preheminences proportioned to them the Reader may peruse in the Act of Parliament made in the â—6th year of King Henry the 8th No sooner was this solemnity ended but a new mandate comes for the Confirmation of Dr. Barlow in the See of Chichester and Dr Scory to the See of Hereford to which they had been severally elected in August last And though the not restoring of them to their former Sees might seem to juâ—â—ifie the late Queen Mary in their deprivation yet the Queen wanted not good reasons for their present removal not that she did consult therein her own power and profit as is thought by some but studied rather their content and satisfaction than her own concernments For Baâ—low having wasted the revenue of the Church of Wells could not with any comfort behold a place which he had so spoiled and Scory having been deprived of the See of Chichester under pretence of wanting a just title to it desired not to be put upon the hazard of a second ejction But as for Coverdale he did not only wave the acceptation of Oxon but of any other Church then vacant He was now 72 years old and desired rather to enjoy the pleasure of a private life than be disquieted in his old age with the cares of Government And somewhat might be also in it of a disaffection not to the Calling but the Habit which is to be believed the rather because he attended not at the Consecration in his Cope and Rocher as the others did but in a plain black Coat reaching down to his Ankles And now the rest of the Episcopal Sees begin to fill for on the 21 of the same December Dâ— Edmond Gâ—indall was consecrated to the See of London Dr. Râ—chard Cox to that of Ely Dr. Edwin Sandys to the Church of Worcester Dr. Rowland Merick unto that of Bangor On the 21 of January then next following Dr. Nicholas Bullingham was by the like consecration made Bishop of Lincoln the right learned Mr. John Jewel who afterwards accepted the degree of Doctor Bishop of Sarisbury Dr. Thomas Young Bishop of St. Davids and Mr. Râ—chard Davis Bishop of St. Asaph The 24th of March was honoured with the Consecration of three other Bishops that is to say of Mr. Thomas Bentham to the See of Coventry and Lichfield of Mr. Gilbert Barclay to the See of Wâ—lls and of Dr. Edmund Guest to that of Rochester On the 14th of July comes the consecration of Dr. William Alley to the Church of Exon and that of Mr John Parkhurst to the Church of Norwich on the first of September By which account we find no â—ewer than sixteen Sees to be filled with new Bishops within the compass of the year men of ability in matter of learning and suâ—h as had a good report for the integrity of their lives and conversations Nor was it long before the rest of the Episcopal Sees were supplied with new Pastors as shall be shewn hereafter in due time and place The Queens commission of sarvey had not crossed the Trent which possibly may be the reason why we find no new Bishops in the Province of York and Wâ—nchâ—ster must afford one Michaelmas rent more to the Queens Exchequer before the Lord Treasurer could give way to a new incumbent And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops according to the practice of the best and happiest times of Christianity These Bishops nominated and elected according to the Statute in the 26th of King Henry the 8th and consecrated by the Ordinal confirmed by Parliament in the 5th and 6th years of King Edward the 6th never appearing publickly but in their Rochets nor officiating otherwise than in Copes at the Holy Altar The Priests not stirring out of doors but in their square Caps Gowns or Canonical Coats nor executing any divine Office but in their Surplice avestment set apart for Religious services in the Primitive times as may be gathered from St Chrysostome for the Eastern Churches and from St Hierom for the Western The Doctrine of the Church reduced unto its ancient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive patterns and all the Rites and Ceremonies therein prescribed accommodated to the honour of God and increase of piety The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them and celebrated with a Religious couâ—cuâ—â—â— of all sorts of people the weekly Fasts the holy time of Lent the Embrâ—â—◠〈◊〉 together with the Fast of the Rogation severely kept by a forbearance of all â—ind of flesh not now by vertue of the Statute as in the time oâ— King Edward but as appointed by the Church in her publick Calender before the Book of Common Prayer The Sacrament of the Lords Supper celebrated in most reverend manner the Holy Table seated in the place of the Altar the people making their due reverence at their first entrance into the Church kneeling at the Communion the Confession and the publick Prayers standing up at the Creed the Gospels and the Gloria Patri and using the accustomed reverence at the name of Jesus Musick retained in all such Churches
her in short time not only to protect her Merchants but command the Ocean Of which the Spaniard found good proof to his great loss and almost to his total ruine in the last 20 years of her glorious government And knowing right well that mony was the â—inew of war she fell upon a prudent and present course to fill her coffers Most of the monies in the Kingdom were of forein coynage brought hither for the most part by the Easterling and Flemish Merchants These she called in by Proclamation â—â—ted the 15th of November being but two dayes before the end of this 3d. year commanding them to be brought to her Majesties Mint there to be coyned and take the stamp of her Royal authority or otherwise not to pass for current within this Realm which counsel took such good effect that monies came flowing into the Mint insomuch that there was weekly brought into the Tower of London for the space of half a year together 8000. 10000. 12000. 16000. 20000. 22000 l. of silver plate and as much more in Pistols and other gold of Spanish coins which were great sums according to the standard of those early dayes and therefore no small profit to be growing to her by the coynage of them The Genevians slept not all this while but were as busily imployed in practising upon the Church as were the Romanists in plotting against the Queen Nothing would satisfie them but the nakedness and simplicity of the Zuinglian Churches the new fashions taken up at Franckfort and the Presbyteries of Geneva According to the pattern which they saw in those mounts the Church of England is to be modell'd nor would the Temple of Jerusalem have served their turn if a new Altar fashioned by that which they found at Damascus might not have been erected in it And they drove on so fast upon it that in some places they had taken down the steps where the Aâ—tar stood and brought the Holy Table into the midst of the Church in others they had laid aside the antient use of Godfathers and Godmothers in the administration of Baptism and left the answering for the child to the charge of the father The weekly Fasts the time of Lent and all other dayes of abstinence by the Church commanded were looked upon as superstitious observations No fast by them allowed of but occasional only and then too of their own appointing And the like course they took with the Festivals also neglecting those which had been instituted by the Church as humane inventions not fit to