their Judgments concerning it Some there are and those the nearest to the time when this Book was written that treat it almost with the same Respect that they would do the Canonical Scriptures Irenaeus quotes it under the very Name of the Scripture Origen tho' he sometimes moderates his Opinion of it upon the account of some who did not it seems pay the same Respect with himself to it yet speaking of Hermas being the Author of this Book in his Comments on the Epistle to the Romans gives us this Character of it That He thought it to be a most useful Writing and was as he believed Divinely Inspired Eusebius tells us that tho' being doubted of by Some it was not esteem'd Canonical yet was it by Others judged a most necessary Book and as such read publickly in the Churches And St. Hierom having in like manner observed that it was read in some Churches makes this Remark upon it That it was indeed a very profitable Book and whose Testimony was often quoted by the Greek Fathers Athanasius places it in the same rank with the Books of Scripture and calls it a most useful Treatise And in another place tells us That tho' it was not strictly Canonical yet was it reckon'd among those Books which the Fathers appointed to be read to such as were to be instructed in the Faith and desired to be directed in the Way of Piety 11. HENCE we may observe as a farther Evidence of that Respect which was paid to this Book heretofore that it was not only openly read in the Churches but in some of the most ancient Manuscripts of the New Testament is joyned together with the other Books of the Holy Scriptures An Instance of this Cotelerius offers us in that of the Monastry of St. Germans in France in which it is continued on at the End of St. Paul's Epistles And in several of the Old Stichometries it is put in the same Catalogue with the Inspired Writings As may be seen in that which the same Author has published out of a Manuscript in the King's Library in his Observations upon St. Barnabas and in which St. Barnabas's Epistle is placed immediately before the Revelations as the Acts of the Apostles and Hermas's Shepherd are immediately after it 12. AND yet after all this we find this same Book not only doubted of by Others among the Ancient Fathers but slighted even by some of those who upon other Occasions have spoken thus highly in its Favour Thus St. Jerome in his Comments Exposes the Folly of that Apochryphal Book as he calls it which in his Catalogue of Writers he had so highly applauded Tertullian who spake if not honourably yet calmly of it whilst a Catholick being become Montanist rejected it even with Scorn And most of the other Fathers who have spoken the highest of it themselves yet plainly enough insinuate that there were those who did not put the same Value upon it Thus Origen mentions some who not only deny'd but despis'd its Authority And Cassian having made use of it in the Point of Free-Will Prosper without more ado rejected it as a Testimony of no Value And what the Judgment of the Latter Ages was as to this matter especially after Pope Gelasius had ranked it among the Apochryphal Books may be seen at large in the Observations of Antonius Augustinus upon that Decree 13. HOW far this has influenced the Learned Men of our present Times in their Censures upon this Work is evident from what many on all sides have freely spoken concerning it Who not only deny it to have been written by Hermas the Companion of St. Paul but utterly cast it off as a Piece of no Worth but rather full of Error and Folly Thus Baronius himself tho' he delivers not his own Judgment concerning it yet plainly enough shews that he ran in with the severest Censures of the Ancients against it And in effect charges it with favouring the Arrians tho' upon a mistaken Authority of St. Athanasius and which by no means proves any such Errour to be in it But Cardinal Bellarmine is more free He tells us that it has many hurtful things in it and particularly that it favours the Novatian Heresie which yet I think a very little Equity in interpreting of some Passages that look that way by others that are directly contrary thereunto would serve to acquit it of Others are yet more severe They censure it as full of Heresies and Fables Tho' this Labbe would be thought to excuse by telling us that they have been foisted into it by some later Interpolations and ought not to be imputed to Hermas the Author of this Book 14. NOR have many of those of the Reform'd Churches been any whit more favourable in their Censures of the present Treatise But then as the Chiefest of the most Ancient Fathers heretofore tho' they admitted it not into the Canon of Holy Scripture yet otherwise paid a very great Deference to it so the more moderate part of the Learned Men of our present Times esteem it as a Piece worthy of all Respect and clear of those Faults which are too lightly charged by some Persons upon it Thus Petavius none of the most favourable Critics upon the Ancient Fathers yet acknowledges as to the present Book that it was never censured by any of the Ancients as guilty of any false Doctrine or Heresie and especially as to the Point of the Holy Trinity Cotelerius one of the latest Editors of it esteems it as an Ecclesiastical Work of good note and a great Defence of the Catholick Faith against the Errors of Montanism Whose Judgment is not only follow'd by their late Historian Natalis Alexander but is made good too in the Defence of it against those Objections which some have brought to lessen its Reputation And for those of our own Communion I shall mention only two but They such as will serve instead of many to all judicious Persons who have at large justified it against the chief of those Exceptions that have been taken at it the One the most Excellent Bishop Pearson in his Vindication of St. Ignatius the Other the Learned Dr. Bull in his Defence of the Nicene Faith in the Point of our Blessed Saviour's Divinity and which he largely shews our present Author to have been far from doing any Prejudice unto 15. SUCH then have been the different Judgments of Learned Men both heretofore and in our present Times concerning this Book It would be too great a Presumption for me to pretend to determine any thing as to this matter and having subjoyn'd the Work it self in our common Language every one may be able to satisfie himself what Value he ought to put upon it That there are many useful things to be found in it but especially in the Second and I think the best part of it cannot be deny'd And for the other Two it must be considered that tho' such Visions as we there read of being
The Genuine EPISTLES OF THE Apostolical Fathers S. BARNABAS S. IGNATIUS S. CLEMENT S. POLYCARP THE SHEPHERD of HERMAS And the Martyrdoms of St. Ignatius and St. Polycarp Written by Those who were present at their Sufferings Being together with the Holy Scriptures of the New Testament a compleat Collection of the most Primitive Antiquity for about CI Years after Christ. Translated and Publish'd with a large Preliminary Discourse relating to the several Treatises here put together By W. Wake D.D. Chapl. in Ordinary to their 〈◊〉 and Preacher to the Honorable Society of Grays-Inn LONDON Printed for Ric. Sare at Grays-Inn Gate next Holborn 1693. Imprimatur Apr. 11. 