Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	church_n	england_n	true_a	2,893	5	5.1810	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92757	Scrinia sacra; secrets of empire, in letters of illustrious persons. A supplement of the Cabala. In which business of the same quality and grandeur is contained: with many famous passages of the late reigns of K. Henry 8. Q. Elizabeth, K. James, and K. Charls.; Cábala. Part 2.	Bedell, Gabriel, d. 1668.; Collins, Thomas, fl. 1650-1682.	1654 (1654)	Wing S2110; Thomason E228_2; ESTC R8769	210,018	264

with humble thanks By our own late loan of 3 5000. l. and 6000. l. more sent by Sir Thomas Wise and Mr. Stroad and yet there remains due to it for the Coat and Conduct of their own imprest Soldiers for divers voyages for the Recruits intended for the Isle of Ree for the conduct of the whole Army hence besides three Companies stand yet here for Silly and no small number of scattered sick whose mortall infection hath more discouraged the people then the charge That many and almost unaccountable are our ways of expence few or none have we of in-come for the want of Trade how then can there be any quantity of money to disburse their bodies and goods are left which we are assured will be ever ready for this Majesties defence and to be imployed in his Majesties service as far forth as ever our forefathers have yeilded them to his Majesties Royall Progenitors Particular proofs we would have made of the peoples disability to have satisfied his Majesties demands but we had rather adventure our selves and this humble advertisement upon your Lordships private and favourable instructions then to expose his Majesties honor to publique deniall and misspend his pretious time which applied to more certain courses may attain his Princely and religious ends wherein to be his Majesties Instruments will be our earthly happiness and singular comfort to be your Lordships obedient servants The Archbishop of Canterbury to the Bishops concerning King James his Directions for Preachers with the Directions Ang. 14. 1622. RIght Reverend Father in God and my very good Lord and Brother I have received from the Kings most excellent Majesty a Letter the tenor whereof here ensueth Most revered Father in God right trusty and right entirely beloved Councellor we greet you well Forasmuch as the abuses and extravagancies of Preachers in the Pulpit have been in all times repressed in this Realm by some Act of Councell or State with the advice or resolution of grave and learned Prelates insomuch as the very licencing of Preachers had beginning by an Order of Star-Chamber the 8. day of July in the 19. year of King Henry 8. our Noble Predecessor and whereas at this present divers young Students by reading of late Writers and ungrounded Divines do broach many times unprofitable unsound seditious and dangerous Doctrine to the scandall of the Church and disquieting of the State and present Government We upon humble representation to us of these inconveniences by your self and sundry other grave and reverend Prelats of this Church as also of our Princely care and zeal for the extirpation of schisme and dissention growing from these seeds and for the setling of a religious and peaceable government both of the Church and State do by these our speciall Letters straitly charge and command you to use all possible care and diligence that these limitations and cautions herewith sent unto you concerning Preachers be duly and straitly henceforth observed and put in practice by the severall Bishops in their severall Diocesses within your jurisdictions And to this end our pleasure is that you send them forthwith severall Copies of these Directions to be by them speedily sent and communicated to every Parson Vicar and Curate Lecturer and Minister in every Cathedrall and Parish Church within their several Diocesses and that you earnestly require them to imploy their uttermost indeavour in the performance of this so important a business letting them know that we have a speciall eye to their proceedings and expect a strict account thereof both of you and them and every of them And these our Letters shall be your sufficient Warrant and Discharge in that behalf Given under our Signet at our Castle of Windsor the fourteenth day of August in the twentieth year of our reign of England France and Ireland and of Scotland the fifty sixt Directions concerning Preachers THat no Preacher under the degree of a Bishop or a Dean of a Cathedrall or Collegiat Church and that upon the Kings days and set Festivals do take occasion by the expounding of any Text of Scripture whatsoever to fall to any let Discourse or Common-place otherwise then by opening the coherence and division of his Text which be not comprehended and warranted in essence substance effect or naturall inference within some one of the Articles of Religion set forth by authority in the Church of England and the two Books of Homilies set forth by the same authority in the year 1562. or in some of the Homilies set forth by authority of the Church of England not onely for the help of non-preaching but withall for a Patern or a Boundary as it were for the preaching Ministers and for their further instruction