Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	church_n	england_n	entitle_v	1,993	5	10.1542	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52023	The parson's vade mecum containing choice observations about the accounts of the year, ecclesiastical censures, of the primitive fathers and their writings, a catalogue of the arch-bishops, bishops and deans in England and Wales, their election, consecration, instalment, with the clergies tenths, and their valuation in the King's book ...	R. M.	1693 (1693)	Wing M73; ESTC R5583	28,330	126

by Lapse a Clerk of his own choosing This is called in Law a Collation and if the Bishop shall not Collate within six Months then the Archbishop shall Collate his Clerk and if the Archbishop do not Collate within six Months then the King shall Present The six Months shall be accounted according to the Calendar and not according to 28 days to the Month. If the Church become void by Death of the incumbent the six Months shall be accounted from the time of his Death So it is if the Church become void by Creation i. e. by making the present incumbent there of a Bishop but if the Church become void by Resignation which Resignation must be made to the Bishop or by Deprivation then the Bishop must give notice of such Resignation or Deprivation and the six Months shall be accounted from the time of such notice If the King be Patron and doth not present his Clerk to the Church within six Months there the Ordinary ought not de jure to Collate in regard of the said Lapse he ought only to Sequest the Profits of the Church till the King will Present A common Person cannot revoke repeal or vary from his first Presentation because he hath put it out of himself and he hath given the Bishop power to perfect what he himself began yet before Induction the King may revoke his Presentment Before the Clerk is admitted and instituted he ought to be examined by the Bishop If once the Bishop refuseth a Man for insufficiency he cannot afterwards accept of him The Clerk is not bound to shew his Letters of Orders or Letters Testimonial to the Bishop upon his Examination Trin. 43. Eliz. B. R. Palms and the Bishop of Peterborough's case If the Bishop find the Clerk able he admits him in these words Admitto te habilem And afterwards he doth institute him unto the benefice or Church thus Instituo te rectorem Ecclaesie parochialis de D habere curam animarum accipe curam tuam meam The Bishop may examin admit and institute a man cut of his own Diocess In all cases if a Church Lapse to the Bishop or Archbishop and the Pation presents his Clerk before the Bishop or Archbishop have collated the Bishop is bound to admit the Clerk of the true Patron and cannot take advantage of the Lapse A Clerk must subscribe to three Articles 1. To the Supremacy 2. That the book of Common prayer and of ordering Bishops Preists and Deacons contains nothing in it contrary to the word of God 3. That he alloweth of the 39 Articles of Religion and acknowledgeth them to be agreeable to the word of God The Delinquent against the Canons of King James made at a Convocation in London Anno Dom. 1003. is to be preceeded withal by the censures of the Church Cheif Justice Wr●y Pasch 23. Eliz. reports that whereas one Smith subscribed the 39 Articles with this addition so far forth as the same were agreeable to the word of God that this was not according to the Stat. 13. Eliz. Induction is usually done by the Archdeacon It is the putting the Clerk in Possession of the Church Glebelands Tyths c. by the institution he is admitted ad Officium by induction he is intitled ad beneficium No man is capable to be a Parson Vicar c. before he is a Priest in Orders which cannot be before he is four and twenty years of 〈◊〉 By the Stat. 14. Car. 2. Cap. 4. he must make a Subscription according to the said Act and have a Certificate from the Bishop that he hath so done Within 2 Months after he is inducted he must during Divine Service read the 39 Articles in the Parish Church and declare his unfeigned assent and consent to all that is therein contained positively He must within 2 Months after he is inducted upon some Sunday read the book of Common Prayer i. e. the whole Service of the Church appointed for that day and likewise declare his assent and consent to all the matters and things therein contained in these words J. A. B. Do declare my unfeigned assent and consent to all and every thing contained and prescribed in and by the Book intituled the Book of Common Prayer and administration of the Sacraments and other rites and ceremonies of the Church according to the use of the Church of England together w●th the Psalter or