Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	church_n	know_v	write_v	3,089	5	5.4567	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85310	Fire from heaven, falling upon the present army and the churches: or, Two words from the Lord to both· Held forth to the understanding of those, that make not flesh their arm, and whose hope the Lord is, that cease from man (a piece of earth) whose breath is in his nostrils. As also to the terror and astonishment of all those, who lean upon the broken staff of Egypt, and trust in horses, and strengthen themselves in the strength of Pharaoh, and joy in the shadow of men; and cry to themselves, the temple of the Lord, the temple of the Lord. / By a man of their councel.	Man of their councel.	1649 (1649)	Wing F954; Thomason E572_12; ESTC R202075	23,108	31

great and high-looked men of the earth You shall see the Day of the Lord upon all flesh upon all might and power you shall see all the pride of the earth stained and defaced and this shall be your joy and rejoycing And it shall then be said Behold the man the woman that gave not the glory to God Behold end see every thing that is not pure God defaced hath lost its life its blood runs to the Rocks and Mountains there to hide themselves O blessed Feast O sweet Supper nothing remaining but the Holy One Iniquity hath here an end and the terrible one is here brought low 2. This Feast is the flesh of the Whore an eating of her and a burning her with fire You know in the burnt-offerings under the Law the flesh and the fat and all was to be burnt and nothing to remain so nothing is to remain in this burnt-offering but the Lord For by Whore I understand to be any thing or person whatever that you love and delight in and go to bed to save the pure and individeble God any of those Lovers that give us our bread and our water our wool and our flax our drink and our oy● whatever it be that refreshes us inwardly or outwardly save God Do you joy and delight in Forms in outward Dispensations and Administrations Nay do you delight in Christ as after the flesh Do you feast your selves with the fleshly presence of Christ This shall be burnt up with fire And do you eat it up and let not ought remain There is a Strumpet within you your wisdom which is your snare your knowledg reason and will which will cause you to fall O let all be burnt up yea this will of yours let it not remain until the morning and it shall be a sweet swelling sacrifice unto the Lord let your will be terminated in God let your reason be the Lords reason and your judgment his let this affect you and the zeal of the Lords house even eat you up Secondly Let me advise that you go and return to your first husband you were first espoused to the Lord well have but one husband stray not from this man of knowledge any longer be not a stranger at home though you have played the harlot yet will your husband receive you Seek the Lord and David your King and fear the Lord and his goodness now in these latter daies Hos 3.5 This is the first thing you must do when you are come out of bondage and out of the Land of Aegypt when delivered out of the strange land ask for the Lord seek him out never leave untill you have found him even him whom your soule loveth You must seek the Lord God and then Zion If you know God perfectly you will know men as they are but this is the reason men and Saints are so much deceived because they first seek the Church and then Lord men and then God But were you fully and prefectly acquainted with God you would know men and things distinctly O you would easily learn to distinguish between the light of God and the darkness of men between the emptiness and vanity of men and things and fulness that is in God God is that blessed key that opens the door to every creature giving a perfect and distinct knowledge of them creatures shall be no more then creatures to you Did you know the Lord by these espousals of his were this the mariage day to you it would work out all strangenes that is in your souls to this God Hos 2.17 For I will take the names of Balaam out of her mouth and they shall no more be remembred by their names They shall no more call God my Lord but my husband vers 16. There is not such a discovery such an intimate understanding of secrets between the master and servant as between the husband and wife The servant knows nothing but as it relates to his dutie and obedience as it relates to the servitude he is under Well saith the Lord I will free you of this bondage you and I will not be strangers but familiar friends It shall be no more I and you but you and I one we will have one table one house one heart one minde and by the effecting this work I will doe it First I will first bring you into the wilderness I will have you alone your lovers shal no more remain before me you shall be where there is no path no way no Church no Temple no company O then saith God you will be glad of company then society with me will be your delight will in that day step in and shew my self and then shall you freely come in worshipping and serving of me Secondly The Lord will in this day reveale and discover himself in a full and glorious manner Your vailes shall then be rent and your coverings removed then shall ye say Lo this is our God we have waited for him This is the invisible One whom no man have seen nor can see whom flesh and blood hath not revealed this consuming fire is he this everlasting burning is our husband O then shall you loath