CHRONOLOGY Chap. I. Definitions Page 1. Chap. II. The Grounds of Chronology 9. The Testimony of Authors 9. Reasons of the uncertainty of Chronology 13. Certain means of Computing Times as 9. 1. By the Testimony of Authors 18. 2. By Eclipses and Aspects of the Planets 18. 3. Vndisputed Epochas 21. Chap. III. Of the Uncertainty Chronologers are at concerning the Year wherein our Saviour was Born 23. A Catalogue of Authors disagreeing in this point 25. Chap. IV. The Usefulness of Chronological Tables to Beginners Different Divisions of Times in order to help the Memory 34. § 1. First Division of the Times into two Parts 37. § 2. Second Division into three Parts according to Varro 38. § 3. Third Division into four Parts according to the Poets 40. § 4. Fourth Division according to the several Ages of the World 42. § 5. Fifth Division of Times into thirteen Parts 43. Chap. V. A New Division of Times or the 14 Royal Epocha's of Universal Chronology 44. Epocha 1. Adam or the Creation of the World 45. Epocha 2. Noah or the Vniversal Deluge 47. Epocha 3. The Vocation of Abraham 49. Epocha 4. Moses or the Written Law 51. Epocha 5. The Taking of Troy 53. Epocha 6. Solomon or the Temple finished 54. Epocha 7. Romulus or Rome Founded 56. Epocha 8. Cyrus or the Iews restor'd 58. Epocha 9. Scipio or the Carthaginians Conquer'd 62. Epocha 10. The Birth of IESUS CHRIST 65. Epocha 11. Constantine or the Peace of the Church 69. Epocha 12. Charlemaign or the Establishment of the new Empire 74. Epocha 13. Constantinople taken by the Turks and the Christian Empire of the East terminated 83. Epocha 14. King Charles II. Restor'd the ancient Government and Laws of England re-establish'd and Europe in a profound Peace 91. PART II. Introduction to History and a Character of Historians Chap. I. Of the several Benefits of History 97. Chap. II. Rules to be observ'd in Writing History 107. Chap. III. The manner of Studying History Of the Four ancient Monarchies and of the different kinds of Political Government 112. Chap. IV. Divisions of History 121. Art 1. The Authority of the History of the People of God contain'd in the Books of the Old and New Testament 126. The Order of the Books of the Old and New Testament 131. Art 2. Of Civil History 〈…〉 145. Chap. V. The most Celebrated Authors that have written of Church History 150 An Account of the Qualities Lives and Writings of each particular Author 151 c. Chap. VI. Of the most considerable Greek and Latin Authors of Civil Histoâ—y 175. § 1. Greek writers of History Their Qualities Lives and Writings and the Iudgments of Criticks upon them 177 c. § 2. Latin Writers of ancient History an Account of each Author and his Works with the Opinions of Criticks upon them 197 c. PART III. An Account of the Ancient Monarchies which preceeded the Birth of JESUS CHRIST Chap. I. An Account of the Church of God under the Old Testament 225 Sect. 1. The State of the People of God under the 22 Patriarchs 228. A Remark concerning the Origine of Nations 230. A Remark concerning the Heads of Families of the People of God 235. Sect. 2. The State of the People of God under the 22 Iudges or Leaders 236. Sect. 3. The State of the People of God under 22 Kings 239. The Succession of the Kings of Israel 244. Sect. 4. The State of the People of God in the Time of the 22 Ancestors of Iesus Christ 249. Chap. II. An Account of the Assyrian Monarchy 254. The State of the Assyrian Monarchy from Nimrod it's first Founder down to Sardanapalus which is about 1360 years 2â—â— The State of that part of the Assyrian Monarchy which was under the Babylonians from Belochus the first King to the Death of Belshazzar the last King which lasted 271 Years 260 The State of that part of the Assyrian Monarchy which was Govern'd by the Medes from Arbaces their first King to Cyaxares or Darius the Mede 261 Chap. III. Of the Persian Monarchy 262. The Succession from Cyrus to Alexander's Conquest 262 c. Chap. IV. Of the Grecian Monarchy 267. The History of Alexander's Conquests 267. to 279 The Kingdom of the Syrians under the Successors of one of Alexander's Captains 280 The Kingdom of Pergamos or Asia Minor erected by Antigonus one of Alexander's Captains 288 Chap. V. Of the Empire of China 291 Chap. VI. Of the Kings of Egypt 297 Sect. 1. The State of Egypt under 47 Kings surnam'd Pharaohs which lasted 1220. Years till it was conquer'd by Cambyses 299 Sect. 2. The State of Egypt under 11 Kings of Persia which lasted 193 Years viz. to the time it was subjected to Alexander 305 Sect. 3. The State of Egypt under the Greeks viz. Alexander the Great and the 12 Ptolomy's which lasted 301 Years that is till Augustus made Egypt a Roman Province 308 Chap. VII Of Sicyonia The Succession of its Kings c. 314 Chap. VII Argos The Succession of its Kings from Inachus to Perseus 316 Chap. IX Athens 317 Sect. 1. The State of Athens under 17 Kings for 488. Years 319 Sect. 2. The State of Athens under 13 perpetual Archontes which lasted 316 Years 321 Sect. 3. The State of Athens under 8 Decennial Archontes 322 Sect. 4. The State of Athens under annual Archontes which lasted 751 Years 322 Chap. X. Of the Kings of Troy 330 Chap. XI Of the Spartans or Lacedemonians 332 Sect. 1. The State of Lacedemonia under 14 Kings for 397 Years that is from Lelix to the Heraclides 333 Sect. 2. The State of Lacedemon under the Kings called Heraclides 334 Sect. 3. The State of Sparta under the Kings whose Power were restrain'd by the Gerontes 335 Sect. 4. The State of Sparta under the Kings with the five Ephori 336 Chap. XII Of Corinth The Succession of its Kings c. 343 Chap. XIII Of the Kings of Mycene 346 Chap. XIV The Kings of Thebes 348 Chap. XV. Of the Macedonians 352 Sect. 1. The State of Macedon under 20 Kings from Caranus to Philip the Father of Alexander 352 Sect. 2. The State of Macedon under Alexander 355 Sect. 3. The State of Macedon under 17 Kings after Alexander 355 Chap. XVI Of the Kings of Lydia to Croesus 361 Chap. XVII The Kings of Tyre till it was conquer'd by Alexander 363 Chap. XVIII Of the Italians Latins Romans and of the Fourth or Roman Monarchy 367. Sect. 1. The State of Italy under the Janigenae or Siculi which lasted 557 years 368 Sect. 2. The State of Italy under 15 Kings called Aborigines which lasted 577. from Janus to Romulus 369 Sect. 3. The Regal State of Rome which lasted 245 years 371 Sect. 4. The Consular State of Rome from Brutus the first Consul to the perpetual Dictatorship of Julius Caesar which took up the time of 464 Years divided into fifteen Periods 378 Period 1. From the Banishment of Tarquin to the first Dictator 379
which Iesus Christ had founded and Rome became thenceforward Metropolis of the Spiritual Empire Also when the time was come that the Roman Power which had vainly boasted it self of Eternity was to undergo the Fate of other Empires Rome tho' become a Prey to Barbarians yet preserv'd its ancient Grandeur by means of Religion for those Nations who had Conquer'd the Romans having by little and little softned their Manners by the observation of Christian Piety their Kings thought none of their Titles so glorious as that of being Protectors of the Christian Church Thus the Empires of the World have been serviceable to Religion and have preserv'd the People of God wherefore that same God which had caus'd his Prophets to foretel the divers Conditions of his People made them also Prophecy of the Succession of Empires You are acquainted with those places where Nebuchodonosor was mark'd out to Punish the Pride of the People especially of the Jews who approv'd themselves so ungrateful towards their Creator You have also no doubt observ'd Cyrus nam'd 200 Years before his Birth to re-establish the People of God and to chastize the Arrogance of Babylon The destruction of Nineveh likewise was not foretold with less certainty Daniel in his wonderful Visions has briefly but fully represented to us the Babylonish Empire together with that of the Medes Persians and Greeks The Blasphemies and Persecutions of Antiochus were also Prophesied of as well as the miraculous Victories the People of God gain'd over that cruel Tyrant In these Prophets you may find all these famous Monarchies come to nothing by little and little and the new Empire of Iesus Christ to be so expresly Characteriz'd that there is no reason to doubt of its being meant as by Name of the Kingdom of the most High the Kingdom of the Son of Man c. being Pronounc'd to be a Kingdom that should subsist even in the midst of the Ruin of all others and to which alone Eternity was promised God therefore who made use of so many different Nations to Chastize Employ Enlarge or Protect his People having a mind to be known for the Author thereof discover'd the great Secret to his Prophets and caus'd them to foretel it before he put it in Execution Whereupon these Empires being made Partners with the Designs of God their Fate has been foretold by the same Oracles of the Holy Spirit which Prophesied of the Succession of the faithful People Nothing demonstrates better the necessary Relation between Sacred and Profane History than this excellent Discourse of the Bishop of Meaux where we may observe the proceedings of God in the Revolution of Empires and by what means the Almighty Wisdom brings his Ends about even in those Matters where we think either our Prudence or Policy has had the larger share I would gladly have all Youth learn by Heart as much at least of this admirable Discourse as we have just mention'd for thereby they may be able to unravel if I may so say all the Intrigues betwixt God and Man and discover the first Principles of all Affairs which History has handed down to us Profane Historians have always fill'd us with confus'd Ideas but the Bishop of Meaux has demonstrated the Hand of God to have set all the Springs of Causes at work and that for the peculiar end of Preserving and Sanctifying his People Men misguided by their Passions think all must be related in History that contributes to satisfy either their Avarice or Ambition but they are deceiv'd for