France and Charles the Emperour and King of Spain shews them so provident as between themselves to keep the ballance of Europe upright Not one to edge upon the other and herein not to stay for the first blow or to be the last to be eaten up The Crown of Spain hath enlarged her bounds these last sixty years more then the Ottamans Did not England assist the French to keep him from Britany Picardy and Piedmont and enable the Netherlands not to be swallowed up these are our outworks Nay hath he not twice invaded England Once under the Popes Banner next in his own Name and hath more than a months minde to it again These grounds are causes sufficient for a War with Spain But what ere the King had said as to the matter and form of Argument the Parliament forgot not their old Mode with his Father Not too hastily to resolve and his death left much business in the deck which now they take up to engage his son And in truth all Parliaments commence with Petition from the People Reasons of Religion and Complaints of their suffering came to his Father in the close of his last Session and so unanswered which they are resolved now to dispatch and did so To that of Religion the King assured them his pious resolution to effect their desires with all convenient speed and as that business of weight required And for their Greivances they were distinctly separate and satisfactory answers he gave to each apart And so accounting to them the disbursement of his Land and Naval Forces with a clear and even audit of the Charge and Expence to come they were so candid that the Laity gave him without conditions Two Subsidies from Protestants four from Papists and the Clergy three Richard Mountague Doctor of Divinity and Chaplain to the King was summoned this Session for certain Tenents supposed prejudicial to the Protestants faith but were only against the Calvinist and was from the Commons Bar without Tryal committed to the Serjeant of their House untill two thousand pound Bail be procured for him to appear the next Session which the King had reason to resent being his antient Chaplain and ought to have his Masters protection sooner than the Servants of an Ordinary Burgess which at last was granted but not his bail-bond excused Of which he complains to the Duke of Buckingham and that the Parliament had not in right to do with him for that which King Iames commanded and King Charles authorized and challenges any Accusers if he may answer for himself It seems he was summoned and committed without any Tryal Iuly 29. And hereupon three Bishops Rochester Oxford and St. Davids being tender not of his Person but of his cause meerly the Church of Englands upon this Ground That the Church being reformed from the Roman refused the apparent and dangerous errours but was tender of every School point as not expedient in the unity of Christians to subscribe to each particular And so though some of his opinions are the resolved Doctrine of the Church of England which he is bound to maintain So some others are School points and there to be discussed but not to distract the Church nor for any man to be bound to subscribe unto which if inforced would hazard their former subscription in Orthodox Tenents and was indeed one great Fault of the Council of Trent But the Clergy submitted in Henry the eighths time with this caution That for differences Doctrinal the King and the Bishops were to be Judges in a National Synod and that with the Kings leave under his hand and seal else not Nor did ever the Church or can submit but so which is the constant practice of the Church For if the Church be brought down beneath her self Schism will follow And King Iames allowed of each point of Doctrine in Mountagues Book who was able of most men to judge thereof There can be little use of Civil Government or of Preaching and external Ministery in the Church if such fatal opinions as are contrary to Mountagues shall be publickly taught and maintained All or most of the contrary opinions were treated of at Lambeth and then ready to be published but Queen Elizabeth upon knowledge how little they agreed with the practice in Piety and obedience to Government suppressed them and so continued ever since till of late some of them received countenance at the Synod of Dort but that being a Synod of that Nation cannot give authority to any other National Church till publique authority and it is to be hoped that this Church will advise before they submit to a foreigne Synod especially of such a Church that condemneth our Discipline and manner of Government And therefore the King referred the consideration to the course of the Church Then for the person of Mountague they affirmed him to be an able Scholar right honest and fit to do God and the Church and his Majesty great service 2 August 1625. And after the next session he was consecrate Bishop of Chichester The Books in question were these His answer to the Romish Gagger And his Defence thereof afterwards styled Apello Caesarem formerly opposed by Information prepared against him of which he was discharged by King Iames with leave to appeal to his Majesty from his defamators and Doctor White then Dean of Carlisle was ordered to authorize the Imprimatur But two years after Ianuary 1628. it was called in by Proclamation to please the then Parliament not charged with any false doctrine but for being the first cause of those disputes and differences which hath since much troubled the quiet of the Church it seems with such unnecessary questions And to humour that time also Doctor Potter a zealous Calvinian was preferred to be Bishop of Carlisle to please the Parliament and and yet for all these passages the Parliament lookt asquint at the Kings actions as hereafter followes anno 1628. The Lord Mordant afterwards Earl of Peterborough being a Papist and willing to winne his wife from Protestancy offered the combate of his Confessor with a fair dispute against any This Confident was a cunning Iesuite Beaumona but his right name Rookwood his brother executed in the Gun-powder-Treason 1605. and the Lady elected Doctor Usher Primate of Ireland at this time in England the place Drayton in Northampton shire but after three dayes controversie concerning Transubstantiation Invocation to Saints Images visibility of the Church the Iesuite directly confessed he was so deficient in his memory that Gods just judgement had infatuated him to this desertion and put his excuse upon his presumption to dispute with so eminent a Protestant without leave of his Superiour But the good effect was the conversion of the Lord Mordant and confirmation of his Lady Whereupon a Secular-Priest Chaloner in a jeer to Beaumond bids him beware of coming to Drayton for fear that Usher foil him again These Lawes are enacted this Session
Schools of Cambridg in so much that when Peter Baro a French-man Professor for the Lady Margaret there reviving the Melancton way in his publick Lectures and drawing others to the same perswasion He was complained of by Doctor Whitakers Doctor Willet Master Chaterton Master Perkins and such like unto the Arch-bishop of Canterbury Doctor Whitgift to suppress that Faction who assembling at Lambeth Doctor Richard Fletcher Bishop of London and Doctor Richard Vaughan elect of Bangor with advice of Doctor Whitakers Doctor Tindal and others all parties to the Sute agree on the nine Articles to be sent to Cambridg for composing their present Controversie the six and tweneth of November 1595. Doctor Baro thus discouraged at the end of his first three years quits his Reading and retires home to Franâ—e leaving the University in much disorder for lack of such his abilities Amongst his followers was one Master Barret who in his Sermon at St. Maries not onely defended Baro but offended the opinions of Calvin Beza and such others of the Reformatours of which he was convented before the Heads Doctor Iames Mountague Master of Sidney College a worthy Divine but then of their own opinion and by them May 5. next following he was prescribed his Recantâ—tion and did so yet the contentions were disputed higher the nine Articles of Lambeth came down hastened upon this occasion otherwise perhaps they had not come at all But though these Articles were thus and no otherwise made and agreed and made known to Queen Elizabeth by William Lord Burleigh Lord Treasurer of England and Chancellour of the University who mis-liked the Tenets and Proceedings she much offended with such Innovations in the publick Doctrine of the Church resolved to attaint them all of Premunire but upon received esteem of that Prelate Arch-bishop whom she called her Black Husband and favouâ—ably admitting his Excuse she commanded him to recall and suppress those Articles which for a long time not a Copy thereof was to be found though after by degrees they peeped out and again in the Conference at Hampton-court 1603. Doctor Reynold's Record That the nine Assertions orthodoxal as he stiles them concluded upon at Lambeth might be inserted in the Book of Articles of the Church of England The King unacquainted with such novel Doctrine asked what they were and was told as before said To which he answered That when such Questions arise among Scholars the quietest proceedings were to determine them in the University and not to stuff the Book with all Conclusions Theological See Conf. p. 24 40 41. Let the Reader judg of these Reasons whether these nine Assertions thus authorized are so canonically confirm'd as to determine them orthodox Doctrine of the Church of England and those men for Arminians that do not subscribe to them or otherwise But we finde our Historian very positive for that party and so zealous for his orthodox men that being in the List alone without an Adversary he rants it very high accusing royal favour for sheltring the Arminians as he calls Doctor Cozins Manwaring and Sibthorp but also through the prevalency of the Bishops of Winchester and London advanced to great preferment c. And when he comes to the Papist he is in bodily fear lest Tiber should drown the Thames His Reasons are the uncontrouled preaching of several Points tending that way by Mountague Goodman Cozens and others Secondly the audacious obtruding superstitious Ceremonies by the Prelates Thirdly fixed Altars cringing towards them The last surely the most standing up at Gloria Patri dangerous dilapidations from the true Reformation which he calls Popery oblique we are like to be assured of a perfect account from this Authour that seems so partial in his Relations But we come to the Abuses in Civil affairs The Printer was questioned for printing the Petition of Right with the Kings first Answer which was not satisfactory He confessed that during the first Session of Parliament 1500. Copies were printed without that addition and since he had order from the Atturney General to reprint it with that Addition Many Merchants Goods seized and Informations in Star-chamber against them for not paying the Customes of Tunnage and Poundage Some Impositions against the Petition of Right and Privilege of Parliament upon which Sir Io Worstenholm the Farmers of the Custome Master Daws and Master Carmarthen his Assistants were called to account who were excused by the King that they acted by his command which he presumed the House of Commons would grant him by Bill as they had promised The Parliament would not understand it so their Commission onely impowred them to collect the Moneys but not to seize the Merchants Goods But for the Bill his Majesty had declared Tunnage and Poundage to be a Principal Revenue of his Crown and so his own already without cause otherwise to demand it or they to grant therefore that Record must be cancelled and the King confess his no Right thereunto else they cannot grant but their free gift The Parliaments Plot was this way for the King to leave his Customes to their Seisure as Delinquents by their undue behaviour therein which in honour he could not nor would The House in a Hubbub at Secretary Coke who brought this Message they adjourn for some days and when they met the King adjourned them till the first of March when up starts Sir Io Eliot with a stinging Complaint against the Lord Treasurer Weâ—â—on as accessary to all Evils in Church and State with a Design to transfer our English Trade unto Foraigners and so in love he was of what he meant to say that the Heads thereof were copied and published to the Treasurer who prepared the King with a Message that followed his Speech immediately to adjourn till the tenth Day but now they grow high and check the Speaker for admitting the Message and therefore they will go on and give ear to Eliot's Remonstrance which he offered to the Speaker and Clerk but they refuse and so he was bold to reade it himself In effect That they had considered of a Bill for Tunnage and Poundage but being over-pressed with other business and that of it self so perplext would require much leisure to discharge which at that time they could not this present Session moving hastily to an end And lest his Majesty should herâ—after as he had done heretofore incline to evil Spirits or be abused to believe that he might justly receive the Subsidies of Tunnage and Poundage which they humbly declare to be against the Fundamental Law of the Nation and contrary to the Kings late Answer to the Petition of Right And therefore they crave that his Majesty would for the future forbear such Taxes and not to take it ill if his Subjects refuse what is demanded by arbitrary and unwarrantable power The Speaker was moved to put it to the Vote whether it should be preferrd to the King or no To which he craved pardon having been ordered
