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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	church_n	england_n	true_a	2,893	5	5.1810	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02926	The preacher, or Methode of preachinge, vvrytten in Latine by Nich[olas] Hemminge, and translated into Englishe by I.H. Very necessarye for all those that by the true preaching of the Worde of God, labour to pull down the Synagoge of Sathair, and to buyide vp the Temple of God	Hemmingsen, Niels, 1513-1600.; Horsfall, John.	1574 (1574)	STC 13065; ESTC S116593	54,033	218

THE PREAcher or Methode of preaching vvrytten in Latine by Nicholas Hemminge and translated into Englishe by I. H. Very necessary for al those that by the true preaching of the word of God labour to pull downe the Sinagoge of Sathan and buylde vp the Temple of GOD. 1. Corinth 1.18 The preaching of the Crosse is to thē that perishe foolishnesse but vnto vs vvhich are saued it is the povver of God. Seene and alowed according to the Queenes Maiesties Iniunction ¶ Imprinted at London by Thomas Marshe Anno. 1574. Cum Priuilegio To the right Honourable Dougles Lady Sheffeld late wyfe of Lord Iohn Sheffeld disceased Iohn Horsfall her most humble and faithfull seruaunt wisheth all health and godlines long to continue vvith increase of vertue and zeale in Religion ⁂ AFter that I had by the good aduise and earnest persuation of certaine of my brethren Ministers of this citty of London trāslate out of latine into our vulgar tongue ●●●s litle booke intituled The preacher or Methode of preaching c. necessary for all those that by the true sincere preaching of the worde labour to pull downe the sinagogue of Satan and to build vp the temple of God I thought it my bounden duty right Honourable and my singuler good Lady to dedicate the same vnto your honour and that for diuers and sondrye causes VVherof the first and chiefest is that zeale and godlines in the true religiō fayth of our sauiour Christ which I by experience haue noted and foūd to be such in you that you do not onely your selfe dailye serue God by prayer but do also straightly commaunde all your family and see them do the same Imitating herein the example of the faythfull father of all the Sonnes of God Abrahā who did not onely himselfe but also appointed his whole family which was greate to serue God daily The second cause is the correctiō of sinne by displacinge and puttinge cleane out of your house al such which by their vngodlines might either brīg vppon themselues the iuste plague of Almighty God or els be an euill exāple vnto others to cōmit the like The third is your honours gret meekenes patience and modestye towardes all mē and in all your affayres The last cause is for that it pleased your honour of your goodnes mere liberality to accepte and take me to be your household Chaplaine as it were a guide and helper of that godly zeale of calling vpon the name of God receiuing of his Sacraments These causes therefore diligentlye considered I thought it my duty to dedicate the first fruits of this my labour vnto your honour partly to declare vnto you mine obedient thanckfulnes of minde and partlye that both honourable and all others in this lande beholdinge your honours vertuous and Godlye lyfe might not onelye imitate and followe the same but also glorifie God the father of our Lord Iesus Christe To whom I commende your honour hartely beseechinge him to encrease in you daily more and more al maner of vertue and godlines to blesse and enriche you with all maner of prosperity and to graunt that for our good ensample and to the settinge forth of Gods honour and glorie you maye liue longe many quiet and happy yeares amongest vs and after this lyfe to liue with Christ for euer Amen To his brethren and fellowe Ministers of the Churche of Christe in Englād the interpretour wisheth peace true knowledge to the honour glory of God and to the edification of the sayde Churche by true vnderstanding and since preaching of the woorde of GOD. THis little booke intituled Ecclesiastes and first written in Latyne by Hemminge was thought meete and very profitable to be translated and turned into Englishe not onely by mee but also by the iudgement of diuers others of my brethren godly and zealous Ministers of this citi of London who cōsidering the great profite that hereby might come firste vnto the Churche of Christe and nexte vnto them selues and to all their other brethren and fellowe Ministers throughout this little realme of Englande according to their calling whiche do or ought to thriste and hunger after the increase and aduauncement of Christe his kingdome to the ouerthrowe vtter distruction of blindnes error Popery superstition and of all the tyrannie of Anti-christe haue perswaded me to accomplyshe their great