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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89196	The nationall covenant. Or, A discourse on the covenant. Wherein also the severall parts of the late protestation are proved to be grounded on religion and reason: with sundry motives and directions, tending to further our keeping covenant with God. Which may be of speciall use in these times. By Tho. Mocket, M. of Arts, and preacher of the word of God.	Mocket, Thomas, 1602-1670?	1642 (1642)	Wing M2307; Thomason E113_3; ESTC R23139	40,201	58

See M Ley his book entituled A comparison betwixt the late Oath c. I will not set downe the principall Doctrines of the true reformed Protestant Religion and the Anti-Protestant or Popish Doctrines and Innovations which we here protest against I will only set downe some Arguments and Reasons why we should with our lives power and estates maintaine and defend the true reformed Protestant Religion in the generall and consequently every particular branch and part of it against all Popery and Popish Innobations and every part and parcell of Popery and they are these 1. Because God hath commanded it and every one ought to make conscience of the commands of God and to his uttermost power observe and keep them JVDE v. 3. It was needfull for me to write unto you and exhort you that ye should earnestly contend for the faith viz. the Doctrine of faith which was once delivered to the Saints Not only contend but contend earnestly with all vehemency and intention of spirit with all our might To this purpose also is that of the Apostle to Timothy 2 Tim. 1.13 Hold fast the forme of sound words which thou hast heard of me and 1 Cor. 16.13 Stand fast in the faith that is both in the doctrine and grace of faith And no lesse is pressed on us Levit. 18.4 5. Deut. 4.40 and 5.32 33. and 6.3 17. and in very many other places Ye shall keep my statutes my iudgements my ordinances and commandements And if we cannot without drawing guilt on our soules breake the lawfull just and good commands of superiours how much lesse may we breake the righteous lawes of God 2. Our eternall salvation is built upon this There is no other Religion no other way or meanes in the world by which we can be saved Acts 4.12 1 Cor. 15.2 By which also ye are saved if ye keep in memory or hold fast what I preached unto you If we deny renounce or forsake this never looke to goe to Heaven never hope to see the face of God with joy 3. Gods glory is greatly promoted and advanced hereby as by the denyall of the true faith or Religion he is greatly dishonoured it confirmes others in their idolatrous false or superstitious wayes and opens the mouths of the adversaries and wicked men to speake evill of and blaspheme the truth and good wayes of God 4. The true reformed Protestant Religion is the badge of the true Christian and true servants of God their Livery and Cognisance whereby they are distinguished from all Idolaters Pagans Mahumetans Papists and Jewes that still cleave to the Mosaicall Rights long since abolished by Christ Yea by the sincere embracing and profession hereof the true Christians and servants of God are distinguished from all hypocrites 5. The Gospell upon which the true reformed Protestant Religion which we professe and is established as the publick doctrine of this Church of England is undoubtedly built was confirmed by many miracles from Heaven and truly divine Look throughout the whole Book of God and see how many divine Ratifications there have been of the Gospell and consequently of the true Religion which we doe now publickly through Gods great mercy prefesse It is the same with that of the Apostles and people of God in those first primitive times and which our blessed Saviour himselfe taught professed and sealed with his bloud and this should be a great inducement to us to embrace maintain and defend it to the death 6. This hath been recommended to us by the bloud of all the Martyrs of our blessed Saviour himselfe of his Apostles and Disciples they all suffered for this they loved not their lives unto the death they willingly suffered the losse of all for and in the defence of it and sealed it with their bloud stucke to it to the death and so recommended it to us as a most precious jewell and rich treasure much better then life it selfe and surely this should much animate us to sticke close to our Religion the true Reformed Protestant Religion to the death seeing we have so many thousands yea hundred thousands that have dyed in the defence and cause of it 7. This hath hitherto and will ever preserve us As it is our Religion for which we are maligned hated and plotted against by the Papists and other Adversaries of the truth so it is that or rather God because of that that hath hitherto preserved us in spight of all the Devils in Hell and wicked men on earth and all their hell-bred desperate plots and malignant designes against it and us that we have been and still are preserved to the admiration even of the enemies themselves And this will ever preserve and protect us if we sticke close unto it we have Gods word for it Rev. 3.10 Because thou hast kept the word of my patience I also will keep thee from the houre of temptation which shall come upon all the earth to try them that dwell upon the earth And if we deny or forsake this never looke to prosper the promises even of temporall blessings are made on this condition that we sticke close to it See Deutr. 