Excommunicated but by the Bishop himself with the consent of the Pastor in whose Parish the Delinquent liveth and that for Heinous Scandalous Crimes joyned with obstinacie and wilful contempt of the Churches authority and that for non appearance upon ordinary citations some other punishment might be inflicted and that appointed by Law Fiftly That Bishops might not demand benevolence for the Clergie nor exact allowance for their diet in their visitations nor suffer their servants to exact undue fees in Ordinations and institutions Lastly That Bishops Chancellors and officials may be subject to the Censures of the principal Synods and Convocations But of the Original of Episcopacie take a cleer view of Doctor Reynalds his judgement and the Arch Bishop of Armagh confirmation thereof and here abreviated referring the Reader to the Book it self and his Annotations for his Authority printed this year 1641. When Elders were ordained so the doctor by the Apostles in every Church through every City to feed the flock of Christ whereof the Holy Ghost had then overseers they the better to perform that duty did Assemble and chose one amongst them President and Moderator As at Ephesus though sundry Elders and Pastors yet but one chief whom our Saviour calls the Angel of the Church and whom the primitâ—ve fathers of the Church call Bishops for as Minister the common name to all who serve in the steward-ship of the Ministers of God is now by custome restrained to the name Elders who are under a Bishop so the name Bishop common to all Elders and Pastors was by the language of the Fathers apppropriated to him who was President over Elders Thus are certain Elders reproved by Cyprian for receiving to the communion them who had fallen in time of persecution before the Bishop had advised of it with them and others And Cornelius writeth that the Catholique Church committed to his charge had fourty six Elders and ought to have but one Bishop And both of them being Bishops the one of Rome the other of Carthage do witness of themselves that they dealt in matters of the Churches Government by the consent and councel of the company of Elders or Eldership This was that Doctors opinion which the Arch Bishop of Armagh confirmes with these notes of Antiquity That the Angel of the Church of Ephesus was by the fathers called Bishop is cleerly confirmed both by the succession of the first Bishop of that Church and by the Testimony of Ignatius who within twelve years after distinguisheth the singular and constant President thereof from the rest of the number of the Presbyters by appropriating the name of Bishops unto him The former is declared in the general councel of Calcedon by Lecutius Bishop of Magnesia That from Timothy there had been a continued succession of twenty seven Bishops all ordained in Ephesus of which number the Angel of Ephesus must needs be one whether it were Timothy or one of his next successors That Timothy had been Antistes as Iustin Martyr calls him and the father term a Bishop or President is confessed by Beza And that he was the first Bishop of Ephesus as in the second Epistle to Timothy and in Eusebius but also in two ancient Treatises concerning Timothies Martyrdome the one of them nameless the other named Policrates who was himself Bishop of this Church of Ephesus and born within thirty seven years after St. Iohn had written the said Epistle to the Angel of that Church and in his Epistle to Victor Bishop of Rome he maketh mention of seven kinsmen of his who had been Bishops he himself being the Eight That Ignatius was ordained Bishop of Antioch by St. Peter and did sit in that sea at the same time when that Epistle unto the Angel of the Church of Ephesus was commanded to be written And in the last journey which Ignatius made for the consummation of his glorious Martyrdome at Rome he wrote another Epistle unto the self same Church of Ephesus in which he maketh mention of their then Bishop Onesimus in this Epistle to the Ephesians Ignatius having acknowledged that their numerous multitude was received by him in the presence of their Bishop Onesimus puts them in mind of their duty in concurring with him as their worthy Presbyters did and exhorteth them to obey both the Bishop and the the Presbytery with a undivided mind In that journey Ignatius wrote another Epistle unto the Church of Smyrna one other of the seven in St. Iohns Revelation saluting their Bishops and Presbyters exhorting them to follow their Bishop as Christ Jesus did his Father and the Presbyters by the Apostles and tells them that none ought to administer the Sacraments or meddle with the Church without consent of the Bishop That Polycarpus was then the Bishop when Saint Iohn wrote unto the Angel of the Church of Smyrna as Irenaeus informs who was present when Polycarpus himself did discourse of his conversation with Saint Iohn and of those things which he heard from those who had seen our Lord Iesus Polycarpus says Irenaeus was not onely taught by the Apostle conversed with many that had seen Christ but also was by the Apostles and constituted in Asia Bishop of the Church which is in Smyrna whom we our selves also did see in our younger age for he continued long and being very aged he most gloriously and nobly suffered Martyrdom And he of whom the Brethren gave this respect He was say they the most honourable man in our times an Apostolical and Prophetical Doctour and Bishop of the Catholick Church which is in Smyrna Polycrates Bishop of Ephesus and his Neighbour affirms that Polyâ—arpus was both Bishop and Martyr in Smyrna About the time of Polyâ—rates it was that Tertullian published his Book of Prescriptions against Hereticks where he avoucheth against them that as the church of Smyrna had Polycarpus placed there by Saint John and the Church of Rome had Clement ordained by Saint Peter so the rest of the Churches did shew what Bishops they had received by the appointment of the Apostles to traduce the Apostolical seed unto them And before him did Irenaeus urge against them the Succession of Bishops unto whom the Apostles committed the charge of the Church in every place and we are able to number those who were ordained Bishops for the Churches and their Successours unto our days â—For proof whereof Irenaeus brings in the Succession of the Bishops of Rome from Linus unto whom the Apostles committed that Episcopacy and Anacletus and Clement unto Eleutherius In the time of Eleutherius Bishop of Rome Lucius King of Brittains sent to him an Epistle desiring to be made a Christian who obtained it and that the Brittains kept the Faith then received sound and undefiled in quiet peace untill the times of Dioclesian the Emperour and that yet within ten years after and eleven before the Council of Nice three of our Brittish Bishops subâ—cribed unto the Council of Arles they were Eborius
the field Observations upon his History The Historian replies Observator observed The Observator Rescued and Rejoynes And the Historian at a Non-plus his friend even Squire Sanderson as the man that mediates for him The Interim took up the Kings time in doubt what answer to return to his subjects a discontented people Himself their Soveraign troubled with a distracted conscience They for Justice He for Mercy In this perplexity saies the Historian the King consults with feur Bishops the sunday morning desiring them as Casuists to advice him what course to steer between these twog â—eat Rocks c. That three of them urged the opinion of the Judges and the votes of Parliament c. That they advised yea partly perswaded his Majesty though not fully convinced to pass the Bill But the motive to all he saies was a Letter to the King from the Earl himself that very day viz. Sir To set your Majesties conscience at liberty c. more of this hereafter But this Observator enforceth reasons That the Bishops were not sent for but sent to the King by the Parliament to inform his conscience and bring him to yeild to the Bill who consulted rather their own ends And names them the Primate of Armagh the Bishops of Lincoln Durham and Carlile the two last unskilled depended wholly on the other two and those two as the Parliament knew full well carried a sharp tooth against the Lord Lieutenant upon former grudges that of the Primate for abrogating of the Articles of Religion established in the Church of Ireland and setting in their place the Articles of the Church of England and because Doctor Bromel once chaplain to the Lord Lieutenant then Bishop of Derrie had opposed most in it c. That of the Bishop of Lincoln on whom was the most dependance of worse affections than the other c. The Historian replies in his observator observed page 41 That the Bishops were not sent to the King but sent for by the King That they were five not four Bishops That if any of them depended on the Iudgment of others it was the Bishop of London who at the last meeting spake not a syllable That Durham and Carlile spake as freely as any other That the Lord Primate had no sharp tooth against the Lieutenant and instances in that of the Articles of Ireland which were never abrogated and produces this Certificate of two Doctors of Divinity We who were present at and Members of the Convocation holden at Dublin Anno. 1634. do hereby testifie That upon the proposal of the first Canon wherein for the manifestation of our agreement with the Church of England in the confession of the same Christian faith and doctrine of the Sacraments as was then expressed wee did receive and approve the Book of Articles of Religion agreed upon in the Convocation holden at London Anno 1562. One of the Assembly stood up and desired that the other Book of Articles agreed upon in the Convocation holden at Dublin Anno 1615. should be joyned therewith Unto whom it was then answered that this addition was altogether needless that Book having been already sufficiently ratified by the decrees of the former Synod But that the least motion was then or there made for the suppressing of those Articles of Ireland hath no truth at all in it And therefore the Observator and whosoever else hath or doth aver that the said Articles either were abolished or any motion made for the suppressing or abolishing of them are grosly mistaken and have abused the said Convocation in delivering so manifest an untruth The eighteenth of March 1655. Nicholas Bernard Samuel Pullen And to prove no discontent between the Primate and Earl he remarks That before his sentence He did advise with the Primate concerning his defence And after sentence the Earl desired that the Primate might serve him in his ministerial office in his last and fatal extremity who prayed with him sent Messages to the King by him took him by the hand and led him to the Scaffold That there was never any controversie in that Synod of Ireland between the Primate and the Bishop of Derrie concerning the Articles That the King pressing the Judges to declare any particular Article which if proved was treason could not extort from them one single instance but that the Earl was guilty upon the whole matter So much saies the Historian The Observator is rescued with witty Arguments to make good his defence in justification of what he had said before concerning the Bishops in which he puts himself upon a very unhandsome expression is it likely saies he c. that the King would confide in Potter Bishop of Carlile a man of so much want and weakness concluding the Historians Ipse dico no proof at all And so keeping the field the Historian appears no more But the Observator having dispatched that adversary he finds out another and indeavours to be rescued from the back blowes of Dr. Barnard Indeed if there were any they could be no other for the Author there turned the back not the face being an Anonymus and so appeared in that disguised for he that smote a Clergie Man without his Priestly habit was thereby excused A man that walks in the dark may meet with a knock by such as mean him no harm for the Doctors aim was if I mistake not from his apprehension of the Authors disaffection to the Primate of Ireland endeavouring to blemish that worthy Prelate of our Church in some particulars following and gave it then suspected by the Arch-Bishop himself and others to be some Agent of the See of Rome though as yet not any one of them hath moved his tongue against this Isralite at his exile hence And wee may be sorry to see his sole enemies to be those of his own house in profession that out of themselves should arise Men speaking perverse things such pen and tongue combates are gratefull to none but to the grand adversary of us all It comes in my way by calm endeavours and command of the dead to vindicate him that holy Prelate and to compose what relates to him on either side specially in these two mistakes concerning the Articles of Ireland and the scandal put upon him in relation to the Earl of Straffords death as I have received it from himself and others and charged upon me to publish which was long since prepared by it self but after conceived more convenient to be inserted in this history First for the Articles of Religion established in the Church of Ireland Anno. 1615. and pretended to be abrogated Anno. 1634. it so far onely concerns the late Primate as being chosen by the Synode to draw them up which was no more a Scandal to them than for King Iames his sending into Ireland the Articles of Lambeth as the Author tells us were to those Indeed Dr. Heylen in his History of the Sabbath pag. 2. Cap. 8. hath
