that the Bull doth always Oblige Elizabeth and the Hereticks but not the Catholicks rebus sic stantibus but only then when they should be able publickly to put it in execution And that it might in due time be effectually Executed Missions are made into England to Prepare a Party to adhere to the Spaniard at his coming to invade us Bacon Observ Collect. Consid And the better to conceal and disguise the Practice and make the Queen and her Councel the more secure it is Resolved not to have any Head of the party here But the Emissaries coming dayly over in various Disguised Habits deal particularly Camd. sine Ann. 1580. and so more effectually with the people in their secret Confessions Absolving them particularly in private from Obedience and Fidelity to the Queen Camd. p. 315.348 as the Bull of Pius v. had done in publick but only in general and severally Engaging them in that secret manner as hath been before mentioned so as none could be privy to others engagements And these Doctrines were every where inculcated Camb. fin An. 1581. Thu. l. 74. That Princes not professing the Roman Religion are fallen from their Title and Royal Authority 2. That Princes Excommunicate are not to be Obeyed but thrown out of their Kingdoms and that it is a meritorious work to do it 3. That the Clergy are exempt from the Jurisdiction of Secular Princes and are not bound by their Laws 4. That the Pope of Rome hath the Chief and Full Power and Authority over All throughout the whole world even in Civil matters 5. That the Magistrates of England are not Lawful Magistrates and therefore not to be accounted Magistrates at all 6. That what ever since the Bull of Pius v. was published which some hold to have been dictated by the Holy Ghost hath by the Queens Authority been acted in England is by the Law of God and Man to be reputed altogether void and null These Doctrines thus secretly instilled into mens minds in private were seconded with several pernitious Books in print against the Queen and Princes Excommonicate And as well to deter the rest from Obedience and move them to Expectation of Change and Reconciliation to the Church of Rome as to encourage their own party Camd. an 1580 l. 318. they not only by Rumours but also by printed Books gave out that the Pope and King of Spain had conspired to subdue England and take it for a prey Gollect of the Churches This is true says Sir Fr. Bacon and witnessed by the Confessions of many that almost all the Priests which were sent into this Kingdom from that year 1581. to the year 1588. at what time the Design of the Pope and Spain was put in Execution had in their Instructions besides other parts of their Function to distil and insinuate into the People these Particulars It was impossible things should continue at this stay They should see ere long a great change in this State That the Pope and Catholick Princes were careful for the English if they would not be wanting to themselves Which are almost the very words of Sanders mentioning the considerations upon which these Seminaries were at first founded But notwithstanding this Camd. an 81. Thu. lib 74. Bac. Collect. we are not to think that All the Priests which were sent over were acquainted with the Arcana and Secrets of the Disign but only the Superiours and some of the best qualified for the business who managed and steered the actions of the rest according to their private Instructions 30. Hereupon says Rishton who published and inlarged Sanders his book speaking of these Missions soon after ensued a great change of minds and wonderful encrease of Religion Which that we may know it by its Fruits presently appeared in several desperate attempts and Resolutions to Kill the Queen First by Somervil who being taken and condemned with Hall a Priest and others whom he confessed was three days after found strangled in the prison for fear probably least he should have discovered others Then to pass by the practise of Bern. Mendoza the Spanish Ambassadour Lieger here with Throgmorton and Martins book by William Parry Doctor of Law encouraged thereunto by Ben. Palmius a Jesuite Thn. lib. 79. Ragazonius the Popes Nuncio in France Cardinal Como and the Pope himself who sends him his Benediction Plenary Indulgence and Remission of all his Sins and assures him that besides his Merit which he shall have in Heaven his Holiness will remain his debtor to acknowledge his desert in the best manner he can and after all this very much excited to it by Dr. Allens Book which saith he teacheth that Princes Excommunicate for heresie are to be deprived of their Kingdoms and Lives All which Parry confessed produced the Letter from the Pope written by Cardinal Como and was executed in March 1584 and the Pope soon after in April was called to account in another world Immediately before this in Thuanus precedes the relation of the murther of the Prince of Aurang 10. Jul. by Bal. Gerard confirmed in his resolution by a Jesuite at Treves promising him if he dyed for it he should be happy and be put in the number of Martyrs and also