1693. Carolus Alston R.P.D. Hen. Episc. Lond. à sacris A CATALOGUE OF THE Several PIECES contain'd in this Book and the Order of them A Discourse concerning the Treatises here collected and the Authors of them PART I. The First Epistle of St. Clement to the Corinthians The Epistle of St. Polycarp to the Philippians The Genuine Epistles of St. Ignatius A Relation of the Martyrdom of St. Ignatius written by those who were present at his Sufferings The Epistle of the Church of Smyrna concerning the Martyrdom of St. Polycarp PART II. The Catholick Epistle of St. Barnabas The Shepherd of Hermas in Three Books The Remains of St. Clement's Second Epistle to the Corinthians An INDEX to both Parts A DISCOURSE CONCERNING The several Treatises contain'd in the following Collection and the Authors of them The INTRODUCTION 1. HAD I designed the following Collection either for the Benefit or Perusal of the learned World I should have needed to say but very little by way of Introduction to it The Editors of the several Treatises here put together having already observed so much upon each of them that it would I believe be difficult to discover I am sure be very needless to trouble the Reader with any more 2. BUT as it would be Ridiculous for me to pretend to have design'd a Translation for those who are able with much more Profit and Satisfaction to go to the Originals so being now to address my self to those especially who want that Ability I suppose it may not be amiss before I lead them to the Discourses themselves to give them some Account both of the Authors of the several Pieces I have here collected and of the Tracts themselves and of that Collection that is now the first time made of them in our own Tongue Tho' as to the first of these I shall say the less by reason of that excellent Account that has been already given of the most of them by our Pious and Learned Dr. Cave Whose Lives of the Apostles and Primitive Fathers with his other Admirable Discourse of Primitive Christianity I could heartily wish were in the hands of all the more judicious part of our English Readers 3. NOR may such an Account as I now propose to my self to give of the following Pieces be altogether useless to some even of the Learned themselves who wanting either the Opportunity of Collecting the several Authors necessary for such a search or leisure to examin them may not be unwilling to see that faithfully brought together under one short and general View which would have required some Time and Labour to have search'd out as it lay diffus'd in a Multitude of Writers out of which they must otherwise have gather'd it CHAP. II. Of the First Epistle of S. Clement to the Corinthians Of the Value which the Ancients put upon this Epistle Of St. Clement himself who was the Author of it That it was the same Clement of whom S. Paul speaks Phil. iv 3 Of his Conversion to Christianity When he became Bishop of Rome as also whether he suffer'd Martyrdom uncertain Of the Occasion of his Writing this Epistle and the two main Parts of it Of the Time when it was written That there is no reason to doubt but that the Epistle we now have was truly written by S. Clement The Objection of Tentzelius against it of no force How this Epistle was first published by Mr. Patrick Young and translated by Mr. Burton into English Of the present Edition of it 1. THE first Tract which begins this Collection and perhaps the most worthy too is that Admirable or as some of the Ancients have called it that wonderful Epistle of S. Clement to the Corinthians and which he wrote not in his own Name but in the Name of the whole Church of Rome to them An Epistle so highly esteem'd by the Primitive Church that we are told it was wont to be publickly read in the Assemblies of it And if we may credit one of the most ancient Collections of the Canon of Scripture was placed among the Sacred and Inspired Writings Nor is it any small Evidence of the Value which in those days was put upon this Epistle that in the only Copy which for ought we know at this day remains of it we find it to have been written in the same Volume with the Books of the New Testament And which seems to confirm what was before observed concerning it that it was heretofore wont to be read in the Congregations together with the Holy Scriptures of the Apostles and Evangelists 2. BUT of the Epistle it self I shall take occasion to speak more particularly by and by It will now be more proper to enquire a little into the Author of it and consider when and upon what occasion it was written by him 3. AND first for what concerns the Person who wrote this Epistle it is no small Commendation which the Holy Ghost by S. Paul has left us of him Phil. iv 3 Where the Apostle mentions him not only as his Fellow-Labourer in the Work of the Gospel but as one whose Name was written in the Book of Life A Character which if we will allow our Saviour to be the Judg far exceeds that of the highest Power and Dignity And who therefore when his Disciples began to rejoyce upon the account of that Authority which he had bestow'd upon them insomuch that even the Devils were subject unto them Luke x. 17 tho' he seem'd to allow that there was a just matter of Joy in such an extraordinary Power yet bade them not to Rejoyce so much in this that those Spirits were subject unto them but rather says he Rejoyce that your Names are written in the Book of Life 4. IT is indeed insinuated by a late very Learned Critick as if this were not that Clement of whom we are now discoursing and whose Epistle to the Corinthians I have here subjoyn'd But besides that he himself confesses that the Person of whom S. Paul there speaks was a Roman both Eusebius and Epiphanius and S. Hierome expresly tell us that the Clement there meant was the same that was afterwards Bishop of Rome Nor do we read of any Other to whom either the Character there mentioned of being the Fellow-Labourer of that Apostle or the Elogy given of having
Authority But then as Du Pin well observes it is certain that the Ancients knew nothing of it nor are the Acts we now have quoted by any before the time of Etherius before-mentioned And yet how they could have escaped the Search of the Primitive Fathers had they been extant in their days it is hard to imagin 34. BUT much less is the Credit that ought to be given to the pretended Works of Dionysius the Areopagite Which as Alexander confesses two very great Criticks of his own Communion to have deny'd to have been written by that Holy Man so has a third very lately given such Reasons to shew that the Writings now extant under his Name could not have been composed by him as ought to satisfie every considering Man of their Imposture For not to say any thing of what occurs every where in those Discourses utterly disagreeable to the State of the Church in the time that that Dionysius lived Can it be imagin'd that had such considerable Books as these been written by him none of the Ancients of the first IV Centuries should have heard any thing of them Or shall we say that they did know of them as well as the Fathers that lived after and yet made no mention of them tho' they had so often occasion to have done it as Eusebius and St. Jerome not to name any Others had 35. IN short one of the first times that we hear of them is in the Dispute between the Severians and Catholicks about the Year D. XXX.II When the Former produced them in favour of their Errours and the Latter rejected them as Books utterly unknown to all Antiquity and therefore not worthy to be received by them 36. IT is therefore much to be wondered that after so many Arguments as have been brought to prove how little Right these Treatises have to such a Primitive Antiquity nevertheless not only Natalis Alexander but a Man of much better Judgment I mean Emanuel Schelstrat the late Learned Keeper of the Vatican Library should still undertake the Defence of them When they were written or by what Author is very uncertain But as Bishop Pearson supposes them to have been first set forth about the latter end of Eusebius's Life so Dr. Cave conjectures that the Elder Apollinarius may very probably have been the Author of them Others there are who place them yet later and suspect Pope Gregory the Great to have had a hand in the Forgery And indeed the Arguments which our very Learned Mr. Dodwell brings to prove that they were originally written by one of the Roman Church are not without their just Weight But whatever becomes of this thus much is certain that these Books were not written before the middle of the IV th Century and therefore are without the Compass of the present Undertaking 37. AND now having taken such a View as was necessary for the present Design of all those other Pieces which have been obtruded upon the World for Apostolical Writings besides what is either here collected or has been before publish'd in the Sacred Books of the New Testament I suppose I may with good Grounds conclude that the little I have now put together is all that can with any Certainty be depended upon of the most Primitive Fathers And therefore that from these next to the Holy Scriptures we must be content to draw the best Account we can of the Doctrine and Discipline of the Church for the first Hundred Years after the Death of Christ. CHAP. X. Of the Authority of the following Treatises and the Deference that ought to be paid to them upon the account of it This is shewn from the following Considerations 1st That the Authors of them were Contemporary with the Apostles