like Children they only see the Wheels of the Movements without being able to guess at the Mechanism and Causes of them The Sanctification of the Church is the secret Spring of all that has hapned most considerable in the World from its Creation and the Fall and Rise of Empires is the Mechanism of the Almighty Altho' we cannot always discover what share God has had in certain Affairs yet it must never be deny'd that he has had any Who could ever have imagin'd that the Grandeur of the Roman Empire which we commonly look upon as an effect of the great Wisdom and Valour of the Romans should have ever contributed towards the publication of the Gospel and the glory of the Church In a word there might have been only one History which should have been that of the City of God where Empires and Dominions might have been brought in as so many Incidents and Episodes which have only collateral Relation to the History of the Church Nevertheless as the Devil will always have a share in humane Affairs and that S. Austin together with the Holy Scriptures attribute to him a Power over the Kingdoms of the World we divide History into Ecclesiastical for the Affairs of the Church and into Civil for the Affairs of Empires and Republicks We make no use of the Word Profane as being improper for the History of Christian Kingdoms whose Kings are the Protectors and Cherishers of the Church This I presume may be sufficient to justify my preferring this Division of History to that of all others which have treated on the same Subject ARTICLE I. The Authority of the History of The People of God contain'd in the Books of the Old and New Testament THE History of the Iews is contain'd in the Books of the Old Testament which is sufficient to convince any Christian that it is unquestionable and will never admit of any Doubt Yet it is not to my purpose to quote any Fathers hereupon or to shew what they have advanc'd in their Disputes against the Pagans to prove the Truth and Divinity of the Bible those Matters being to be met with in the Books of such Doctors as have writ upon that Subject Nevertheless as it is chiefly at Genesis that the Deists and Atheists level their Criticisms it would not be amiss to say something in vindication of that Holy Book and the rather because the History therein contain'd being once establish'd all the other parts of Religion necessarily follow on course 1. Then it is certain that Moses was Author of the Book of Genesis Nay more positive says du Pin in the first Tome of his History of Ecclesiastical Writers speaking of this Book than that either Homer was Author of the Iliads and Odysses or Herodotus or Thucydides of those Histories that are ascrib'd to them The Holy Bible continues he afterwards teaches me that Moses was Author of the Pentateuch Thus are the Five Books of Moses call'd of which Genesis is the First Iesus Christ proceeds Dupin and the Apostles have assur'd me as much ancient Authors concur in the same Opinion and all other People agree with them c. We may find in the same Book a number of Witnesses to evince this Truth of which some were Iews others Christians and others Pagans all which positively affirm that Moses writ the Book of Genesis and all the rest of the Pentateuch 2. Moses without dispute was a much more ancient Writer
succeeded to Michael VI. Emperor of Constantinople This Cedrenus was a great Plagiary having Robb'd Iohn Curopalate of almost all that he says after the death of Michael I. to the Reign of Isack Comnenes It was then customary among the Greeks to rifle the Dead and this ill Example extended also to Letters Eusebius made bold with Africanus George Sincellus a Monk of Constantinople who liv'd in the Eighth Century likewise Pillag'd him in his turn and moreover Criticis'd upon him most unmercifully After him comes George Theophanus a Man in other respects good enough but he could not forbear treading in the Paths of others and enriching himself with the Spâ—ils of such has had gone before him But still herein he was more moderate than George Cedrenus whose Theft was so exceedingly extravagant that Father Labbe the Jesuit in his Book de Script Eccles. expresses himself very much displeas'd when Vossius made it a Question Whether George Cedrenus were more beholden to Iohn Curopalate or Iohn Curopalate to George Cedrenus But the Truth is these modern Greek Peices are of no great Worth for they are generally made up of the Raggs of Antiquity Patch'd and Sow'd unjudiciously together As all these different Greek Works have been generally Stollen I have not thought it convenient to allow 'em any particular Article but imagine I have done sufficient to let the World know how little they ought to be Valu'd XXVII Ingulphus an English-man of London was a Monk in the Abby of Fontenelles in Normandy and afterwards Abbot of Croyland in England He flourish'd between the Years 1050 and 1109. when he dy'd He has written an Account of the Monasteries in England from the Year 664 to 1067. which was the first Year of the Reign of William the Conquerour whose Secretary 't is said Ingulphus was after he became King of England XXVIII Iohn Zonarius a Monk of the Order of St. Basil flourish'd about the Year 1120. He has written an Universal History in III Volumes Whereof the First contains the Affairs of the Jews from the Creation of the World to the Destruction of Ierusalem The Second comprehends an Abridgment of the Roman History from the Foundation of Rome to Constantin the Great The Third contains the Actions of the Eastern Emperors from Constantin to Alexis Comnenes M. Vossius allows this Author a greater share of Genius and Exactness than he seems to have Merited by his Works This Historian before he became a Monk had divers considerable Employments in the Eastern Emperors Courts XXIX Honorius Autunensius so nam'd from his having been Prebendary of the Cathedral Church of Autun in Burgundy He flourish'd under the Reign of the Emperor Henry V. about the Year 1120. There is a very large Chronicle of his which M. Vossius says is a great Honour to its Author being of no common Benefit to the Publick Gloriam sibi publico fâ—uctu quaesivit Volumine quod summa Historiarum vel Magnum Chronicum Opus Nuncupatur Vossius c. We have likewise an Account of the Ecclesiastical Writers from this Author which he entitles De Luminaribus Ecclesiâ—e XXX William of Malmesbury or Somerset a Monk of the Order of St. Benedict in the Monastery of Malmesbury where he was Library-keeper He has Writ Five Books of English History and Two which are call'd Historia Novella It ends with the Year 1142. when it is thought that its Author dy'd He is look'd upon to be one of the best Writers of the History of England XXXI Henry Steronius a Monk of the Abbey of Altaich in Germany liv'd in the 14th Century He has compil'd Annals which begin with the Year 1152. being the First of the Reign of Frederic Barbarossa and proceed on to the Year 1273. when the Emperor Rodolphus I. of the Family of Hapsbourg began his Reign Eberard Arch-deacon of Ratisbonne continues these Annals down to the Year 1305. This Author Steren likewise writ the several Lives of the Emperors Rhodophus of Hapsbourg Adolphus of Nassaw and Albert of Austria down to the Year 1300. Vlriâ— and Conrade Wellirige of Ausbourg two Brothers and Monks of the Order of St. Benedict made an Addition to this Work which extends to the Year 1335. XXXII Henry of Huntingdon Arch-deacon and Canon of Lincoln in England flourish'd about the Year 1153. being the time when Stephen King of England dy'd He has written the History of England in X Books from the Descent of the Angels and Saxons upon Britain to the Year 1153. Polidore Virgil says this was an excellent Historian Historicus Egregius XXXIII Petrus Cemester or Peter the Eâ—ter was Native of Trâ—ies in Champagne He quitted the Benefice which he had in the place of his Birth to become a Member among the Regular Canons of St Victor at Paris where he dy'd in October towards the Year 1198. and his Tomb and Epitaph in the Church of St. Victor have been frequently Visited by the Curious He was a very learn'd Man for the time while he liv'd He compos d the History call'd Scolastick which Sixtus of Siena extreamly commends tho' he says withal that its Author has intermixt with it a great many Apocryphal Actions which have no good Warrant from Antiquity In this History which consists of XVI Books â—he Abridges all the Old and New Testament adding here and there some Notes and Remarks drawn out of the Fathers and some profane Writers XXXIV Otho of Freisingen so nam'd for having been Bishop of that City was Son to Leopold Marquess of Austria equally Illustrious for his Birth Learning and Piety Being Dissatisfied with the Professors of the College of Newbourg which his Father had Founded he went to Study in the University of Paris He afterwards admitted himself of the Order of White-Fryars in the Monastery of Morimond of which in a short time his Virtue advanc'd him to be Abbot Having been chosen Bishop of Freisingen he return'd into Germany in the Year 1148. when he waited on the Emperor Conrade in his Expedition to the Holy-Land But upon his Return being convinc'd more than ever of the Vanity of Things of this World he hasted to his belov'd Retirement of Morimond where he dy'd the 21st of September in the Year 1158. This Otho writ a Chronicle in VII Books from the beginning of the World to the Year 1146. He also compil'd the Life of Frederick Barberossa which Radevic a Canon of Freisingen continu'd XXXV William a French-man tho' some say a German was elected Arch-bishop of Tyre in Phenicia the 30th of May 1175. He has written the History of the Holy-War under Godfrey of Bulloign Which he begins with the Year 1095. and ends with that of 1180. This Work comprehends XXIII Books but the last is not quite finish'd Iohn Harold has hereto added VI Books after a Fashion The Year of William of Tyre's Death is unknown XXXVI Helmodius a Priest of Busoen near Lubec liv'd in the Twelfth Century in the time of the Emperor Frederic