and thither comes Tilly and whilst they melt themselves at Magdeburgh Gustave marches up the Oder and beats the Emperialist at Frankfurt slew 3000 and forced the rest to pace it to Silesia and so he marches to succour the besieged The Duke of Saxony head of the Protestants Assembly at Leipsick and confederate to succour Magdenburgh to joyn with Swede and to resist the Emperour and Gustave to be Captain General for them all and so forfeited as you have heard before with all the confederate foreign Princes and States promising to himself the Empire if but fortunate in one Battel Papenheim and Tilly though beaten abroad yet ply their siege mastered all the out-works forced into the Town then repulsed and on again fired the first house and in four hours He consumed all to ashes and the people to death the reproach of Tilly for so much innocent blood And having done there he marches into Saxony being beaten at Werben the confederates resolve to face him who having taken the Town of Leipsick encamped hard by and so gives occasion to fight a Battel the hazzard of Two Electoral Caps the liberty of Germany the hopes of the Catholiques the effects so bloudy as made the old Banes to fly for it But this Battel we must refer to its time and place the next year and see what is done in England This foreign newes flew hither which hastened forward the Marquesse Hamilton in his intended designe to wait upon that Kings fortunes That was his outward aim though his ambition had an eye homeward in that undertaking for he having sent thither David Ramsey a Gentleman of the Kings privy Chamber a most turbulent boutefeau Sr. Iames and Alexander Hamilton and Robert Meldram and also to endear the Marquesse to the Scots Officers in that Army to proffer his service to the King with the aid of some Regiments of foot This madman more like an Ambassadour from a great Prince then a Messenger from a Peer took his place before the Lord Rey his Countreyman and a Colonel in Arms who to honour him the more procured the other Scots Officers to make addresses and to attend him discovering thereby that the Marquesse his aim was of deeper consequence not to fight under the Swede And following his apprehension with prudent observations he won upon Ramsâ—y to history out the mystery of the Marquesses designe By this means to raise forces under a formal colour but in earnest to make himself King of Scotland and thereof he draws a Pedigree of his Right and Title from King Iames the first and in several froliques of mirth and wine to ascribe unto him Soveraignty Of which Rey returning into England told it to the Lord Uchiltry yet living who forthwith acquainted the Lord Treasurer Weston and he the King And at the same time Major Borthick accused the said Meldram to have under oath of secrecy communicated to him the whole designe the grounds and reasons which he justified before the King and Councel and Meldram faintly denied but was committed to the Fleet prisoner two years and then released by the Marquesse Some time before this discovery S. William Elphiston Cup-bearer to the King was sent over Convoy to the King of Denmark and with him the Marquesse would enforce a companion Meldram who had private Instrustions to the principal Scots officers in the armies and thereby more respected then the Kings Messenger Elphiston but at their return to Gravesend a Scots man dependant of the Marquesse gave Intelligence to Meldram that all was discovered but was imboldned to come to Court where he was accused The Lord Uchiltry for reporting the discovery to Weston was afterwards sent prisoner to Scotland where the Marquesses power was more dreaded and there coming to examination and tryal Ucheltry spake out so plainly but without further hearing he was conveyed close prisoner to the Castle of Blacknesse where he remained till the English set him free Meldram was after preferred Secretary to General Lesly at New-Castle Alexander Hamilton with a pension of 500 l. and afterwards General of the Covenanters Artillery But as to the Marquesse and his small Army impoysoned with secret Treasons at home got over to the King of Swede but so distressed with hunger and want of all necessaries for War that the Marquesse being neglected and his forces falling to decay he returned home again till some other designe might set up his Treasons again Having much to say concerning Non-conformists generally noted under the Title Puritan as also some good men being scandalously included We shall therefore distinguish his Name render his Esence in the very property and whose several kindes Essentially differ The Name Puritan is ambiguous so it is falacious The good Puritans are pure in heart and so blessed that they shall see God The evil Puritans desire to seem to be so but in their Doctrine and Discipline are the underminers of our True Protestant Reverend Church The Essential definition of him is A Protestant Non conformist A Protestant is his Genus his kinde of being A Non-conformist his differentia his essential difference or quality Non-conformist contradictist to the Scripture sence in three things The first is in the 39. Articles of our Churches Reformed Faith Secondly Our Common Prayer Book Thirdly The Canons of our Church All which three are contained in the deduceable sence of holy Scripture The several Articles which he opposeth are the 3. 6. 9. 16. 17. 20. 21. 23. 26. 27. 33. 35. 36. 37. 38. 39. The selected Prayers in the Common Prayer Book he rejecteth which were collected though corrected and purged out of the Masse book Against the several Canons from the 1. to the 15. 24. 29. 30. 31. 48. 49. from 54. to 58. 60. 61. 73. 127. But who is this Puritan Mr Rogers in his Preface to the 39. Article saith that since the suppression of Puritans by Arch-Bishops Parker Grindal and Whitguift none will seem to be such Read the Survay of the pretended holy Discipline and here it is evident that himself knows not what he is nor what he would be The Species Specifical kinds of this Puritan are numbred First The Perfectist Secondly the factious Sermonist Thirdly the Seperatist Fourthly the Anabaptist Fifthly the Brownist Sixthly Loves familist Seventhly the Precisian Eighthly the Sabbatarian Ninthly the Antidisciplinarian Tenthly presuming Predestinatists Every one of them differing in his proper essential quality yet the same subject of inhesion may be all Ten. 1. The Perfectist His purenesse is continuata perseverandi actio significans never to sin after Baptism the Novatian Catharist and this man sins against the 16. Article 2. The factious Sermonist He serves God with sermons and extemporary prayers according to his suppositious Iusjuration This professor is against the 26. Article and his opinion is that Preaching is better then Prayer 3. The Separatist is the Pharisee That onely he is Elect Regenerate and Faithful all others not so are
annum which was now begged by the Great Ones without the least benefit to the King but much regret of the people And at this Parliament the King found the first sparks of a discontented party of the Nobles by their opposing of an Act granted to his Father King Iames and his successors in the year 1617. giving power to him and them to ordain any Habits for the Clergy and Judges Professions and this not repealed was valid The first that opposed this Act was the Lord Lowdon a bold young man of a broken Estate lately come from School their Coledge and a Master of Arts A deft Lord he was who missing of the Court to Civilize his studies must needs want morality to bring him to manners And being besides of a cavelling contradictory Nature Nothing would seem to him so positive in reason as his own opinion And therefore now as heretofore at School he argued with his distinctions duplici quaestioni non potest dari una Responsio Ita est sic probo And after his syllogisming in this kind he sits down with a challenge Responde Perge Urge Punge The King told him the Orders of the House not to dispute there but to give his Vote yea or nay which I do said he Negative and so sat down in a snuff yet the King had the major voices Affirmative Lowdon stands up and questioneth the Register scans the Calculation with great contest before the King could carry it Thus much for his Character being wee must be troubled with him hereafter The beginning of the next Moneth died Abbot Arch Bishop of Canterbury of whom I have heretofore in the History of King Iames spoken sufficiently when there was occasion to mention the Acts of so eminent a Person and truly I did discover whether his erudition all of the old stamp in the doctrine of St. Austin which ignoâ—ant men call Calvinism and so disrelished by the Arminians or whether the Characters bestowed upon him now or his merit somewhat spoken of by me then be his due yea or no I shall not now say any more But William Laud out of London was translated his Successor September 19. The Queen was delivered of her second Son the thirteenth of October 1633. and not upon the fourteenth of November 1634. He was Baptized ten dayes after and named Iames and Created Duke of York by Letters Patents under the Great Seal of England in due form of Law and of which Title nothing but Treason can deprive him though some Writers seem to side with the News Books and sayes He was after stiled Duke of York as if it were afforded him in former time but of Favour which indeed is his due Title to his death Edward the fifth Son of King Edward the third was by Richard the second created Duke of York and his Son and heir Edward Plantagenet succeeded Duke of York and died without Issue Richard Plantagenet his Nephew was created Duke of York and after his death this Dukedom hath been by the Kings of England reserved to their second Sons As Edward the fourth created his second Son Richard Duke of York Henry 7. his second Son Henry King Iames his second Son Charles now King and He upon his second Son Iames and so to give him his due is to acknowledge him to be a Duke to his death What care King Iames took heretofore to rectifie Religious Worship in Scotland when he returned from his last visiting of them The like does King Charles so soon as he came home The foul undecent Discipline he seeks to reform into Sacred Worship And sends Articles of Order to be observed onely by the Dean of his private Chappel there as in England That Prayers be performed twice a Day in the English manner A Monethly Communion to be received on their knees Hee that officiates on Sundayes and Holy-Dayes to do his duty in his Surplice Which the Dean then Bishop of Dumblane durst not do for displeasing the people And here at home too it was necessary to look narrowly into the creeping neglect and duty of Religious Discipline in our own Churches The Communion Table in the body of the Chancel was now commonly used for the lolling elbow-ease of the Idle hearers and not onely so but to set their breech thereon or else loaden with caps and hats of every boy And whilest the Provision of Bread and Wine for the blessed Sacrament was on the Table the danger of ravening dogs have submitted it to their rapine or overturning of all These considerations might move the Dean and Chapter of Saint Pauls London to transpose the Communion Table in Saint Gregories Church to the upper end of the Chancel and placed Altar-wise which some few of the Parish opposed and an Appeal from their Ordinary to the Dean of the Articles and so by command from thence to the King and his Privy Counsel where the Act of the Ordinary was adjudged and confirmed and that the Dean of the Arches should confirm the act of the Ordinary And the King did then satisfie himself that the Rules and Ordering of the Church were no Innovations but the ancient Rules of the Church and this a renovation of a Right disused And in case there were occasion The Statute 1. Elizabeth Authorizeth the King by advice of his Metropolitan upon the happening of any irreverence to be used by the Ceremonies or Rites of the Church by misusing the Orders appointed in this Book of Common Prayer to ordain and publish such further Rites and Ceremonies as may be most for advancement of Gods Glory the edifying of the Church and the due reverence of Christs holy Mysteries and Sacraments But hereupon what happened when it was commonly commanded 4. years after we shall then finde the effect See 1637. And in the same moneth the King reviving his Fathers Declaration anno 1618. for tolerating lawful sports on Sunday which was never by him called in nor by any till after by the long Parliament The reason that moved King Iames therein was by a Petition from the Ministers of Lancashire in his return from Scotland shewing the great increase of Popery in that County the People consisting of Papists and Puritans and that by the stricktness of Puritans not granting their Servants the least relaxation on Festival-days and so straitly observing the Sabbath as the Iews the Recusants having Recreations on both caused the others for some freedom from servitude to change their Religion and turn Papists The neglect of the Dedication Feasts of Churches and the inclination to Iudaism by barbarous Books maintaining the Indispensible Morality of the fourth Commandment and Iewish Sabboth and now by Puritans more severely yoaked to the Conscience of those poor Labourers than was ever laid upon the Iews by their Scribes and Pharises On Candlemass night the second of February the ordinary time of celebrating some extraordinary solemnity at Court and now the larger by the joynt