and instructed by them 2dly They were Men of an eminent Character in the Church and therefore to be sure such as could not be ignorant of what was taught in it 3dly They were very careful to preserve the Doctrine of Christ in its Purity and to oppose such as went about to corrupt it 4thly They were Men not only of a perfect Piety but of great Courage and Constancy and therefore such as cannot be suspected to have had any Design to prevaricate in this Matter 5thly They were endued with a large Portion of the Holy Spirit and as such could hardly err in what they deliver'd as the Gospel of Christ. And 6thly Their Writings were approved by the Church in those days which could not be mistaken in its Approbation of them BUT Secondly and to proceed yet farther The following Collection pretends to a just Esteem not only upon the account of its Perfection as it is an Entire Collection of what remains to us of the Apostolical Fathers but yet much more from the Respect that is due to the Authors themselves whose Writings are here put together 2. IF First we consider them as the Contemporaries of the Holy Apostles Some of them bred up under our Saviour Christ himself and the rest instructed by those Great Men whom he commissioned to go forth and preach to all the World and endued with an extraordinary Assistance of his Blessed Spirit for the doing of it We cannot doubt but that what they deliver to us must be without Controversie the pure Doctrine of the Gospel What Christ and his Apostles taught and what they had themselves received from their own Mouths This is the least Deference we can pay to them to look upon them as faithful Deliverers of the Doctrine and Practice of the Church in those most early Times When Heresies were not as yet so openly broke out in it Nor the true Faith so dangerously corrupted with the Mixture of those erroneous Opinions which afterwards more fatally infected the Minds of Men and divided the Church into so many Parties and Factions So that here then we may read with Security and let me add with Respect too And not doubt but what these Holy Men deliver to us is as certainly the true Doctrine of Christ as if we had received it like them from our Saviour and his Apostles 3. BUT Secondly The Authors of the following Pieces had not only the Advantage of living in the Apostolical Times and of hearing the Holy Apostles and conversing with them but they were of a very Eminent Character in the Church too Men raised up to the highest pitch of Honour and Authority in some of the most famous Churches of the World Chosen by the Apostles to preside in their own proper Sees at Rome at Antioch at Smyrna One of them set apart by the express Command of the Holy Ghost to be the Companion of the Great St. Paul in his Work of the Ministry and the rest for the most part commended for their rare Endowments in the inspired Writings of the Holy Scriptures delivered to us And therefore we may be sure that such Men as these must needs have been very carefully instructed in the Mystery of the Gospel and have had
which is within and the Male with the Female neither Male nor Female Now Two are One when we speak the Truth to each other and there is without Hypocrisie one Soul in two Bodies And that which is without as that which is within He means this he calls the Soul that which is within and the Body that which is without As therefore thy Body appears so let thy Soul be seen by its good Works And the Male with the Female neither Male nor Female He means this He calls our Anger the Male our Concupiscence the Female When therefore a Man is come to such a pass that he is subject neither to the One or Other of these both of which through the prevalence of Custom and an evil Education cloud and darken the Reason but rather having dispell'd the Mist arising from them and being full of Shame shall by Repentance have united both his Soul and Spirit in the Obedience of Reason then as Paul says there is in us neither Male nor Female CHAP. IX That the Pieces here put together are All that remain of the most Primitive and Apostolical Antiquity That there are several Other Treatises pretended to have been written within the compass of this Period But none such as truly come up to it Of the Epistle of our Saviour Christ to Abgarus and the Occasion of it That it is not probable that any such Letter was written by him The Epistles ascribed to the Virgin Mary spurious So is the Epistle pretended to have been written by St. Paul to the Laodiceans Of the Acts the Gospel the Preaching and Revelations of St. Peter Of the Liturgy attributed to St. Matthew And the Discourse said to have been written by him concerning the Nativity of the Blessed Virgin Of the Liturgies ascribed to St. Peter St. Mark and St. James Of the Gospels attributed to several of the Apostles Of the Apostles Creed and the Canons called Apostolical Of the other Pieces under the Names of St. Clement and St. Ignatius And particularly of the Recognitions and Epitome of Clement Of the History of the Life Miracles and Assumption of St. John pretended to have been written by Prochorus One of the Seven Deacons Of the Histories of St. Peter and St. Paul ascribed to Linus Bishop of Rome Of the Lives of the Apostles attributed to Abdias Bishop of Babylon Of the Epistles of St. Martial Of the Passion of St. Andrew written by the Presbyters of Achaja Of the Works ascribed to Dionysius the Areopagite That upon the whole the Pieces here put together are all that remain of the Apostolical Times after the Books of the Holy Scripture 1. AND now having said thus much concerning the several Pieces here put together and the Authors of them it is time to go on to the Other Part of this Discourse and consider what may be fit to be observed concerning them All together and as they are now first of all set forth in our own Language in the following Collection 2. NOW the first thing that may be fit to be here taken notice of is That the following Collection is truly what the Title pretends it to be A full and perfect Collection of all the Genuine Writings that remain to us of the Apostolical Fathers And carries on the Antiquity of the Church from the time of the Holy Scriptures of the New Testament to about an Hundred and Fifty Years after Christ. 3. TO make this the more evident it will be necessary for me to consider what those other Writings are which some have endeavoured to raise up into the Rank of Apostolical Antiquity and shew that they are indeed Writings either of no Credit nor Authority at all or at least not of such as they are falsly pretended to be And to the end I may proceed the more clearly in this Enquiry I will divide the several Pieces now to be examined into the Three following Ranks The First of Those which are Antecedent to any I have here collected as being pretended to have been written either by our Saviour Christ himself or by the Virgin Mary or by the Apostles The Second of such Other Tracts as are ascribed to some of those Fathers whose Genuine Remains I have here put together And the Third of such Pieces as are said to have been written by some Other Authors who lived in the Apostolical Times and wrote if we will believe some Men several Books much more considerable than any I have here collected 4. OF the first of these kinds is that pretended Letter of our Blessed Saviour to Abgarus King of Edessa a little City of Arabia a part of which Country was subject to him Now this may seem to be of so much the better Credit in that Eusebius tells us he had himself faithfully translated it out of the Syriac Language as he found it in the Archives of Edessa Nor was it very long after that Ephraem a Deacon of that Church made mention of this Communication between our Saviour and Abgarus as the Occasion of the first Conversion of that Place and exhorted his People upon that Account the rather to hold fast to their Holy Profession and to live worthy of it Evagrius who wrote about Two Hundred Years after this not only confirmed all that had been said by Both these but added from Procopius several other Circumstances unknown for ought appears to either of them And particularly that of the Impression which our Saviour had made of his Face upon a Napkin and sent to that Prince and which he tells us was of no small Advantage to them in the defence of their Town against Chosdroes King of Persia who by this means was hindred from taking of it 5. AND now since the Addition of this new Story to the old account of this Matter it is not to be wondred if the Patrons of Images among the Greeks from henceforth contended with all Earnestness for the Truth of both Insomuch that we find they instituted a particular Festival in Memory of it August the XVI th and transcribed at large the whole History of this Adventure into their Menaeon and recited it upon it 6. AND upon the same account I suppose it is that some of our late Authors tho' they do not care to assert the Truth of this Story are yet unwilling to deny all Credit to it Baronius reports both the Relation and the Epistle from Eusebius but will not answer for the Truth of either Spondanus delivers the same from the Cardinal that he had done from Eusebius and passes no Censure either One way or Other upon it Only in his Margent he observes that Gretser the Jesuit in his Discourse of Images c. had vindicated the Authority of our Saviour's Epistle to Abgarus from the Exceptions of Casaubon in his Exercitations upon Baronius against it Gerard Vossius in his Scholia upon the Testament of St. Ephraem contents himself to refer us to the Authority of the Ancients for the Truth of