Psalms of David pointed as they are to be sung or said in the Churches and the form or manner of making ordaining and Consecrating of Bishops Preists and Deacons He must likewise within 3 Months after his Institution upon some Lord's day during Divine Service publickly read his Certificate from the Bishop of his Subscription to the Declaration following and he must at the same time read the Declaration it self in the Church where he is to Officiate before the Congregation there assembled The Declaration follows I A. B. declare that it is not Lawful upon any pretence whatsoever to take Arms against the King and that I do abhor that Trayterous position of taking Arms by his Authority against his Person or against these that are Commissi●nated by him and that I will conform to the Liturgy of the Church of England as it is now Established The clause about the solemn League and Covenant is now expired Observe That the Parson Vicar c. must upon the accoptance of every new Living or Ecclesiastical Preferment within this Law repeat all these things Let him have some credible Witnesses present when he makes his Subscription before the Bishop and that they attest the Bishop's Certificate and that they get two books of Articles and when they read them that he gives one of them to some Parishioners to read with him and attest the same that they were present and heard the Clerk read the 39 Articles during the time of Common Prayer and declare his unfeigned assent and Consent to all the matters and things therein contained by subscribing their names thereunto When he reads the Book of Common Prayer let some intelligent Parishoners read with him and give them a copy of the Declaration aforesaid and let them attest under their hands his reading of the Common Prayer and Declaration whith may be done in this Form In a fair legible hand write the Declaration aforesaid Then write under Memorandum That upon Sunday the in the year of our Lord _____ A. B. Parson of D. in the County of D. read common Prayers in the said Parish Church of D. both in the forenoon and afternoon of the same day according to the form and order prescribed and directed by the book entituled the book of Common Prayer and Administration of the Sacraments and other rights and ceremonies of the Church according to the use of the Church of England c. and immediately after reading the same made a declaration of his unfeigned assent and consent to all the matters and things therein contained in the form and words

Excommunication out of the Canterbury Book I shall here set it down word for word as it was wrote in those times More of Excommunication the Old Form THE general Sense of Execration was usually denounced four times a year the Greater and the Lesser Curse The Canterbury Book saith Wherefore ye Shullen understand at the beginning that this word Curse is thus much to say as departing from God and Good Works Of two manner of Cursing Holy Church telleth the one is cleped the Lasse Curse the other is cleped the More Curse That we clepen the Lasse Curse is of this strength that every man and woman that falleth therein it departeth him from all the Sacraments that been in Holy Church that they may none of them receive till they be assoyled c. The More Curse is much more worse and is of this strength for to depart a man from God and all the Holy Church and also from the Company of all Christen Folk ne to be saved by the Passion of Christ ne to be holpen by the Sacraments that been done in Holy Church c. After repeating the Articles of the Curse the General Sentence was thundred out every Quarter as the Canterbury Book saith By the authority of our Lord God Almighty and our Lady St. Mary and all Saints of Heaven of Angels or Archangels Patriarks and Prophets Evangelists Apostles Martyrs Confessors and Virgins also by the Power of all Holy Church that our Lord Jesus gave to St Peter We denounce all those Accursed that we have thus reckned to you and all those that maintain 'em in her sins or given 'em hereto either help or councel so that they be departed from God and all Holy Church and that they have noe of the Passion of our Lord Jesu Christ ne of no Sacraments that been in Holy Church ne no part of the Prayers amen Christen Folk but that they be accursed of God and of Holy Church from their soole of their foot unto the crowne of their head sleeping and Waking sitting and Standing in all her words and in all her Works and but if they have grace of God for to amend 'em herein this Life for to dwell in the Paine of Hell for ever withouten end Fiat Fiat doe to the Book quench the Candle ring the Bell Amen Amen CHAP. III. Of Bishops and Deans