England which received opposition and intermissions till the year 1616. where at Aberdine their general assembly of Clergy made an act authorizing some of their Bishops to compile a form of Liturgie or book of Common-Prayer first for the King to approve which was so considerately there revised and returned for that Kingdome to practice which same service book was now sent for by this King and committed to some Bishops here of their own to review and finding the difference not much from the English He gave command in Scotland to be read twice a day in the Kings Chappel at Holyrood-house at Edenburgh that Communion should be administred in that form and taking on their knees once a month the Bishop to wear his Rocket the Minister his surplice and so to inure the people by president of his own Chappel therâ— first and afterward in all parts for the publique The Scottish Bishops liked it reasonable well for the matter but the manner of imposing it from hence upon them was conceived somewhat too much dependancie of theirs on our English Church therefore excepting against the Psalms Epistles and Gospels and other sentences of Scriptures in the English book beeing of a different translation from that of King Iames they desired a Liturgie of their own and to alter the English answerable to that and so peculiar to the Church of Scotland which indeed was more liker that of King Edward the sixth which the Papist better approved and so was the rather permitted by the King as to win them the better to our Church And so had it been accustomed to the Scottish several Churches for some years without any great regret and now particularly proclaimed to be used in all Churches to begin on Easter sunday which was respited to Sunday the three and twentieth of Iuly being then to be countenanced at Edenburgh by the Lords of Session then sitting as it had been before commanded in publique Sermons to the people by divers Ministers by Rallock that Covenanter afterwards and others of the same And accordingly in St. Giles Church the chief of Edenburgh the Dean in presence of the Counsell Bishops Lords and Magistrates beginning to read the women first and meaner men began the Mutiny clapping their hands and cursing with their tongues raising such a hubbub that none could be heard but themselves The Bishop designed for the Sermon stepâ— up into the Pulpit to interpose their madness and minding them of their irreverence and horrible prophanation of that sacred place which incensed them into fury flinging what came to hand Stones Seats Stooles and cordgells almost to his murther Then the Arch Bishop St. Andrews Lord Chancellor and others offering to a peace were no better handled untill the Provost Bayliffs and civill Magistrates were forced to shut the multitude out of the Church And so the service-Service-book was read throughout though with the rage of the people hollowing knocking and battering of the windows without with staves and stones and watching for the Preachers the Bishops he was incompassed with the cominalty of the baser sort and hardly escaped their intent to smother him to death And so in sundry other Churches in the City with the like clamour and disorder which moved the Councill further to assemble at the Chancellors and there to command the Lord Revall and Officers to order the people into a more quiet for the afternoon which was done with some moderation in the Churches but after Sermon endangering the Earl of Roxborough Lord Privy seal to be the first Martyr St. Stephen for but having the Bishop of Edenburgh put in the Coach with him And in outward shew Magistrates dissembled their resentment of those disorders and pronounced an order of the Councill to themselves to advice upon anobligatory Act of security to the Ministers persons that did or hereafter that should undertake to read the Book and maintenance also for them And afterwards in shew some of the most unruly were slightly punished as being therefore under hand encouraged to do so again for which at first had they been hanged the example might have discovered all others from falling into the like folly the King having thâ—n force enough at Sea to have blocked up their Haven he might soon have brought the Edenburghts to obedience and after them the whole Nation But by his suffering of them then and of such like following after he was come to that misery as one saies well cum vel excedenda sit natura minuenda dignitas either out go his own nature or forgoe his own Authority And the Scots were so well assured of the Kings Levity as that with a couple of Letters from them to the Arch Bishop of Canterbury to palliate the practice and to promise their paines to the compleat effecting of his Majesties desire in the Service-book and so signed by all the Bayliffs who proved afterwards the onely Actors in the like mutinie The Stage indeed became afterwards better hanged and the Schemes better set out their intended Tragedy with a specious Title â—f Piety and Religion The next Moneth of businesse abroad Vacation and Harvest employed them from their confluence of acting until October when all such came to Edinburgh of all conditions and from all Counties of that Kingdom which looked so like a Muster for Insurrection that the Councel was put to prevent it by three Proclamations the 17. of October 1 That no Church matters should be resolved but that all persons depart home unlesse they shew good cause to the Councel upon pain of Rebellion 2. For removing the Session or Term from Edingburgh to Lithgow for the present and afterwards the succeeding Sessions to Dundee till further pleasure 3. And the third for calling in and burning a seditious Book intituled A Dispute against the English Popish Convention obtruded upon the Kirk of Scotland These proceedings prevailed not to appease them for the next day the Councel Chamber being the place appointed â—o Examination of a Judicial Tryal before Sr. William Elphingstone and the Bishop of Galloway passing thither was suddenly surrounded with the tumult of disordered people to the very Councel House where he was again assaulted with a fresh Troop to the hazzard of his life had he not been defended and pulled in whom yet they demanded with such outrage as necessarily called to his succour the Earl of Trahair then Treasurer and the Earl of Wiggon of the Councel who got in and were then in worse case being all besieged and enforced to send for aid to the Provost and Officers assembled at the City Councel They also in the like extremity sent word by their Messenger Sr. Thomas Thomson of the same mischief to themselves and that to save their lives from fury were forced to subscribe 1. To joyn in opposition to the Service-Book and in Petitioning to that purpose 2. To restore Ramsey and Rollock two silenced Ministers 3. And to receive Henderson again their
former Reader Important reasons no doubt for a Rebellion yet it somewhat appeased the multitudes rage and gave opportunity for some of the chief Officers to endeavour to raise the siege against the poor Bishop of Galloway and Lords at the Councel and to passe thorow the rude company who cryed out God defend all such as defend the Cause and confound the Service-Book and the maintainers of it In this outrage Trahair trodâ—n down under foot almost to death the City Officers were sent to sundry Lords privately assembled on behalf of the common Cause against the Service-Book who resenting the present danger of destruction to all guarded those out of the Councel chamber through the croud to their several Lodgings and amongst those Ring-leaders who more busie then two of the Bayliffs that subscribed these former Letters to the Arch-Bishop of Canterbury Somewhat calmed That afternoon was Proclaimed this their seditious Insurrection for all persons to disband their convention and to keep the peace upon the highest pain to offenders But to little effect for now the Citizens send Commissioners to the Councel Table to expostulate and require satisfaction and performance of the Paper promised upon the Pacification And thus began their new Religious and glorious Reformation which they say God hath so miraculously prospered The first acted as we have heard in the Church The second in the streets of the chief City upon the persons of the most eminent of Birth and Authority by the very pattern of Geneva their Mother Discipline And by this rascal example the third Insurrection becomes countenanced by others and at last Acted and drawn into the form of two Petitions to the Chancellor The first from the common rowt of gathering hands of Men Women and Children The other brings up the Rear to the Councel In the Name of the Noblemen Gentry Ministers and Burgesses And both of them against the Service-Book and Canons of the Church To my Lord Chancellor Wee Men Women and Children c. urged with this Book of Service and having considered the same c. childrens consideration c. To the Secret Councel Complaining That the Arch-Bishop and Bishops have drawn Two Books the One of Prayers centaining the seeds of several superstitions Idolatry and false doctrine The Other of Canons against such as oppose that Book on pain of Excommunication And a hundred Canons more say they tending to superstition and errours which we must i the obey or break our Covenant with God or be Horned for Rebels These Petitions were Poasted to the King who rather expected submission and for pardon of the former Insurrections and therefore delayed any answer but caused the Councels Proclamation there to satisfie the subjects of the Kings aversnesse from Popery which was pretended in all their Pulpits to make him odious in their intentions And Rixburgh Lord Pivâ— Seal being come to Court to tell the Newes was returned back with Instructions to the Councel who sat at Dalkieth near Edinburgh lest by a further distance the Rebellion might take boldnesse to increase And they removed the Session or Term from Lithgow to Sterling a place of strength twenty four miles from Edinburgh And Trahair also coming to the King was soon returned also with further Instructions and all the Councel being met proclamed the dispersion of the Multitude got together And now indeed the confederate Lords and others did the same thing which formerly they called the Uproars of Rascalls Themselves avowing the first affront to the King his Authority and Laws The Earl of Hume and the Lord Lindsey being assisted with numbers of all Ranks made Protestation against the Proclamations at Sterling and after at Lithgow and last at Edenburgh And the Kings Hearlds with their Coats of Arms forced to stay and hear the Protestation in scorn of all Authority In which Protestation of theirs may be observed their Insolent demands in humble terms protesting against All Acts to be done in Councel where the Bishops shall be present Their Protestation against them making them parties that they may not be Iudges and so they must be forthwith removed and then afterwards accused Condemn first and try them after And comparing these demands now with such other succeeding you will finde that a nearer in likelihood of the Kings Concession the farther they fly to Capitulations intolerable And now begins that most unnatural causelesse and horrible Rebellion that former times or I hope after ages will paralel But somewhat more must be said to discover the temper of such of the Nobility actors herein The Earl of Trahair by his subtile insinuations and seeming affections to the Church crept into close friendship with Laud Arch Bishop of Canterbury and by his means advanced to be Lord Treasurer of Scotland by the resignation of the Earl of Morton for a sum of money from the King and the command of the Kings Yeomen of the Guard resigned to Morton by the Earl of Holland who was then made Groom of the stool Trahair thus setled into favour and power professed his obligations to the Arch Bishop calling him Patron the better to deceive him who in truth raised him up thereby to be a more able Instrument and as he thought him willing for the service of the Church and setling the Service Book and Book of Canons than the Scottish Bishops themselves could be But the very day before that the Book was to be read Trahair with others of the Privy Councel there accessary with him withdrew to Dalk-house seven miles from Edinburgh to expect the event at that distance and though the story is truly set down by the Kings grand Declaration and with much favour to Hamilton Roxburgh and Trahair whose treacheries were shadowed in those actions and in that time even from the King himself and all others until of late discovered by the event See page 124. grand Declaration But most strange it is that not any one of them nor their complices nor of the Councel should prove so honest or loyal to their Soveraign that had deserved well from them all as to give the least Intelligence to the King from thence to have set him in the right way of preventing their treachery And yet 't is true that the honâ—st Earl of Nidsdale Sr. Robert Spotswood and some of the Bishops posted hither to Court Informing the King of their strong combination which might have been then dissipated but Hamiltons and Roxburghs power and Interest put them by for upon the first tumult 23. Iuly the King sends Roxburgh to discover and examine the setters on of the common people who returns with assurance that not any person of quality had been abetters all the Officers and Ministers of Justice very dutifull and earnest to suppresse them and to prevent the future which soon after proved the contrary when it was too late to discover the mischief And indeed the Arch Bishops direction failed hereafter in not discovering the subtilty