Offices were by the Spirit enabled to make of them So 3 dly If we look to those Accounts which still remain to us of them they will plainly shew us that they were endued and that in a very singular manner with this Power and Gift of the Blessed Spirit 19. OF Barnabas the Holy Scripture it self bears Witness that He was a good Man full of the Holy Ghost and of Faith Acts xi 24 Hermas is another of whom St. Paul himself makes mention Rom. xvi 14 as an early Convert to Christianity And what extraordinary Revelations he had and how he foretold the Troubles that were to come upon the Church his following Visions sufficiently declare 20 CLEMENT is not only spoken of by the same Apostle but with this advantageous Character too that he was the Fellow-Labourer of that great Man and had his Name written in the Book of Life Phil. iv 3 And when we shall consider to how much lesser and worser Men these Gifts were usually communicated at that time we can hardly think that so excellent a Man and the Companion of so great an Apostle employed first in the planting of the Gospel with him and then set to govern one of the most considerable Churches in the World should have been destitute of it 21. AS for St. Ignatius I have before observed that he had this Gift and by the help of it warned the Philadelphians against falling into those Divisions which he fore-saw were about to rise up amonst them 22. POLYCARP not only Prophecy'd of his own Death but spake often times of things that were to come And has this Witness from the whole Church of Smyrna that nothing of all that he foretold ever failed of coming to pass according to his Prediction 23. IT remains then that the Holy Men whose Writings are here subjoyn'd were not only instructed by such as were Inspir'd but were themselves Inspir'd too And therefore we must conclude that they have not only not mistaken the Mind of the Apostles in what they deliver to us as the Gospel of Christ but were not capable of doing of it By consequence that we ought to look upon their Writings tho' not of equal Authority with those which we call in a singular manner The Holy Scriptures because neither were the Authors of them called in so extraordinary a way to the writing of them nor endued with so eminent a Portion of the Gifts of the Blessed Spirit for the doing of it Nor have their Writings been judg'd by the common Consent of the Church in those inspir'd Ages of it when they were so much better qualified than we are now to judge of the Divine Authority of those kind of Writings to be of equal Dignity with those of the Apostles and Evangelists yet worthy of a much greater Respect than any Composures that have been made since however Men may seem to have afterwards written with more Art and to have shewn a much greater Stock of humane Learning than what is to be found not only in the following Pieces but even in the Sacred Books of the New Testament it self 24. I SHALL add but One Consideration more the better to shew the true Deference that ought to be paid to the Treatises here collected and that is Sixthly That they were not only written by such Men as I have said instructed by the Apostles and judg'd worthy by them both for their Knowledg and their Integrity to govern some of the most eminent Churches in the World and lastly endued with the extraordinary Gift of the Holy Ghost and upon all these Accounts to be much respected by us But were moreover received by the Church in those First Ages as Pieces of a very great value which could not be mistaken in its Judgment of them 25. THE Epistle of St. Clement was a long time read publickly with the Other Scriptures in the Congregations of the Faithful made a part of their Bible and was numbred among the Sacred Writings however finally separated from them And not only the Apostolical Canons but our most ancient Alexandrian Manuscript gives the same place to the Second that it do's to the First of them And Epiphanius after both tells us that they were both of them wont to be read in the Church in his Time 26. THE Epistle of St. Polycarp with that of the Church of Smyrna were not only very highly approved of by particular Persons but like those of St. Clement were read publickly too in the Assemblies of the Faithful And for those of Ignatius besides that we find a mighty Value put upon them by the Christians of those Times they are sealed to us by this Character of St. Polycarp That they are such Epistles by which we may be greatly profited For says he They treat of Faith and Patience and of all things that pertain to Edification in the LORD 27. THE Epistle of Barnabas is not only quoted with great Honour by those of the next Age to him but as I have before shewn is expresly called Catholick and Canonical And in the ancient Stichometry of Cotelerius we find it placed the very next to the Epistle of St. Jude and no difference put between the Authority of the One and of the Other 28. AND for the Book of Hermas both Eusebius and St. Jerome tell us that it was also used to be read in the Churches In the same Stichometry I before mentioned it is placed in the very next Rank to the Acts of the Holy Apostles And in some of the most ancient Manuscripts of the New Testament we find it written in the same Volume with the Books of the Apostles and Evangelists as if it had been esteem'd of the same Value and Authority with them 29. SO that now then we must either say that the Church in those days was so little careful of what was taught in it as to allow such Books to be publickly read in its Congregations the Doctrine whereof it did not approve Or we must confess that the following Pieces are deliver'd to us not only by the Learned Men of the First Ages of the Church but by the whole Body of the Faithful as containing the pure Doctrine of Christ and must be look'd upon to have nothing in them but what was then thought worthy of all Acceptation 30. NOW how much this adds to the Authority of these Discourses may easily be concluded from what I have before observed For since it is certain that in those Times the Extraordinary Gifts of the Holy Ghost were bestowed not only upon the Bishops and Pastors of the Church tho' upon them in a more eminent degree but also upon a great many of the common Christians too Since One particular Design of these Gifts was for the Discerning of Prophecies to judg of what was proposed by any to the Church or written for the Use and Benefit of it We cannot doubt but what was universally approved of and allow'd not by a few Learned Men but by