for the performance ●e●eof that they for●hwith read over and peruse diligently the said Book of Articles and the ●●o Books of Homilies 2. That no Parson Vicar Curat or Lecturer shall preach any Sermon or Collation hereafter upon Sundays or Holidays in the afternoon in any Cathedral or Parish-Church throughout the Kingdom but upon some part of the Catechism or some Text taken out of the Creed the ten Commandments or the Lords prayer Funeral-sermons only excepted And that those Preachers be most encouraged and approved of who spend their afternoons exercises in the examination of Children in their Catechism which is the most antient and laudable custom of teaching in the Church of England 3. That no Preacher of what title or denomination soever under the degree of a Bishop or Dean at the least do from henceforth presume to preach in any popular Auditory the deep points of Predestination Election Reprobation or the universality efficacie resistibility or irresistibility of Gods grace but leave these Theams to be handled by learned men and that moderately and modestly by way of use and application rather then by way of positive doctrine as being fitter for Schools and Universities then for simple Auditories 4. That no Preacher of what title or denomination soever shal presume from henceforth in any Auditory within this Kingdom to declare limit or bound out by way of positive doctrine in any Sermon or Lecture the power prerogative jurisdiction authority right or duty of soveraign Princes or otherwise meddle with these matters of State and the differences betwixt Princes and people then as they are instructed and presidented in the Homilies of Obedience and in the rest of the Homilies and Articles of Religion set forth as before is mentioned by publique Authority but rather confine themselves wholly to these two heads Faith and good life which are all the subject of ancient Homilies and Sermons 5. That no Preacher of what title or denomination soever shall causelesly or without invitation of the Text fall into bitter invectives or undecent railing speeches against the persons of either Papists or Puritans but modestly and gravely when they are occasioned thereunto by the text of Scripture cleer both the doctrine and discipline of the Church of England from the

tend to edification if he take them not up upon report but do punctually consider the tenor of the words as they lie and doth not give an ill construction to that which may receive a fair interpretation Notwithstanding because some few Church-men and many of the people have sinisterly conceived as we here find that those Instructions do tend to the restraint of the exercise of Preaching and do in some sort abate the number of Sermons and so consequently by degrees do make a breach to ignorance and superstition his Majesty in his Princely wisdom hath thought fit that I should advertise your Lordship of the grave and weighty reasons which induced his Highness to prescribe that which was done You are therefore to know that his Majesty being much troubled and grieved at the heart to hear every day of so many defections from our Religion both to Popery and Anabaptism or other points of Separation in some parts of this Kingdom and considering with much admiration what might be the cause thereof especially in the reign of such a King who doth so constantly profess himself an open adversary to the superstition of the one and madness of the other his Princely wisdom could fall upon no one greater probability then the lightness affectedness and unprofitableness of that kind of Preaching which hath been of late years too much taken up in Court University City and Country The usuall scope of very many Preachers is noted to be soaring up in points of Divinity too deep for the capacity of the people or mustering up of so much reading or a displaying of their own wit or an ignorant medling with Civill matters as well in the private severall Parishes and Corporations as in the publique of the Kingdom or a venting of their own distastes or a smoothing up those idle fancies which when the Text shall occasion the same is not onely approved but much commended by his Royall Majesty both against the persons of Papists and Puritans Now the people bred up with this kind of teaching and never instructed in the Catechism and fundamentall grounds of Religion are for all this airy nourishment no better then a brass Tabret new Table-books to be filled up either with Manuals and Catechismes of the Popish Priests or the papers and pamphlets of Anabaptists Brownists and Puritans His Majesty therefore calling to mind the saying of Tertullian Id verum quod primum and remembring with what doctrine the Church of England in her first and most happy Reformation did drive out the one and keep out the other from poysoning and infecting the people of this Kingdom doth find that the whole scope of this doctrine is contained in the Articles of Religion the two books of Homilies the lesser and the greater Catechism which his Majesty doth therefore recommend again in these Directions as the theams and proper subjects of all sound and edifying preaching And so far are these Directions from abridging that his Majesty doth expect at our