be retained in a Church reformed And finally that they might wind in there outlandish Doctrines with such forein usages they had procured some of the inferiour Ordinaries to impose upon their several Parishes certain new books of Sermons and Expositions of the holy Scripture which neither were required by the Queens Injunctions nor by Act of Parliament Some abuses also were discovered in the Regular Clergy who served in Churches of peculiar or exempt jurisdiction Amongst whom it began to grow too ordinary to marry all such as came unto them without Bains or Licence and many times not only without the privity but against the express pleasure and command of their Parents For which those Churches past by the name of Lawlesse Churches in the voice of the people For remedy whereof it was found necessary by the Archbishop of Canterbury to have recourse unto the power which was given unto him by the Queens Commission and by a clause or passage of the Act of Parliament for the Uniformity of Common Prayer and Service in the Church c. As one of the Commissioners for Causes Ecclesiastical he was authorized with the rest of his associates according to the Statute made in that behalf To reform redresse order correct and amend all such Errours Heresies Schisms abuses offences conâ—empts and enormities whatsoever as might from time to time arise in the Church of England and did require to be redressed and reformed to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of the Kingdom And in the passage of the Act before remembred it was especially provided That all such Ornaments of the Church and of the Ministers thereof should be retained and be in use as were in the Church of England by authority of Parliament in the second year of the Reign of King Edward the 6th until further Order should be therein taken by authority of the Queens Majesty with the advice of her Commissioners Appointed Ordered under the Great Seal of England for Causes Ecclesiastical or of the Metropolitan of this Realm And also if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders of the said Book of Common Prayer the Queens Majesty might by the like advice of the said Commissioners or Metropolitan Ordain or publish such further Ceremonies or Rites as should be most for the advance of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments Fortified and assured by which double power the Archbishop by the Queens consent and the advice of some of the Bishops Commissionated and instructed to the same intent sets forth a certain book of Orders to be diligently observed and executed by all and singular persons whom it might concern In which it was provided That no Parson Vicar or Curate of any exempt Church commonly called Lawless Churches should from thenceforth attempt to conjoin by solemnization of Matrimony any not being of his or their Parish Church without sufficient testimony of the Bains being ask'd in the several Churches where they dwel or otherwise were sufficiently licenced That there should be no other dayes observed for Holy days or Fasting dayes as of duty and commandment but only such Holy dayes as be expressed for Holy dayes in the Calendar lately set forth by the Queens authority and none other Fasting dayes to be so commanded but as the Lawes and Proclamations of the Queens Majesty should appoint that it should not be lawful to any Ordinary to assign or enjoyn the Parishes to buy any Books of Sermons or Expositions in any sort than is already or shall be hereafter appointed by publick Authority that neither the Curates or Parents of the children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should be still retained and finally that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did that the Communion Table should be set in the said place where the steps then were or had formerly stood and that the Table of Gods Precepts should be fixed upon the wall over the said Communion Board Which passage compared with that in the Advertisements published in the year 1565. of which more hereafter make up this construction that
end whereof he was restored to liberty by the death of the Lady who died a prisoner in the Tower And though the Lady Francis Dutchess of Suffolk might hope to have preserved her self from the like Court-thunder-claps by her obscure marriage with Adrian Stokes who had bin Gentleman of the Horse to the Duke her husband yet neither could that save her from abiding a great part of the tempest which fell so heavily upon her and all that family that William the nephew of this Earl by Edward Viscount Beauchamp his eldest son was prudently advised by some of his friends to procure a confirmation of his grand-fathers honors from the hand of King James which without much difficulty was obtained and granted by his Majesties Letters Patents bearing date the 14th of May in the 6th year of his Reign But such was the fortune of this House that as this Earl being newly restored unto the Title of Hertford by the great goodness of the Queen incurred her high displeasure and was thereupon committed prisoner for his marriage with the Lady Katherine Gray the onely heir then living of Mary the youngest daughter of King Henry the 7th so William above mentioned being confirmed in the expectancy of his grand-fathers honors by the like goodness of King James was committed prisoner by that King for marrying with the Lady Arabella daughter and heir of Charls Earl of Lennox descended from the eldest daughter of the said King Henry Such were the principal occurrences of this present year relating to the joynt concernments of Church and State In reference to the Church alone nothing appears more memorable than the publishing of an elegant and acute Discourse entituled The Apology of the Church of England first wait in Latin by the right reverend Bishop Jewel translated presently into English French Italian Dutch and at last also into Greek highly approved of by all pious and judicious men stomached by none excepting our own English fugitives and yet not undertook by any of them but by Harding only who had his hands full enough before in beating out an answer to the Bishopâ— challenge By him we are informed if we may believe him that two Tractats or Discourses had been writ against it the one by an Italian in the Tongue of that Country the other in Latine by a Spanish Bishop of the Realm of Naples both finished and both stopped as they went to the Press out of a due regard â—orsooth to the Church of England whose honour had been deeply touched by being thought to have approved such a lying unreasonable slanderous and ungodly Pamphlet which were it true the Church was more beholden to the modesty of those Spaniards and Italians than to our own natural English But whether it were true or not or rather how untrue it is in all particulars the exchange of writings on both sides doth most plainly manifest In general it was objected That the Apology was published in the name of the Church of England before any mean part of the Church were privy to it as if the Author either were ashamed of it or afraid to stand to it that the Inscription of it neither was directed to Pope nor Emperor nor to any Prince not to the Church nor to the General Council then in being as it should have been that there was no mans name seâ— to it that it was