the whole Church in those days what was permitted to be publickly read to the Faithful for their Comfort and Instruction must by this means have received a more than Humane Approbation and ought to be look'd upon by us tho' not of Equal Authority with those Books which they have deliver'd to us as strictly Canonical yet as standing in the first Rank of Ecclesiastical Writings and as containing the true and pure Faith of Christ without the least Error intermix'd with it CHAP. XI Of the Subject of the following Discourses and of the Use that is to be made of Them That in the following Treatises there is deliver'd to us a good account both of the Doctrine and Discipline of the Church in the Apostolical Times This shewn in several particulars What they taught concerning God the Father our Saviour Christ and the Holy Ghost Of Angels and Spirits Of the rest of the Articles of the Apostles Creed Concerning the two Sacraments of Baptism and the Lord's Supper Of the Holy Scriptures and the Divine Authority of them What we meet with in these Treatises concerning the Government of the Church Of the Necessity of Communicating with the Bishops and Pastors of it Of Schismaticks Hereticks and Apostates Of their publick Assembling for the Service of God and what was done by them in those Meetings Of several other Instances of their Discipline particularly of their Fasting and Confession of Sins Of the Care which their Bishops had of the whole Church Of the Respect that was paid to them Of their Martyrs and the Veneration which they thought due to them Of their Practical Instructions and how severe their Morality was shewn in several particulars That upon the whole we may here see what the State of Christianity then was and still ought to be 1. AND now having shewn in the foregoing Chapter what Deference we ought to pay to the Authority of those Holy Men whose Writings I have here collected it may not be amiss in the Third place to enquire What it is which they deliver to us what account we find in them of the Doctrine and Discipline of the Church in those Times in which they lived 2. IT would be endless for me to go about to make a just Catalogue of all the Particulars of this kind that occur in the following Pieces and I have already in a great measure perform'd it in the Index which I have for that purpose subjoyn'd to them I shall therefore here consider only a few particulars in such Points as may seem most worthy to be remarked and by them as by a short Specimen shew How the Judicious Reader may himself improve it into a more particular History of the Faith and Practice of the Church in the best and most ancient State of it 3. AND 1 st for what concerns the Doctrines of those Times there is hardly any Point that is necessary to be believed or known by us that is not very plainly delivered in Some or Other of the following Pieces 4. HERE we may read what we are to believe concerning the first Article of all of our Creed God the Father That he is One Almighty Invisible the Creator and Maker of all things That he is Omniscient Immense Neither to be comprehended within any Bounds nor so much as to be perfectly conceived by us That his Providence is over all things And that we can none of us flee from him or escape his Knowledg That we are to believe in him to fear him to love him And fearing him to abstain from all Evil. 5. IF from thence we go on to the next Person of the Blessed Trinity Our Saviour Jesus Christ here we shall find all that either our Creed teaches us to profess concerning him or that any Christian need to believe That he Existed not only before he came into the World but from all Eternity That he is not only the Son of God but is himself also God That in the fulness of Time he took upon him our Nature and became Man Was born of the Virgin Mary was crucified under Pontius Pilate That he suffer'd for our Salvation and was raised again from the dead not only by the Power of the Father but by his Own also That he is our High-Priest and Protectour now and shall come again at the End of the World to judge the whole Race of Mankind That there is no coming unto God but by him Insomuch that even the Ancient Fathers who died before his Appearing are yet saved by the same means that we are now 6. AS for what concerns the Holy Spirit the Third Person in the Glorious Godhead he is here set out to us not only as a Person but as distinct from the Father and the Son And to shew what kind of Spirit he is We may here see him joyn'd together in the same Worship with the Father and our Saviour Jesus Christ. 7. AND now I am mentioning the Holy Spirit let me add that we may here see what is needful to be known concerning all the Other Spirits of an inferiour Nature How the Holy Angels minister unto us but especially then when we have most need of them at the time of our Death And that tho' the Devil may attacque us and use all his Arts to draw us away from our Duty yet it must be our own Faults if we are overcome by him and therefore that we ought not to be afraid of him 8. BUT to return to our Creed and the Articles of it Here we may farther see both what a great Obligation there lies upon us to keep up a Communion of Saints in the Unity of the Church on Earth and what is that true Fellowship that we ought to have with those who are gone before us to Heaven That it consists not in the Worship of any tho' never so gloriously exalted by God but in Love and Remembrance in Thanksgiving to God for their Excellencies and in our Prayers to him joyn'd with hearty Endeavours of our own to imitate their Perfections 9. AND whilst we do this we are here assured of the Forgiveness of our Sins too through the Merits and Satisfaction of Jesus Christ. And that not only of those which we committed before our Baptism but of all such as we shall chance to fall into after if we truly repent of them 10. AS for the next Point the Resurrection of the Body it is not only asserted but at large proved too in the following Discourses There we may see not only that there shall be a future Resurrection but that we shall be raised in the very same Bodies in which we go down into the Grave And that being raised we shall be judged by Christ according to our Works and be either unspeakably rewarded or exceedingly punished and that to all Eternity 11. IF from the Articles of our Creed we go on to the Sacraments of the Church Here we have set out to us the great Benefit of our Baptism and
are the Persecutors of them that are good Haters of Truth Lovers of Lies who know not the Reward of Righteousness nor cleave to any thing that is good Who administer not righteous Judgment to the Widdow and Orphan who watch for Wickedness and not for the Fear of the LORD From whom Gentleness and Patience are far off Who love Vanity and follow after Rewards Having no Compassion upon the Poor nor take any pains for such as are heavy laden and Opressed Ready to evil speaking not knowing him that made them Murderers of Children Corrupters of the Creature of God That turn away from the Needy Oppress the Afflicted The Adorers of the Rich but unjust Judges of the Poor being Altogether Sinners XXI IT is therefore fitting that learning the just Commands of the LORD which we have before mentioned we should walk in them For he that do's such things shall be glorified in the Kingdom of God But he that chuses the other part shall be destroyed together with his Works For this cause there shall be both a Resurrection and a Retribution I beseech those that are Excellent among you if so be you will take the Counsel which with a good intention I offer to you You have those with you towards whom you may do good Do not forsake them For the Day is at hand in which All things shall be destroyed together with the Wicked One. The LORD is near and his Reward is with him I beseech you therefore again and again be as good Law-givers to one another continue faithful Counsellors to each other Remove from among you all Hypocrisie And may God the LORD of all the World give you Wisdom Knowledge Understanding and a true apprehension of his Judgments in Patience Be ye taught of God Seeking what it is the LORD requires of you and doing it that ye may be saved in the Day of Judgment And if there be among you any remembrance of what is good think of me meditating upon these things that both your Desire and your Watching may turn to some good account I beseech you I ask it as a Favour of you Whilst you are in this beautiful Tabernacle of the Body be wanting in none of these things but without ceasing seek them and fulfill every Command For these things are fitting and worthy to be done Wherefore I have given the more diligence to write unto you according to my Ability that you might rejoice Farewel Children of Love and Peace The LORD of Glory and of all Grace be with your Spirit Amen The End of the Epistle of BARNABAS the Apostle and Companion of St. PAUL the Apostle THE SHEPHERD OF St. HERMAS THE CONTENTS The First BOOK Vision I. AGAINST Filthy and Proud Thoughts Also the Correction of HERMAS for his Neglect of his