However to give it the better Authâ—â—rity we will set down the Words of Iustus Lipsius 〈◊〉 his 61st Epist. In the Knowledge of Times it is enouâ—â— says he to understand the general Series and Order Things and to see where the Empires Wars and 〈◊〉 remarkable Events have their beginning and end Aâ— he wish'd that some Body would give us such a Tabâ—â— Dionysius Petavius has answer'd his Desire and puâ—â—lish'd Chronological Tables in Latin And of 〈◊〉 Days the like has been done in English in a smâ—â—â— Pocket Volume ingeniously contriv'd by Colonel Pâ—â—â—sons Others have multiplied the Tables to that degâ—â—â— that they make up a whole Book which 't is true are 〈◊〉 more compleat and of excellent Use when the Reaâ—â—â— is grown to more Proficiency Of these Helvicus is 〈◊〉 best unless our Country-man Mr. Tallent may be pâ—â—â—ferr'd And then to make the better Impression on the Mâ—â—mory I would have the whole History of the Woâ—â—â— divided into certain Epocha's which should commeâ—â— from some very notable Action and by Synchroâ—â— apply'd to other Actions by which means the times 〈◊〉 smaller Events would be the better remember'd Again as Geometricians resolve a Problemn by examining it part by part and forming an Analysis so here if the History be divided first into Two afterwards into Three Four or more Epocha's it will much facilitate the Learning 'T is for this Reason that we have made use of this Method proposing first only the great Aera's of the World and our Saviour then divide it into 4 7 and 13 parts the Times whereof having fixed we proceed to set down Particulars in a larger Chronology divided into Fifteen Royal Epocha's 'T is not to be express'd what a vast Light these different Divisions of the Times will give to this Study from which People have always been discourag'd by reason of its Obscurity It is well known That Division among Logicians is one of their best Means of arriving to the exact Knowledge of any Subject in Dispute which made Socrates call it An Art inspired by God §. 1. First Division of the Times into two Parts THe First Part contains all that space of Time from the Creation of the World to the Birth of JESUS CHRIST which according to our Computation through all this Book is of 3950 Years This is properly what they call The Time of the Old Testament During this long Extent we see the Estaâ—lishment and Downfal of three Great Monarchies â—iz the Assyrian Persian and Grecian which have preceded the Empire of the Romans In that space of 40 Centuries we shall find also a â—reat Number of other States Kingdoms and Repubâ—icks the greatest part of which became Roman Proâ—inces when Rome a little before the Birth of the Son of God made her self Mistress of the whole Universe The Second Part contains all the Time elapsed from the Birth of JESUS CHRIST to this present â—ime which according to the Vulgar Computation is â—698 Years This is what they call the Time of the New Testament which space of 17 Ages comprehends all the most considerable Events and Transactions in the Roman Empire in the Eastern and Western Empires in the Kingdoms of France Spain and England and in the other States and Republicks of Europe Asia Africa and America These are the two most important Epocha's in History One is the Creation of the World by the Eternal Father and the other the Restauration of the World by the Son of God consubstantial to his Father §. 2. Second Divison of the Times into three Parts according to Varro VArro divides the whole Series of Ages into three Times the first of which he calls 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 obscure and uncertain the second 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or fabulous and the third 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Historical I. The obscure and uncertain Time is that from the first Original of Mankind down to the Deluge oâ— Ogiges about the Year of the World 2154. and 17â—â— Years before the Vulgar Aera and 1020 before thâ— Frist Olympiad This Time is called obscure and uncertain because the Historios of the Nations of the World give no Account of what has happen'd for 2â— Centuries II. The fabulous Time begins at the Deluge of Ogiges and reaches as far as the Olympiads that is to thâ— Year of the World 3174. and 776 Years before thâ— Vulgar Aera and lasts 1020 Years It is called fabulous because in effect whatever Prophane Historian have written about those Times is intermixt with 〈◊〉 great many Fables What they relate about the Argoâ—nautes Vlysses Helena Hercules and some others is foâ— incoherent that we know not what to think of it Wâ— must make the same Judgment of the Burning of Troy And if we should strictly examine what Poets have lefâ— us upon that Subject we should perhaps be apt to beâ—lieve That Troy was never but a Fiction of their Imagination What Herodotus relates from the Taking of Troy to the Olympiads signifies very little and is intermix'd with a great many Tales and Romantick Stories If he had been serious in his Accounts of the Scythians Egyptians and several other Nations we should be obliged to call him the Father of Lies and Fables whom Cicero honours with the Title of the Father of History But tho' we should be forc'd to give Credit to those Relations which carry so few Characters of Truth with them we would not therefore be much the better for it since Herodotus's History reaching no higher than Giges King of the Lydians who lived about the Year of the World 3238. and 712 Years before the Vulgar Aera he leaves us at a Loss and in the Dark for about 3300 Years of which he gives no Account What we find in Berosus Manetho Metasthenes Philo and Annius is still very uncertain and there 's a great deal of Reason to doubt whither there ever were Kings that bore the Names which those Authors give them And indeed we meet no where in all the Old Testament with the Name of any of those Kings of the Assyrians so much celebrated by Prophane Historians whereas we often meet with those of the Princes of the Moabites Ammonites Mesopotamia Egypt Syria and others less considerable that have been either the Enemies or Allies of the Iews We must not expect more Light from other Historians Diodorus Siculus begins his History at the Siege of Troy Trogus Pompeius ascends no higher than Ninus and who shall instruct us of what has happened before those Times Christian Religion into whose Hands the Holy Scriptures are deposited can alone by the Light she draws from them connect the first Times into a continued and uninterrupted Succession from the beginning of the World to the Return from the Babylonian Captivity And then as we find more Obscurity in the Accounts of Time in the Holy Scripture we find in requital more Light in the Writings of Prophane Authors However we must observe That the Bible serves only to
than any of those Authors who have acquir'd so great Reputation in the World and procur'd Greece the Title of The Mother of Sciences and Arts for he liv'd near 500 Years before Homer 800 before the Philosopher Thales who writ the first concerning Nature 900 before Pythagoras and above 1100 before either Socrates Plato or Aristotle who have been the most celebrated and chief Masters of all the Wisdom of Greece Preface to the French Translation of Genesis 3. It is true that Moses writ the History of the Creation a long time after it since that he writ Genesis it may be about the Year of the World 2550. But this ought not to gravel any Man of Sense for when once he has conceived that Mâ—ses foresaw future Things through the Spirit of God which revealed them to him it will not be hard to believe that he was also Inspired with those that were past and before his Days This History also may be very well establish'd without having any recourse to Revelation for it is possible Moses might have said to those of his Time I am resolved to write of the Transactions from the beginning of the World to this Day and of which I believe no Body can be better inform'd than my self for Amram my Father has often said to me Son I will relate to you all the History of the World down even to us according as I have learnt it from Levi my Grandfather who had what he told me from Isaac his Grandfather with whom he liv'd 33 Years And as for what relates to Isaac he might have heard all what he told Levi from Sem with whom he liv'd also 50 Years Now nothing can be more probable than that Sem might say to Isaac after this manner You may safely believe what I tell you about the Deluge since I have been an Eye-witness of all I pretend to know And you ought likewise to believe me when I acquaint you about the Creation of the World and of all what relates to Adam since I liv'd near 100 Years with Methusalem my Great Grandfather who learnt all these Matters from Adam himself with whom he liv'd 243 Years So that between Isaac and Adam there are but two Persons Mathusalem and Sem and then between Isaac and Moses his Father there is only one more who is Levi. Insomuch that to speak plainly without having Recourse to Supernatural Proofs never any History deserv'd greater Credit than that of Genesis A TABLE Of the Hereditary and Domestick Traditions of the Patriarchs who might reasonably be presum'd to Instruct one another from Adam even down to Moses  Born in the Year of the World Liv'd Years Dy'd in the Year of the World Adam liv'd 143 Years with 1. 930. 930. Mathusalem liv'd 98 Years with 687. 969. 1656. Sem who liv'd 50 Years with 1558. 600. 2158. Isaac who liv'd 33 Years with 2108. 180. 2288. Levi who liv'd a long time with 2255. 137. 