consequently have power to give order for the external part of Gods Service as was by Parliament granted to Queen Elizabeth and her Successours And the first Congregators calling themselves Protestants by Contract with Queen Elizabeth Anno 1559. received by Contract the Common Service-book of the Church of England for the better obtaining assistance from her to beat out the French then nestled in Scotland as Buchanan confesses Scoti ex servitute Gallica Anglorum auxiliis liberati eisdem Ritibus cum Anglis communibus subscripserunt lib. 19. in fine which was done by way of Indenture and thereupon Queen Elizabeth assisted them at their own charges and the English Service-book was so received by the Protestant Kirk of Scotland and practised as appears in Iohn Knox his History p. 111. of Buchanan's Edition in these words It is thought covenient advised and ordained that in all Parishes of this Realm Scotland the Common Prayer-book be publickly read weekly on Sundays and other Festival Days with the Lessons of the Old and New Testament therein contained conform to the Order of the said Book of Common Prayer and if the Curates of the Parishes be qualified to cause them reade the same and if they be not or refuse that the most qualified in every Parish shall reade it And that Preaching and Interpretation of Scriptures be used privately in the most convenient Houses where the People may quietly convene untill it shall please God to move the Princes heart to grant liberty of publick Preaching by faithfull and true Ministers And this was done Anno 1560. being so agreed upon the Year before And according to Queen Elizabeths Contract on her part she sent the Lord Grey with an Army of ten thousand Land-forces and an Navy by Sea which expulsed the French from thence but their turn served they afterwards devised another way of Discipline of their own like as those Covenanters did now refuse this Service-book not for any fault therein but because they would not have their Kirk depend upon the Jurisdiction and Order of the Church of England And whereas these Covenanters accused the Arch-bishop of Canterbury as Authour of this Book with the success thereafter as that they presumed to put their Platform of Geneva Discipline even upon the very Church of England as by their Solemn League and Covenant hereafter appeareth which though it take for a time with the prevalent party of their Faction in England yet shortly after as extravagant and they have since received their reward of slavery so just it is with God Some upright and honest Scots were in policy taken off either by subtilty or force And because the Earl of Strathern a bold man and had the Kings ear and deservedly too being faithfull and true these men set on Sir Iohn Scot Directour of the Chancery a busie Person to inform against his Descent which they call Service as Heir to David Earl of Strathern pretending to the Crown The story was thus briefly Robert the second of that Name and first of Stuarts about the Year of God 1370. entred his Reign at fifty years old having been Regent for his Uncle King David Bruce and had Issue by his Concubine Elizabeth Sir Moor's Daughter three Sons viz. John called Robert the third Robert Duke of Albany and Earl of Fife and Alexander Earl of Buchan In the second year of his Reign he married Aufeme Daughter to the Earl of Rosse and begat of her two Sons Walter Earl of Athol and David Earl of Strathern infeoffing upon them great Estates of Crown-lands intailed onely to their Heirs male legitime or to return to the Crown The King aged and infirm intrusted the power of the Militia to his eldest Son John Earl of Carrick and Lord of Kyll a valiant Person The Queen dying and leaving two young Sons the King marries his former Concubine Besse Moor and preferred her three Sons begotten out of Marriage before his legitimate Sons this being done by the Popes Dispensation and by Act of Parliament or by a Prior clandestine Marriage as was pretended yet the History bears it not But John succeeded by the name of Robert the third because two Kings Johns of England and France had been unfortunate And from this Robert lineally the Race of the subsequent Kings are descended David Earl of Strathern left onely one Daughter married to the Lord Graham's second Son who left onely one young Son Melissus Graham Earl of Strathern and King James the first returning to Scotland after eighteen years but noble Captivity in England and finding the Crown-rents much decayed caused a general search of the Dilapidation and the return made among others that the Earldom of Strathern ought to devolve to the Crown by the Intail and so it was reassumed but the young Earl so near a Kinsman he created Earl of Menteth with some small Rents at which the young mans Uncles the Earl of Athol aspiring to the Crown and Sir Robert Graham quarrel and murdered the King but were exemplarily punished and Athol forfeited since which time the Earls of Menteth lived privately untill this man was set up by the late Duke of Buckingham obtaining of the King neither of them acquainted with the Genealogy to be lineal Heir to that David Earl of Strathern his Predecessour to have the Title of Earl of Strathern who some years after vainly let fall these words that the King held the Crown of him and being tried and found guilty the Title was recalled and he had given to him the Title of Earl of Airth but discourted and put out of place or further medling in State-affairs extremely and specially aimed at by the former Contrivers of his ruine lest he might hinder their wicked intended Designs against the King and the estate of the Church and Bishops for the Man was noted to be very honest and faithfull though fâ—lly invented those words without any intention of mischief But it is dangerous to dally with the Sovereignty of Kings much more with their Crowns lest the wound become incurable nothing more dear than their Titles and Posterity And the restoring of Menteth in bloud was very disadvantagious to the King and indeed dangerous to the Earl himself comparing his case with others the like heretofore Henry the sixth of England restoring in bloud the Descent and Titlâ— of the Duke of York who openly thereafter made claim in Parliament for the Crown as in his own right laying down his Title thus The Son of Ann Mortimer who came of the Daughter and sole Heir of Lionel Duke of Clarence third Son of King Edward the third is to be preferred by very good right in succession of this Kingdom before the Children of John of Gaunt the fourth Son of Edward the third but Richard Duke of York is come of Philippe the Daughter and sole Heir of Lionel Duke of Clarence third Son of King Edward the third and to be preferred before the Children of the fourth Son
Covenant of this Kirk and Kingdome made anno 1580. have been indeed the true and main causes of all our evils and distractions And therfore ordaine according to the constitutions of the generall Assemblies of this Kirk and upon the grounds respective above specified That the aforesaid Service-book Books of canons and ordination and the High-commission be still rejected That the Articles of Perth be no more practized That Episcopall Government and the civil places and the power of Kirkmen be holden still as unlawfull in this Kirk That above named pretended Assemblies at Linlithgow 1606. and 1608. at Glascow 1610. at Aberdine 1616. at St. Andrews 1617. at Perth 1618. be hereafter accounted null and unlawfull and of none effect And that for preservation of Religion and preventing of all such evils in time coming general Assembles rightly constitute as the proper and competent Judge of all matters Ecclesiastical hereafter be keeped yearly and oftner pro re nata as occasion and necessity require The necessity of the occasional Assemblies being first remonstrate to his Majesty by humble supplication As also that Kirk sessions Presbyterians and Synodal Assemblies be constituted and observed according to the order of this Kirk our session the seventeenth of August Hereupon an Act of Councell is formed and all subjects are to subscribe And the Commissioners consents to an Act of Assembly for confirming it To which also the Commissioner doth subsign witht his proviso That the practice of the premisses prohibited within this Kirk and Kingdome out with the Kingdome of Scotland shall neither bind nor infer censure against the practizes outwith the Kingdome but this last Proviso was not approved by the Assembly nor upon Record but only inserted in the Register That in commanding to swear the Covenant 1580. and 1581. King Iames the sixt and his Council did not intend the abjuration of Episcopacie and the reasons were put down in a paper which paper was sent to the Covenanters they were these First that if under those words we abjure the Popes wicked Hierarchy Episcopacie be sworn down then they abjure both their Presbyters and Deacons for the Council of Trent makes the Hierarchy to consist of these three orders Bishops Presbyters and Deacons and abjure one and all but then they answer that they retain Presbyters and Deacons as they are ordained in the Reformed Churches The like may be replyed for Bishops being ordained in a form allowed by Reformed Churches yet they took that forenamed Oath as Iohn Arch Bishop of St. Andrews 1572. and Iames Bishop of Dunkel 1573. as appears by their Council books And certainly their Presbyters must needs derive their orders either from Bishops of that obedience or from Presbyters ordained by such Bishops either from such or none for they will not affirm That non Presbyter can ordinare Presbyterum But thus much by the way let their Inscribed destinctions reply Inter Regnum constituendum and Regnum constitutum and such like evasions But in a word we conclude in the Commissioner Traquair 's own words That the Assembly saith he ought to render thanks to those that had been his Majesties good Informers in working these effects If any think or conceive this to be due to me I protest to act nothing but the part of an Eccho for this Imployment came upon me by my Lord Hamilton's work and if you knew what I know you should acknowledg him to be both a carefull painfull and faithfull Agent in this business and in all that you have intrusted with him This is not entered in their Record it smells too rank of his Treachery but it is most certain he ended so after he had subscribed But to encounter this their Covenant it was ordered in England that all the Scotish Subjects that were to take upon them the trust of the King or Imployment in his Affairs were put to an Oath in England and Ireland I A. B. one of his Majesties Subjects in the Kingdom of Scotland do by the presents sign with my hand upon my great Oath and as I shall be answerable to God upon my Salvation and Condemnation testifie and declare That Charls by the grace of God King of Great Brittain France and Ireland Defender of the Faith is my Sovereign Lord and that next unto Almighty God and his Son Christ Jesus he is over all persons within his Majesties Kingdoms and Dominions and in all Causes as well Ecclesiastical as Civil supreme Governour to whom his Heirs and Successours I am bound in duty and allegeance to all obedience if it were to the loss of my life estate and fortunes and do hereby abjure all Combinations Covenants and Bands that can be pretended upon pretext of Religion or Liberty of the Kingdom and specially the damnable and treasonable Covenant commonly called the popular Covenant so much magnified now in Scotland and do promise never to take Arms against his Majesty his Heirs and Successours offensive or defensive but to abide constant in allegeance duty and obedience which I profess Almighty God hath tied me unto and to do the utmost of my power against all oppositions whatsoever foreign or home-bred So help me God And concerning the five Articles introduced by King Iames at the general Assembly of Perth Anno 1618. it will not be amiss to know what they were First Kneeling in the taking of the Communion and out of the Ministers hands whereas it was before taken sitting â—n their breech and the Bread taken by themselves out of a Bason and the Cup from one another as if they were drinking to others and the Beadle filling up the Cup as it was emptied out of a Flagon which he filled in the Belfery as it was spent Secondly Private Communion to sick persons that were not able to come to Church to be given with three or four Communicants besides Thirdly Private Baptism in case of necessity that the Childe is so sick or weak that he cannot be brought to Church without eminent danger of death and to declare it to the Congregation the next Sunday thereafter Fourthly Confirmation of Children after the Primitive way which was the bringing of them at eight nine or ten years of age to the Bishop of the Diocess to give him account of their Christian Faith and receive his encouragement commendation and benediction to make them continue carefull in it as they were carefully catechised by their Parents and Parish Priests and if any were not well instructed in their Faith the Bishop sends them back without blessing and some rebuke to be better instructed Fifthly Festival days onely five to be kept viz. The days of our Saviour's Birth Passion Resurrection Ascension and Descent of the Holy Spirit Now let any man of reason judg whether any of these could truly fall under the censure of Popery and if any man of any Reason and Learning would not rather follow the practice of the purest Primitive times in these as likewise in those