your selves for all your abominations you shall then cease crying up that fleshly knowledge wisdom understanding teaching and hearing which you now so much strive after that it shall be an abhorring to you Isai 66.23 24. And it shall come to pass that from one new Moon to another and from one Sabbath to another shall all flesh come to worship before me saith the Lord. And they shall go forth and look upon carcasses of the men that have transgressed against me for their worm shall not dye neither shall their fire be quenched and they shall be an abhorring to all flesh You shall go forth out of this holy City and you shall look for the Praying Fasting Preaching and Reading men and women for all the carnall worshippers and you shall see nothing but the carcasses of these men remaining and they shall stink in your nostrils and be an abhorring to you For Behold the Lord creates new heavens and a new earth and the former shall be remembred no more THE POST-SCRIPT Reader in the Flesh and Disciple in the Spirit I Was encouraged thus to write to the Army and Churches because Michael the great Prince is standing up and it is a time of trouble such as never was since there was a Nation and yet at this time a people are delivered and they are found written in the Book Would you know them who they are Look among the writings of the Spirit and that book will discover them This Book that I have in weakness written tells you of a time of war desolations and forsakings of hoasts of men of an Army of brave spirited-men zealous professing men an Army that hardly any Army can write after them lifted up to Heaven and yet brought down to Hell Of Churches forsaken and made a desolation yet reformed Churches Candlesticks that hold out more then their Fathers did Yet you hear of a people standing upon the same earth and sea clothed with the Sun and the Moon under their feet that are at rest that are entred into Canaan and passed through the river Jordan dry-shod I have written to you because it is the time that men are running to and fro and knowledg is increased That you the Nations and kindreds of the earth fleshly societies may see the Son of man coming in the Clouds and weep and wail because of him That you that seek great things for your selves glorious structures and buildings of men a City made by hands may know the Son of man the Emmanuel God with and in us hath not in all these where to lay his head As you hear in this a house fallen because built up on the sands of a City whose inhabitants are sick weak dying men that are flesh and not spirit So if the Spirit will permit me to write again you shall hear of a house that like Mount Zion shall never be removed and that because it is founded on a Rock a City the inhabitant whereof shall not say I am sick the people that dwell therein shall be forgiven their iniquity they shall weep no more God shall wipe away all tears from their eyes There shall be no more thence an infant of days nor an old man that hath not filled his days the childe shall dye a hundred years old the full age of a man or more They shall be all from the least to the greatest perfect in knowledg come unto the measure of the stature of the fulness of Christ But the Sinner being an hundred years old the old professor the man that hath known Christ after the flesh for a whole age and more that hath trotted up and down all his life after Eli the old man the man Adam the flesh that is corrupt shall be accursed shall like the barren tree wither and be cut down FINIS

Fire from Heaven Falling upon the Present Army and Churches OR TWO WORDS FROM THE LORD To Both. Held forth to the Understanding of those that make not flesh their arm and whose hope the Lord is that cease from Man a piece of earth whose breath is in his nostrils As also to the terror and astonishment of all those who lean upon the broken staff of Egypt and trust in Horses and strengthen themselves in the strength of Pharaoh and joy in the shadow of men and cry to themselves The Temple of the Lord The Temple of the Lord. By a MAN of their COUNCEL Truly in vain is salvation hoped for from the hills and from the multitude of mountains Truly in the Lord our God is the salvation of Israel Jer. 3.23 Nevertheless I have somewhat against thee because thou hast left thy first Love Revel 2.4 LONDON Printed in the day of Battel and year of Slaughter 1649. To his Excellency Thomas Lord Fairfax With all the Officers and Soldiers of the ARMY And to all the Churches visible and outward whatsoever May it please your Excellency with you all WHat I have heard seen and understood is presented to you in this book it craves your attention because it relates to you It hath the boldness to cry aloud and not to spare to shew the Lords Hoast their transgression and the house of Jacob their sin It breaks the order and custom of the world in courting you and clothing it self with the spirit of Truth and burning judges you Peradventure it may be a stone of stumbling and a rock of offence to you yea to both the houses of Israel The Spirit would have it so for you must fall that you may rise dye that you may live be nothing that you may be all You have much glory to lose some of you the Glory Rule and Government of the World others of you the Glory and Rule of the Church and yet many of you have a greater Glory to possess Your wood hay and stubble shall be burnt up you shall suffer loss but ye shall be saved yet so as by fire Your loss shall be your gain and your