Election Consecration Installation c. NEXT to the two Arch bishops are the Bishops of London Durham and Winchester the order of the rest being by no other rule than the Priority of their Consecration The manner of making a Bishop is thus When a Bishops Sea becomes vacant the Dean and Chapter give notice of it to the King and request him to give them leave to chuse another whereupon the King grants them his Conge D'eslire i. e. leave to Elect and usually recommends one Then the Dean summons a Chapter and they Elect and they certifie the Party Elected who having accepted it it is certified to the King and the Arch-bishop of the Province whereupon the King gives his Royal Assent under the great Seal of England which is exhibited to the Arch-bishop of that Province with command to Confirm and Consecrate him then the Arch-bishop Subscribes Fiat Confirmatio and gives commission under his Episcopal Seal to his Vicar general to perform all Acts thereto required after which the Bishop elect takes the Oaths of Supremacy Simony and Canonical Obedience Sometime after this follows the Consecration which in the inferiour Clergy is called Ordination which is performed by the Arch-bishop of the Province or some other Bishop commissioned by him with the assistance of two other Bishops in the Arch-bishops Chappel upon a Sunday or an Holyday after Morning Service Next follows his Installation by vertue of a Mandate from the Arch-bishop to the Arch deacon of his Province This is performed in the Cathedral Church in the presence of a publick notary and the Arch deacon with the Petty Canons accompany the Bishop to the Quire and there place him in a Seat prepared for him and Te Deum is Sung and then the Bishop is conducted into the Chapter-house after this he is introduced into the King's Presence to do his Homage for his Temporalities or Barony and then he compounds for the first Fruits of his Bishoprick The Bishops write Divinae Permissione the Arch-bishop writes himself Divina Providentia The inferiour Bishops are stiled right reverend Fathers in God the Arch-bishops most reverend Deans Arch-deacon and Prebendaries are the Dignified Clergy Deans of the Old Foundations which were before the Suppression of Monasteries are brought to their Dignities much like Bishops Whereas the Deans of the New Foundations upon suppression of Abbies are installed a much shorter way by ve●tue of the King's Letters Patents without either Election or Confirmation The chief of the Prebendaries is the Subdean who supplies the Deans Place in his Absence The Archdeacons upon the Bishops Mandate are to induct Clerks into their Benefices Vicars properly Officiate in those Livings which are called Impropriations of which there are in England no less than 3845. For above a third part of the best Benefices of England being anciently by the Popes Grant Appropiated to Monasteries towards their Maintenance were upon the dissolution of the Monasteries made Lay-Fees CHAP. IV. A Chronological Table shewing in what Ages the Primitive Fathers lived and Memorable things hapned and some other Memoirs of Antient Times ST Peter and St. Paul suffered Martyrdom at Rome Anno Christi 65. Jerusalem Sackt and B●rnt Ann. Christ 70. And therein 110,000 of the Jews Perish'd and 9,000 taken Prisoners Linus Martyred at Rome Anno 77. Titus commands Josephus his History of the Jewish War to be laid up in the Library at Rome Anno. 80. The second Persecation Anno 90. St. John wrote the Book of Revelation Anno 94. St. Clemens Bishop of Rome is thrown into the Sea with an Anchor tied about his Neck Anno 100. The third Persecution began 107. under Trajan Ignatius Martyred by wild Beasts Anno. 107. Onesimus Stoned at Rome 109. The Fourth Persecution under Adrian 117. Aquila a Kinsman of Adrian the Emperor first turns Christian and then Jew Translates the old Testament into Greek Anno. 128. Justin Martyr converted to Christianity Anno. 132. Marcus the first of the Gentile Converts made Bishop of Jerusalem all hitherto having been of the Circumcision Anno. 135. Justin Martyr presents his Apology to the Emperor in behalf of the Christians Anno. 162. Justin Martyr suffered Martyrdom Anno. 163. St. Polycarp Bishop of Smyrna Martyred Anno 167. Pantaenus a Christian Philosopher opens the Catholick School at Alexandria Anno. 180. The Persecution against the Christians much abated after M. Aurelius his Victory over the Marcomanni gained by the Prayers of the Christian Legion Anno. 174. Lucius a King of Brittain sends Letters to Pope Eleutherius for Christian Preachers Anno. 186. Clemens Alexandrinus Pantaenus his Scholar and Successor Famous Anno. 194. Pope Victor revives