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A11924 A Godlye sermon preached before the Queens Most Excellent Maiestie vpon the 17, 18, 19 verses of the 16 chapter of S. Mathew vvherein is contained the conclusion of a dialogue betweene Christ and his disciples, shewing breefely that the authoritie which the Pope of Rome doth challenge to himselfe is vnlawfully vsurped : very necessarie for these perilous times wherein the simple may perceiue their intollerable impietie, vsurping that office and action which euer appertayned vnto Christ only : published at the request of sundry godly and well disposed persons. 1585 (1585) STC 22237; ESTC S2330 39,008 98

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Augustine Aug. 21. de verbis Dom. in this place writeth thus Super hanc Petram quā confessus es c. that is vpon this rock which thou hast confessed vpō this Rock which thou hast acknowledged saying thou art the son of the liuing God I will build my congregation vpon my selfe I will build my church vpon my self I will build the not my self vpon thee for they that would haue mē build vpon mē said I hold of Paul another I hold of Apollo another I of Cephas which is Peter but other which would not be built vpon Peter but vpō the rock said I hold of Christ Againe in another place Super hanc Petram quam confessus est aedificabo ecclesiam Idem in Ioan. tract 124. c that is vpon this rock which thou hast confessed I wil build my church for the rocke was Christ vpō which foūdatiō Peter himselfe was built for other foundation then that which is laid cā no mā lay which is Christ Iesus the church therfore that is founded on Christ hath takē the keyes of the kingdome of heauē of him I omit that which he writeth also in his booke against the Iewes Pagans Idem contra Iud. Pag. Arti. and Adrians where he also expoundeth this place after this maner By this it appeareth how he expoūded this rock here mētioned not to bee Peter but Christ himselfe Gregor missenus saith Tu es Petrus Greg. Misse in tesiim●nijs delectis ex veteri testamento c. Thou art Peter vpon this Rock I will build my Church he meaneth saith he the confession of Christ for he had sayd before thou art the sonne of the liuing God And Hilarius Hilar. lib. 4. de Trini Petra nihil aliud est quā firma et inconcussa discipuli fides The rock is nothing else but the strong and assured faith of the Disciple What can be plainer then that which Origen writeth vpon this place If wée confesse sayth he Christe to bee the sonne of God the Father reuealing it vnto vs it shall be sayd to ech one of vs thou art Peter Orig. tract in Math. and vppon this Rocke will I build my Congregation euery mā is Petra that is a disciple of Christ vpō such a rock all ecclesiastical learning is builte if thou thinke that the whole church is only builte vpon Peter what wilt thou saye of Iohn the sonne of thunder and of the other Apostles And further indéede it was spoken to Peter vpon this Rocke I will builde my Congregation Notwithstanding it is spoken in like maner of all the other Apostles and to all faithfull and perfite because they are all Peters and Rockes and vpon al them and the Prophets is Christs Church built and the gates of hell shal not preuayle agaynst any of them Wherefore if they will giue credit to Origen who was within 235 yeres after Christ that that which was sayd to Peter shall be sayde to euery Faithfull man making the like confession and that this which was spoken to Peter here was spoken to all the Apostles and to all Faithfull and perfite men in like maner Then is here nothing attributed more vnto Peter then vnto any of the other Apostles Gregorie Greg. lib. 4.33 Epist was himselfe Bishop of Rome and whome our Romish Cleargie woulde haue to chalenge this dignitie and prerogatiue they giue vnto Peter hée of this place and diuerse others which they vse as moste weightie to confirme Peters and the Popes Supremacie inferreth the quite contrary For he reasoneth thus to Peter it was sayde Louest thou me féede my shéepe Satan hath desired to sifte thée but I prayed that thy Faith may not faile thou being conuerted strengthen thy Brethren thou art Peter and vpon this Rocke will I build my church to thée I will giue the keyes of the kingdome of heauē whatsoeuer c. and he concludeth in the ende notwithstanding Peter is not called Vniuersall Bishop This one man hath lefte sufficient witnesse behind him to condemn in Peter and in all Bishops of Rome both the name of that dignitie and superioritie and also the authoritie and iurisdiction which the Pope doth claime vnto himselfe by vertu of this place For first how sharply and bitterly writeth he against this that eyther Iohn the Bishop of Constantinople or any other Bishop shoulde clayme or tearm himself to be the vniuersall Bishop of the whole Church in his Epistles First in his fourth booke he tearmeth this Title and name a new a proude Greg. lib 4. Epist 32. Ep. 38. Ep. 39. a pompous name In his 38 Epistle of the same booke a rash foolish peruerse name a name of errour In the Epistle following a wicked name a name of vanitie a name of Hypocrisie a name of blasphemie Lib. 6. epi. 2. In his sixte booke and 2 Epistle a puffe of arrogancie and in the 24 Epistle of the same Booke a superstitious and vngodly name So farre then in his iudgement is it from being agréeable to Gods will for any Bishop to claime this name that he accounteth it a most vngodly and impious thing and not only the name of modesty and humility is thus disalowed of him as some woulde beare vs in hande but the very office authority iurisdiction that is claimed thereby for otherwise the reasons he vseth were of no force Lib. 4.38 for in the 38 Epistle of his 40 Booke hée reasoneth thus What answere wilt thou make vnto Christ at the trial of the last iudgement that goest about vnder the name of an Vniuersall Bishop to subdue all his members vnto thée Here he condemneth the name for that hee whiche desireth it goeth aboute to subdue all the members of Christe vnto him Whiche in verye déede is broughte to passe not by the verye name but by the power signifyed by the name His Comparison in the thirtith Epistle of the same Booke Li. 4.30 Epi. where he resembleth him to Lucifer that affecteth the name cannot condemne the name onlye but the thing also because it was not Lucifers desyre onelye to bee named God but also to sitte in his seate and execute his Dominion When as in that place hee sayeth that Iohn Bishop of Constantinople challenging that Title doeth Contra Euangelicam Doctrinam against the meaning of the Gospell against Saint Peter the Apostle agaynste the Ordinaunce of the Canons agaynst the faith agaynste all the Churches of GOD agaynst GOD himselfe and many other thinges more in anye mans iudgement that maye bée sufficiente by his authoritie to disallow the name and the office not onely in Iohn the Bishop of Constantinople but also in any other Bishop that shall clayme it For that some séeke to auoyde it in posting ouer this whole writing to bée against Iohn the B. of Constantinople as though Gregorie had misliked this name of vniuersal Bishop in him so ambitiously gréedily séeking for it not if it had ben