printed without the privilege of the Prince contrary to the Law in that behalf that it was allowed neither by Parliament nor Proâ—lamation nor agreed upon by the Clergy in a publick and lawful Synod and therefore that the Book was to be accounted a famous Libel and a scandalâ—us Writing To which it was answered in like Generals by that learned Prelate That the profession of the Doctrine contained in it was offered unto the whole Church of God and so unto the Pope and the Council too if they were any part or member of the Church that if names be so necessary he had the names of the whole Clergy of England to confirm that Doctrine and Harding's too amongst the rest in the time of King Edward that for not having the Princes privilege it might easily be disproved by the Printer that it was not conceived in such a dark corner as was objected being afterwards imprinted at Paris in Latine and having since been translated into the French Italian Dutch and Spanish Toungs that being sent afterwards into France Flanders Germany Spain Poland Hungary Denmark Sweden Scotland Italy Naples and Rome it self it was tendred to the judgment of the whole Church of God that it was read and seriously considered of in the convent of Trent and great threats made that it should be answered and the matter taken in hand by two notable learned Bishops the one a Spaniard and the other an Italian though in fine neither of them did any thing in it and finally that certain of the English Papists had been nibling at it but such as cared neither what they writ nor was cared by others And so much may suffice in general for this excellent Piece to the publishing whereof that learned Prelate was most encouraged by Peter Martyr as appears by Martyr's Letter of the 24th of August with whom he had spent the greatest part of his time when he lived in Exile And happy had it been for the Church of England if he had never done worse offices to it than by dealing with that reverend Bishop to so good a purpose But Martyr onely lived to see the Book which he so much longed for dying at Zurick on the 12th day of November following and laid into his grave by the Magistrates and People of that Town with a solemn Funeral Nothing remains for the concluding of this year but to declare how the three vacant Bishopricks were disposed of if those may say to be disposed of which were still kept vacant Glocester was onely filled this year by the preferment of Mr. Râ—chaâ—d Cheny Archdeacon of Hereford and one of the Prebendaries of the Collâ—giat Church of St. Peter in Westminster who received hâ—s Episcopal consecration on the 19th of April Together with the See of Glocester he held that of Bristol in commendam as did also Bullingham his Successor that is to say the Jurisdiction with the Profits and Fees thereof to be exercised and enjoyed by them but the temporal Revenue of it to continue in the hands of some hungry Courtiers who gnawed it to the very bone in which condition it remained under the two Bishops till the year 1589. when the Queen was pleased to bestow the remainders of it together with the title of Bishop on Doctor Richard Flesher Dean of Peterborough whom afterwards she preferred to the See of London And as for Oxon it was kept vacant from the death of King the first Bishop of it who died on the 4th of December 1557. till the 14th of October 1567. at which time it was conferred on Dr. Hugh Curwyn Archbishop of Dublin
and Chancellor of the Realm of Ireland who having held it but a year it was again kept vacant twenty years together and then bestowed on Dr. John Underhil who was consecrated Bishop thereof in Dâ—cember 1589. but he dying also shortly after viz. Anno 1592. it was once more kept void till the year 1603. and then took up by Dr. John Bridges Dean of Salisbury rather to satisfie the desires of others than his own ambition So that upon the point this Church was filled but little more than three years in forty sâ—x the Jurisdiction of it was in the mean time managed by some Officers thereunto authorised by the Archbishop of Canterbury the Patrimony and Revenues of it remaining in the hands of the Earl of Leicester and after his decease of the Earl of Eâ—â—ex by whom the Lands thereof were so spoiled and wasted that they left nothing to the last Bishops but Impropriations by means of which havock and destruction all the five Bishopricks erected by King Henry the 8th were so impoverished and destroyed that the new Bishops were necessitated to require the benevolence of their Clergy at their first comming to them to furnish their Episcopal Houses and to enable them to maintain some tolerable degree of Hospitality in their several Diocesses of which we shall hear more hereafter from the pen of an Adversay An. Reg. Eliz. 5. An. Dom. 1562 1563. THe last years practices of the Papists and the dangers thereby threatning both the Queen and State occasioned her to call a Parliament on the 12th of January in which first passed an Act For assurance of the Queens Royal power over all Estates and Subjects within her Dominions In the body whereof it was provided That no man living or residing in the Queens Dominions under the pains and penalties therein appointed should from thenceforth either by word or writing or any other open deed willingly and advisedly endeavour to maintain the Power and Jurisdiction of the Bishop of Rome heretofore claimed and usurped within this Realm And for the better discovery of all such persons as might be popishly affected it was enacted That none should be admitted unto holy Orders or to any Degree in either of the Universities or to be Barrester or Bencher in any of the Inns of Court c. or to practise as an Atturney or otherwise to bear any Office in any of the Courts at Westminster Hall or any other Court whatsoever till he or they should first take the Oath of Supremacy on the holy Evangelists With a Power given to every Archbishop and Bishop within this Realm and the Dominions of the same to tender or minister the Oath aforesaid to all and every spiritual person in their proper Diocesses as well in places exempt as else-where Of which last clause the Reader is to take especial notice because of the great controversie which ensued upon it of which more hereafter And because many of the Popish party had lately busied themselves by Conjurations and other Diabolical Arts to enquire into the length or shortness of her Majesties life and thereupon had caused some dark and doubtful prophecies to be spread abroad There passed two other Statutes for suppressing the like dangerous practices by which her Majesties person might be endangered the people stirred to rebellion or the peace otherwise disturbed For which consult the Acts of Parliament 5 Eliz. c 15 16. By which three Acts and one more for the better executing of the Writ de Excommunicato capiendo the Queen provided very well for her own security but more provoked the Pope his adherents to conspire against her in the time to come against whose machinations back'd by the power and counsels of forein Princes nothing was more conducible than her strength at Sea for the encrease whereof and the continual breeding of a Seminary of expert Mariners an Act was made for adding Wednesday to the number of the weekly Fasâ—s which from thenceforth was called Jejunium Cecilianum as