Sons II. Again of his Neglect in correcting his Talkative Wife and of his Lewd Sons and of his own Manners III Of the Building of the Church-Triumphant And of the several Orders of Reprobates IV. Of the Tryal and Tribulation that is about to come upon Men. The Second BOOK An Introduction to the following COMMANDS Command I. OF Believing in One God II. That we must avoid Detraction and do our Alms-Deeds with Simplicity III. Of Avoiding Lying And the Repentance of HERMAS for his Dissimulation IV. Of putting away Ones Wife for ADULTERY V. Of the Sadness of the Heart and of Patience VI. That every Man has two Angels and of the Suggestions of both VII That we must fear God but not the Devil VIII That we must flee from Evil and do Good IX That we must ask of God daily and without doubting X. Of the Sadness of the Heart and that we must take heed not to grieve the Spirit of God that is in us XI That the Spirits and Prophets are to be tried by their Works and of a Two-fold Spirit XII Of a two-fold Desire That the Commands of God are not impossible And that the Devil is not to be feared by them that Believe The Third BOOK Similitude I. THAT seeing we have no abiding City in this World we ought to look after that which is to come II. As the Vine is supported by the Elm so is the Rich-Man help'd by the Prayers of the Poor III. As the Green Trees in the Winter cannot be distinguish'd from the Dry so neither can the Righteous from the Wicked in this present World IV. As in Summer the living Trees are distinguish'd from the Dry by their Fruit and Green Leaves so in the World to come the Righteous shall be distinguish'd from the Unrighteous by their Happiness V. Of a True Fast and the Reward of it Also of the Cleanness of the Body VI. Of two Sorts of Voluptuous Men and of their Death Defection and of the Continuance of their Pains VII That they who Repent must bring forth Fruits worthy of Repentance VIII That there are many kinds of Elect and of Repenting Sinners And how all of them shall receive a Reward proportionable to the Measure of their Repentance and Good Works IX The Greatest Mysteries of the Militant and Triumphant Church which is to be built X. Of Repentance and Alms-Deeds The First BOOK OF St. HERMAS Which is Called His VISIONS The First VISION Against filthy and proud Thoughts also the Correction of Hermas for his Neglect of his Sons I. HE who had bred me up Sold a certain young Maid at Rome whom when I saw many Years after I remembred her and began to love her as a Sister It happen'd some time afterwards that I saw her wash'd in the River Tyber and I reach'd out my hand unto her and help'd her out of the River And when I saw her I thought with my self saying That I should be happy had I fortun'd to have met with a Wife like unto her both for her Beauty and Manners This I thought with my self nor did I think any thing more But not long after as I was walking and musing on these Thoughts I began to honor the Creature of God thinking with my self how noble and beautiful it is And when I had walk'd a little I fell asleep And the Spirit caught me away and carried me through a certain Place towards the Right-hand through which no Man could pass It was a Place among Rocks very steep and unpassable for Water When I was past this Place I came into a Plain and there falling down upon my Knees I began to pray unto the LORD and to confess my Sins And as I was praying the Heaven was opened and I saw the Woman which I had coveted saluting me from Heaven and saying HERMAS hail And I looking upon her answered Lady What dost thou do here She answered me I am taken up hither to convince thee of Sin unto the LORD Lady said I Wilt thou convince me No said she but hear the Words which I am about to speak unto thee God who dwelleth in Heaven and hath made All things out of Nothing and
Syllables And as soon as I had finished what was written in the Book the Book was suddenly caught out of my hands but by whom I saw not II. AFTER fifteen days when I had fasted and intreated the LORD with all earnestness the Knowledge of the Writing was revealed unto me Now the Writing was this Thy Seed O HERMAS hath sinned against the LORD and have betrayed their Parents through their great Wickedness And they have been called the Betrayers of their Parents and have gone on in their Treachery And now have they added Lewdness to their other Sins and the Pollutions of Naughtiness Thus have they fill'd up the Measure of their Iniquities But do thou upbraid thy Sons with all these Words and thy Wife which shall be thy Sister And let her learn to refrain her Tongue with which she calumniates For when she shall hear these things she will refrain her self and shall obtain Mercy And they shall be instructed when thou shalt have reproach'd them with these Words which the LORD has commanded to be revealed unto thee Then shall their Sins be forgiven which they have heretofore committed and the Sins of all the Saints who have sinned even unto this day if they shall repent with all their Hearts and remove all Doubts out of their Hearts For the LORD hath sworn by his Glory concerning his Elect having determined the certain Day that if any one shall even now sin he shall not be saved For the Repentance of the Righteous has its End The Days of Repentance are fulfilled to all the Saints but to the Heathen there is Repentance even unto the Last Day Thou shalt therefore say to those who are over the Church that they order their Ways in Righteousness that they may fully receive the Promise with much Glory Stand fast therefore ye that work Righteousness and continue to do it that your Departure may be with the Holy Angels Happy are ye as many as shall endure the Great Tryal that is at hand and whosoever shall not deny his Life For the LORD hath sworn by his Son that who so denieth his Son and him being afraid of his Life he will also deny him in the World that is to come But those who shall never deny him he will of his exceeding great Mercy be favourable unto them III. BUT thou O Hermas remember not the Evils which thy Sons have done neither neglect thy Sister but take care that they amend of their former Sins For they will be instructed by this Doctrine if thou shalt not be mindful of what they have done wickedly For the Remembrance of Evils worketh Death but the Forgetting of them Life Eternal But thou O HERMAS hast undergone a great many Wordly Troubles for the Offences of thy House because thou hast neglected them as things that did not belong unto thee and thou art wholly taken up with thy great Business Nevertheless for this cause shalt thou be saved that thou hast not departed from the Living God And thy Simplicity and singular Continency shall preserve thee if thou shalt continue in them Yea they shall save All such as do such things and walk in Innocence and Simplicity They who are of this kind shall prevail against all Impiety and continue unto Life Eternal Happy are all they that do Righteousness they shall not be consumed for ever But thou wilt say Behold there is a great Tryal coming If it seems good to thee Deny him again The LORD is nigh to them that turn to him as it is written in the Books of Heldam and Modal who prophecy'd to the Israelites in the Wilderness IV. MOREOVER Brethren it was reavealed to me as I was sleeping by a very goodly young Man saying unto me What thinkest thou of that old Woman from whom thou receivedst the Book Who is she I answered a Sybil. Thou art mistaken said he she is not I reply'd who is she then Sir He answered me it is the Church of God And I said unto him Why then do's she appear Old She is therefore said he an Old Woman because she was the first of all the Creation and the World was made for her After this I saw a Vision at home in my own House and the Old Woman whom I had seen before came to me and ask'd me whether I had yet deliver'd the Book which she had given me to the Elders of the Church And I answered that I had not yet She reply'd Thou hast well done for I have certain Words more to tell thee But when I shall have finished all the Words they shall be clearly understood by the Elect. And thou shalt write two Books and send one to Clement and one to Grapté For Clement shall send it to the foreign Cities because it is permitted to him so to do But Grapté shall admonish the Widows and Orphans But thou shalt read it to the Elders that are over the Church VISION III. Of