2392. Amram Grandson of Levi whom no doubt he had seen since this Amram was Father of Moses who was born only 41 Years after the Death of Levi. It is certain that Moses writ nothing but what was within the Memory of Man since he was only removed from Adam about Four or Five Generations Between Adam and Isaac there are but two Persons Methusalem and Sem and between Isaac and Amram the Father of Moses there is but one who is Levi. It follows therefore that Adam Methusalem Sem Isaac Levi and Amram the Father of Moses have successively convers'd with and instructed each other in the History of the World which was then only that of their several Families especially at a time when there were no other Histories which Men might apply themselves to or divert themselves with It is not my Design here to confute the several Objections which the Enemies both of the Iewish and Christian Religion have rais'd against the Pentateuch and other Books of the Bible That is altogether foreign to my purpose and would engage me so deep in Theological Disputes that I should quickly lose Sight of my Introduction to History Any one may be satisfied by Monsieur Huetius Bishop of Auranches his learned Treatise concerning Evangelical Demonstration or the famous Father Simon 's Book of the Inspiration of the Sacred Writers what might be answer'd to the frivolous Arguments which Spinosa who liv'd some short time in Holland brought in his trifling Treatise call'd Tractatus Theologico-Politicus against the Truth and Divinity of the Holy Bible This Author tho' born a Iew falls nevertheless very severely upon Judaism without shewing at the same time any great kindness for Christianity So that we may reasonably infer That his Design was to abolish all Religion particularly the Iewish and Christian and establish Atheism and Libertinism leaving every Body to their liberty of believing what they pleas'd providing at the same time they prov'd no Disturbance to the Common-wealth But Father Simon has sufficiently demonstrated That this Spinosa was a Blockhead and that he understood neither the Criticks of the Scripture nor the Learning of the Iews In a Word what I have said particularly of Genesis may suffice to Imprint in us a more than ordinary Idea of the Authority and Divinity of this Book which is the sole Foundation of all the rest of the Bible The Order of the Books of the Old and New Testament First the Old Testament consists of 45 Books I. Genesis comprehends the History of the Creation of the World the Lives of the Patriarchs the Deluge the Genealogy of the Offspring of Noah down to Ioseph and in short all the History of 2369 Years II. Exodus so call'd from its giving an Account of the coming of the People of Israel out of Egypt contains likewise the Transactions of Moses in the Desert how God gave the Laws of the Decalogue to the People and whatever hapned during the space of 145 Years from the Death of Ioseph to the building of the Tabernacle III. Leviticus which contains the Laws Ceremonies and Sacrifices of the Jewish Religion the perpetual Fire distinguishing Beasts clean from unclean and many other Things of which the Inspection and Management belong'd peculiarly to the Levites IV. Numbers where is to be found the numbering of the People of Israel after they came out of Egypt with their History of 39 Years till they went into the Desert V. Deuteronomy that is The Second Law not that Moses then gave a different Law from what he had before published on Mount Sinai but because he therein renewed it to the Children of such as dy'd in the Desert These are the Five Books of Moses call'd the Pentateâ—ch and which contain the History of 2552 Years and an half computed from the Creation of the World VI. Ioshua 'T is commonly thought Ioshua himself was Author of this Book It comprehends the History of 17 Years to be reckon'd from the death of Moses to that of Ioshua VII Iudges It is
XLIII Malachi Prophesied after the re-edifying of the Temple He reproves the several Abuses which were crept into the Iewish Discipline As he is the last of the Prophets and that no more was to be expected till the coming of Iesus Christ he exhorts the People to stick to the Law of Moses till the Messiah should appear in the World XLIV The I. Book of Maccabees XLV The II. Book of Maccabees These two Books contain the State of the Church under the Third Monarchy which was that of the Greeks continuing Forty Years from the Death of Alexander the Great to that of Demetrius Soter The Second Book is an Abridgment of the Book of Iason who was one of the Iews of Cirena The Author of the First Book is not the Author of the Second as it appears to the Learned both from the difference of Style and different manner of counting the Years Secondly The New Testament contains 27 Books I. The Gospel according to St. Matthew was writ about 6 Years after the Death of Christ at the request of those Iews who had imbrac'd the Christian Faith St. Matthew from a Publican became an Apostle He has undertaken in his Gospel to relate the Royal Race of our Saviour and to represent him according to the Life he led in the Flesh wherefore he speaks chieflly as St. Austin remarks of those Actions and Instructions in which the Son of God has in a manner temper'd his Wisdom with his Divine Majesty that he might render the Example of his Life the more Imitable and Agreeable to our Weakness II. The Gospel according to St. Mark was written in the 3d Year of Claudius or the 43d of Christ according to the ordinary way of Reckoning that is 10 Years after our Saviour's Death This Gospel St. Mark writ at Rome at the request of the Christians of that Church and according to the Instructions he had receiv'd from St. Peter whose Disciple he had been He has follow'd St. Matthew in a many Things and in some places only abridg'd him nevertheless there are many Passages he has dwelt longer upon and observ'd many considerable Circumstances which St. Matthew omitted III. The Gospel according to St. Luke was writ by him 23 Years after Christs Ascension This St. Luke was a Physician and as he was very well acquainâ—ed with the Greek Tongue he has writ more elegantly than either St. Mark or St. Iohn He was not of the number of Apostles as was St. Matthew and St. Iohn but one of their Disciples in like manner as Saint Mark. IV. The Gospel according to St. Iohn the Son of Zebedee and Brother of St. Iames sirnam'd Major was written at Ephesus about the Year of Christ 96. and 63 Years after his Passion upon occasion of the Heresy of Cerinthus and Ebion both which maintain'd That Iesus Christ was but a Man whereupon all the Bishops of Asia and several others entreated St. Iohn to treat more largely on the Matter than the Three Apostles his Predecessors had done and to establish Christ's Divinity beyond Contradiction It was hereupon that Saint Austin observ'd That the other Three Evangelists had only trac'd Christ upon the Earth and as it were walk'd along with him in recounting the Actions of his mortal Life but that St. Iohn had soar'd like an Eagle above human Pitch and discover'd the Word even in the Bosom of God without being dazled with the Lustre of his Glory V. The Acts of the Apostles are properly the Birth and Establishment of the Church which was about the time of the Death of Jesus and the Accomplishment of all his Mysteries St. Paul is particularly celebrated in this History it having been writ by St. Luke who was his Disciple This Book contains the History of 29 or 30 Years from the death of Christ to the time St. Paul was carry'd Prisoner to Rome the first time which was in the Year 63. Which makes some believe that St. Luke wrote this Book at Rome at the same time The Epistles of St. Paul VI. His Epistle to the Romans is plac'd first not that it was writ first but according to the Dignity of the Place and the Church where it was writ The Subject of it is to abate the excessive Pride of the Iews and Gentiles and to unite under Jesus Christ as the Corner-stone by the Bonds of Grace and a Spirit of Humility This Epistle was writ from Corinth in the Year of Christ 57. and 24 Years after his Passion VII His First Epistle to the Corinthians he writ from Ephesus about the Year of Christ 57. and 24 Years after Christ's death Therein St. Paul lessens the Pagan Eloquence and Philosophy which the Corinthians so greatly admir'd He teaches 'em moreover how to prepare for the Communion c. VIII His Second Epistle to the Corinthians writ from Macedon near the same time with the First and sent them by Titus and St. Luke St. Paul therein chiefly admonishes the Corinthians to beware of false Apostles whom he attacks severely naming them Deceitful Workers and Ministers of the Devil IX His Epistle to the Galatians was writ to these People from Lesser Asia a little while after they had been converted by him upon account of false Teachers who had seduced them by persuading them that the Gospel would not be sufficient to save them unless they continu'd to Circumcise their Children and to submit to other Ceremonies of the Law He brings many Books out of Scripture to dissuade the Galatians from this Error and to convince them that they ought no longer to be Slaves under the Old Law but to enjoy the Freedom of the New This Epistle was writ from Ephesus in the Year of Christ 56. and 23 Years after his Passion X. His Epistle to the Ephesians writ from Rome when St. Paul was in Bonds there about the Year of Christ 62. and 29 Years after his Passion This great Apostle therein admonishes the Inhabitants of this Metropolis of Asia Minor not to give Ear to the Preachers of Iudaism who would not only have the Law join'd to the Gospel but also intermixt many other Fables with this Error XI His Epistle to the Philippians writ to the Christians of Philippi in Macedonia from Rome where St. Paul was then Prisoner Here this Holy Apostle professes a more than ordinary Affection for that People which he had Converted and who sent him thither considerable Subsistence when he was in want He exhorts them to continue always stedfast in their Faith to decline Disputes to love Prayer to be humble and charitable to each other to be unshaken in Adversity and to be always replenished with Peace and Joy XII His Epistle to the Colossians writ from Rome while he was Prisoner there in the Year of Christ 62. This People being of Phrygia not far from Laodicea having receiv'd the Faith they were afterwards not a little pester'd with ignorant Seducers who would needs intermix Iudaism and Philosophy with the Gospel St.