being one of the devices of Sir William Cecil In reference to Religion and the advancement of the service and worship of God it had been declared by the Bishops and Clergy assembled at the same time in their Convocation To be a thing plainly repugnant to the Word of God and the custom of the Primitive Church to have publick prayer in the Church or to minister the Sacraments in a Toung not understood by the people To comply with which pious Declaration and take off all retortion which possibly might be made by those of Rome when they were charged with the administration of the Service and Sacraments in an unknown Toung it was enacted That the Bishops of Hereford St. Davids Bangor Landaff and St. Asaph should take care amongst them for translating the whole Bible with the Common-Prayer Book into the Weâ—ch or British Toung on pain of forfeiting 40 l. a piece in default thereof And to encourage them thereunto it was ordered That one Book of either sort being so translated and imprinted should be provided and bought of every Cathedral or Parish Church as also for all Parish Churches Chapels of Ease where the said Toung is commonly used the Ministers to pay one half of the price and the Parishioners the other The like care was also taken for translating the Books of Homilies but whether it were done by any new order from the Queen or the piety of the four Welch Bishops or that they were considered as a necessary part of the publick Lituâ—gy by reason of the Rubrick at the end of the Nicene Creed I have no whâ—â—e found As for the Convocation which accompanied the present Parliament it began on the 13â—h day of Jaâ—uary in the Cathedral of St. Paâ—l the Latine Sermon 〈◊〉 by Mr. William Day then Provost of Eaton College afterwards 〈◊〉 of 〈◊〉 also and Bishop of Winchester which being finished the Bishop of Lâ—ndâ—â— presents a list of the several Bishops Deans and Chapters which had been cited to appear the catalogue of the Bishops ending with Gabriel Goodman Dean of Westminster that of the Deans beginning on another file with Alexander Novel Dean of St. Pauls elected by the Clergy for their Prolocutor The Convocation after this is adjourned to Westminster for the conveniency of the Prelates by reason of their attendance on affairs of Parliament Goodman the Dean of Westminster had made his Protestation in the Church of St. Paul that by appearing as a Member of the Convocation by veâ—tue of the Arch-bishops Mandat he subjected not himself nor the Church of Westminster to the authority or jurisdiction of the See of Canterbury And now on the Archbishops personal comming to the Church of Westminster he delivers the like Protestation in writing for preserving the Liberties of the Church in which it was declared according to the privilege just rights therof that no Archbishop or Bishop could exercise any Ecclesiastical jurisdiction in it without leave of the Dean for the time
then being and therefore that he could not consent to the holding of a Convocation in that place without some Declaâ—ation to be made by the Archbishops Bishops that their holding the Convocation in the same should not be taken or intended for any violation of the rights privileges that belong'd unto it which was accordingly perform'd It was â—n the 19th day of January that these formalities were transacted at whâ—t time the Archbishops and Bishops having first had some secret communication amongst themselves about the Articles of Religion established in King 〈◊〉 time râ—quired the Prolocutor and six others of the Lower Hâ—use of Convocation to repair unto them By whom it was signified unto their Lordships that some of the Clergy had prepared certain Bills containing a specification of such matters as were conceived to be amiss in the state of the Church and that the Articles of Religion agreed upon in the Reign of King Edward the 6th had been delivered unto others to be considered of corrected and accommodated as they found it necessary Being encouraged in the last and furthered by the diligence of some of the Bishops who were employed in the same work the Articles were agreed upon publickly read before the Bishops in the Chapter-house of St. Paul on the 29th of the same month and by all of them subscribed with great unanimity The Prelates had observed some deviation from the Doctrine of King Edward's Reign which had been made by the Calviniâ—n on Zuinglian Gospellers in the Articles of Predestination Grace Free-will and final perseverance Nor could they but take notice with how little reverence the Sacrament of the Lord's Supper was administred and the Authority of the Church despised by too many of the same party also which they were willing to impute to the want of some known rule amongst them by which they were to regulate their judgments and conform their actions To which end it was thought expedient that the Book of Articles agreed upon in Convocation Anno 1552. should be revised and accommodated to the use of the Church the Queens leave being first obtained for their warrant in it In the managing of which great business I know not whether I should more admire their moderation or their wisdome Their wisdome eminent in not suffering any Outlandish Divine who might drive on a different interess from that of the Church either to vote amongst them or carry any stroke in their consultations Their moderation no less visible in declining all unnecessary determinations which rather tended to the multiplying of controversies and ingendring strifes than either unto edification or increase of piety So that they seemed to have proceeded by those very Rules which King James so much approved of in the conference at Hampton Court First in not separating further from the Church of Rome in points of Discipline or Doctrine than that Church had separated from what she was in her purest times Secondly in not stuffing the Book of Articles with all Conclusions Theological in which a latitude of judgement was to be allowed as far as it might be consistent with peace and charity and Thirdly in not thrusting into it every opinion or Position negative which might have made it somewhat like Mr. Craiges Confession in the Kirk of Scotland who with his I renounce and I abhor his detestations and abrenunciations did so amaze the simple people as the King observeth that not being able to conceive or understand all those points utterly gave over all and fell back to Popery or else remained in their former ignorance Upon which grounds as they omitted many whole Articles and qualified the expressions of some others in King Edward's book so were they generally very sparing in defining any thing which was meerly matter of moduliâ—y or de modo only As namely touching the manner of Christs presence in the Holy Eucharist the manner of effecting grace by the blessed Sacraments or of the operation of Gods grace in a mans conversion Which rules being carefully observed by all the Bishops on whose authority and consent the greatest part of the whole Work did seem to rest and all particulars agreed upon amongst themselves it was no wonder if they passed their Votes without contradiction But in taking the subscriptions of the lower house there appeared more difficulty For though they all testified their consent unto them on the said 29th of January either by words express or