reap the greatest advantage by our Disorders As you therefore love God love your Country love your Childrens Souls keep them from Conventicles and be carefull in training them up in the constant Communion of the Church of England God does particularly commend Abraham because he did command his Children after him that they should keep the way of the Lord. Gen. 18 19. And Joshua does not only take care for himself but says As for Me and my House we will serve the Lord. Josh 24.15 And it is the Command of God in the New Testament Ephes 6.4 That you should bring up your Children in the nurture and admonition of the Lord And what that is I have here set before you to prevent your falling into the Errours and Confusions of the times And how can you better spend your Dayes then in promoting the Glory of God and Peace and Love round about you and obtaining happiness for your Selves and Families to all Eternity God be thanked the Pious Zeal of the Sons of the Church has had so good effect in the City of London that daily Morning and Evening Prayers Weekly and Monthly Communions are Reverently and Devoutly celebrated and frequented in many Churches and Chappels I hope their good example will stir up People in the Countrey to change their careless behaviour to be reverent and constant in doing their Duty and attending the Prayers and Sacraments of the Church Calvin de necess Reform Eccles LET them give us such an Hierarchy in which Bishops have such a preheminency that they do not refuse to be subject to Christ wherein they depend upon him as their only Head and are referred unto him in which let them maintain Brotherly Charity one with another and be united together with no other Bond than of his Truth Then I will confess there is no Anathema that they are not guilty of if there be any such that do not observe it Reverently and with the highest Obedience Calv. de vera Reformand Ration That no Man may raise a Calumny against us that we are too morose and froward concerning external things and do so precisely take away all Liberty I do here testifie that I do not contend about Ceremonies which serve for Order and Decency or else are Simbols and Incitements of that Reverence which we pay to God Calv. Ep. 87. Protect Angl. I do highly approve that there should be a certain Form of Prayer and Ecclesiastical Rites from which it should not be Lawfull for Pastors themselves to discede or vary 1. That provision may be made for some Peoples ignorance and unskilfullness 2. That the consent of all Churches amongst themselves may more plainly appear 3. That Order may be taken against the desultory lightness of such who delight in innovations Thus there ought to be an established Catechism an established Administration of Sacraments and also a Publick Form of Prayer THE Necessity of adhering TO The Church of ENGLAND as by Law established c. I Hope I have made it evident to you that I have a tender regard for the glory of God and the good of your Souls by the great pains and the charge I was at to send you Books to stir you up and direct you to the serious practice of the duty of Godliness for t is not hearing all the Sermons and melting discourses in the world can bring you to Heaven unless you do truly Love God with all your heart Deut. 6.5 Matt. 22.37 with all your soul with all your mind and with all your strength which is not done by running now and then into a Conventicle and sighing and groaning at a passionate expression of the Preacher but by a constant and steady doing of your Duty There are in the world many errours in opinion destructive of salvation and there are more in practice But of late years since my coming to this Office our Churches have been much more filled and the Holy Sacrament of the Lords Supper better frequented and the generality of the People seemed to be very well satisfied with the Doctrine and discipline of the Church of England as by Law established and there need nothing but a hearty conformity to the rules and order of it to make us all instruments of Gods glory here on earth and happy to all eternity in the kingdom of Heaven And that I might more effectually perswade you to live in all Christian obedience to the will of God I thought some motives to the duty of Godliness with short directions and prayers would be a means to make you more ready and willing to lead a holy and Religious life This was my real design and intention in sending that little Book amongst you which if you would often and carefully read over and observe the directions contained in it you would and more solid comsort and satisfaction upon your death bed or when you come to examine into the hopes you have of Salvation then in all the passionate Sermons that ever you heard in a Conventicle for then you would do your duty as God hath commanded you whereas now most men content themselves with hearing only and that not as they ought to doe neither and so deceive their own selves Jam. 1.22 Since the coming abroad of that little Book when I thought I had little else to do but to call upon you to do your duty which you did already own and profess I am how put upon another care by the change of affairs in the State in order to the faithful discharge of my Office that is to endeavour to recall some and secure others in the unity and communion of the Church now when you are ready to hear every new Man that sets up in a Conventicle and read erroneous books to lead you to destruction I hope you will read and consider what your Spiritual Governours who have as great a concern for your good as They have a blind Zeal for your hurt have to say for the truth and your obedience to the Laws of the Gospel And 't is from the earnest desire I have of your peace and welfare and the salvation of your Souls that I do now again apply my self to you and require you as you will answer it at the Day of judgement when I must give an account how I have done my duty to was do you seriously to consider how you that run into schism will answer this Charge which I now draw up against you when the scoffs and jears of your Leaders the all I urements and threatnings of your companions and of your friends in errour will stand you in no stead but you must each stand by your selves to be Judged at the day of your death according to the word of God which I now offer to your consideration The pretence of Conscience and being satisfied in their way without assurance from the Scriptures is an unsafe foundation I Know it is the temper of many of you to say we are