London Printed for Tim Childe 1698 Ductor Historicus OR A SHORT SYSTEM OF Universal History AND AN INTRODUCTION TO THE Study of that Science Containing A CHRONOLOGY of the most Celebrated Persons and Actions from the Creation to this Time A COMPENDIOUS HISTORY of the most considerable Transactions in the World to the Time of our Saviour In a Series of the Successions of the ANCIENT MONARCHIES And Governments of the World An Account of the Writings of the most noted Historians with the Judgments of eminent Criticks upon them Together with Definitions and Explications of Terms used in History and Chronology And General Instructions for the Reading of History Illustrated with proper Observations and Remarks Partly Translated from the French of M. de Vallemont but chiefly Composed anew by W. I. M. A. LONDON Printed for Tim 〈◊〉 at the White Hart at the West-end of S. Paul's Church-yard 1698. To the Right Honourable JOHN Lord Churchill My LORD MY small Endeavours of serving the Publick have met with such repeated Encouragements in Your Illustrious Family that I have impatiently waited for a proper Occasion to express my Dutiful Acknowledgments Custom MY LORD has at all Times justified Dedications chiefly perhaps because Fortune seldom puts it in the Power of a Writer to shew his Gratitude to the Supporters of Learning any other way Nevertheless I think it an unpardonable Rudeness in an Author boldly to obtrude a Book to a Person that can reap either Pleasure or Benefit by it and therefore I have delay'd so long to wait upon Your LORDSHIP till the Usefulness of the Present might in some measure attone for the Trouble of the Address History My LORD of all Sciences is that which is the most suitable to all Persons and which best answers the two main Ends of our Studies Profit and Delight But it deserves in a more peculiar manner the Application of those of Your Rank and Dignity for History is chiefly conversant about the Lives and Actions of the Illustrious and since there is a sort of Collateral Affinity between Great Men of all Times and Places it highly concerns them to be acquainted with one another Moreover the Variety of Great Events and Revolutions the different Laws Religions and Customs which History presents to our Sight cannot but yield a very diverting and entertaining Prospect and the Account it gives us of the several Characters of Men and of the chief Springs and Motives of their Actions together with the Good and Bad Examples it sets before us will certainly go a great way towards the making a Wise and a Prudent Man 'T is true MY LORD that if Examples suffice to form a Great Man Your LORDSHIP has no occasion to fetch 'em from abroad You will find in Your Noble Father alone a perfect Pattern of Military and Political Virtues By Him Your LORDSHIP may learn to be both a Soldier and a Statesman Great at the Head of an Army Great in Business but still Greater in a wise Retirement in a Word to be like Caesar in the Field the Senate-house and the Closet That you may prove such is the most sincere and constant Wish of My LORD Your LORDSHIPS most humble most faithful and most obliged Servant A. B. PREFACE 'T IS a true certain and 〈◊〉 evident Maxim That all Knowledge or Learningâ— call it which you pleasâ— is more or less necessary as it does conduce in a higher or lower degree to the making Men useful and beneficial to others and easy and happy in themselves both here and hereafter That Knowledge which has the greatest Tendency to these Ends is certainly the most necessary and preferable to all other kinds of Knowledge whatsoever Thus for Instance Divinity and Morality as they tend chiefly to promote the Welfare and Happiness both of private Persons and of publick Communities the Knowledge of them is the most necessary of any others but yet it does not follow that all other Knowledge is unnecessary Therefore we must crave leave to dissent from Mr. Norris who in his Reflections upon the Conduct of Human Life with relation to Learning has endeavour'd by a Metaphâ—sical â—train of Thought to prove That some sorts of Knowledge are Necessary but others Contingent among the latter of which he ranks Histoâ—y Now tho' we bear all due Respect and Veneration to that good and learned Author yet we must frankly own That we disapprove of his Assertion in this Matter since it can be made appear by Good and Solid tho' not Metaphisical Reasons That History is as necessary in an inferior degree to the Conduct of Human Life as Divinâ—ty Morality c. are in a higher degree necessary to the same End The usefulness of this kind of Knowledge I mean of History is so great to All who are design'd for publick Employments either in Church or State and to all those who would read and know Men as well as Books that this very Consideration makes it highly necessary to such But we might advance our Position still farther and prove that this kind of Knowledge is in some measure useful and beneficial and consequently necessary to Men of the meanest Câ—pacities and of the lowest Size For tho' it be true as the forementioned Author says That it does not much concern us when a Bird drop'd his Feather last on the Pyrenean Mountains yet we presume he will own That the Knowledge of the various Revolutions that have happen'd to the greatest Monarchies of the Vicissitudes of Fortune that have attended the greatest Princes of the prosperous Success of Good and the infamous Ends of bad Men of the Signal Providence of a Supream Being that has manifested it self in all these Things with the like to the Knowledge of all which we arrive by the Accounts of History is of nearer and greater Concernment to us than that Triffâ—ng Simile to which he ventures to compare it That History is or might be very useful and necessary to the meanest Persons appears from the Love they have and the Attention they give to the reading of the Fabulous Histories of Valentine and Orson of Cassandra of Parismus and Parismenos c. For it may be very reasonably inferr'd That if such Romances and Fables if an old Wive's Tale told with an Air of Probability and Truth in a Chimney corner have such strange Effects upon the Minds of the Vulgar as we see them have then certainly the true Accounts of the Actions and Lives of the Ancients coming in with the joint Testimony of several Historians must needs have as great if not greater Effects on the Minds of these Persons This is not meer Conjecture but Matter of Fact for we will instance in one History and that is the Account Iosephus has given of the Destruction of the Iews This small part of his History being translated into our Language is much in the Hands of the very meanest Persons and by common Experience we find that they are as much affected with
not certainly known who compil'd this Book tho' some ascribe it to Samuel It represents the Republick of the Iews under the Dominion of Iudges counting from the death of Ioshua to that of Sampson It contains a Series of History of it may be 317 Years that is to say from the Year of the World 2570 to 2887. Therein the Israelites are to be found groaning under very severe Hardships God having delivered them over to the Power of their Enemies for the Punishment of their Idolatries VIII Ruth This Book whose Author is not known contains an Example of uncommon Piety and of the singular Providence of God Ruth a Moabitish Woman being not willing to forsake her Mother-in-Law follows her till she comes into her own Country where God so employs his Providence for the Welfare of Ruth that she marries for her second Husband Boas a very rich Man of that Country and becomes Mother of Obed Grand-father of David from whom our Saviour Iesus Christ descended according to the Flesh. There is no doubt but this History of Ruth hapned in the time of the Iudges 'T is said to be during the Administration of Samgar about 28 Years after the death of Ioshua IX The first Book of Samuel contains all that passed under the Governments of Heli and Samuel as likewise under the Reign of Saul for about the space of 101 Years that is from the Year of the World 2848 to 2949. X. The second Book of Samuel comprehends all the Reign of David during 40 Years XI The First Book of Kings contains the History of Solomon's Reign as likewise how his Kingdom was divided after his Death Afterwards it treats of Four Kigns of Iuda There is in this Book a Series of History for the space of 126 Years XII The Second Book of Kings contains the several Reigns of 12 Kings of Israel to the Destruction of that Kingdom and of 16 Kings of Iuda to the Captivity of Babylon This Book also relates wonderful Things of Elijah and Elisha his Companion It contains in all the History of 308 Years The Author of the First and Second Books of Kings is unknown but all together include the space of 597 Years XIII The First Book of the Paralipomenes or Chronicles XIV The Second Book of the Paralipomenes or Chronicles These two Books are so nam'd because they contain the Acts and other Circumstances which had been omitted in the foregoing Historical Books This Second ends at the Year of the World 3468. where ended likewise the 70 Years of Captivity when Cyrus gave Liberty to the People of Iuda to return into their own Country to build their Temple and the Walls of Ierusalem 'T is commonly thought that Esdras was Author of these two Books XV. The First Book of Esdras according to the common Opinion was written by the Person whose Name it bears It contains the History of the Captivity of the Iews with their Deliverance and Re-establishment in Iudea from the first Year of Cyrus his Reign to the 20th of Artaxerxes sirnam'd the Long-handed All which comprehends the space of 28 Years computing from the Year of the World 3468 to 3550. XVI The Second Book of Esdras was compil'd by Nehemiah It begins at the 20th Year of Artaxerxes and continues even to the beginning of the Reign of Darius his Son sirnam'd the Bastard which comprehends the History of the Iews during 31 Years and extends to the Year of the World 3581. XVII Tobit There are those that are of Opinion that Tobit the Father and the Son were the Compilers of their own History but this carries no Authority along with it Tobit was one of those Israelites that was transported out of Samaria by King Senacherib This Book includes several great Examples of Virtue and excellent Principles of Morality You may there observe Tobit faithful to God even under strange Trials His Charity the Care he had to bury the Dead his Patience after he had lost his Sight and finally his admirable Instructions of Piety to his Son Tobit the Son informs us with what Dispositions we are to engage in Marriage In a word the Providence of God towards all those that put their Trust in him shines throughout the whole course of this Book XVIII Iudith The Author of this Book is by no means known Huetius was of Opinion That it was writ during the Captivity in Babylon tho' the History of Iudith related in this Book hapned according to the Opinion of the Learned before this Captivity Thus it is thought that this wonderful Expeditâ—on of that Pious Widow who was 64 Years old when she cut off Holofernes's Head was transacted after King Manasses was Re-establish'd Iudith liv'd 41 Years after this bold Action that is to say to the Year of the World 3389. when she was 109 Years of Age. XIX Esther The History of Esther hapen'd under the Reign of Darius Son of Histaspes It is Ahasuerus who is all along mention'd in this Book The Composure of it is attributed to Mordecai but it appears to me that Esther might also have had a hand in it XX. Iob. It is thought that this Book was first written in Arabick and afterwards Translated into Hebrew by Moses The History of Iob can by no means be a Fiction the Persons and Nations therein mention'd by their proper Names the several Testimonies of Tobit Ezekiel and S. Iames together with the Sentiments of the ancient Fathers ought to convince us that this Story is true Iob was either before Moses or else at the same time with him and this History probably hapned during the Israelites being in the Desert because there is no mention made in it of the written Law XXI The Psalms These are commonly ascrib'd to David altho' there be many that are none of his and which have been written a long time after his Death as well by Esdras as other Prophets XXII The Proverbs of Solomon This Book was Compos'd by him whose Name it bears and contains excellent Precepts of Life as well in what relates to the Service of God as our duty towards our Neighbour XXIII Ecclesiastes also belongs to Solomon This Book decries perfectly the Vanity of the greatest Enjoyments in this World XXIV The Canticles or Song of Songs is also of Solomon This Book is altogether Mystical It describes in a very lively manner the incomprehensible Love of Christ towards the Church his Spouse as likewise the Churches return to Christ. S. Ierom observes that among the Iews none were suffer'd to read this Book till they had attain'd the Age of 30 Years so that we may say with this Father That Solomon writ his Proverbs for those that were just entred in the Paths of Piety his Ecclesiastes for such as were somewhat advanc'd But for his Canticles they requir'd a Mind altogether elevated and disengag'd from the Clogs of this World XXV The Book of Wisdom This Book contains the Spirit and many other Things of Solomon altho' in all