5.32 33. and 6.17 and Chap. 28. Rev. 1.3 So that if either we regard the command of God or the glory of God or our owne temporall or eternall good of soule or body we must maintain the true Reformed Protestant Religion against all Popery and Popish Innovations we must sticke close to it and maintaine our Religion unlesse we will lose soule body our estates and all at least the true comfort of all And what doe we protest against is it not Popery and Antichristianisme a doctrine containing many positions blasphemous against God and Jesus Christ and destructive to all Christian Magistrates Kingdomes Common-wealths a Doctrine to use the words of learned Master Bolton in his Sermon preached at Pauls Crosse most false and accursed from Heaven and is ever attended with this inseparable curse that it will plague the Kingdome that nourisheth it and pay it home at length with a witnesse except some right round and resolute course be taken in the meane time to root it out as in conscience policy reason and Religion it ought to be which if once effected would cut the thread of the Papists hopes for ever making a party or faction here cut the throat of all plots against the Kings person crush the Popes heart for any probability or possibility of ever re-establishing or erecting his accursed tyranny in this Island again and preventing such most bloudy barbarous and unheard of usage or butchery rather as there hath been of late and still is in Ireland Secondly We promise vow and protest with our lives power and estates to maintaine and defend as we are by our Allegiance bound his Majesties Royall Person Honoor and Estate Rom. 13.1 2. And there is great reason for it Of each severally 1. His Royall Person because as the Jewes said of Josiah he is the breath

THE Nationall Covenant Or A DISCOURSE ON THE COVENANT Wherein Also the severall parts of the late PROTESTATION are proved to be grounded on Religion and Reason With sundry Motives and Directions tending to further our keeping Covenant with God Which may be of speciall use in these times By THO. MOCKET M. of Arts and Preacher of the Word of God If a man vow a Vow unto the Lord or swear an Oath to binde his soul with a bond he shall not break his word he shall do according to all that proceedeth out of his mouth Numb 30.2 When thou vowest a Vow unto God defer not to pay it for he hath no pleasure in fools ECCLES 5.4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Nezian Orat. 53. Non te vovisse poeniteat imo gaude Foelix necessit as quae in meliora compellit Aug. in Ep. ad Armenta London Printed by J. R. for Chr. Meredith at the signe of the Crane in Pauls Church-Yard 1642. To the Honorable the House of Commons Assembled in Parliament 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Honourable and right worthy Patriots IF I might presume so far as to speak or write to so great and judicious an Assembly as you are known to be I would in the first place with all humble and hearty thankfulnesse to Almightie GOD the KINGS MAJESTY the Right Honorable PEERES and You the Knights and Gentlemen now most seasonably assembled in Parliament acknowledge the many great and worthy things that have been done by His Royall Majesty the Noble Peeres and your selves for the publike good See the Remonstrance published Dec. 15. 1641. Who have eased our backs of that illegall burden of Ship-money Coat Conduct-money and other military charges Supprest all Monopolies Taken away arbitrary government the root of these evils Much quelled evill councellours and other malignant persons by execution of justice on some imprisoning others and causing others to fly out of the consciousnesse of their own guiltinesse Setled a trienniall Parliament in stead of a trienniall Visitation and provided for the continuance of this till all our grievances are heard and redressed and all evils be removed which is of unspeakable consequence because they secure a full operation of the remedy and afford a perpetuall spring of remedies for the future Put down the High Commission Court which in some respects through the abuse of some and over-ruling of others was made too like the Spanish Inquisition which suspended silenced and outed many of the most able and godly Ministers on t of their livings and freeholds and so undone many a whole family a Court which indeed at first was erected to suppresse Papists and Popery as the Spanish Inquisition was to curb the blasphemous Jews but was now as that turned against pious Protestants Have put down the Star-chamber Taken away other Courts the forges of misery oppression and violence Dismounted the Canons that were mounted to batter down the power of Religion together with the late cursed Oath Damned the Oath ex officio by means whereof they tortured many consciences with strange quaeries and forcing unnaturall self-accusations Freed Church-wardens from a dangerous oath Limitted