the Building of the Church-Triumphant and of the several Orders of Reprobates I. THE Vision which I saw Brethren was this When I had often fasted and pray'd unto the LORD that he would manifest unto me the Revelation which he had promised by the Old Woman to shew unto me The same Night she appear'd unto me and said unto me because thou dost thus afflict thy self and art so desirous to know All things come into the Field where thou wilt and about the sixth Hour I will appear unto thee and shew thee what thou must see I ask'd her saying Lady into what part of the Field She answered wherever thou wilt only chuse a good and a private place And before I could begin to speak and tell her the place she said unto me I will come where thou wilt I was therefore Brethren in the Field and I observed the Hours and came into the place where I had appointed to go And I beheld a Bench placed it was a linnen Pillow and over it spread a Covering of fine Linnen When I saw these things order'd in this Manner and that there was no Body in the place I began to be astonish'd and my Hair stood on end and a kind of Horror seiz'd me for I was alone But being come to my self and calling to mind the Glory of God and taking Courage I fell down upon my Knees and began again to confess my Sins as before And whilst I was doing this the Old Woman came thither with the six young Men whom I had seen before and stood behind me as I was praying and confessing my Sins unto the LORD And touching me she said leave off now to pray only for thy Sins pray also for Righteousness that thou maist receive a part from her in thy House And she lifted me up from the place and took me by the Hand and brought me to the Seat and said to the young Men Go and Build As soon as they were departed and we were alone she said unto me sit here
the Greeks for pretending that neither Juno nor Minerva nor Jupiter were what those imagin'd who built Temples and Altars to them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nay so far went this last Author in his Allegories as to turn all the Trojan and Graecian Hero's into mere Fictions And to make Hector and Achilles and Agamemnon and even Helena her self nothing less than what one would think they were and what the common People ignorantly imagin'd them to be 33. AND for the Influence which this had upon the Ancient Fathers who from Philosophers became Christians the Writings both of Justin Martyr and Clemens Alexandrinus sufficiently shew And if we may believe Porphery an Enemy in the Case of Origen he tells us in the same place in which he complains of him For turning those things that were clearly deliver'd by Moses into Mystical Significations not only that he did this in Imitation of the Graecians but that it was his frequent Conversation with Numenius and Cronius Moderatus Nichomachus and Others among the Pythagoreans and with Chaeremon and Cornutus among the Stoics that he had learnt his Allegorical way of Expounding the Holy Scriptures and applied that to his Religion which they were wont to do to their Superstition 34. FROM all which it appears that this way of Writing in Matters of Religion was in those days generally used not only among the Jews but among the Wiser and more Philosophical of the Gentiles too And from both came to be almost universally practised among the Primitive Christians Which being so we ought to be far from censuring of St. Barnabas for his mystical Application of what God prescribed to the Jews in the Old Testament to the Spiritual Accomplishment of it in the New Much less should we ever the more call in question either the Truth or Credit of his Epistle upon this account 35. HAVING said thus much either in Vindication of the Allegorical Expositions of this Epistle or at least by way of Apology for them I shall add but little more concerning the Epistle it self I have before observed as to the Time of its Writing that it was somewhat after the Destruction of Jerusalem and as we may conjecture from the Subject of it for Title at present it has none nor do's it appear that ever it had any was address'd to the Jews to draw them off from the Letter of the Law to a Spiritual Understanding of it and by that means dispose them to embrace the Gospel Whether he had besides this a farther Design in it as Dr. Hammond supposes to confute the Errours of the Gnostick Hereticks and to prevent the Jewish Converts from falling into them it is not certain but may from the chief Points insisted upon by him be probably enough supposed If any one shall think it strange that disputing against the Jews for the Truth of the Gospel he should not have urged any of those Passages relating to the Messiah which seem to us the most apposite to such a purpose Such as the Oracle of Jacob concerning the Time that Shiloh was to come the LXX Weeks of Daniel the Prophecies of Haggai and Malachi of his coming while the Second Temple stood and which was now destroyed when he wrote this Epistle and the like Monsieur le Moyne will give him a ready Answer viz. that these Passages relate chiefly to the Time of Christ's appearing and that this was no Controversie in those days the Jews not only confessing it but being ready at every turn through this Persuasion to set up some or other for their Messiah to their Shame and Confusion It was therefore then but little necessary to use those Arguments against them which now appear to be the most proper and convincing since the State of the Question is alter'd and the Jews either deny that their Messiah is come or that it was necessary for him to have come about that time that our Saviour Christ appeared in the Flesh. 36. BUT tho' the chief Design of this Epistle was to convince the Jews of the Truth of our Religion yet are there not wanting in the latter part of it many excellent Rules to render it still very useful to the Pious Reader Indeed some have doubted whether this did originally belong to this Epistle or whether it has not since been added to it But seeing we find this part quoted by the Fathers as belonging to St. Barnabas no less than the other and that the Measure assign'd to it in the ancient Stichometries can hardly be well accounted for without it I do not see but that we ought to conclude that our Author did divide his Epistle into the two Parts in which we now have it and that this latter aswell as the former was written by him 37. AS for the Translation which I have here given of it I have made it up out of what remains of the Original Greek and of the Old Latin Version and of each of which tho' a Part be lost yet it has so fallen out that between them we not only have the whole Epistle but that too free of those Interpolations which Vossius tells us some had endeavour'd to make in this as well as in Ignatius's Epistles In both I have endeavour'd to attain to the Sense of my Author and to make him as plain and easie as I was able If in any thing I shall have chanced to mistake him I have only this to say for my self that he must be better acquainted with the Road than I pretend to be who will undertake to travel so long a Journey in the dark and never to miss his way CHAP. VIII Of the Shepherd of St. Hermas and of the Second Epistle of St. Clement to the Corinthians That the Hermas mention'd by St. Paul Rom. xvi 14 was the Author of that Book which is here subjoyn'd under his Name There is little remaining of his Life more than what is taken out of his own Book Of his Death Uncertain whether he died a Martyr The Ancient Fathers divided in their Opinions of this Book Nor are our later Criticks less That there are many useful things in it Of the Second Epistle of St. Clement That it is not of equal Reputation with the Former By some deny'd to be St. Clements It is most probable that it was written by St. Clement and has many excellent things and worthy of that Holy Man in it These two Pieces now the first time translated into our own Language 1. THERE is not a greater Difference between the Learned Men of the present Times concerning the Epistle of St. Barnabas than there was among the Ancient Fathers heretofore concerning the Authority of that Book which next follows under the Name of Hermas Who this Hermas was what he did and what he suffer'd for the Faiths sake is in great measure unknown to us That there was one of that Name at Rome when St. Paul wrote his Epistle to the Church there his Remembrance of him Rom.