Paul here admonishes them not to suffer themselves to be seduc'd by these Philosophers and moreover to corroborate their Faith gives them a Scheme of the Christian Life they should lead XIII His Epistle to the Thessalonians written according to the Opinion of St. Chrysostom before any of the others Thessalonica was then Metropolis of Macedon This People had been converted by St. Paul and confirm'd in the same Belief by Timothy whom St. Paul sent among them afterwards He professes a great Kindness for them in this Letter which he writ from Corinth in the Year of Christ 52. and 19 Years after his Passion XIV His First Epistle to Timothy whom he stiles his natural Son in the Faith was writ from Macedon in the Year of Christ 64. St. Paul after having made this dear Disciple of his Bishop instructs him by this Letter in all the Duties of that Holy Ministry St. Austin says That those who design'd to serve the Church ought always to have before them the two Epistles to Timothy with that to Titus which all teach how the Ministers of the Gospel are to behave themselves XVI The Second Epistle to Timothy writ from Rome when he was Prisoner there the second time about the Year of Christ 65. and 32 Years after Christ's Passion and a little before his own Martyrdom It contains excellent Instructions for those that God has entrusted with the communicating of his Gospel XVII His Epistle to Titus seems to have been written from Macedon towards the Year of Christ 64. St. Paul having chosen Titus to be Bishop of the Island of Crete now Candia he here sets down the Qualifications which are requir'd to execute that Function XVIII His Epistle to Philemon was writ from his Prison in Rome in the Year of Christ 62. This Philemon was a Person of great Account in a City of the Colossians whom St. Paul had converted to the Faith Onesimus was his Slave and fled from him to visit St. Paul at Rome whom he knew to be his Master's Friend whereupon St. Paul converted baptized and sent him back to Philemon with his Recommendation in this Epistle XIX The Epistle to the Hebrews was thought to have been writ by St. Paul but some have question'd it His Design seems to have been the same that he proposed when he writ to the Romans and Galatians for in a word these Three Epistles appear to have had but one End which was to prove that true Justice did not proceed from the Law but that it is Jesus Christ that bestows it on us through Faith and Inspiration XX. The General Epistle of St. Iames. It is term'd General by reason of its being addrest to all the Faithful wheresoever dispers'd St. Iames his Intention therein was to prove That Faith without Works would not be alone sufficient for our Salvation XXI The First Epistle of St. Peter was principally design'd for the Iews whose Apostle he properly was as St. Paul was of the Gentiles He writ it from Rome which he couches under the Name of Babylon a little before his Death This Epistle consists throughout of Morality and which ought to be look'd upon as an Abridgment of a Christian and Pious Life of which it contains chiefly the Rules and Instructions XXII The Second Epistle of St. Peter was writ a very little while before the Martyrdom which hapned about the Year of Christ 66. after having been foretold it from Heaven by a Vision as he himself relates This Epistle differs from the former which only tended to advise the Faithful to live a holy and virtuous Life But in this Second Epistle he admonishes them withal against the Illusions of false Teachers by which he means as it is thought the Followers of Simon Magus and the Nicolaitans which he decries and contends with by many solid and pathetick Expressions XXIII The First Epistle of St. Iohn was addrest according to the Opinion of St. Austin to the Parthians that is to say to the Believers scattered abroad throughout the ancient Empire of the Persians and which was then in the Parthians Possession Neither the Time when nor Place where it was written is known In this Epistle St. Iohn opposes that pernicious Error of Simon Magus who was of Opinion That Faith was sufficient to save us without good Works XXIV The Second Epistle of St. Iohn was a private Epistle sent to a Christian Lady by him sirnam'd The Elect. He therein altogether overthrows the Impiety of Basilides and his Disciples who taught That Iesus Chrict was not truly Man but only a Fantom and consequently his Passion not real XXV The Third Epistle of St. Iohn is addrest to one Caius whom that Saint commended for the Purity of his Faith and Charity both towards his Brethren and Strangers XXVI The General Epistle of St. Iude call'd also Thadeus was written after the Death of the greater part of the Apostles to exhort Believers to apply themselves stedfastly to the Doctrin of Jesus Christ which they had preached to them He therein falls upon the Followers of Simon and the Nicolaitans who contenting themselves with a barren Faith and without good Works introduc'd into the Church a sort of Libertinism and corrupted Morals XXV The Apocalypse or Revelations of St. Iohn was written in the Isle of Pathmos where this Apostle was confin'd by the Emperor Domitian about the Year of Christ 94. and Two before he writ his Gospel S. Austin acknowledges this Book is very hard to be understood because there are very few clear Things in it which might serve to enlighten the Obscure nevertheless there are some plain and profitable Instructions to be met with in several Places and chiefly in the 2d and 3d Chapters which might be term'd the Gospel of Christ risen from the Dead by reason of many Doctrins therein mentioned which Christ pronounced after his Resurrection and which the Evangelists had omitted Thus you have a Catalogue and an Account of all the Sacred Books Therein are contain'd the Precepts of Eternal Life And as they are to be ranked among the number of Fools that contend with Reason and such among Hereticks as dispute and oppose the Christian Doctrins So says St. Austin are those always to be rang'd with Infidels who reject the Holy Scriptures Contra rationem nemo Sobrius Contra Scripturam nemo Christianus Contra Ecclesiam nemo Pacificus senserit Lib. 4. de Trinit cap. 6. By the Truth and Piety of these admirable Books the Authority of the Holy Scripture subsists and it is a kind of Impiety to call any of its Authors in question But nevertheless we are not bound to have the same Veneration for the other Ecclesiastick Writers Such only as have been immediately Inspir'd by God Almighty are to be look'd upon as Infallible and those alone are they which have been acknowledg'd by the Canon of the Holy Scriptures As for other Authors however Holy they might be yet we do not rely implicitly upon what
wiser for they did not allow every Body to compile their Histories The Pontiffs who had the care of Divine Worship and the Ceremonial part of their Religion had likewise the Charge of making their Annals wherein they were to take notice of the most famous Occurrences in their State from Year to Year This Cicero acquaints us with when he says Erat Historia nihil aliud nisi Annalium confectio cui rei Memoriae Publicae causa ab initio rerum humanarum usque ad Publ. Mutium Pontificem Maximum res omnes singulorum Annorum mandabat literis Pontifex Maximus Lib. 2. de Orat. These Annals also were very plain They contain'd no more than a Summary Account of Matters without entring into many Particulars It was the Genius of the antient Romans to affect Plainness They were more intent upon deserving Praise than hearing it and they never complimented one Man with what was only due to the whole Place A Glimpse of this primitive Simplicity may appear in their Fasti Consulares which was scarce any more than a downright Catalogue of the Roman Consuls These Reasons which we have given to doubt of the Truth of History ought not nevertheless to extinguish in us all sort of Belief for what Historians have written There are Rules before prescrib'd to direct us in antient History which are the very Quintescence of Criticism that is whatever good Sense or a sound Judgment could invent to precaution a heedless Reader against either the Ignorance Negligence or Insincerity of a Writer Into how many Errors would a Man fall if he had not some sort of regard to these Rules But since it is absolutely necessary for every body to be acquainted with the worth of an Historian before they read him I shall proceed to draw some faint Sketches of those that have been most famous in the World since it is my Intention here to be exact but not tedious CHAP. V. The most Celebrated Authors that have written of Church-History THE History of the Church under the Law is contain'd among the sacred Writers which we are never to question as we have said before yet whatever Esteem we may have for these Historians we are by no means forbid to make use of our Reason when we read 'em but are allow'd to Condemn or Approve 'em as we think fit Over and above the Books of the Bible which treat of the old Iewish Church we have also the Writings of Philo and Iosephus both which we shall say something of by reason of the excellency of their Works 1. Philo was a Iew of Alexandria who liv'd under the reign of Caius Caligula and who was Head of an Embassy which the Iews dispatch'd to that Emperor Amongst other Things he writ the life of Moses and Ioseph as also a Relation of his Embassy to Rome wherein he did not succeed Caligula being extreamly offended that the Iews had refus'd to have his Statue in their Synagogue This Author is altogether Platonick for he imitates so exactly Plato's Style that he has been term'd by some The Iewish Plato 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 aut Plato Philonem aut Philo Platonem imitatur In his Book he explains the Bible allegorically He is Eloquent and very Diffusive and his Moral comes very near that of the Christians 2. Iosephus surnam'd Flavius on account of the Emperor Vespatian was a Iew of the sacerdotal Race of the Asmonians He was born in the 37th Year of our Saviour and dy'd in the 93d He has written the