by saying nothing to the contrary which came all to oâ—e yet when subscription was required many of the Calvinians or Zuinglian-Gospellers possibly some also which enclined rather to their old Religion and who found themselves unsatisfied in some particulars had demurred upon it With this demur their Lordships are acquainted by the Prolocutor on the 5th of February By whom their Lordships were desired in the name of that House that such who had not hitherto subscribed the Articles might be ordered to subscribe in their own proper house or in the presence of their Lordships Which request being easily granted drew on the subscription of some others but so that many still remained in their first unwillingness An Order thereupon is made by their Lordships on the â—oth then following that the Prolocutor should return the names of all such persons who refused subscription to the end that such further course might be taken with them as to their Lordships should seem most fit After which we hear no news of the like complaints and informations which makes it probable if not concluded that they all subscribed And being thus subscribed by all they were soon after published both in English and Latine with this following Title that is to say Articles agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year 1562. for the avoiding of diversities of opinions and establishing consent touching true Religion But what they were and wherein they agreed or differed with or from those established by King Edward the 6th shall be referred for the avoiding of all interruptions in the course of this History to a place more proper Nothing else brought to a conclusion by them but the Bill of Subsidy which having past that House was confirmed in Parliament Nothing else brought into conclusion though many things were had in deliberation On Friday the 5th of February the Bishops of Salisbury Exon St David's and Lichfield were appointed by the rest of the Prelates to examine a Catechism which it seems was presented to them But being by them remitted to the consideration of the lower house they were advertised by Day and Sampson on the 3d. of March that the said house unanimously had approved thereof And there it rested for that time and for ever after nothing being done in confirmation of it as a publick Doctrine by whomsoever it was written nor any further speech made of it in the time succeeding Which fortune also hapned to a Book of Discipline projected
required subscription of the rest in their several places threatning no less than deprivation to such as wilfully refused and obstinately persisted in that refusal Many there were whoâ— bogled at it as they all did but did it not so perversely nor in such great numbers as when their faction was grown strong and improved to multitudes Some stumbled at it in regard of the first clause added to the 20th Article about the Authority of the Church others in reference to the 36th touching the Consecration of Archbishops and Bishops some thought they attributed more authority to the Supream Magistrate over all persons and causes both Ecclesiastical and Civil than could consist with that Autocratie and Independency which Calvin arrogated unto his Presbyteries and other Churches of that platform And others looked upon the Homil es as beggarly rudiments scarce milk for Babes but by no means to be served in for a stronger stomach In general thought by the Genevians and Zuinglian Gospellers to have too much in them of the Pope or too little of Calvin and therefore not to be subscribed by any who desired the reputation of keeping a good conscience with faith unfeigned Of which number none so much remarkable as father John Fox the Marâ—yrologist who had before appeared in the Schism at Franckfort and left that Church when Cox had got the better in it to retire to Geneva being now called on to subscribe that the opinion which was had of his parts and piety might advance the service he is said to have appeared before the Bishop but whether before the Archbishop or his own Diocesan is not much material with the New-Testament in Greek To this said he I will subscribe and it this will not serve take my Prebend of Salisbury the onely preferment which I hold in the Church of England and much good may it do you This refractory answer for it was no better might well have moved the Bishop to proceed against him as he did against some others who had stood on the same refusal but kissing goes by kindness as the saying is and so much kindness was shewed to him that he both kept his resolution and his place together which whether it might not do more hurt to the Church than that preferment in the Church did advantage him I think no wise man will make a question for commonly the exemption or indemnity of some few particulars confirms the obstinacy of the rest in hope of being privileged with the like indemnity And therefore it was well observed by Bishop Bancroft when King James proposed the writing of a Letter to the Bishop of Chester for respiting some Ministers of his Diocess from a present conformity That if this purpose should proceed the copy of those Letters would fly over the Kingdom and then others would make the same request for some friends of theirs and so no fruit would follow of the present Conference but that all things would be worse than before they were But Queen Elizabeth was not drawn so easily to the like indulgencies for which she received her own just praises from the Pen of an Adversary Harding by name in his Epistle Dedicatory prefixed before his Answer to the Bishops Apology commends her earnest zeal and travail in bringing those disordered Ministers into some order of decent apparel which yet some of them wanted reason to apply themselves to And Sanders who seldom speaks well of her first informs his Reader What bickerings there were in England about the Rochet and other Vestments of the Clergy that many of the opposite party regarded not the Queens judgment in it but sent for counsel and advice to Germany France Savoy and Switzerland but specially to Theodore Beza and Peter Martyr but finally that notwithstanding the advice of the one and the addresses of the other the Queen proceeded vigorously to the deprivation of all such persons as wilfully opposed her order made in that behalf It seems by this that our Genevians for the greater countenancing of their inconformity had stirred up the most eminent Divines of the Gallick and Helvetian Churches to declare in favour of their doings And it appears also by remembrances in some Authors that Calvin apprehending some neglect from Mr. Secretary Cecil in making either no return or a return which signified nothing to his first addresses had laid aside his care of the Church of England for which he could expect no thanks from the Bishops or had received so little from the greaâ— men of the Court But Peter Martyr while he lived conceived himself to have some interess in this Church in which he had enjoyed such a good preferment but more in some particular persons and members of it who seemed to depend upon his judgment and to ask counsel of him as their surest Oracle In which how much he countenanced that faction in King Edward's time both by his practice and his pen and what encouragement he gave them in this present Reign hath been