Parliament or grant them access to his Person Fifthly that their Ships and Goods and all Dammages thereof may be restored It is agreed Ian. 7. 1640. That all Ships taken and staid should be reciprocally restored on both sides And that the Scotish Commissioners having informed that about eighty Ships of Scotland are yet staid in the Ports and are like to suffer much loss if they shall not be delivered into some hands who may have care of them It is agreed that Warrants shall be presently granted for delivery of all their Ships And that four thousand pounds be presently advanced for Caulking Sails Cordage and other necessaries for helping the presenâ— setting forth of the said Ships Sixthly they desire from the justice and the kindness of the Kingdom of England Reparation concerning the Losses which the Kingdom of Scotland hath sustained and the vast Charges they have been put unto by occasion of the late Troubles That this House thinks fit that a friendly assistance and relief shall be given towards supply of the Losses of the Scots and that the Parliament did declare that they did conceive that the Sum of three hundred thousand pounds is a fit proportion for the friendly assistance and relief formerly thought fit to be given towards supply of the Losses and Necessities of their Brethren of Scotland and that the House would in due time take into consideration the manner how and the time when the same shall be raised Seventhly that as his Majesty hath approved the Acts of the late Parliament wherein all such Declarations Proclamations Books Libells and Pamphlets that have been made written and published against his loyal and dutifull Subjects of Scotland are recalled and ordered to be suppressed So his Majesty may be pleased to give order that the same may be suppressed recalled and forbidden in England and Ireland and that the loyalty integrity and faithfulness of his Majesties Subjects of Scotland towards his Majesties royal Person and Government may at the closing of this Treaty of Peace and at the time of publick Thanks-giving for the same be made known in all places and all parish-Parish-churches of his Majesties Dominions It is agreed upon the 10. of February 1640. That all Declarations Proclamations Acts Books Libells and Pamphlets that have been made and published against the loyalty and dutifulness of his Majesties Subjects of Scotland shall be recalled suppressed and forbidden in England and Ireland And that this be reciprocal in Scotland if any such have been made or published there in prejudice of his Majesties honour And this upon diligent enquiry to be done by the Authority of Parliament next â—itting in Scotland of which the Commissioners of Scotland do promise to have an especial care And we do also agree that when it shall please Almighty God to grant an happy close of this Treaty of Peace the Loyalty of his Majesties Subjects of Scotland shall be made known at the time of publick Thanks-giving in all places and particularly in the Parish Churches of his Majesties Dominions That all Monuments Tokens and shews of Hostility upon the Borders of the two Kingdoms may be taken away That not onely the Garrisons of Barwick and Carlile may be removed but that the Works may be â—lighted and the places dismantled To the eighth Demand it is said that being offered the twelfth of this Moneth there was no Answer But there waâ—â—his Answer Die Lunae 8. Martii 1640. This house of Commons concur with their Lordships that when a peace shall be established all things reciprocally be reduced into the Termes they were before the Treaty And do agree with their Lordships that the Scotish Commissioners shall set down all their particular heads and demands at once together that so their eight Articles which they propound for establishing a peace may with all speed be concluded that being done this house shall willingly concur with their Lordships to settle all things for their just satisfaction Then comes the Scots remayning heads to the Eight Demands 1. Our desires concerning Unity in Religion and Conformity of Church Government as a special means for preserving of peace between these Kingdomes 2. That some Scotish-men of respect and intrusted by their Nation may be in place about the King Queen and the Prince 3. That none be in place about his Majesty and the Prince but such as profess the Reformed Religion 4. Concerning the manner of chusing the Councel and Sessions in Scotland 5. Naturalization declaring the capacity and mutuality of the Subjects of both Kingdomes 6. Concerning Customes in the Kings dominions and Foreign Nations 7. Concerning freedome of trade and intercourses 8. Concerning Manufactory and assessations by Sea and Land 9. Concerning Equality and course of coyn in his Majesties dominions 10. Concerning Fishing 11. An Act of Oblivion of all by gone deeds betwixt the Kingdomes of Scotland England and Ireland since the beginning of the late troubles 12. An act of Parliament for the ratifying this Treaty and Articles and establishing the means of a firm and perfect peace 13. That none of his Majesties dominions shall take Arms or invade others without consent of the Parliament of that Kingdome and after declared Peace no stopping of Trade or taking of ships or any Acts of hostility the contemners to be punished as Enemies to the State 14. That neither Scotland nor England ingage in a foreign war without mutual â—â—nsent and to assist each other against all foreign Invasions 15. Concerning the remanding of offenders or debtors in both Kingdomes 16. Concerning exacting deâ—rees and sentences 17. In either Nation authentike extracts without production of the principal warrant about the late borders and middle Marshes and that this peace may be inviolably observed Trials may be taken in the triennial Parliament of both Kingdomes of all wrongs to be done by either nation to other that the differences may be removed and some commissioners to be appointed of both Kingdomes for the conserving of peace in the Intervall of Parliaments And being required to bring in a full Accompt of their charges in writing according to their sixt Article they enlarge it unto five hundred and fourteen thousand one hundred twenty and eight pounds nine shillings c. abating only the odde pence A monstrous sum Besides what losses their Nation Nobility and Gentry have sustained which they amount unto Two hundred and twenty one thousand pounds and the neglect of their fortunes at Two hundred and twenty thousand pounds Besides the Eight hundred and fifty pounds a Moneth Contributions of the Northern Counties and besides the exhaustable Insolencies also upon them by the Scots Army All which because it may seem an impudent Account impossible to be made out upon any pretences See it in their own particulars which was set out in print if it had been possible to have made them odious to the suffering English Subjects The Scots Great Account BEsides the particular charges
February had required the Arch-bishop of Armagh lately come into England to give them his Directions concerning the Liturgy and Episcopal Government whose Answer was thus The Bishop of Armagh's Direction to the Parliament concerning the Liturgy and Episcopal Government being thereunto required by them Febr. 1640. To satisfie you Demands both concerning the Liturgie and Episcopal Government First for the Book of Common Prayer it may be alleged First that God himself appointed in the Law a set Form of Benediction Numb 6. 23 24 25 26. Secondly that David appointed set Psalms to be sung upon especial occasions as the Title to each of them sheweth Thirdly that the Prophet Joel appointed a third Form of Prayers to be used by the Priests at a solemn feast Joel chap. 2. verse 15. 17. Fourthly That Christ not only commands us to pray after such a manner Mat. 6. 9. but to use a set form of words Luke 11 2. when you pray say Our father c. Fiftly the spirit of God is no more restrained by using a set form of Prayer then by singing set hymns or Psalms in Meeter which yet the adversaries of our Common-prayer Practise in their Assemblies Sixtly of All Prayers premeditated are the best Eccle. 5. 30. of Premeditated Prayers those which are allowed by publique Authority are to be preferred above those which are uttered by any private Spirit Seventhly All the Churches in the Christian world in the first and best times had their set formes of Liturgie whereof most are extant in the writings of the Fathers to this day Eightly Let our service-Service-book be compared to the French Dutch or any other Liturgies prescribed in any of the former Churches and it will appear to any indifferent reader that it is more exact and compleat then any of them Ninethly Our service-Service-book was penned and allowed of not onely by many Learned Doctors but glorious Martyrs who sealed the truth of the Reformed Religion with their Blood Yet it cannot be denied that there are quaedam in pulchro Corpore mendae And it were to be wished so it be done without much noyse First That the Calendar in part might be reformed and the Lessons taken out of the Apocrypha might be struck out and other Lessons taken out of the Canonical-Scriptures appointed to be read in the place of them for besides that there is no necessity of reading any of the Apocrypha there are in some of the Chapters set in the Index passages repugnant to the doctrine of holy-scriptures as namely in some Chapters of Tobit Secondly that in the Psalms Epistle and Gospels and all sentences alledged out of holy-scripture the last translating of King James Bible may be followed for in the former there be many passages not agreeable to the Original as may be proved by many instances Thirdly That in the Rubrick where of late the word Priest hath been put instead of the word Minister it may be expunged and the word Minister restored which is less offensive and more agreeable to the language of all Reformed Churches And likewise that some clauses which seem to have surreptitiously crept into it to be expunged as namely after the Communion every Minister shall Communicate and shall so receive the Sacraments and other rites according to the order in this Book appointed which words can carry no good sence in a Protestants eare nor those after Private baptism that it is certain by Gods word that Children being baptized have all things necessary for their salvation and be undoubtedly saved Fourthly that in the Hymns instead of the song of the three-Children some other word might be placed out of the Canonical scriptures and that a fitter Psalm were chosen at the Churching of a woman for those verses he will not suffer thy foot to be moved and the Sun shall not burn thee by day nor the moon by night seem not very pertinent Fiftly that in the Pravers and Collects some expressions were better as where it is said Almighty God which only worketh great wonders send down upon our Bishops c. And let thy great mercy loose them for the honour of Jesus Christ his sake and from fornication and all other deadly sins and the like Sixtly That in the singing Psalms either the lame rythms or the superfluous words as I say's and for why's And homely phrases as thou shalt feed them with brown bread and take thy hand out of thy lap and give thy foes a rap and mend this geer and the like may be corrected or at least a better translation of the Psalms in meeter appointed in place of this old Secondly for Episcopal-government it may be alleged First That in the old-law the Priests were above the Levites Secondly that in the Gospel the Apostles were above the Seventy Disciples Thirdly That in the subscriptions of St. Paules Epistles which are part of the Canonical Scripture it is said that Timotheus was ordained the first Bishop of the Church of the Ephesians Fourthly That Episcopal ordination and Jurisdiction hath express warrant in holy Scripture as namely Titus 1. 5. for this cause left I thee in Crete that thou shouldest set in order the things that are wanting and ordain Elders that is Ministers in every City and of Tim. 5. 22. Lay hands suddenly on no man and 5. 19. Against an Elder or Minister receive not an accusation but before two or three witnesses Fiftly The Angels of whom the Epistles were indorsed the unanimous consent of all the best Interpreters both ancient and latter expound it to be the Bishops of those Cities Sixtly Eusebius and other Ecclesiastical writers affirm none contradicting them that the Apostles themselves chose James Bishop of Jerusalem and that in all their Apostolical Seats succeeded Bishops which continued in all the Christian world and no other Government heard of in the Church for fifteen hundred years and more then by Bishops and the Canons of Councels both General and Provincial which consisted of Bishops Seventhly That so many acts of Parliament and Laws of the Kingdome and Statutes of Colleges of both Universities have relation to Bishops that the removing of them especially there haveing been never any other Government setled in this Kingdome will breed an Infinite confusion and no Reformation but rather a deformation in the Church yet it were to be wished that in something our Government might be reduced into the constitutions and practice of the Primitive Church especially in these particulars First that Bishops did ordinarily Preach either in the Metropolitan Church or in the Parochial-Churches in their visitations Secondly That they might not Ordain any Minister without the consent of three or four at the least grave Pastors Thirdly That they might not suspend ab officio et beneficio at their pleasures by their sole authority and only with a necessary consent of some assistance and that for such causes and crimes only as the antient Canons or the Laws of this Kingdome appoint Fourthly that none might be