hands that it should increase the number of Sermons by renewing every Sunday in the afternoon in all Parish-Churches throughout the Kingdom that primitive and most profitable exposition of the Catechism wherewith the people yea very children may be timely seasoned and instructed in all the heads of Christian Religion The which kind of exposition to our amendment be it spoken is more diligently observed in all the Reformed Churches of Europe then of late it hath been here in England I find his Majesty much moved with this neglect and resolved if we that are Bishops do not see a reformation thereof which I trust we shall to recommend to the care of the Civil Magistrate so far is his Highness from giving the least discouragement to solid preaching or discreet and religious Preachers To all these I am to add That it is his Majesties Princely pleasure that both the former Directions and those reasons of the same be fairly written in every Registers Office to the end that every Preacher of what denomination soever may if he be so pleased take out Copies of either of them with his own hand gratis passing nothing in the name of fee or expedition But if he do use the pains of the Register or the Clerk then to pay some moderate Fee to be pronounced in open Court by the Chancellor and Commissaries of the place taking the direction and approbation of my Lords the Bishops Lastly That from henceforward a course may be taken that every Parson Vicar Curate or Lecturer do make and exhibit an account for the performance of these his Majesties directions and the reasons for the same at the ensuing Visitation of the Bishops and Archdeacons paying to the Register 6d for the exhibiting And so wishing but withall in his Majesties name requiring your Lordship to have a special and extraordinary care of the premisses I leave you to the Almighty Your very loving friend J. Lincoln C. S. Septemb. 3. 1622. Instructions for the Ministers and Church-Warde us of London Jan. 28. 1622. 1. THat his Majesties declaration published Anno Dom. 1628. be fore the Articles of Religion for settling all questions in difference be strictly observed 2. That speciall care be had concerning Lectures in every Parish 3. That the Minister and Churchwardens in every parish or one of them do by writing under his or their owne hands certifie unto the Arch-Deacon of London or his official at or before the 28 of this present January and afterwards at or before every visitation the Christian and Sirnames of every Lecturer in their parishes and the place where he preacheth whether exempt or not exempt together with his quality or degree 4. That they doe in like manner certifie the names of such men as being not qualified by Law do keep Chaplains in their houses 5. That they do further certifie the names of all such as absent themselves from or are negligent in coming to divine service as wel Prayers as Catechising and Sermons 6. That the Minister and Church-Wardens of every Parish successively doe keep a severall Copy of those Instructions by them whereby they may be the better informed of their duty and that the said Copies be shewed at every visitation when they shall present all such persons as have disobeyed these instructions that according to his Majesties pleasure such as do conforme may be encouraged and such as are refractory may be punished Subscribed Tho. Paske Arch-Deacon of London Monsieur Bevayr Chancellour of France discharged to the French King LO Sir I willingly resign into your hands the charge with which you were pleased to honour me and with the same Countenance that I received it without seeking for it I leave it without grieving for it the Law had sufficiently taught me to obey your Majesty so that I needed not to have been sent for by a Captain of the Guard and twenty Archers violence should only be used against those that resist and not against me that know how to obey

called in question must go away uncensured yet consider that accusations make wounds and leave scarres and though you see your tale behind your back your self free and the Covert before yet remember there are stands trust not a reconciled enemies but think the peace is but to secure you for further advantage expect a second and a third encounter the main battell the wings are yet unbroken they may charge you at an instant or death before them walk therefore circumspectly and if at length by means of our good endeavours and yours you recover the favour that you have lost give God the glory in action not in words onely and remember us with sense of your past misfortune whose estate hath doth and may hereafter lye in the power of your breath There is a great mercy in dispatch delays are tortures wherewith we are by degrees rent out of our estates do not you if you be restored as some others do fly from the service of vertue to serve the time as if they repented their goodness or meant not to make a second hazard in Gods House but rather let this cross make you zealous in Gods cause sensible in ours and more sensible in all which express thus You have been a great enemy to Papists if you love God be so still but more indeed then heretofore for much of your zeal was heretofore wasted in words call to remembrance