encouraged to it by a Franciscan at Tourney and three other Jesuites at Treves 31. To Gregory succeeded as well in his practises as in that See Sixtus v. chosen Pope the twenty fourth of the same moneth of April and about this time John Savage into whose head the Doctrines that it is meritorious to Kill Excommunicated Princes and Martyrdom to die for so doing being by the Giffords and Hodgeson priests throughly inculcated made a vow to kill the Queen And soon after the same resolution is taken up by Antony Babington a proper young gentleman of a good family upon the same principles in like manner inculcated and somewhat enforced with other hopes if he escaped the danger by Ballard a Jesuite who incited him to it as not only Just and Holy in it self but moreover Honourable and Profitable to him if he should overcome the difficulty For what could be more Just and Holy than with the hazard of his Life to vindicate his Countrey and the Cause of Religion without which Life it self ought to be nothing esteemed of Elizabeth was now long since by the Lawful Successor of Peter cast out of the Communion of the Church from that time she doth not reign in England but by a usurped Power contrary to the Laws exercise a cruel Tyranny against the true Worshippers of God Whoever should kill her doth no more than he that should slay a profane Heathen or some damned accursed creature he should be free from all sin either against God or Man yea would merit a Crown of Glory and if he survived the enterprise should doubtless obtain a great reward under the notion of Reward not obscurely insinuating his marriage with the Queen of Scots Thus
thing being once undertaken the tumult at Paris proceeded further than he intended or was able so soon as he desired to restrain and that other Cities taking example from thence did the like without his license and to his great grief and trouble and then for the cause pretends a Conspiracy against himself his Mother and Brothers and Navar himself and to make Conde King and afterwards to kill him also and set up Colinius And though the causes pretended against Colinius in the judgment of the most prudent men who were not at all addicted to the Protestant party says Thuanus had not so much colour of truth as will perswade even children to believe them much less any sufficient proof yet to put some colour upon the business a Trial was ordered to be had in form of Law and two days after a Jubilâ—e as hath been said was appointed and an Edict published wherein the King declares that what had happened was done by his express command but not out of hatred to the Protestant Religion or to derogate from the Edicts of Pacification which he still desired should be inviolably and religiously observed but to prevent the Conspiracy of Colinius and his Confederates c. and Letters to like purpose were sent to the Presidents of the Provinces declaring as was pretended the TRUE causes of the tumult and commanding them to treat the Protestants in all friendly manner Thu. l. 53. c. And that nothing might be wanting says Thuanus to the height of madness that they might seem to glory and triumph in so detestable an enterprise in emulation of the ancient Emperors Medals were coyned with the Inscriptions VIRTUS IN REBELLEIS PIETAS EXCITAVIT JUSTITIAM Divers other such like arts were used to put a face upon the business and make it look like a happy prevention of some terrible Conspiracy But what was the most detestable of all by the accumulating of sin upon sin as is usual in such cases was the gross abuse of Justice it self whereby the Courts of Justice were drawn into the participation of the guilt by an horrible and abominable Sentence not only against Colinius who was dead but his children who were alive and also against Monsieur de Briquemaut who had fled to the English Ambassadors and Arnald Cavagnes Master of Requests who had hid himself hard-by with a friend who admonished him of the danger but were both taken and imprisâ—ned in the Palace and the same day that Sentence was given against Colinius were condemned to death which Cavagnes suffered with admirable constancy reciting Prayers out of the Psalms by heart in Latin for three hours together with his eyes steadily fixed towards Heaven but his companion at first affrighted with his approaching death made an unworthy offer for the redemption of his life to discover a means how to surprize Rochel yet afterwards when the King refused that condition but offered him another which was that he should acknowledg himself guilty of the crimes objected to him and confess before the people that there was a Conspiracy entred into by Colinius against the King he refused that and chose rather to suffer death which accordingly he did with Cavagnes While these such like arts were used to excuse and disguise the business at home to do it abroad besides the Queens Letters above-mentioned were several Ambassadors employed in Helvetia Germany England Poland and other foreign Countries where they either resided before or were sent on purpose for this