shewn before how much out-gone by Theodore Beza who next usurped a super-intendency over all the Churches of this Island may be seen hereafter All that shall now be said of either of them or of all together shall be briefly this that this poor Church might better have counted their best helps in points of Doctrine than have been troubled with their intermedlings in matter of Discipline More modestly then so dealt Bullinger and Gualter two Divines of Suitzerland as eminent in all points of learning as the best amongst them who being sollicited by some some zealous brethren to signifie their judgment in the present controversie about the Aparel of the Clergy return an approbation of it but send the same inclosed in several Letters to Sandys Horn and Gryndal that they might see that neither of them would engage in the affairs of this Church without the privity of the Governors and Rulers of it To bring this quarel to an end or otherwise to render all opponents the more inexcusable the Queen thought fit to make a further signification of her Royall pleasure not grounded onely on the Soveraign Power and Prerogative Royal by which she published her Injunctions in the first year of her Reign but legally declared by her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf for then it was to be presumed that such as had denyed obedience to her sole commands would at least give it to the Laws The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Orders as they thought necessary for the peace of the Church with reference to the present condition and estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain book entituled Advertisements partly for due order in the publick Administration of the Common-Prayers and using the
person which was the Marquis of Winchester Lord Treasurer of England the other twelve being two Earls six Lords and four Knights the sacred part thereof performed by the Archbishop of Canterbury assisted by the Bishops of London and Rochester the funeral Sermon being pâ—eached by the Bishop of London which tended much unto the praise and commendation of that famous Emperor By which solemnity as she did no small honor to the dead so she gave great contentment to the living also the people being generally much delighted with such glorious pomps and the Church of England thereby held in estimation with all forein Princes Nothing else memorable in this year but the comming out of certain books and the death of Caâ—vin Dorman an English fugitive first publisheth a book for proof of certain of the Articles denyed in Bishop Jewel's challenge encountred first by Alexander Nowel Dean of the Cathedral Church of St. Paul who first appeared in print against those of Lovain and is replyed upon by Dorman in a book entituled A Discovery of Mr. Nowel's untruths not published till the year next following But of more consequence to this Church was the death of Calvin by whose authority so much disorder and confusion was to be brought upon it in the times succeeding a name much reverenced not onely by those of his own party and perswasions but by many grave and moderate men who did not look at first into the dangers which ensued upon it His platform at Geneva made the onely pattern by which all reformed Churches were to frame their Government his Writings made the onely rule by which all Students in Divinity were to square their Judgments What Peter Lombart was esteemed to be in the Schools of Rome the same was Calvin reckoned in all those Churches which were reformed according to the Zuinglian doctrine in the point of the Sacrament But Hic Magister non tenetur as the saying was he was not so esteemed in England nor was there any reason why it should be so for though some zealous brethren of the Presbyteterian or Puritan faction appeared exceeding ambitious to wear his Livery and thought no name so honorable as that of Calvinist yet the sounder members of the Church the Royal and Prelatical Divines as the others called them conceived otherwise of him And the right learned Adrian Sararia though by birth a Dutch-man yet being once preferred in the Church of England he stomached nothing more than to be called Calvinian Anno Reg. Eliz. 7. A. D. 1564 1565. WE shall begin this year with the concernments of the Kirk of Scotland where Queen Eâ—izabeth kept a Stock still going the Returns whereof redounded more to her own security than to the profit and advantage of the Church of England The Queen of Scots was young poffessed of that Kingdom and next Heir to this first married to the Daulphin of France and sued to after his decease in behalf of Charls the younger son of the Emperor Maximilian as also of the Prince of Conde and the Duke of Bavaria But Queen Elizabeth had found so much trouble and danger from her first alliance with the French that she was against all Marriages which might breed the like or any way advance the power of that Competitor But on the contrary she commended to her the Earl of Leicester whom she pretended to have raised to those eminent honors to make him in some fort capable of a Queens affection Which proposition proved agreeable to neither party the Queen of Scots disdaining that unequal offer and Leicester dealing underhand with Randolph the English Resident to keep her still in that averseness He had foolishly given himself some hopes of marrying with Elizabeth his own dread Mistress interpreting all her favours to him to proceed from affection and was not willing that any Proposition for that purpose with the Queen of Scots should be entertained During these various thoughts on both sides the English began to be divided in opinion concerning the next heir to the Crown Imperial of this Realm One Hales had writ a discourse in favour of the House of Suffolk but more particularly in defence of the late marriage between the Earl of Hertford and the Lady Katherine for which he was apprehended and committed prisoner The Romish party were at the same time sub-divided some standing for the Queen of Scots as the next heir apparent though an alien born others for Henry Lord Darnlie eldest son to the Earl of Lenox born in the Realm and lineally descended from the eldest daughter of King Henry the 7th from whom the Queen of Scots also did derive her claim The Queen of Scots also at the same time grown jealous of the practices of the Lord James her bastard-brother whom she had not long before made Earl of Murrey and being over-powered by those of the Congregation was at some loss within her self for finding a fit person upon whose integrity she might depend in point of counsel and on whose power she might rely in point of safety After a long deliberation nothing seemed more conducible to her ends and purposes than the recalling of Matthew Earl of Lenox to his native Country from whence he had been forced by the Hamiltonians in the time of King Henry Being of great power in the West of Scotland from the Kings whereof he was extracted Henry conceived that some good use might be made of him for advancing the so much desired marriage between his onely son Prince Edward and the Infant-Queen The more to gain him to his side he bestowes upon him in marriage the Lady Margaret Dowglas daughter of Queen Margaret his eldest sister by Archibald Dowglas Earl of Angus her second husband of which marriage were