shame your praise yet for the present you will be so shameful as to cover the glory of the Lord rather then you will lie in the dust and part with what you have by strength obtained The Epistle general To all the Kings Party with the Bishops Priests Presbyters Independents Anabaptists Seekers c. To men of all sects of all degrees of all conditions where and whatsoever Dear Hearts IF the Lord rend that vail of flesh wherewith you are covered what is herein spoken shall be plain and easie to you it shall be yours as well as mine It contains in it a fire that will try every mans work it refines and purifies the Sons of Levi that all their offerings may be in Righteousness You may behold in it the voyce that cries All flesh is as grass and all the goodliness of man as the flower of the field It preaches forth the Love of God and drives poor creatures to an abhorring of themselves in their murdering destroying and revengeful way That the Wolf may lye down with the Lamb and the Lyon eat straw with the Ox and no hurting in all the holy Mountain I have to do in this book with the Army and Churches which contains a great part of the Nation and the Sentence of the Lord passed against both and Judgment begun at the House of God I have presented it to your view that you may know the design of God in these latter days viz. to plead with all flesh and throughly to purge his floor Ye that are men of several forms dressed with several attire different and various in Religion may yet unite and be one in the Spirit and Power of Jesus when he shall come stealing upon you and plunder you of all that you now or have gathered to your selves and lead you from one dispensation to another from strength to strength and from glory to glory until you eat bread and drink wine now in the Kingdom of God The Lord is in your darkness and provides for you in the wilderness Therefore first to you that are the Royal Party know this The King is an Image of God a lively figure of the King of Kings but you in your darkness are enthralled to the Idea and outward form yea to the weakness and imperfection of it and thereby kept from that truly Noble and Royal Spirit that freely flows from the Lord the represented to all the Royal Priesthood You so much deifie the soveraignty of a man that only bears forth what of God is given in that you rob the Lord the mighty not giving and bowing to that All-might though the curse is threatned and before you executed on those that make flesh their arm Yea this Power when sometime exercised against the Child Jesus is by you justified and no room in the Inn when he is brought forth among you And to you the Bishops and Priests who are a dark figuring out of the true Bishop and over-seer of the soul yet you feed your selves and not the Flock preaching and praying in a formal customary way stinting your selves and others in all your duties going not in your selves nor suffering those that will endeavoring to quench the spirit that rises up in opposition to those tyes and bonds that leads it captive And to you the Presbyterian Party that to be more excellent then your fathers make long prayers having great shews of Reformation and greater zeal and larger actings for God then those before you yet sit down satisfied with your selves having thus painted over the Sepulchres of your fathers and with them assemble your power and authority to stop that River of God which flows to the sons of men if not running in your channel Yea you of the Independent Party to write a fairer Copy then all these separate from their society as unclean and unholy and yet assuming to your selves the priviledg of an outward holy seed and all that spring from your unholy holy loins to be interessed with your selves in these promises though the Lord hath pronounced Judgment against all outward and carnal marks and distinctions as thereby differencing the Lords People disclaiming all right not derived from that truth and glory within you which is truth and needs not that any man teach you And you the Anabaptists to make a stricter separation then these before you begin from and of your selves to set up that carnal outward way which God hath thrown down and to set up John the Baptist in the room of Christ though he tells you his Ministry and Doctrine must decrease and Christs increase yet will you sit down under the cloudiness and twi-light of John and not assemble to the Day and Morning Christ who is risen upon the earth Yea though the Spirit by the fore-mentioned Messenger tells you This is not the

day of the Lord wherein the heavens being on fire shall be dissolved c. Nevertheless we according to his promise look for new heavens and a new earth wherein dwelleth righteousness Peter though an Apostle and Minister of the Churches and to the world yet he expected a more glorious Church and Ministry for you must not understand by heavens and elements is here meant those visible to us as if they should be burnt up or heavens and earth to be that which you behold and live in but Churches and Ministry Doctrines and teachings of and by men Yea John will lead you to the knowledge of this Rev. 21.3 22 23. Behold the tabernacle of God is with men and God himself shall be with them c. And I saw no temple therein for the Lord God Almighty and the Lamb are the temple of it He is a weake man and a weak Christian that is under the Ministry of the Apostles that hath any man to teach him or is under any teaching of God by men And my dear friends and