xvi 14 will not suffer us to doubt Nor is it improbable but that it was the same Hermas who afterwards wrote this Book And who appears not only still to have continued his Relation to the Church of Rome but to have written at such a time as may well agree to one of St. Paul's Acquaintance The former of these may be collected from his Second Vision which he seems to have had at the same time that Clement was Bishop of Rome and to whom therefore he is commanded to carry a Copy of it And for the latter if the Conjectures of two of our Greatest Criticks may be allow'd in applying the Great Affliction of which he speaks in another of his Visions to the Destruction of Jerusalem then at hand it is evident that this Book must have been written within XL. Years after the Death of Christ and by consequence by some Author who lived at the very time that the Hermas of whom St. Paul speaks most certainly did 2. HENCE Origen in his Homily upon that place of St. Paul before mentioned delivers it as his Opinion that it was the Hermas there spoken of who wrote this Book But Eusebius do's more He tells us that it was the received Opinion in those days that it was composed by him And that it continued to be so in the Age after St. Hierome witnesses who speaks yet more positively than Eusebius to that purpose And from all which we may conclude what is to be judg'd of that Mistake which our latter Writers have fallen into by their too credulous following the Author of the Poem against Marcion under the Name of Tertullian viz. that it was written by Hermes Brother to Pope Pius and in which not only the Authors of the Pontifical ascribed to Pope Damascus and of the pretended Decretal Epistles of the ancient Bishops of Rome but the Martyrologists of the Middle Ages Bede Ado c. have generally been involved 3. IT is true Cardinal Baronius has endeavour'd to make up this Difference by supposing that the Hermes spoken of by St. Paul was Brother to Pope Pius and so all Parties may be in the right But besides that this Book was written by Hermas not the Hermes of whom St. Paul there speaks the difference of the Time renders it altogether incredible that a Person of some considerable Age at St. Paul's writing his Epistle should have lived so long as that Pope's Brother is said to have done Whom the Cardinal himself observes to have been living CLXIV Years after Christ that is to say CVII Years after the writing of St. Paul's Epistle to the Romans And this his Epitomator Spondanus was aware of And therefore tho' he seems to have allow'd of the Conjecture yet could not chuse but add this Reflection of his own upon it that according to this reckoning Hermas must have been CXXX Years old when he died and in all probability a great deal more 4. WHAT the Condition of this Hermas was before his Conversion we cannot tell but that he was a Man of some Consideration we may conclude from what we read of him in his Third Vision Where he is said to have been formerly unprofitable to the LORD upon the account of those Riches which after he became a Christian he seems to have dispensed in Works of Charity and Beneficence 5. NOR have we any more knowledg how he was converted than what his Condition was before It is probable from several Passages in his Book that he was brought over to Christianity himself before his Family who continued yet in the practice of many and great Impieties During this while Hermas was not only very kind to them but seems to have been so indulgent towards them as to permit them rather to go on in their Sins than he would take any rough Measures with them to draw them off from them 6. BUT this was not all he not only patiently bore with them but was himself disturb'd with many anxious Cares to supply them in their Extravagances and often times did not behave himself so well as he ought upon that account But however being of an honest and upright Disposition and having a great Sincerity in his Religion it pleased God at last not only to convince him of his Faults in thus neglecting his Family but to give them Grace to hearken to his Admonitions and to embrace at once both the Christian Faith and a Practice also suitable thereunto 7. WHAT he did after this we have no account but that he lived a very strict Life we may reasonably conjecture in that it pleased God to vouchsafe such extraordinary Revelations to him and to employ him in several Messages to his Church both to correct their Manners and to warn them of the Tryals that were about to come upon them 8. THIS was so singular a Grace even in those Times of Miracles that we find some other Christians not so humble as they ought to be became Enemies to him upon the account of them However this did not hinder but that God still continu'd to make use of his Ministry in admonishing Sinners and he as readily and faithfully went on both in warning them of their danger and in exhorting them to repent and save their Souls 9. THIS then was the Business of this Holy Man in which he spent his Life and if we may believe the Roman Martyrologie his Death was not unsuitable to it Where we read that being illustrious for his Miracles he at last offer'd himself a worthy Sacrifice unto God But upon what Grounds this is establish'd Baronius himself could not tell us Insomuch that in his Annals he durst not once mention the manner of his Death but is content to say That having undergone many Labours and Troubles in the time of the Persecution under Aurelius and that too without any Authority he at last rested in the LORD July XXVI and which is therefore observed in Commemoration of him And here is indeed a pleasant Mistake and worthy the Roman Martyrologie For this Author from the Book of which we are now discoursing being sometimes called by the Title of Pastor or Shepherd the Martyrologist has very gravely divided the good Man into two Saints And they observe the Memorial of Hermas May IX th and of Pastor July XXVI th Unless we shall rather say that this was indeed the Cardinal's Blunder and the Martyrologie in the right to make two distinct Persons of St. Hermas rembembred by St. Paul and the Brother of Pope Pius to whom the Passages mention'd July XXVI do manifestly belong And erred only in applying the Character of Pastor to the latter which with the Treatise of which we are now discoursing ought as the Cardinal has truly observed to have been ascribed to the former 10. BUT not to insist any longer on the Author of this Book As for the Work it self we find both the Ancient Fathers and the Learned Men of our own Times not a little divided in