the immoderate power of the Councell Table Punished and terrified some Ministers and others that were of scandalous life or Authors of Innovations in doctrine ceremonies Reduced the Forrests by good Laws to their right bounds Reformed the incroachments and oppressions of the Stanery Courts The extortion of the Clerk of the market The compulsion of the Subject to receive the order of Knighthood against his wil or paying fines for refusall Recalled the banished Exiles that had undergone the brunt the chief let in the Prelats way to Rome Setled a happy peace betwixt us and our Neighbour Nation which the malignant Enemies of both endeavoured to imbroile in civill wars which are grevious yea which is worse of Protestants against Protestants one servant against another and one brother against another till both were consumed Removed the Bishops from voting in Parliament and all Clergie men from temporall offices which like a false byas in a bowle wheel'd them quite out of the way of preaching Voted down Deans and Prebends which were many of them too like the drones that eat up the hony which the painfull Bees should live on Opened the Presses for publishing the good and profitable labours of the godly and inhibited popish books and Pamphlets tending to reconcile us and Rome or rather to reduce us to Rome You have ordered the removall and abollishing of scandalous pictures and images and other Innovations in the Church The due sanctification of the Sabbath cryed down by the Popish and prelaticall partie in their preaching printing and practise Given libertie to tender consciences burthned with unnecessary and scandalous at the best inconvenient Ceremonies godly Ministers to exercise their ministery to which God and man hath set them apart so that many thousands may heare the joyfull sound again in their eares who were deprived of such blessed silver Trumpets in stead whereof they had but Rams hornes too good a comparison for many of them which many times sounded as terrible an alarum in their eares as they sometimes did to them of Jericho You have procured from His Royall Majestie a Monthly Fast published by His Majesties Proclamation in which like the New Moones Fast or Feast of Trumpets the silver Trumpets of the word are sounded and the sacrafice of prayer praise and almes are offered up unto God Published a much desired Order for setling of Church-government and Liturgie your provident care for the relief of bleeding Ireland The Bill against Pluralities and non-residency order for weekly Lectures and diligent preaching Great care for the safety of the Land For the full discovery and removall of scandalous Ministers the shame of the Realm and Religion For hanishing Priests and Jesuits And for securing the Papists the professed Enemies of King and Kingdom Church and State The happy concurrence of the Right Noble Peers with the truly honourable House of Commons in their Honourable proceedings The happy and timely discovery of many grievous snares Pits were digged for the Righteous gallowses provided for Mordecai's because they would not bow to Hamans done of lyons for Daniels because they would not leave praying fiery furnaces for the three children because they would not worship the golden Image dungeons for Jeremy's because they would preach the truth with boldnesse Mr. Cal. Feb. 23. in his Serm. broken by your great vigilancy and industry and the prevention of many most deperate designes against this Kingdom so that our Isacks are delivered and the Rams are caught in the bush and as the wise man saith * Pro. 11.8 The Righteous is delivered out of the trouble and the wicked cometh in his stead And to name no more the renewing of our Nationall Covenant so prudently made and commended to us by your Honorable House to bring back again all Israel to worship the Lord their God in

layeth on the soul How much greater think you is the tye and engagement which the Covenant of God layeth on the soul 3. We must keep Covenant with God that we may be like unto God as we are exhorted to be Epbes 5.1 as in all other things so in this we must strive to imitate and follow God to be like unto him Now concerning God we reade That he is faithfull in keeping Covenant with us Deut. 7.9 The Lord thy God is the faithfull God that keepeth Covenant and mercy with them that love him and keep his Commandments Psal 111.5 He is ever mindefull of his Covenant as he promises Hos 2.19 20. I will betroth thee unto me for ever c. Therefore since God is faithfull in keeping Covenant with us we must be faithfull in keeping Covenant with God that we may be as our duty is like unto our heavenly Father and thereby may approve our selves to be the children of-God 4. For this end we enter into Covenant with God at Baptism renew it at the Lords Supper and some other times that we might keep his Statues Judgements and Commandments God requires this and we use it thiefly as a help to further us in our Obedience to God we are all naturally very backward and apt to take any occasion to neglect our duty of obedience to God and therfore do promise and bind our selves thereby to help and further us in our duty as we use to binde men to bring