and private discourses and if you can throughly convince your Parishioners that they ought to forsake all other Meetings and joyn in the Communion of the Church of England and that they are bound to reverence you as Christs Officers established by the Catholick Church as really you are while you are regularly Constituted and faithfully discharge your Places they will easily hearken to you in all other Duties Many perhaps will read these Papers that will not look into a Church But the design of this Discourse is not only to shew them the necessity of adhering to the outward Communion of the Church but to let them see how much Religion in generall and the publick Peace and quiet of Conference is concerned in it if they will goe upon good grounds also that either through Ignorance or Errour they are like to loose the main Principles of the Gospel My first desire therefore is that you would take care in Expounding to your Flook those Articles Rubricks and Canons which concern Faith Hope and Charity and the essential Duties of the Gospel and then upon occasion not always dwelling upon Matters of Discipline let them know how usefull and necessary these things are so preserve the unity of the Spirit in the Bond of Peace and in righteousness of Life and be sure not to neglect those Laws that 〈◊〉 Catechizing and Expounding the same for the instruction of Old and Young according to their several Capacities and I desire you to consider what weight this Church has layd upon Catechizing as well before as since the Reformation and see the fundamental Principles seriously imprinted upon the Peoples minds which you find * Quilibet sacerdos plebi praesidens quater in anno vel per sevel per alium exponat populo vulgariter absque cujuslibet subtilitatistextura Phantastica quatuordecem fidei articulos decem mandata decalogi duo precepta evangelii viz. geminae charitatis septem opera misericordiae septem peccata mortalla cum sua progenie septem virtutes principales ac gratiae Sacramenta Idem de officio Archidiacon cap. Vt Archid. Vt Archidiaconi quotiens Presbyteros invenerint statutis temporibus populo minime haec omnia praedicasse sen publicasse totiens eos arguant poena canonica castigando supplere compellant quae temerè omiserunt Linwood Provincial lib. 1. de officio Archipresbyteri c. 〈…〉 And then stir them up to shew their Faith by their good works in frequenting the Publick Prayers and Sacraments and leading Holy Lives answerable to their Profession For if they really are or desire to be good Christians and Members of the Church of England they must not only rely upon talking and outward Profession but sincerely observe the Rules and Orders of the Church both by themselves and Families There has been a great outcry made against many Pious and Learned Divines under the Name of High Church-Men c. and others have been magnified as more rational and moderate Men but all that I could see the Church-Men aimed at was Jud. 3. earnestly to contend for the Faith once delivered to the Saints in opposition to Insidels and Hereticks and so to preserve the Purity of the Gospel and to keep a Decency and Reverence in the worship of God and I appeal to the experience of the Nation where the Publick Prayers and Sacraments are more devoutly offered up and frequented and what Congregations shew the most Religious behaviour in the Church And since 't is the Gospel by which we must be Judged at the last day there is no other way Philip. 1.27 to appear with hope before God then having your Conversation as becomes the Gospel of Christ Now all these Orders of the Church which are contended for are only applying the Rules of Gods Word as may most tend to edification and to direct Men in the particular circumstances of each Ones Duty and without some such Orders and observance of them I do not see how Men can keep up a publick Worship of God without being a Scandal to Infidels and Sober Christians and why the Ancient Rules and Customs of the Church should be thought an offence I cannot understand nor how the taking them away can advance Piety in the Nation These Books I commit to your Hands and desire you to lend them about in your several Parishes and make the best use of them you can for the benefit of those that you have any hopes will be the better by them And put them in mind to read and observe the Directions in the former Book FINIS