service and Learned men suborned and perswaded to do it by printed Books But all these not having any certain ground of truth as a common foundation for all to build upon while each alledged not what he did know or believe to be true but what his own genius dictated as most plausible and likely to put some colour upon the business some extenuating the fact as to the King 's acting in it and others on the contrary justifying the same some excusing it only by way of recrimination for things done in the late Wars and others insisting upon the pretended conspiracy of Colinius were not only confuted by others who also in print answered their writings and speeches but of themselves betrayed and detected the vanity of their several pretences and allegations by their inconsistency and disagreement one with another The Learned Lawyer Fr. Baldwin was hereunto sollicited but was more ingenuous than to be retained in the patronage of so foul a cause and yet among those who undertook this office besides the Mercenaries were some persons otherwise of honour and repute who because what was done could not be undone partly to consult the credit of their King and Countrey partly to accommodate the present state of affairs endeavoured either by feigned praises or officious excuses to cover and palliate that fact which in their hearts they detected And some were therein so far transported and over-shot themselves out of zeal for the honour and good of their Countrey that our ingenuous author deplores their actings in it especially as to that foul business of the Trial and Sentence above-mentioned But generally the French Courtiers who were more ingenuous than to prostitute their reputation by asserting that pitiful pretence of the conspiracy yet used all their art to represent the case as a sudden accidental thing and not so long before contrived as the Italians and Spaniards relate 48. It is very usual and even natural to men especially to the more considering minds when any thing rare and extraordinary doth occur not to rest satisfied with the bare contemplation of the thing but also to reflect back and enquire into the causes of it And therefore since Thuanus relates that the more prudent of those Lib. 53. who being no way addicted to the Protestant party with good and honest meaning sought how to excuse this execrable fact yet in their heart detesting the same did also seriously consider the causes of it their sense and judgment in that respect may likewise deserve our observation They saw apparently that so infamous and pernitious counsels could not proceed but from minds so strangely infatuated and blinded and did seem to argue a special judgment of God upon them And of that the causes to which it might be reasonably attributed were very obvious and easy to be discovered For such was the profaneness debauchery and wickedness which prevailing in the King through his evil Education by his Mother and those Tutors to whom she committed him and in the Court were by the evil example thereof derived to the City and thence to the Countrey-Towns and Villages and so diffused through the whole Kingdom as could not but provoke the Holy Majesty of God to send down his judgments upon them This is the sum of their judgment only he gives more particular instances in the sins of common Swearing Adultery and Fornication to which others add many more and tell us in general that then never was there any
without exception of times or places c. and Towns for their security till the Articles should be fully and perfectly performed And these Articles were concluded by the Queen-Mother her self in person and confirmed by a publick Edict with all the solemnity that could be the King himself being present in Parliament sitting in his Throne of Justice But these Articles says Davila as soon as they were known to those of the Catholick party exasperated most of their minds in such manner that they not only murmured freely against the King himself and the Queen-Mother but many were disposed to rise and would have taken Arms to disturb the unjustness as they call it of that Peace which was generally by them esteemed shameful and not fit to be kept if within a-while they had not manifestly understood that the King and Queen purposely to recover and draw home the Duke of Alancon had consented to conditions in words which they were resolved not to observe in deeds For as he presently adds having exactly performed all things promised to the Duke of Alancon none of the other Articles were observed either to the Protestants in general or to the King of Navar and Prince of Conde in particular but the King permitting and tacitly consenting to it the Assemblies of the Protestants were every where violently disturbed c. And the Guises who were not slack in laying hold of any opportunity to augment their own greatness and to secure the state of that Religion which was so streightly linked to their interests began upon the conjuncture of so great an occasion secretly to make a league of the Catholicks in all the Provinces of the Kingdom