them into bond who are apt to break promise If we be to deal with an unfaithfull person that is like to play fast and loose to deny his promise and flie from his word we use to get him into bonds and then we think all is sure enough 5. Breach of Covenant God accounts a great sinne and will severely punish it therefore we should keep Covenant with God 1. He accounts breach of Covenant a great sin though it be of covenant only betwixt man and man and reckoneth it among the great sins of the Gentiles That they were Covenant-breakers Rom. 1.31 Psal 55.20 2 Tim. 3.3 what is it then to break Covenant with God 2. And as God accounts it a great sin so be will severely punish it So he threatned Gen. 17.14 The uncarcumcised man childe whose flesh in his forehead is not circumcised that soul shall be cut off from his people mark the reason He bath broken my Covenant saith God Levis 26.15 16 17. Saith God If ye shall despise my Statutes so that ye will not do all my Commandments but that ye break my Covenant I will even appoint over you terrour consumption and the burning Ague And I will set myface against you and ye shall be slain by your enemies Ezek. 17.15 16. saith God of Zedekiab Shall he prosper Shall be escape that doth such things Or shall be break the Covenant and be delivered As I live saith the Lord God Surely in the place where the King dwelleth that made him king whose Oath be despised and whose Covenant be brake even with him in the midst of Babylon shall he die A grievous curse is threatned against this sin Jer. 11.2 3. Hear ye the words of this Covenant Thus saith the Lord God of Israel Cursed be the man that obeyeth not the words of this Covenant yea many curses Deut. 29.20 21-25 The Lord will not spare him but then the anger of the Lord and his jealousie shall smoke against that man and all the curses that are written in this book shall lie upon him and the Lord shall blot out his name from under leaven and the Lord shall separate him to evill out of all the Tribes of Israel according to all the curses of the Covenant that are written in this book of the Law Mark the grand reason of all this fierce anger of the Lord against such vers 25. Because they have forsaken the Covenant of the Lord God of their fathers For breaking of Covenant God caused Achan and all his to be stoned and burnt in the fire Iosh 7.11.15 and all Israel suffered with him they could not stand before their enemies but were routed and smitten before them For this very thing Sauls breaking the Covenant made with the Gibionites though long before his time God punished all Israel with three yeers famine and in the end with the death of seven of Sauls sons 2 Sam. 21. therefore also God rent the Kingdom from Solomon and gave ten Tribes to his servant Ieroboam 1 King 11 11. All these things give weight to this duty and the point in hand Thus we have seen it opened what a Covenant is what it is to keep it and how Also the point or duty clearly proved That a Covenant once made may not be broken but must be carefully kept Thus of a Covenant in generall Now with the good leave of the great Assembly I will here take occasion to speak something concerning our Nationall Covenant Vow or Protestation in particular And here I will first set down the Protestation prudently commended to us by the Honorable House in these words I A. B. Do in the presence of Almighty God promise vow and protest to maintain and defend as far as lawfully I may with my life power and estate the true reformed Protestant Religion expressed in the Doctrine of the Church of England against all Popery and popish Innovations within this Realm contrary to the same Doctrine And according to the duty of my Allegiance His Maiesties Royall Person Honour and Estate As also the Power and Priviledges of Parliaments the lawfull Rights and Liberties of the Snbjects and every person that maketh this Protestation in whatsoever he shall do in the lawfull pursuance of the same And to my power and as far as lawfully I may I will oppose and by all good wayes and means endeavour to bring to condigne punishment all such as shall either by force practice counsels plots conspiracies or otherwise do any thing to the contrary of any thing in this present Protestation contained And further that I shal in all just and honorable ways endeabor to preserbe the union and peace betwirt the three Kingdoms of England Scotland and Ireland And neither for hope fear nor other respect shall relinquish this Promise How and Protestation Touching this Nationall Covenant or Protestation we may here observe and consider 1. What we here promise and vow to maintaine and so what we here renounce 2. What it is to maintaine and defend the true Protestant Religion 3. Why for what ends we entred into this Protestation 4. How far this promise and Protestation doth bind us First What we here promise vow and protest viz. divers things which I conceive are in number 7. And the First is to maintaine and defend with our lives power and estate The true Reformed Protestant Religion expressed in the Doctriue of the Church of England against all Popery and Popish Innovations within this Realme contrary to the same Doctrine