that they were the persons that prophesied of that cross of yours long before it hapned they saw the storm coming being the principall contrivers and furtherers of the plot the men that blew the coals heat the Iron and made all things ready they owe you a good turn and will if they can pay it you you see their hearts by their deeds prove then your faith so too The best good work you can do is to do the best you can against them that is to see the Law severely justly and diligently executed And now we beseech you my Lord be sensible both of the stroak and hand that striketh learn of David to leave Shimei and call upon God he hath some great work to do and he prepareth you for it he would neither have you faint nor yet bear this cross with a Stoical resolution There is a Christian mediocrity worthy of your greatness I must be plain perhaps rash Had some notes which you have taken at Sermons been written in your heart to practise this work had been done long ago without the envy of your enemies But when we will not mind our selves God if we belong to him takes us in hand and because he seeth that we have unbridled stomacks therefore he sends outward crosses which while they cause us to mourn do comfort us being assured testimonies of his love that sends them to humble our selves therefore before God is the part of a Christian but for the world and our enemies the counsell of the Poet is apt Tune cede malis sed contra andentior ito The last part of this counsell you forget yet none need be asham'd to make use of it that so being armed against casualties you may stand firm against the assaults on the right hand and on the left For this is certain the mind that is most prone to be puft up with prosperity is most weak and apt to be dejected with the least puff of adversity Indeed she is strong enough to make an able man stagger striking terrible blows but true Christian wisdom gives us armour of proof against all assaults and teacheth us in all estates to be content for though she cause our truest friends to declare themselves our enemies though she give heart then to the most cowardly to strike us though an hours continuance countervail an age of prosperity though she cast in our dish all that ever we have done yet hath she no power to hurt the humble and wise but onely to break such as too much prosperity hath made stiff in their own thoughts but weak indeed and fitted for renewing when the wise rather gather from thence profit and wisdom by the example of David who said Before I was chastised I went wrong Now then he that knoweth the right way will look better to his footing Gardan saith That weeping fasting and sighing are the chief purgers of griefes Indeed naturally they help to asswage sorrow but God in this case is the onely and best Physician the means he hath ordained are the advice of friends the amendment of our selves for amendment is both Physitian and Cure For friends although your Lordship be scant yet I hope you are not altogether destitute if you be do but look on good books they at true friends that will neither flatter nor dissemble be you but true to your self applying what they teach unto the party grieved and you shall need no other comfort nor counsell To them and to Gods holy Spirit directing you in the reading of them I commend your Lordship beseeching him to send you a good issue out of these troubles and from henceforth to work a reformation in all that is amiss and a resolute perseverance proceeding and growth in all that is good and that for his glory the bettering of your self this Church and Common-wealth whose faithfull servant whilst you remain I remain a faithfull servant to you To Sir Vincent Skinner expostulatory Sir Vincent Skinner I See that by your needless delayes this matter is grown to a new question wherein for the matter it self if it had been staid at the begining by my Lord Treasurer and my Lord Chancellor I should not so much have stood upon it For the great and daily travels which I take in his Majesties service either are rewarded in themselves in that they are but my duty or else may deserve a much greater matter Neither can I think amiss of any man that in furtherance of the Kings benefit moved the doubt that I knew not what warrant you had But my wrong is that you having had my Lord Treasurers and Mr. Chancellors warrant for payment above a moneth since you I say making your payments belike upon such differences as are better known to your self then agreeable to due respect of his Majesties service have delayed all this time otherwise then I might have expected either from our antient acquaintance or from that regard as one in your place may owe to one in mine By occasion whereof there ensueth to me a greater inconvenience that now my name in sort must be in question amongst you as if I were a man likely to demand that that were unreasonable or to be denied that that is reasonable And this must be because you can pleasure men at pleasure But this I leave with this that it is the first matter wherein I had occasion to discern of your friendship which I see to fall to this That whereas Mr. Chancellor the last time in my mans hearing very honourably said that he would not discontent any man in my