History of the Iews from the Creation of the World to the twelfth Year of them This Work he entitles The Iewish Antiquities He has also written an Account of the Iewish Wars with the Romans and of the Sacking of Ierusalem He has likewise written his own life two excellent Tracts against Appion a Pagan and one concerning the Martyrdom of the Maccabees Photius says that Iosephus writ Nicely that he knew how to charm his Readers and that he has all along judiciously embelish'd his History with florid Descriptions and eloquent Harangues St. Ierom calls him the Titus Livius of the Greeks and Erasmus says That his History of the Death of the Maccabees is a Masterpiece of Eloquence Authors of the Church-History I. Hegesippus was a Iew that embrac'd Christianity He came to Rome in the Pontificat of Pope Anicetus and continu'd there till the time of Elutherius that is from the Year of Christ 165 to 180. He is the first Author which has compos'd a Body of Church-History which he divided into V Books and in which he relates the most remarkable Occurrences in the Church from our Saviour's Passion to the time wherein he wrote We have only some Fragments of this Work now remaining which Eusebius has Collected and inserted into his History Under the Name of Hegesippus goes an History of the Iewish Wars and of the Destruction of Ierusalem divided into V Books But says Du Pin it is certain that this Work does not belong to Hegesippus but to an Author who liv'd since Constantin Some attribute this History to St. Ambrose because of a Manuscript of it which the famous Father Mabillon found in the Library given by that Saint at Milan and which was therefore suppos'd to have been a Translation of his II. Iulius Africanus was born in Palestine He was deputed by the Emperor Alexander Son of Mammeus to settle the City of Emmaus which was afterwards call'd Nicopolis He wrote a Chronicle from the beginning of the World to the 3d Year of the Emperor Heliogabalus which he divided into V Books and wherein he briefly relates all the memorable Occurrences down to his Time This Work we have not at present under the Name of Africanus but Eusebius has got it almost all in his Chronicle with some few Additions and Corrections III. Eusebius of Caesarea was born in Iudea towards the end of the Empire of Galienus He was chosen Bishop of Caesarea in the Year of our Lord 313 or 314. He has compos'd several learned Treatises but we shall mention none but those which relate to History 1. His Chronicle which is an Abridgment of Universal History from the Creation of the World to the time when he liv'd which was about the 20th Year of the Reign of the Emperor Constantin This Work contains a great deal of Learning and had no doubt a prodigious deal of Pains and Study bestow'd upon it St. Ierom translated it through tho' we have his first Part but very imperfect 2. His Ecclesiastical History divided into X Books is the chief of all his Works He has there taken notice of all the most memorable Things that have hapned in the Church from the time of our Saviour down to when he wrote He there gives you an exact Account of the several successions of the Bishops in the chieâ—est Cities of the World as likewise of the best Church-Authors and their Books He also reckons up all the Heresies that have crept
into the Church and particularly mentions what relates to the Iews He there describes the several Persecutions of the Martyrs their Contests and Disputes concerning Ecclesiastical Discipline and in a Word whatever else relates to the Affairs of the Church Without this History we could never have had the least knowledge of the first Ages of the Church for those who have writ after him have only began where he ended Du Pin after having affirm'd that this History of Eusebius was not so compleat as could have been Wish'd Adds moreover That his Defects have not been sufficient to obscure his Merit The Learned Henricus Valesius has translated him into Latin which he has join'd to the Greek Text. And some Learn'd Gentlemen of the University of Cambridge have made a Translation of him into English for the benefit of such as understand neither Latin nor Greek IV. St. Epiphanius was born in the Year of Christ 332. in a Village of Palestine He spent his Youth under the Monastick Tutelage of St. Hilarion and several other Monks of Palestine About the Year 366. He was elected Bishop of Salamis Metropolis of the Island of Cyprus The Book he wrote is call'd 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which being against Heresy is to be look'd upon as a Treatise belonging to Ecclesiastical History This Tract is divided into three Parts The First contains the Heresies that have been before Jesus Christ which St. Epiphanius has reckon'd up to be 46. The Second consists of 23. and the Third of 11. So that thus this Book comprehends in all 80 Sects or Heresies This St. Epiphanius was an Implacable Enemy of the followers of Origin V. Rufinus a Priest of Aquilea flourish'd at the same time with St. Ierom to whom after having been a great Friend he became an inveterate Enemy He had a more than ordinary Esteem for Origin He set himself to read and translate his Books and undertook his defence against all those that Accus'd him This Zeal of his towards Origin was the chief cause of his Disagreeing with St. Ierom who had taken the contrary side Amongst all the Books of his Composing we shall only take notice of those two of Ecclesiastical History which he has added to the Translation of Eusebius He there continues the History of the Church to the Death of the Emperor Theodosius These Books were Dedicated to Chromacius of Aquilea and were writ about the time that Alaric King of the Goths ravag'd Italy They are indifferently well Penn'd yet there are considerable Faults to be found in the History VI. St. Ierom was born in the City of Strigna or Stridon situate upon the Confines of Pannonia and Dalmatia in the Year of Christ 345. His Father Eusebius sent him to Study at Rome under the celebrated Donatus where he soon made a considerable progress in Letters He receiv'd the Orders of Priesthood at Antioch from the Hands of Paulinus then Bishop of that City He has writ a great number of Books amongst which is to be found A Catalogue of Ecclesiastical Writers from the time of Iesus Christ down to his own when he wrote He compos'd this Tract at the request of Dexter Prefect of the Pretorium and in imitation of Suetonius and other Prophane Authors who have compil'd the Lives of the Philosophers and other famous Men. We have also his Chronicle which we must not look upon as a bare Translation of Eusebius St. Ierom having therein alter'd and added many Things Nay he has moreover continu'd this Chronicle from the 20th Year of Constantin to the sixth Consulate of Valens and second of Valentinian that is down to the Year 378. VII Sulpicius Severus a Priest of Agen equally famous for his Birth Genius and Piety who flourish'd about the same time with St. Ierom and Rufinus He was a Disciple of St. Martin whose life he wrote The chief of his Works is his sacred History consisting of two Books both which contain a well penn'd Epitome of the most remarkable Occcurrences in the Jewish and Christian Churches from the Creation of the World to the Consulship of Stilicon and Aurelian that is to say to the Year of Christ 400. He has all along imitated Salust for Brevity but infinitely surpasses him in clearness and beauty of Expression We have not any Abridgment of History says Mounsiuer Du Pin so well Digested and elegantly writ as this Epitome yet its Author is not always exact for he has committed several Errors in the History especially in that of the Church This Author has enlarg'd very much upon the Priscillianists and of all Writers gives us the best Account of them VIII St. Austin was born in Tagasta a City of Numidia under the Empire of Constantius the thirteenth of November in the Year of Christ 354. He became a Convert in the 32d Year of his Age and was ordain'd Bishop of Hippo in 395. and afterwards Dy'd as piously as he had Liv'd the 20th of August in the Year 430. being about 76 Years old Altho' there be a great many things throughout his whole Works that relate to Ecclesiastical History Yet we shall here mention only his small Treatise of Heresies written in the Year 428. at the request of the Deacon Quovult Deus to whom also it is Dedicated This Tract is no more than a brief Account of the several Sects of Hereticks and their principal Errors He begins with the Sinonians and ends with the Pelagians there being in all 88 Heresies You shall scarce meet with any thing in this whole Book but what is taken either from St. Epiphanius or Philaster Monsieur Du Pin speaking of this last who has reckon'd up 20 different Heresies before the Incarnation of Christ and 120 since his Birth to the Year 380. says That his Stile is Mean and Groveling that he had little or no Learning that he has made several considerable Mistakes in this small Treatise which is written with no manner of exactness and wherein are abundance of Errors The same Opinion Cardinal Bellarmin has of him in his Book De Scriptoribus Ecclesiasticis Father Labbe would have this Author's Works read with a great deal of Caution and St. Austin says That St. Epiphanius had writ better than Philaster but that nevertheless he was a Person of singular Piety and good Morals IX Pallades a Native of Galatia left his Country about 20 Years old to retire among the Hermits of Egypt He was ordain'd Bishop of Hellenopolis in the Year 401. and afterwards chosen Bishop of Aspon a City of Galatia and dependent on the Metropolitan See of Ancira He was a great Friend of Rufinus a Defender of Origin an Allie with Pelagius and Enemy to St. Ierom. In the Year 421. He writ a History of the Lives Actions Miracles and Sayings of the most Holy Monks that he had met with in Egypt Lybia Thebais and Palestine This History was Addrest to one Lausus which gave occasion afterwards for Naming it The Lausian History In this