THE NECESSITY Of Adhering To the Church of ENGLAND As by Law established OR The Duty of a Good Christian And particularly of PARENTS and MASTERS OF FAMILIES UNDER The Present Toleration By William Saywell D. D. Arch-deacon of Ely These are they who separate themselves sensual having not the Spirit Jude 19. CAMBRIDGE Printed by J. Hayes Printer to the University for Edw. Hall Bookseller there 1692. Decemb. 23. 1691. Imprimatur Gabr. Quadring Procan Jo. Beaumont Humf. Gower Joh. Covel THE PREFACE TO All in any Authority ESPECIALLY To Parents and Masters of Families IN THE ARCH-DEACONRY Of ELY I Have in the following Discourse shewed you the true way to Peace and Happiness upon Earth and the certain means of Salvation in the World to come if you will keep your selves and Families in the Communion of the Church of England and practise those Rules and Orders which She has required for your Publick Devotion and duties of Religion And also made it evident what danger your Children and Servants are in of being ruined if you doe not make use of that Power and Authority which God has given you over them to see them duely Instructed in their Catechism and brought up in a Religious conversation and constant attendance at the Prayers and Sacraments of the Church This I have often urged with great earnestness to your Ministers and Church-wardens as they can very well testifie and this if I had opportunity I should deliver to your consideration in your several Parishes and I doubt not but your Ministers often put you in mind of the same but my strength and other occasions not affording me leasure to do that I do send these Books which you may Read and meditate upon at your spare times And for your farther direction besides your Bible and Common-Prayer I recommend to Your and Their serious perusal a Book called The whole Duty of Man where you have Sober and Pious discourses about your particular Duties and also usefull directions about Prayer and other parts of Private Devotion 'T is not only Meat and Drink you are to take care of for your Families as the Beasts do for their young but you are also to provide for their Souls which are the better part and therefore see them educated in the true Faith and Obedience to God and made usefull Instruments to promote the Peace and welfare of their Country Schism and Heresie will make them enemies to both and to you to It will teach them to be stubborn and self-willed Proud and Morose Peevish and ill Natured False and Treacherous and common disturbers of the Church and State all which inconveniences you will avoid if you bring them up in the constant Communion of the Church of England for She only here teaches them the true old Way and the plain Doctrines of the Catholick Church and She is the only particular Church to whom by the Laws of God and Man you are bound to yield submission and this has been fully made out not only against Papists but all other Schismaticks and Dissenters This all Godfathers and Godmothers ought to take into their serious Consideration and where Parents are careless or erroneous they should use their endeavour to see their God-sons and God-daughters brought up in the Profession of that Faith into which they were Baptized the neglect whereof has made the command of the Church herein so much complained off and condemned by the Dissenters for else no Man in his wits can find fault with the Churches care in this matter Since beside the Parents who have a natural Obligation to breed up their Children in the fear of God others are engaged to take care to see that done in Case the Parents dye or neglect it Indeed it is every Christians care in some measure but that it might be more Orderly managed 't is layd upon some few to take it into their more especial Charge and usually left amongst Friends and Relations which in Reason and Nature will be most carefull to see it done To say it is much neglected is no more then may be said of too many Parents also but the custome is very good and Sureties ought to be more carefull to perform the Trust that the Church and Friends lay upon them and to do what they can by themselves or others is all that is expected But it is not onely teaching them their Catechism is sufficient but you ought to see that they lead their Lives according to those Pious Rules and Directions that the Church has taught them and also carefully to restrain them and to correct them for their Vices and Debauchery such as Swearing Lying Drunkenness absenting from the Church and all other kind of Wickedness and the better to prevent all these mischiefs carry them with you at all times to the Church and take account of them what they have Learned and Observed from the Ministers Sermons and Catechizing and be oftentimes on Sundays c. and other Leasure times putting them in mind of their Duty See Deut. 6.7 This the State as well as the Church does now more particularly require of you Deut. 11.18.19 during the Toleration which is not meant to justifie Heresie or Schism or to warrant that they are in a safe condition that separate from the Church no more then Jews or Hereticks who have the like benefit much less to encourage Ignorance and Profaness but only to take off the Temporal Punishment which the Civil State did inflict Now God does often defer his Judgments to wait for our amendment and Parents and Masters do sometimes think it convenient to wink at Offences in their Children and Servants and so thô the State does not at present punish Dissenters yet it does so far disapprove of their Wayes that all the Obligations in Conscience to Conform to the Church still remain both by the Laws of the Church and State also Neither is any Man thought fit to be admitted to any Office or Place of Trust that does not joyn in Communion with the Church of England Besides you must consider thô Punishments may be an outward means yet 't is voluntary Obedience makes good Christians If therefore you will discharge your Duty to God to the Church and State and the Obligation you owe to your Families you must diligently observe these Directions and take more particular Care at this time in the educating of your Children and Servants in the Communion of the Church nay if you expect they should receive any Benefit from any Publick employment in Church or State And I pray God direct you and make you carefull herein and I as I have opportunity shall sometimes come and see and enquire how well your Parish-Churches and Sacraments are frequented by those who would be accounted hearty Friends and true Sons of the Church of England For if they are careless herein how can we expect it from others who would rejoyce at our Destruction and the Papists in the end will