taken a latitude in affirming that the whole Book of Articles of Ireland was called in and in the place thereof the Articles of the Church of England confirmed by Parliament in that Kings name Anno. 1634. whom the Observator hath followed in the like terms pag. 241. and so both imagined to be from the same Person for there was no such motion made and indeed no likelyhood to have taken place there being then so many Papists of both Houses who would have received neither For the further clearing of which this part of a Letter will evidence being written by the late Primate in Answer to an Honourable person of this Kingdom upon the first coming forth of that Book As for Dr. Heylens relation concerning our Articles of Ireland it is much mistaken For first where he saith they did pass when his Majesties Commissioners were imployed about the settling of the Church Anno. 1615. and chargeth them with this strict aâ—sterity as he termeth it in the prescript and observation of the Lords day he sheweth himself very weak there having been no such Commissioners here at that time and our Articles having been published in Print divers years before that the Commissioners whom he meaneth came hither as Sir Nathaniel Rich who was one of them himself can sufficiently inform you Secondly where he saith he is sure that till that time the Lords day had never attained such credit as to be thought an Article of faith he speaks very idely He that would confound the ten Commandements whereof this must be accounted for one unless he will leave us but nine with the Articles of the faith had need be put to learn his Catechism again and he that would have every thing which is put into the Articles of Religion agreed upon in the Synod for the avoyding of diversity of opinions and for the maintenance of peace and uniformity in the Church to be held for an Article of the faith should do well to tell us whether he hath as yet admitted these two here instanced were not by way of diminution for he did highly approve of both as being most excellent composures but because they are either for the most part to be reckoned among the Agenda rather than the Credenda or that in both there are some circumstantials observed and exhorted unto onely for decency and order according to the wisdom of the Church which come not within the compass of the Creed as upon the view of them without descending to Particulars may easily appear the Book of the Ordination of Bishops and the two volums of Homilies into his creed for sure I am he shall finde these in the Articles of Religion agreed upon in the Synod held at London 1562. To which Dr. Heylin himself having subscribed I wonder with what face he can oppose the conclusion which he findeth directly laid down in the Homily of the time and place of prayer in the fourth Commandement God hath given express charge to all men that upon the Sabbath day which is now our Sunday for these are the plain words of the Homily which the Doctor with all his sophistry will never be able to elude they shall cease from all week-day labour to the intent that like as God himself wrought six daies and rested the seventh and blessed it and Sanctified it and consecrated it to quietness and rest from labour even so Gods obedient people should use the Sunday and rest from their common and dayly business and also give themselves wholly to heavenly exercise of Gods true Religion and service By the verdict of the Church of England I am sure the Lords day had attained such a pitch of credit as nothing more could be left to the Church of Ireland in their Articles afterward to adde unto it Thirdly he shameth not to affirm that the whole book of the Articles of Ireland is now called in which is a notorious untruth and lastly the Articles of the Church of England were confirmed by Parliament in this Kingdom Anno. 1634. which it is well known that they were not so much as once propounded to either house of Parliament or ever intended to be propounded the truth is that the house of convocation in the beginning of their Canons for the manifestation of their agreement with the Church of England in the confession of the same Christian faith and the Doctrine of the Sacraments as they themselves profess and for no other end in the world did receive and approve of the Articles of England but that either the Articles of Ireland were ever called in or any Articles or Canons at all were ever here confirmed by act of Parliament may well be reckoned among Dr. Heylins fancies who sheweth how little credit he deserveth in his Geography when he bringeth us news of the remote parts of the world that telleth us so many untruths of things so lately and so publiquely acted in his neighbour nation Now although this of that most Reverend Primate writ many years since with the said Certificate of Dr. Barnard and Dr. Pullein may be satisfactory that the said Articles were not repealed or abrogated for we must keep the Authors own terms who is so precise that he hath at large contended for it yet I shall further confirm it by this brief Narrative of the whole matter as I had it from such as were present First in the house of the Clergie which was then in the Cathedral of St. Patricks Dublin there was a motion made for the reception a new of the Articles of Ireland and all unanimous were for the affirmative excepting two who went out Another time the whole house of the Clergie being called into the Quire where the Bishops sat and the same thing again propounded to them they all stuck to their former vote excepting seven The intent of the whole Clergie being by this sufficiently understood and it appearing there was no need of any such confirmation having been Anno. 1615. fully and formally established that motion was no more repealed only the Primate was consulted conâ—erning the approving and receiving of the Articles of England also to which he readily consented therein being no substantial difference between them which he had subscribed himself voluntarily long before in England and conceiving it to be without any prejudice to the other Hereupon the first Canon being all that was done in relation to them was drawn up the Primate approved it and proposed it himself as president of the Synod in the House of the Bishops commended it to the House of the Clergie where by his motion many assented the more readily they all gave their Votes man by man excepting one person who suspended his out of the suspition that some might make that construction which is the Observators conclusion to whose Arguments somewhat may be answered His chief is from the words of the Canon where they do not onely approve but receive the Articles of England from this must infer a super inducing
by consent of the major part of our Council attested under their hands Which in effect being granted is to depose our self and posteritie These being past we may be waited on bare headed our hand kist be called Majestie and the Kings Authoritie declared by Parliament may be still the style of your Commands We may have Swords and Maces born before us and please our self with the sight of a Crown and Scepter Nor would these Twigs flourish when the Stock were dead and we receive but the picture and sign of a King We were ever willing our Parliament should debate such matters proper for them but not to extend their Resolutions beyond what is proper to them and so by degrees you draw as well all the causes as all the faults of Westminster-hall That the course of Law be not diverted as was actually done in the stop of the proceedings against a Riot in Southwark by Order of the Lower House by countenancing such popular Insolencies and discountenance to Law That you descend not to the leasure of recommending Lectures to Churches nor ascend to the Legislative power to command such to be received without approbation of either Parson or Bishop nor regarding whether they be Orthodox Learned or Moderate or have taken Orders and are not depravers of the Book of Common Prayer concerning you in dutie and the Common-wealth in consequence to be carefull there And that our Forts may not be seized our Arms not removed our Money not be stopt our legal Directions not to be countermanded by you nor such entrance be made upon a real War against us upon pretence of an imaginarie War against you and a Chimaera of necessitie We could have wished you had exprest what matters you meant as fit to be transacted onely in Parliament and what you meant by onely in Parliament You have been taught new Doctrines to debate what was never used within you walls to do but been trusted with our Predecessours and us which without the regal Authoritie since there were Kings of this Kingdom were never transacted It therefore concerns us the more that you speak out that the World may know the bottom of your Demands or know them to be bottomless What is more proper for the Parliament than the making of Laws but then you must admit us a part of the Parliament You must not denie us the freedom of our Answer when we have as much Right to reject what we think unreasonable as you have to propose what you think necessarie nor is it possible our Answers either to Bills or any other Propositions should be wholly free if we may not use the libertie of every one of you and receive advice from any persons in which the manage of our Vote is trusted by the Law to our own judgment and conscience which how best to inform is likewise left to us and most unreasonable it were for two Estates proposing something to the third that third should take no advice but from those two that did propose it We shall ever in these things not decline the advice of our great Council and shall also use to hear willingly the debate of our Privie Council and they shall not be terrified from that freedom by Votes and Brands of Malignants and Enemies to the State admitting no more than the nature of the business requires and of discoursing with whom we please and of what we please and not to tie our self not to hear any more than twentie five out of a Kingâ—dom so replenished with judicious and experienced persons in several kindes yet we shall alwaies look upon their Advices as Advices not as Commands or Impositions and upon such persons as our Counsellours not as Tutours or Guardians and upon our self as their King not as their Pupil or Ward And it is not plainly exprest in the first part of the second Demand whether they meant us so much as a single Vote in these affairs and no more power than every one of the rest of our fellow Counsellours onely leaving to us of all our ancient power a choice and great care is taken that the Oath which these men shall take shall be such in the framing as that we may be wholly excluded and that wholly to be agreed upon by the Parliament And to shew there is no more care taken of our safetie than of our power after our Town and Fort kept from us which sure your selves will not denie to be Treason our Arms taken and our Goods sent away our Money stopt our Guards are not onely desired to be dismissed but it is likewise desired that we shall not for the future raise any Guards or Forces but in case of actual Rebellion or Invasion whicâ— if it had been Law in our famous Predecessours few of those Victories which have made this Nation famous could have been legally atchieved nor could Queen Elizabeth have so defended her self in Eightie Eight and if no Forces may be raised untill Rebellions or Invasions be actual they must no doubt be effectual and prevalent And as neither care is taken for our Rights Honour nor Safetie as a Prince so our Rights as a private person are endeavoured to be had from us It being demanded that it may be unlawfull and punishable not onely to conclude but even to treat of any Mariage with any person for our own Children or to place Governours about them without consent of Parliament and in the intermission of these without the consent of our good Lords of our Council More despicable than any of our Predecessours or than the meaner and viler of the lowest of our Subjects who value no libertie more than that of desposing their Children from which we are asked to debar our self and have reason the more to take it ill we are so because that for the choice of a Governour for our Son and a Husband for Daughter we conceived we had reason to expect your thanks and the increase of your future Trusts We suppose these Demands by this time appear such as the Demanders cannot have such real fear of us as hath been long pretended they are too much in the style not onely of Equals but of Conquerours But we call God to witness that as for our Subjects sakes these Rights are vested in us so for their sakes and our own we are resolved not to quite them nor to sâ—bvert the ancient equal happie well poised and never enough commended Constitution of the Government of this Kingdom not to make our self of a King of England a Duke of Venice and thus of 〈◊〉 Kingdom a Republick There being three kindes of Government Absolute Monarchy Aristocracy and Democracy and in all these their particular convenienceâ— and inconveniences the experience and wisdom of your Ancestours hath molded this out of a mixture of these with the conveniences of all Three without the inconveniences of any One as long as the Ballance hangs even between the three Estates and in their proper Chanel begetting