Relation there are many surprizing Stories of wonderful Austerities and Examples which would be dangerous to imitate Several learned Men are of Opinion that this Palladius was likewise Author of the Life of St. Chrysostome X. Paul Orosius a Spanish Priest of the City of Tarragon and Disciple of St. Austin flourish'd under the Emperors Arcadius and Honorius The City of Rome having been taken in the Year 410. by Alaric King of the Goths the Pagans had a mind to render the Christians Odious by accusing them of being the cause thereof as likewise of all the other Calamities which befel the Roman Empire It was upon occasion of this Reproach that Paul Orosius at the Request of St. Austin undertook their Defence by shewing that all Ages have produc'd the like Misfortunes and that the Empire of Rome has never been more free from 'em than since the Birth of Christ. This Work says Du Pin is a kind of Vniversal History divided into VII Books which is not ill writ and yet not over-exact for there are many gross Faults to be met with both in the History and Chronology XI Theodoret Bishop of Cyrus a City of Syria was born in Antioch The Greek Church never had a Prelate more Learn'd and of a better Judgment He was elected into this See about the Year 423. And in 431. he assisted at the Council of Ephesus He wonderfully refuted the Heresies of his time both with Tongue and Pen. Those Works we have of his sufficiently convince us of his deep Learning and great Parts He wrote V Books of Ecclesiastical History which begun with the Heresy of Arius and proceeded on to the time of Theodosius the Younger which likewise Gennadius says he continu'd to the reign of Leo in V other Books but which however are now lost Vtinam quis tantum Thesaurum eruat e Tenebris sicubi adhue delitescunt says Father Labbe the Jesuit Among the other Works of Theodoret there is his Monastical History containing the Lives of the most famous Anchorets of his Time This Book is entituled Philotheus that is as Nicephorus explains it The History of the Beloved of God Herein are related great and wonderful Examples of Virtue XII Socrates say the Schools learnt Grammar at Constantinople under the care of Ammonius and Helladius both Natives of Alexandria He has written an Ecclesiastical History in VII Books which either begins or ends that of Eusebius that is from Constantin and continues to the 17th Consulship of Theodosius the Younger which begins with Festus in the Year 439. so that this History of Socrates comprehends the space of 140. Years Photius says it is very Uncorrect as to its Stile and less Authentick in expounding the Doctrin of the Church He gives us a great deal of reason to believe that he was byass'd to the Errors of the Novatians in that he extreamly commends the Bishops of that Persuasion and blames the Catholicks with a great deal of Vehemence XIII Sozomen Native of Salamis in the Island of Cyprus frequented the Bar for some time at Constantinople He has written IX Books of Ecclesiastical History from the third Consulship of Crispus and Constantin Junior both Sons of Constantin the Great and both Emperors to the seventeenth Consulship of Theodosius Junior that is to say from the Year 324. to the Year 429. We have lost a Continuation of this History for near 20 Years It is somewhat strange that Theodoret Socrates and Sozomenes should all Three undertake the same Work at the same time The reason I suppose must be that they did not like each others Works For it is certain says Nicephorus Writing upon this Subject that the Readers and Writers are often of different Opinions Also these Historians might well be presum'd to favour the Party they Adher'd to XIV Victor of Vtica a Bishop of Africa in the fifth Century of the Church has written an Account of the African Persecution by the Vandals in III Books the beginning whereof shews that it was compos'd in the Year 487. under the Reign of the Emperor Zeno about 60 Years after the Vandals had pass'd from Spain to Africk over the Streights of Gibraltar You shall there meet with a List of the African Bishops which were then involv'd in that Persecution among which Victor himself was not spar'd by the Tyrant Huneric XV. Cassiodorus was Chancellor and chief Minister to Theodoric the Goth and several other Kings of Italy From the Age of 20 Years he was rais'd to all the great Employments in the State all which he acquitted with that Address that he might well serve for a Model to the most refin'd Politicians that succeeded him Under the Reign of Vitigius perceiving the Power of the Goths begin to decrease in Italy he retir'd from the World to his Monastery of Viviers which he had caus'd to be Built on the Extremities of Calabria Amidst his most Burthensom Employments he did not omit Writing several excellent Books of which we shall only mention those that relate to History His Chronicle dedicated to King Theodoric was compos'd while he was a Minister of State says Father St. Marthe in his Life of Cassiodorus It is very much Abridg'd containing only the Names of the Consuls and their principal Actions Vossius after Ioseph Scaliger calls this Chronicle Farrago Cassiodori Chronicon tantum farrago est Which Injury against so great a Man the learned Benedictin that was Author of his Life could not endure They find Fault with him says He for not being exact in Chronology in a work which was purely Chronological It is therefore that they fall upon this great Person with so much Gall and Fury They particularly accuse him of being deceiv'd in counting the Consuls from the Emperor Tiberius to Dioclesian but they might be answer'd that he was not deceiv'd only by depending on the Authority of Eusebius he reckon'd the Consulship of Junius Brutus an Olympiad sooner than he ought That the multitude of Consuls amounting to 25. made in one Day caus'd a great Confusion among Historians and that in a Word the Faults of Cassiodorus are for the most part to be imputed to his Copyers c. He has also written a History consisting of three Parts and drawn out of three Authors viz. Socrates Sozomenes and Theodoret all which he has reduc'd into XII Books All these three Historians he got his Friend Epiphanius the School-Divine to Translate and out of them he afterwards compos'd a Body of History selecting out of each what he found most Excellent and Proper for his Purpose He likewise writ a History of the Goths in XII Books of which we have reason to regret the Loss and whereof we have now remaining only what Iournandez Bishop of Ravenna has preserv'd and which is to be found among the Works of Cassiodorus King Athalaric own'd that this Work was of a profound Reach that its Author had therein rescu'd from Oblivion several ancient Gothish Monarchs which were quite forgot
begins with the time of Nembroth and ends with the Year of Christ 1348. This Author was a Florentine XLVIII Flavius Blondus a Native of Forli in Romania was Secretary to Eugenius IV. and divers other Popes He compos'd several Historical Works whereof there are X Books Romae Triumphantis III Romae Restauratae VIII Italiae Illustratae III Decads of the Roman History and a Treatise of the Origin and Actions of the Venetians This Author was a Philosopher who regarded Worldly-acquisitions but little insomuch that Fortune which seldom takes care of those sort of People suffer'd him so far to support his Character as to die Poor the Fourth of Iune in the Year of Christ 1463. Romae Pauper at Philosophum decuit Obiit says Father Labbe XLIX St. Antoninus Arch-bishop of Florence and a Fryer of the Order of St. Dominic liv'd in the Fifteenth Century with all the Reputation and Respect that his great Piety and Learning could procure him Amongst the rest of his Works there is one call'd Summa Historica an Historical Abridgment which consists of three Parts The First is from the beginning of the World to the Reign of Constantin The Second contains all remarkable Passages from Constantin to the Year 1198. being the time of the Pontificat of Innocent III. And the Third begins from thence and ends with the Year 1459. which was the time when he dy'd under the Pontificat of Pius II. and the Empire of Frederic III. L. Aeneas Sylvius who was Pope by the Name of Pius II. He was Born at Corsignano a Village of the Territory of Siena the 18th of October in 1405. After having been employ'd in several important Negotiations wherein he sufficiently demonstrated his great Abilities he was first made Bishop of Siena and then Cardinal by Calistus III. in the Year 1456. and afterwards that Pope being dead he succeeded him under the Name of Pius II. He has compos'd several Works all which denote his great Learning and Judgment but we shall only take notice of those that relate to History He has compil'd the History of the Council of Basile in II Books He also Abridg'd the History of Flavius Blondas There is also a Cosmography of his or the History of the whole World There is likewise his Europaean History which contains several remarkable Transactions in his time 'T is also believ'd that he wrote his own Life tho' it goes under the Name of Iohn Gobelin his Secretary He dy'd the 14th of August in the Year 1464. when about 58 Years Old LI. Laonicus Chalcocondylas an Athenian who liv'd in the Fifteenth Century He has written in Greek an History of the Turks in X Books which he begins with Othoman Son of Orthogulus who liv'd in the Year 1300. and carries it on to the Year 1463. When Mahomet II. was in War with the Venetians and Mathias King of Hungary It has moreover an Appendix which reaches down to 1565. LII B. Platina Native of Cremona according to Father Labbe and of Verona if we may believe Moreri was born in the Fifteenth Century His Name was not Baptist as some have thought but Bartholomew His quick Parts occasion'd him to be universally Esteem'd especially at Rome whither he went under the Pontificat of Pope Calistus II. and was very Munificently receiv'd by Cardinal Bessarion But Pope Paul II. became very much his Enemy and kept him four Months in Prison after which his Successor Sixtus IV. who knew him better bestow'd on him the Care of his Library in the Vatican He wrote the Lives of the Popes down to Paul II. which Work Onuphrius Panvinius a Fryar of the Order of St. Austin at Verona who liv'd in the Sixteenth Century continu'd to his time which was about the Year 1568. when he dy'd at Salermo Platina dy'd at Rome of the Plague in the Year 1481. LIII Anthony Bonfinius a Native of Ascoli liv'd towards the Year 1495. He was a very honest and laborious Man and had learnt almost all Languages It was at the request of Mathias Corvinus King of Hungary and Bohemia that he undertook the History of Hungary which he carry'd on to the Year 1495. It consists of IV Decads and half that is XLV Books LIV. Robertus Gaguinus Head of the Order of the Trinity was very much in favour with Charles VIII and Lewis XII of France where he had the keeping of the Royal Library He has compos'd several Works but the most considerable is his History of France in XII Books which reach down to the Reign of Charles VIII LV. Marcus Antonius Sabellicus Son to a Poor Farrier in Italy was a great Lover of Learning in which he made a considerable progress in a very short time We have a History of his from the beginning of the World to the Year of Christ 1504. And a History of the Affairs of Venice Paulus Iovius says that he dy'd at Venice in the Year 1506. LVI Iames Phillip of Bergamos of the Order of the Hermits of St. Austin was a Person of singular Merit and whom Pope Innocent VIII honour'd with a particular Esteem He compos'd a Chronicle which began at the Creation of the World and ended with the Year 1503. which was the Seventieth Year of the Age of this Author He liv'd afterwards Fifteen Years and dy'd about Eighty five Years Old in the Year 1518. LVII Iohannes Rauclerus a Noble-Man of Germany Son to Iohn Vergehau was Provost of the Church of Subingen and afterwards Professor of the Canon-Law in the University of that City This University was Founded by Count Everard afterwards First Duke of Wirtemberg in his return from Ierusalem in the Year 1477. Nauclerus was made Vice-Chancellor of it He has written a Chronicle from the beginning of the World to the Year 1500. which Nicolas Baselius continu'd down to the Year 1514. and which Surius likewise carry'd on farther to the Year 1574. The time of this Nauclerus his Death is Unknown LVIII Albert Krantz Doctor of Divinity and Dean of the Church of Hambourg liv'd towards the beginning of the Sixteenth Century He was a Man of great Learning join'd with admirable Piety The chiefest of his Works is an Ecclesiastical History entituled Metropolis wherein he treats of the Churches Founded and Restor'd by Charlemagne He has also compil'd an History of the Saxons in XIII Books Another of the Vandals in XIV and a Chronicle of Sweden Denmark and Norway which begins with Charlemagne and is carry'd on to the Year 1504. This Author dy'd the 7th of December 1517. which was the Year that Martin Luther first publish'd his Doctrin LIX Iames Wimphelinge a Priest of the Church of Spire and Professor in the University of Heidelberg liv'd in the beginning of the Sixteenth Century He was both Divine Orator Philosopher Poet and Historian He compos'd these Books viz. Epitome Imperatorum Rerum in Germania Gestarum De Episcopis Argentirensibus c. I could never meet with the time of his Death only