Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	church_n	know_v	write_v	3,089	5	5.4567	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06510	A frutfull sermon of the moost euangelicall wryter M. Luther, made of the angelles vpo[n] the. xviii. chapi. of Mathew translated out of laten in to Englyshe; Predigt von den Engeln. English.	Luther, Martin, 1483-1546.; Foxe, John, 1516-1587.	1548 (1548)	STC 16983; ESTC S108954	15,577	56

¶ A Frutfull sermon of the moost Euangelicall wryter M. Luther / made of the Angelles vpō the .xviii. chapi of Mathew translated out of laten into Englyshe ✚ Prynted at Londō in Paules churche yerde / at the syngne of saynt Augustyne by Hugh Syngleton Cum priuilegio ad imprimendum solum To his Christen frende brother Henry Ruoche the translator wyssheth abundaunce of grace I Culde wyshe eyther all mē to be lerned in the vnderstandynge of laten or elles lerned men more diligent in translatyng to the vulgare tonge suche thynges as our ignoraunte brethren do not perceyue bothe for the readynge of many other excellēt bokes in this tonge wryten namely of Martē Luther whose bookes I iudge very expedyent and also necessary in Chrystes churche bothe for the moste swete consolacions in them conteyned farther for openynge of many mysteryes moche conuenyent to be knowen of euery christen man Amongest which other thys lytell boke or sermon made of the Angelles I 〈◊〉 ●…ked out and translate for you gentyll Henry with what dexterite I can not say truly of a good purpose a studiouse mynd towarde you to do you good to th entent not only yt shuld be a testimoniall of my hart I beare vnto you but also and moch rather an occasion whereby to encourage styrevp thys propensite and forwardnes of yours so happely begonne and godly continuyng / I wyll not say this author in all poynts to stand vp ryght and absolutely as in the sacramentes but what humane wryter hathe there euer bene but some defaute he hathe left behynd hym Also Peter was not with out his reprehension In euery thyng the best is to be taken Verely in this matter I doubt not you wyll lyke hī well as he is worthy Christes grace with you Amen At Stepney Yours I. Fox An homelie of doctor Marten Luther made of the Angelles on Mychaelmasday vpon the gospell of Mathewe xviii ✚ IN the gospell this daye we heare Christe make mencion of Angelles for whom this present feaste of saynct Michaell was istituted and not so muche for thys angell only saynct Michaell nor the other Angelles but chefely for the honor of oure lord god the maker of all the angelles And that not wtout a great cōsideration bycause it is very necessary in Christes churche a ryght knowllege doctrine of the Angelles to be a mōgst christen mē Whych thyng is also very profitable and bryngyth no smalle consolation to know what is theyr office and dutye no lesse then it is to know what is the office of a father of a mother of a seruant of a mayde or any other such lyke For yf so be it the office of euery person be not knowen precisly wherto he is called to what he is ordenid one shal medle with ones office an other shall medle with an others none knowyng his propre fūctione what he hathe to do thus must nedes be that all runne in hepes in tumultes in confusion to gether Wherfore it is necessary that we knowe what the propre office and fūctione is of Angelles to do The ignorance wherof bryngith in many absurd cogitationes and fonde fables amongste christen peple as we see planly ī this feast which hath ben a feast nowe many yeares full of Idolatrie bysydes the vaine fables and feyned myracles which haue bene brought in of the hyll Sargarus that is called saynct michaels mount And of saynet michals letteres with such lyke manifest foolyshe and tryflynge lyes spred through all the worlde by reson wherof we haue fallen frō the worshyp of god the maker of all to the worshyppyng of Angelles which he hathe created Therfore we do not kepe thys feaste but only for thys cause to lerne know what the Angelles doo wherabout thei goo and what is the charge wher unto they be assigned of god to the entent that after we shal be certefyed instructed in the matter we shall begynne to render thankes to god for his Angelles so as we do thanke his maieste for makyng of the sunne mone for sendyng vs peace for gyuyng vs cōcord for settyng vs lawes officers and for all oure other benefites which he sendyth to vs preseruyth not that we do worship the sunne or the moone with such other but that we do marke and cōsidre the wonderfull worke and or dinaūce of almyghtie god therin so in the sunne prayse him that made the sunne glorifie him and worshyp hym And so I say lykewyse of the Angelles that we must lerne and knowe theyr office their dewtie function wherunto they serue that in consyderyng markyng of this we shall gyue thankes to god ascribyng all thys benefite whole to god so that all the honor glory hereof may redoūde vnto him to whō it is only dewe Therfore fyrst of all we muste know and be suered that there bee Angelles not only good angelles but also badde There haue bene christen mē that haue thought as the saduceys dyd nother Angelles nor spirites to be And I my selfe haue herde some to play the saduces which haue not bene ashamed to blaspheme and to denie and thynke neither Angelles nor sprits to be But a true christē mā ought not to doubt but that Sathā the deuyll is naturally an Angell made euen as saynct Mychaell is created an Angel But their office doyngs be much dyuers for lyke as a noughty tirant hath autorrite and power as well as a good prynce but the one abusith hys power to oppresse his subiectes the other vseth it as he shulddo to the preseruation and cōmodite of his realme So is it betwixt the deuyll and the good Angelle Besydes these men that thynke there be no deuylles There be also other wich not wtstandyng they beleue there be deuylles yet do not thynke they be so neyghe nor so sore agaynst vs but whan they here any spekynge of the deuylle they imagine him an hundreth or a thousand miles of from vs. And so by reason we do not know nor cōsider how nyghe and redy the deuyll is agaynste vs at all tymes ne can not perceiue so well the great benefites which god shewyth to vs by hys Angelles Lyke as he which neuer felt death nor tasted the bytternes therof cānot tell how pretious and swete is lyfe And as he whiche neuer felt hūger cā not iuge how good and pretious a thyng is bredde nor cānot esteme the valow therof so the man which euer thynkyth the deuyll so ferre absent from him doth not greatly regarde the dayly preseruation of the holy Angelles of god nor can not esteme it accordyngly But euery good christen man must thus thynke with hym selfe that he sytteth in the myddest of the deuylles which with a great multitude inclose him and besege hī round about And that Sathā is more nere hym than hys coote than his shirte yea than his skyn and hys owne fleshe euermore he is aboute vs for vs to