born Henry Lord Darnly of whom more anone and Charls the second son whom King James created Earl of Lenox father of Arabella before remembred And that they might support themselves in the nobler equipage he bestowes upon him also the Mannor of Setrington with other good Lands adjoyning in the County of Yoâ—k passing since by the name of Lenox his Lands in the style of the people In England he remained above twenty years but keptâ— himself constant in all changes to the Church of Rome which made him the more estimable both with his own Queen and the English Papists Being returned into his Country he found that Queen so gracious to him and such a handsome correspondence with the chief Nobility that he sends for his two sons to come thither to him but leaves his wife behind in the Court of England lest otherwise Queen Elizabeth might take some umbrage or displeasure at it if they should all remove at once It was about the middle of February that the Lord Darnly came to the Court of Scotland Who being not full twenty years old of lovely person sweet behaviour and a most ingenuous disposition exceedingly prevailed in short time on the Queens affection She had now met with such a
following they were dismist with many rich Presents and an annual pension from the Queen conducted honourably by the Lord Aburgavenny to the Port of Dover and there shipped for Calais filling all places in the way betwixt that and Baden with the report of the magnificence of their entertainment in the Court of England And that the Glories of their entertainment might appear the greater it hapned that Rambouillet a French Ambassador came hither at that time upon two solemnities that is to say to be installed Knight of the Garter in the place and person of that King and to present the Order of St Michael the principal Order of that Kingdom to Thomas Duke of Norfolk and the Earl of Leicester The one performed with the accustomed Pomps and Ceremonies in the Chapel of St George at Windsor the other with like State and splendour in the Royal Chapel at Whitehall Such a well tempered piety did at that time appear in the Devotions of the Church of England that generally the English Papists and the Ambassadors of forein Princes still resorted to them But true it is that at that time some zealots of the Church of Rome had begun to slacken their attendance not out of any new dislike which they took at the service but in regard of a Decree set forth in the Council of â—rent prohibiting all resort to the Churches of Hereticks Which notwithstanding the far greater part continued in their first obedience till the coming over of that Roaring Bull from Pope Pius the 5th by which the Queen was excommunicated the subjects discharged from their obedience to the Laws and the going or not going to the Church made a sign distinctive to difference a Roman Catholick from an English Protestant And it is possible enough that they might have stood much longer to their first conformity if the discords brought into the Church by the Zuinglian faction together with their many innovations both in Doctrine and Discipline had not afforded them some further ground for the desertion For in this year it was that the Zuinglian or Calvinian faction began to be first known by the name of Puritans if Genebrard Gualier and Spondanus being all of them right good Chronologers be not mistaken in the time Which name hath ever since been appropriate to them because of their pretending to a greater Purity in the service of God than was held forth unto them as they gave it out in the Common Prayer Book and to a greater opposition to the Rites and Usages of the Church of Rome than was agreeable to the constitution of the Church of England But this Purity was accompanied with such irreverence this opposition drew along with it so much licenciousnesse as gave great scandal and offence to all sober men so that it was high time for those which had the care of the Church to look narrowly unto them to give a check to those disorders and confusions which by their practices and their preachings they had brought into it and thereby laid the ground of that woful schism which soon after followed And for a check to those disorders they published the Advertisement before remembred subscribed by the Archbishop of Canâ—erbury the Bishops of London Winchester Ely Lincoln Rochester and other of her Majesties Commissioners for Causes Ecclesiastical according to the Statute made in that behalf This was the only present remedy which could then be thought of And to prevent the like confusions for the time to come a Protestation was devised to be taken by all Parsons Vicars and Curates in their several stations by which they were required to declare and promise That they would not preach not publickly interpret but only read that which is appointed by publick authority without special Licence of the Bishop under his Seal that they would read the Service plainly distinctly and audibly that all the people might hear and understand that they would keep the Register book according to the Queens Majesties Injunctions that they would use sobriety in apparel and especially in the Church at Common Prayers according to Order appointed that they would move the Parishioners to quiet and concord and not give them cause of offence and help to reconcile them that be at variance to their utmost power that they would read dayly at the least one Chapter of the Old Testament and another of the New with good advisement to the increase of their knowledge that they would in their own persons use and exercise their Office and Place to the honour of God and the quiet of the Queens subjects within their charge in truth concord and unity as also observe keep and maintain such Order and Uniformity in all external Policy Rites and Ceremonies of the Church as by the Lawes good usages and Orders are already well provided and established and finally that they would not openly meddle with any Artificers occupations as covetously to seek a gain thereby having in Ecclesiastical Livings twenty Nobles or above by the year Which protestation if it either had been generally pressed upon all the Clergy as perhaps it was not or better kept by them that took it the Church might questionlesse have been saved from those distractions which by the Puritan Innovators were occasioned in it Anno Reg. Eliz. 8. A. D. 1565 1566. THus have we seen the publick Liturgy confirmed in Parliament with divers penalties on all those who either did reproach it or neglect to use it or wilfully withdrew their attendance from it the Doctrine of the Church declared in the Book of Articles agreed upon in Convocation and ratified in due form of Law by the Queens authority external matters in officiating Gods publick service and the apparel of the Clergy regulated and reduced to their first condition by the Books of Orders and Advertisements Nothing remaineth but that we settle the Episcopal Government and then it will be time to conclude this History And for the setling of this Government by as good authority as could be given unto it by the Lawes of the Land we aâ—e beholden to the obstinacy of Dr Edmond Bonner the late great slaughter-man of London By a Statute made in the last Parliament for keeping her Majesties Subjects in their due obedience a power was given unto the Bishops to tender and receive the oath of Supremacy of all manner of persons dwelling and residing in their several Diocesses Bonner was then prisoner in the Clink or Marshalsea which being in the Burrough of Southwark brought him within the Jurisdiction of Horn Bishop of Winchester by whose Chancellor the Oath was tender'd to him On the refusal of which Oath he is endicted at the Kings Bench upon the Statute to which he appeared in some Term of the year foregoing and desires that counsel be assigned to plead his cause according to the course of the Court The Court assigns him no worse men than Christopher Wâ—ay afterwards chief Justice of the Common Pleas that famous Lawyer Edmond