brethren let me tell you without offence that you are not under the second Covenant but under a Covenant of the outward man under the Compact of the Letter untill you cease teaching one another and preaching one to the other but are taught of God onely So runs the terms of that Covenant observe it Hebr. 8.10 11. In that Covenant when persons are under it they shall not say one to another brother know the Lord this is the voice of the Lord that is not This the Lord saith that man saith this is truth that is error No in this Covenant you shall know God perfectly fully and clearly O strange doctrine and horrid blasphemy will some of you my brothren say but I will bear with the fruits of your darkness And now I am to deliver to you First a word of terror and judgment and secondly of counsel and advice First Terror and Judgement I am to tell you the Lord hath cursed the Figtree he hath caused your gifts to wither you tree yeelds no more fruit your root is without sap your teachings without life your ministrations affording no peace either I say none at all but dejection and casting down or else peace temporary because of the uncertainty of your doctrine peace mixed with enmity and breakings out and a love with feare when perfect love casts out fear for fear hath torment A Saint and yet a sinner when he that is horn of God sinneth not You shall call in this old Church-way and not be heard cry and the Lord will turn from you you shall sly at the rebuke of one though you are a thousand at the rebuke of five shall ye slye untill you be left as a beacon upon the top of a mountain and as an Ensigne on a hill The Sun shall go down over the Prophets and the day shall be dark over them Emptiness and a shadow shall be written upon all that you 〈◊〉 This Sun and Moon of yours shall be ashamed when the Lord shall reign in mount Zion The Lord is sending leanness among you and a famine not of bread and a thirst not of water but of hearing the Word of the Lord and you shall wander from Sea to Sea from Church to Church from Society to Society from Preacher to Preacher from man to man from brother to brother from doctrine to doctrine and shall not finde the Lord you your selves shall shortly see this fulfilled upon you you shal burn your books and writings you shal see this mountain of yours forsaken and thus judgement shall follow you and a fire shall be kindled among you and burn you up And the Lord to make out tokens of his indignation against you how he hath left you as you have left him and his glory hath in these our daies visibly discovered it by a giving you up to the weakness and folly of your own hearts which hath produced and effected in you the betraying and shedding innocent blood even the blood of those whom you formerly honoured strengthning the hands of their oppressors adding affliction to affliction which the spirit of God calleth cruelty In the day that the strangers carried away captive his even Jacobs forces and foreigners entred into his even the righteous gates and casts lots upon them even thou wast as one of them thou stood'st in the cross-waies to cut off those that did escape But the day of the Lord is near as thou hast done shall it be done to thee the reward shall return upon thine owne head this innocent blood have you shed even you or most of you that call your selves the Churches of God As I do not own their boasting in or gathering to themselves an arm of flesh and by a warlike way to endeavour to free themselves and establish righteousness in the Land So I cannot but testifie against the bloody unchristian-like thoughts and actions that hath been manifested in you to them And who should have thought that no sooner could liberty be given you which once were so enslaved and captived in and for the practise of your Religion that for so doing you daily suffered or in continual leopardy I say that you should seek to enslave and embondage others whom you professedly honour as righteous some to God and others of them to men save in this action But sweet and good is the hand of the Lord in this that he might thereby make a discovery of you to the World Now I shall shew you a few Reasons of the judgements of the Lord thus falling upon you 1. Because the Temple of the Lord not the Lord is your glory Every thing that God welleth in you fall down to and so fall down to Angels Saints Men Ordinances Ministers and Officers when these at the best are but Gods habitation garments of the earth and decaying vestures wherewith God cloathes himself You are satisfied that you are a Church member that you are of such and such a Congregation that you have such a Pastor that you have submitted to such an Ordinance or Ordinances O this doth tickle you I know it when I walked among you Nay it further appeares by those mean and low thoughts you have of those that are not of your Order some of you can hardly pray with them others not own them as brethren and the rest charging them with disobedience in not walking up to those withered dead and decayed things that you seek to keep alive Now as long as you remain under these dispensations the Lord in and under these should only be your glory 1 Cor. 1.31 He that glorieth let him glory in the Lord. Object But some of you will say Though indeed we are under all these administrations yet we glory not in them if we may be said to know our own hearts we are commanded so to do by God and we dare not sleight any injunction from the Lord. Answ I know it is here you stick