and earnest desire and to translate into our vulgare tongue this little and necessary treatise of Himmenge called Ecclesiastes wherein what paynes I haue taken I had rather a great deale the learned in reading should iudge then that I would speake any one worde of my selfe This only as I trust without offence of any I maye truely saye that it would haue bene a great deale easier for me to haue medled rather with some one whole and continuall commētarie thē with this little treatise which in my iudgement may not vnfitly be termed Christiana Rhetorica that is to say an arte out of the whiche the true and faithfull Ministers of Christe may learne playnely and orderly to breake and distribute the worde of God vnto the people and flocke committed to their charge Nowe it is not vnknowen howe harde a thing it is to translate any arte written either in the Latyne or in the Greeke tongue especially into our Englyshe and vulgare tongue in the which we haue wordes neither sufficient nor yet apte enough to declare expresse the same that is to saye the termes and proper names of arte as Genus differentia species adiuncta exordium enarratio genus didascalicum paraeneticum c. not withstanding this great difficultie whiche might altogether seeme to haue bene sufficient to disswade hinder and discourage mee to haue taken this little harde and profitable woorke in hande yet the examples of other wyse learned men who before me haue brought into our tongue the artes of Grammer Logike Rhetoricke Arithmeticke Astronomie Geographie c. did not a little encourage and bolden mee hereunto so that I thought if other graue wyse and learned men before me both Romaynes Italians Germaines Frenchemen and Englishmē haue thought good for the aduauncement of Philosophie and humaine knowledge to bring into their mother tongue those and other like artes firste written in the Greeke tongue though they could not always finde out proper wordes euery one in their owne tongue to declare the proper termes of arte I with muche more bouldnes might take in hand to interprete this little arte of Christian Rhetoricke especially seing that the same doth so farre passe the arte of Rhetoricke as the holy worde of God doth exceede the knowledge of all manner of humaine philosophie For that arte doth teache thee cunningly to handle eloquently to speake of worldly thinges and of mens matters that either in prayse or disprayse either in defending and prouing or els in reprouing impugning discōmending and disalowing wherof we haue examples in Demosthenes and Cresiphon among the Greecians in M. T. Cicero

thou shalte haue 3944. yeares from the first beginning of thinges vntil Christes his comminge the which nomber I am wonte to comprehende in these Verses Ter mille nōgent quater X. duo bis numeratur Christus adest nobis gloria vita salus In Englishe thus After three thousand nine hundreth 44. yeares Christ our glory life and health to vs appeares Furthermore the new history is discribed of the Euangelistes which intreateth of the Conception Natiuitye Cyrcumcision Offering Banishmēt Disputation Baptisme Fastinge Temptation Doctrine Myracles Death Resurrection and Ascention of Christe into Heauen Also it intreateth of the geuinge of the holy Ghoste in the daye of Penticost and of the Primatiue Church and his persecutions for vnto these Chapters and poinctes the newe historie shal be reduced And thus much cōcerning the Historye The doctrine is dispersed throughout al the bookes of the olde and newe Testamēt and is deuided into doctrine of things and of signes The doctrine of thinges is afterwards deuided into the Lawe and the Gospell The doctrine of signes doth contayne the Ceremonyes and Sacramentes whereof wee haue heare no time to intreat at large notwithstandinge the vse of this distinction is not simple and of one sorte For the holy historye ought to be the glasse of a Christian lyfe For it doth contayne many examples of true godlynesse of confession of Fayth of Patience of calling c. It recyteth the rewardes and punishmentes both of obedience and disobedience towardes GOD and comprehendeth manye testimonyes and witnesses of god The difference of doctrine verelye dothe cause vs not to confounde rashlye wyth the Papistes the Lawe and the Gospell who dreame the Gospell to be the newe Lawe but they are deceyued For neyther the Prophetes nor the Apostles teache anye other thinge then Moses doth althoughe in their manner of teachinge there is great difference For Moyses committeth to wrytinge the doctrine delyuered as it were by hande from GOD and the fathers whiche doth contayne the perfecte worshippinge of GOD but hee is more obscure and darke then the Prophetes The Prophetes are the interpretours of Moses for that which Moses doth note as it were wyth certayne Aphorismes that