rather to their condemnation do eat and drink the Sign or Sacrament of so great a thing XXX Of Both Kinds 32 The Cup of the Lord is not to be denyed to the Lay People For both the parts of the Lords Sacrament by Christs Ordinance and Commandment ought to be ministred to all Christian People alike _____ XXX Of the one Oblation of Christ finished upon the Crosse. The Offering of Christ once made is the perfect Redemption Propitiation and Satisfaction for all the sins of the whole World both Original and Actual and there is none other Satisfaction for sin but that alone Wherefore the Sacrifices of Masses in which it was commonly said that the Priests did offer Christ for the quick and the dead to have remission of pain or guilt were fables and dangerous deceits XXXI Of the one Oblation of Christ finished upon the Crosse. The offering of Christ once made is the perfect Redemption c. were blasphemous fables and 33 dangerous deceits XXXI A single Life is imposed on none by the Word of God Bishops Priests and Deacons are not commanded by God's Law either to vow the estate of a single life or to abstain from Marriage XXXII Of the Marriage of Priests Bishops Priests and Deacons are not commanded by Gods Law c. Therefore it is lawful also for them 34 as for all other Christian men to marry at their own discretion as they shall judge the same to serve better to godlinesse XXXII Excommunicated Persons are to be avoided That person which by open Denunciation of the Church is rightly cut off from the unity of the Church and Excommunicated ought to be taken of the whole multitude of the faithful as an Heathen and Publican untill he be openly reconciled by Penance and received into the Church by a Judge which hath authority thereunto XXXIII Of Excommunicated Persons how they are to be avoided That person which by open Denunciation of the Church c. XXXIII Of the Traditions of the Church It is not necessary that Traditions and Ceremonies be in all places one and utterly like for at all times they have been divers and may be changed according to the diversities of Countries Times and mens Manners so that nothing be ordained against Gods Word Whosoever through his private judgment willingly and purposely doth openly break the Traditions and Ceremonies of the Church which be not repugnant to the Word of God and be ordained and approved by common Authority ought to be rebuked openly that others may fear to do the like as he that offendeth against the common Order of the Church and hurteth the Authority of the Magistrate and woundeth the Consciences of the weak Brethren XXXIV Of the Traditions of the Church It is not necessary that Traditions and Ceremonies c. Every particular or National Church 35 hath Authority to ordain change or aboâ—ish Ceremonies or Rites of the Church ordained onely by Man's Authority so that all things be done to edifying XXXIV Of the Homilies The Homilies lately delivered 36 and commended to the Church of England by the Kings Injunctionâ— do contain a godly and wholsome Doctrine and fit to be embraced by all men and for that cause they are diligently plainly and distinctly to be read to the People XXXV Of Homilies The second Book of Homilies the several Titles whereof we have joyned under this Article doth contain a godly and wholsome Doctrin and necessary for the times as doth the former Book of Homilies which were set forth in the time of Edward the sixth and therefore we judge them to be read in Churches by the Ministers diligently and distinctly that they may be understood of the People The names of the Homilies Of the Right use of the Church Of Repairing Churches Against the Peril of Idolatry Of Good Works c. XXXV Of the Book of Common Prayer and other Rites and Ceremonies of the Church of England The Book lately delivered to the Church of England by the Authority of the King and Parliament 37 containing the manner and form of publick Prayer and the ministration of the Sacraments in the said Church of England as also the Book published by the same Authority for Ordering Ministers in the Church are both of them very pious as to â—uth of Doctrine in nothing contrary but agreeable to the wholsome Doctrine of the Gospel which they do very much promote and illustrate And for that cause they are by all faithful Members of the Church of England but chiefly of the Ministers of the Word with all thankfulness and readiness of mind to be received approved and commended to the People of God XXXVI Of Consecration of Bishops and Ministers The Book of Consecration of 38 Archbishops and Bishops and ordering of Priests and Deacons lately set forth in the time of King Edward the sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordering Neither hath it any thing that of it self is superstitious and ungodly And therfore whosoever are Consecrated or ordered according to the Rites of that Book since the second year of the afore-named King Edward unto this time or hereafter shall be Consecrated or ordered according to the same Rites we decree all such to be rightly orderly and lawfully Consecrated and Ordered XXXVI Of the Civil Magistrates The King of England is after Christ 39 the Supream Head on Earth of the Church of England and Ireland The Bishop of Rome hath no Jurisdiction in this Realm of England The Civil Magistrate is ordained and approved by God and therefore are to be obeyed not onely for fear of wrath but for conscience sake Câ—vil or temporal Laws may punish Christian men with death for heinous and grievous offences It is lawful for Christian men at the commandment of the Magistrate to wear Weapons and serve in the Wars XXXVII Of the Civil Magistrates The Queens Majesty hath the chief Power in this Realm of England and other her Dominions unto whom the chief Government of all Estates of this Realm whether they be Ecclesiastical or Civil in all cases doth appertain and is not nor ought to be subject to any Forein Jurisdiction Where we attribute to the Queens Majesty the chief Government 40 by which Titles we understand the minds of some slanderous folks to be offended We give not to our Princess the Ministry either of Gods Word or of the Sacraments the which thing the Injunctions lately set forth by Elizabeth our Queen do most plainly testifie but that onely Prerogative which we see to have been given always to all godly Princes in holy Scriptutes by God himself that is that they should rule all Estates committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborn and evil doers The Bishop of Rome hath no Jurisdiction in this Realm of England The Laws of this Realm may punish Christian men with death