under colour of opposing the progress and establishment of heresy which by the Articles of the Peace was so fully authorized and established And this was the Faith of a Catholick Prince whose Conscience was directed by the religious Jesuites and so great a votary that though a King Thu. l. 61 Busbeq epist 20. he would often make one of the Flagellantes and was believed would have changed his Kingdom for a Cell though Guise had never attempted to force him to it this the obedience and loyalty of his Catholick Subjects But this was nothing to what followed for his was but the beginning of that Holy League which may justly put to silence all clamours and answer all calumnies against the Protestants in France upon occasion of any miscarriages of theirs under so long and grievous oppressions and unjust persecutions and was the pattern and precedent which was followed by that faction here which the Romish Emissaries and Agents partly raised and partly ruled or secretly influenced to promote their own designs as may be perceived by comparing such evidences and testimonies as are to be met with of their mysterious practices in their works of darkness with their Principles laid down to undermine this Church and State extant in printed Books Lib. 6. p. 449. Lib. 8. c. 2. p. 496. Thu. l. 63. The form of the League may be seen in English at large in Davila and Fonlis to this effect The Covenant of the Princes Lords and Gentlemen of the Catholick Religion for the entire restitution of the Law of God and preservation of his holy worship according to the form and rites of the holy Church of Rome abjuring and renouncing all errors contrary to it 2. For the preservation of King Henr. 3. and his Successors in the State Honour Splendor Authority Duty Service and Obedience due to them c. 3. For the restitutton of their ancient rites liberties and priviledges to the Provinces of the Kingdom c. In case there be any opposition against this aforesaid or any of the Covenanters their friends or dependants be molested or questioned for this cause by whomsoever it be all that enter into this Covenant shall be bound to imploy their lives and fortunes to take vengeance upon them either by way of justice or force without any exception of persons what-ever They who depart from this Covenant shall be punished both in body and goods All shall likewise swear to yield ready obedience and faithful service unto that Head which shall be deputed and to give all help counsel and assistance as well for the maintenance of this League as for the ruine of all that shall oppose it without exception of persons and those that fail shall be punished by the authority of the Head c. All the Catholicks of the several Cities Towns and Villages shall be secretly advertised by the particular Governors to enter into this League and concur in providing Men Arms and other necessaries c. Into this League framed with so much art Davila p. 451. that making a shew to obey and maintain the King it took from him all his obedience and authority to confer it upon the head of their Union as Davila notes when many were engaged in France they began secretly to treat at Rome for Protection and in Spain for men and money nor did they find in either place any aversness to their desires Da. p. 461. V. Thu. l. 63. And though they thought it unfit to dispute openly whether the States were superior to the King or no yet while these things were acted in secret without his knowledge or consent they sought cunningly by a kind of cheat to take away his prerogative and with his consent to settle it in a certain number who should have power to conclude and determine all business without contradiction or appeal and to that end * At the Assembly of the States at Blois which consisted most of such who had subscribed to the Catholick League petition the King that for the dispatch of all business with speed and general satisfaction he would be pleased to elect a number of Judges not suspected by the States who together with twelve of the Deputies might hear such motions as from time to time should be proposed by every Order and conclude and resolve upon them with this condition that what-ever was joyntly determined by the Judges and Deputies together should have the form and vigour of a Law without being subject to be altered or revoked which had been in effect to unking him and leave him little more than the title But the King not ignorant of the importance of that demand Thu. l. 63. became sensible of their designs and of his own danger which more manifestly appeared in certain secret instructions to Nic. David with which he was sent to the Pope concerning the deposing of the King and thrusting him into a Monastery and setting up Guise in his place c. which being taken with David in his journey and published by the Protestants were not believed at first till the same being also sent to the King of Spain the French Ambassador there happened to get a copy of them and sent them to his Master as Thuanus relates from his own mouth The King therefore returns them