is to saye briefely and summarilye the Prophetes doe expounde in whole Sermons But because that thing which the Prophetes did foretell the Apostles sawe before their eyes therefore are the Apostles made plainer interpreters of Moses and of the Prophetes Who so obserueth this difference shall reade with greater profite the wrytinges of Moses of the Prophetes and of the Apostles But in what estimation the scholers of the Apostles and other holy interpretours of the Scriptures are to bee had I will declare hereafter where I shal intreat of the maner of Interpretacion ¶ The fourth deuision THere is yet another deuision deliuered or giuen vs by the Gretians which wee maye not ouerpasse For the worde of God bringinge saluation vnto mā is deuided into Protrepticō that is to say appertayning to exhortacion Gnosticon that is to saye appertayning to knowledge Practicon that is to saye appertayninge vnto that whiche they call practise And vnto that which is called Protrepticon doe appertaine exhortatiōs cōsolations threatnings chydings which all are certaine prouocatiōs or sterrers vppe to heare the word of God to embrace and to obey it Gnosticon is a part of knowledge which doth cōtayne the worshipping of God the knowledge of the Law of the Gospell and of the Sacraments the Epitome and briefe summe whereof is Cathechisis that is to say Instruction The last appertayneth vnto practise for it is cōuenient that the obedience of the harte and innocencie of life should follow knowledge For fayth as S. Paule witnesseth oughte to be vnfayned and effectual through loue This deuision serueth to this ende that thou maist know the vse of the holy Scriptures that is to say that thou mayest obeye the exhorter beleeue the teacher and doe according as thou beleeuest For he is worthy sayth Agapetus of God who doth nothing vnworthy of God but thinketh those thinges which are of God and speaketh the things which he thincketh doth the thing which he speaketh ¶ Of the formes and kindes of Narrations IN speakinge of the formes of a Narration I will declare foure thinges in order First with what helpes he ought to be instructed that will become a profitable interpretour Secondly which are the causes of Narrations Thirdly what be the kindes of interpreting and last of all what is the vse of cōmentaryes or expositions ¶ The aydes or helpes of an interpretour THat a profitable interpretour oughte to be instructed with liberal doctrine and especiallye wyth the knowledge of Rhetoricke and Logicke there is no man which will doubt thereof Wherefore I will come to certaine other helpes by which heede is taken that the interpretour go not astraye from Godlines Therefore in intreating of holye misteryes foure kindes of care especially do belong vnto him who desireth reth to be free from erroure and safe from the deceites of hereticks Let the first care be to seeke God and his will in the Scriptures wyth feare and humilitie that hee may knowe him truly in oure Lord Iesus Christe Let the second care be to haue the sacred worde of God for a rule This care ioyned wyth the former shall cause thee to be conuersaunt in the Scriptures without arrogancy or contention and that thou bee not puffed vppe wyth foolishe rashnes but rather craue his helpe with humility whō in the Scriptures thou seekest faythfully the seconde care causeth thee also that thou be not carefull of those thinges which are not founde written in the woorde of the Lorde For thou oughtest to be content wyth that lighte which the Lord hath shewed thee to be followed Let the third care be diligentlye to conferte the Scriptures to th ende that the consente of Moses of the Prophetes of Christe and of the Apostles maye euidentlye appeare and that suche sentences as seeme to disagree throughe conference maye be reconcyled the cyrcumstaunces of the places beinge dilligentlye obserued This care causeth thee not rashlye to take houlde of anye one sentence of the Scriptures to assaulte or repugne another therewyth from whence no doubt all the sectes of heresye haue spronge vppe which thing that it maye the more euidentlye appeare wee shall openlye declare by examples Arrius doothe heare the Sonne sayinge The Father is greater thenne I. This Sentence hee snatcheth and therewyth is girded and armed to vanquish and ouercome the deuinitie of Christe Cōtrariwyse Manichaeus to the ende hee mighte take away the humanity of Christ snatcheth the sayinge of S. Paule in his first Epistle to the Corinthians the 15. Chapter where Christ is called the second Adam from heauen heauenlye Againe there are some which acknowledge the deuinitie and confesse the humanity but they make two persons in Christe the worde and the sonne of the Virgin. Osiander because it is written that Lord is our righteousnes doth ascribe iustification