Close Committee For Subjects to make foreign Confederacies without their Soveraigns assent to invade the Territories of their undoubted King to go about by force to change the Laws and Religion established is grosse Treason without all contradiction and in this case it argues strongly who have been the Contrivers and Fomenters of all our Troubles No Covenant whatsoever or with whomsoever can justifie such proceedings or oblige a Subject to run such disloyal courses If any man out of Ignorance or Fear or Credulity have entred into such a Covenant it bindes him not except it be to Repentance Neitheâ— is there any such necessity as is pretended of your present posture your selves cannot allege that you are any way provoked by us neither are we conscious to our selves of the least intention to molest you Those ends which you propose are plausible indeed to them who do not understand them the blackest Designs did never want the same pretences If by the Protestant Religion you intend our Articles which are the publick Confession of our Church and our Book of Common Prayer established by Act of Parliament you need not trouble your selves we are ready to defend them with our Bloud If it be otherwise it is plain to all the World that it is not the Preservation but the Innovation of Religion which you seek however by you styled Reformation And what calling have you to refâ—rm us by the Sword We do not remember that ever the like indignity was offered by one Nation to another by a lesser to a greater That those men who have heretofore pleaded to vehemently for Liberty of Conscience against all Oaths and Subscriptions should now assume a power to themselves by Arms to impose a Law upon the Consciences of their fellow Subjects A vanquished Nation would scarce endure such Terms from their Conquerours But this we are sure of that this is the way to make the Protestant Religion odious to all Monarchs Christian and Pagan Your other two ends that is the honour and happiness of the King and the publick Peace and Liberty of his Dominions are so manifestly contrary to your practice that we need no other motives to withdraw you from such a course as tends so directly to make his Majesty contemptible at home and abroad and to fill all his Dominions with Rapine and Bloud In an Army all have not the same intentions We have seen the Articles agreed upon and those vast Sums and Conditions contained in them as if our Countreymen thought that England was indeed a Well that could never be drawn dry and whatsoever the intentions be we know right well what will be the consequents if it were otherwise no intention or consequent whatsoever can justifie an unlawfull action And therefore you do wisely to decline all disputation about it it is an easie thing to pretend the Cause of God as the Jews did the Temple of the Lord but this is far from those evident Demonstrations which you often mention never make Consider that there must be an account given to God of all the Bloud which shall be shed in this Quarrel The way to prevent it is not by such insinuations but to retire before the Sword be unsheathed or the Breach be made too wide you cannot think we are grown such tame Creatures to desert our Religion our Laws our Liberties our Estates upon command of Foreigners and to suffer our selves and our Posterity to be made Beggars and Slaves without opposition If any of ours shall joyn with you in this Action we cannot look upon them otherwise than as Traitours to their King Vipers to their native Countrey and such as have been Plotters or Fomenters of this Design from the beginning But if mis-information or fear hath drawn any of yours ignorantly or unwillingly into this Cause we desire them to withdraw themselve at last and not to make themselves Accessaries to that Deluge of Mischief which this second Voyage is like to bring upon both Kingdoms The Scots for a Moneth together have likewise spread abroad this slander That divers of the Nobility have lately deserted the King which the Lords of the Assembly of Parliament at Oxford took upon them to convince that in time to come there might not be left one Loop-hole of Excuse for this their Rebellion Directing their Letters To the Lords of the Privy Council and Conservatours of the Peace of the Kingdom of Scotland Our very good Lords If for no other reason yet that Posterity may know we have done our Duties and not sate still whilest our Brethren of Scotland were transported with a dangerous and fatal misunderstanding c. We have thought it necessary to tell you that when you are informed that the Earls of Arundel and Thanet and the Lords of Stafford Stanhop Coventry Goring and Craven are beyond Seas and the Earls of Chesterfield Westmerland and the Lord Montague of Boughton under restraint at London for their Loyalty and Duty to his Majesty and the Kingdom your Lordships will easily conclude how very few now make up the Peers at Westminster there being not above five and twenty Lords present or privy to these Councils And so they go on to give their Reasons why this Assembly at Oxford are dissenting and absent from Westminster being forced away by the Multitude of the meaner sort of the City Rabble of London and prosecuted by unparliamentary Debates and Votes without freedom or safety to their Lives And therefore we do protest against any Invitation made to the Scotish Nation to enter this Kingdom with an Army And we do conjure your Lordships by our common Allegeance under one gracious Sovereign by the amity and affection of both Nations by the Treaty of Pacification and by all obligation divine and humane which can preserve peace upon earth to prevent the effusion of so much Christian Bloud and the confusion and desolation which must follow this Invasion c. And therefore your Lordships may be assured we shall expose our lives and fortunes in the just and necessary defence of the Kingdom Engaging our Honours to be our selves most religious observers of the Act of Pacification and we hope to receive such an answer from you as may preserve the two Nations c. Your Lorships most affectionate humble servants And signed by all the Lords and Peers of the great Assembly at Oxford about sixty as before in the Roll aforesaid We will end this year with Prince Ruperts relief of that gallant Garison at Newark from the three weeks hot siege of Sir Iohn Meldrum for the Parliament wasting his Army from seven thousand to five thousand the manner was thus Prince Rupert being at West-Chester upon Tuesday night March 12. received his Majesties commands to march with all speed to the relief of Newark with four thousand Foot under five Regiments and four Colours and two thousand Horse and Dragooners Upon these Summons he made haste to Shrewsbury speeding away Major Legge General of the
flanked with some Horse were wheeled to the right by and by into a medow at their coming the enemy drew all their Horse and Foot within their Spittle-work and coming up against this place both sides saluted one another at too far a distance with a short volley but Colonel Tilliar was not to stay here as being by his Orders to march up to the very Rivers side to recover the boat-bridg from the enemy but this being too well guarded he was glad to go off making a stand without reach of Cannon In this time were divers more Bodies of Foot brought down into the Field who charg'd up to the enemies Works and killed many Loughborow's being left upon the hill for a reserve Thus was the valley be spread with the Princes Battaglions and in this posture stood the Army Sir Richard Byron Governour of Newark likewise before this had sent part of his Garrison both Horse and Foot into another ground on the South-East side of the Town And by this time had the Prince notice given him by a Prisoner and by one of theirs that came over to him how they were so distressed for want of victualls that they were not able to live there two dayes Whereupon He began to resolve upon other councells esteeming it cheaper to block up their trenches then to storm them And block't up they were already in a very narrow room no more then the backside of the Spittle towards the River Besides which they were on all sides surrounded by His forces On the South side by the Town on the East by the Prince and on the North by Colonel Tilliar Into the Island on the West had the Prince sent five hundred Horse besides two hundred of the Newark Troopers Thus the late blockers found themselves now besieged yea without much hope of sudden relief or safe means to sally For so well had the Prince ordered them that had they sallied forwards He had then fallen upon their first issuing out both in Front and Flanks with his Army and the Town had charged them upon their Rear Had they offered to escape over their Boat-bridg those in the Isle had disturbed their passing and others entertained their coming over By this time had the Prince commanded Sir Richard Byron with his own and Sir Gervase Eyres Horse-Regiments with eight hundred of Sir John Digbyes Foot to advance so high into the Island as to put in betwixt the enemies two bridges By which interposition was all intercourse cut off betwixt them their greater Body at the Spittle and those at Muskham bridg upon this those eight Colours at the bridg retreated as aforesaid Under favour of these Town-forces too was Rupert resolved to cast up a Redoubt that night betwixt the bridges but going now to view the ground the enemy sent out a Trumpet to desire a Parley To make way for this and the more to sweeten and oblige the Prince had Sir John Meldrum some hours before sent home Colonel Gerard yet upon the parole of a Souldier and a Gentleman to return himself a Prisoner when ever he should be called They having sent out to parley quit their bridg which his Highness presently possessed by a hundred Musquetiers For the parley was appointed Sir Richard Crane Captain of his Life-guards with Sir William Neale Scout-master General the other sending Sir Miles Hobard and Sir John Palgrave into the Town Now true though it be that the enemies were distressed yet very wise Generals have not thought it safe to make such men desperate Besides which being now in the midst of their own Garrisons they might possibly be relieved And to confesse the truth the Princes Horse were so over-marcht and his Foot so beaten off their legs that He found his men lesse able for the present for them and the enemy were more then was believed For these reasons and for that as by intercepted Letters it appeared the Lord Fairfax and his Son Sir Thomas being both commanded by the Council of State to march other places might ere long have need of his presence the Prince at length condiscended to these Articles 1. That all Match Bullet Powder Cannon and all other Fire-arms belonging to the Artillery be delivered 2. That all Souldiers march away with their Swords by their sides and Colours and Drums 3. That all Officers march without molestation with Their Arms and Horses for themselves and Servants and all Bag and Baggage Money and whatsoever doth truly belong to Themselves 4. That all Troopers and Dragoons march with their Swords Horses and Colours 5. That his Highness send a Convoy to protect us from any injury two Miles from the utmost of his Highness Quarters March 22. 1643. Because we may conceive that the 22. Divines appointed to reform might do something in order to their Pensions the latter end of this Year produced the effects A Protestation by them for setling of the Church and their particular Exceptions against the Liturgie not that the Book of Common Prayer of the Church of England should be utterly abolished but purged of Innovations and Absurdities And first of the later part the Innovations and Absurdities they make to be these I. Because there be some things in it of which we know not how to make any reasonable sense viz. 1. Whatsoever is manifest the same is light Ephes. 5. 13. See Epi. 3. Lent 2. In the power of the Divine Majesty to worship the Unity See Col. Trin. 3. Every Parishioner must communicate thrice a year and also receive the Sacraments and other Rites See Rubrick after Communion 4. God is said to be Father of all that is called Father in Heaven Ephes. 3. 15. See Epist. 16. Trinity 5. This is the sixth Moneth which was called Barren Luke 1. 28. See Gosp. Annunc 6. Or ever your Pots be made hot with Thorns so let indignation vex him as a thing that is raw Psalm 58. 8. See Gosp. Annunc 7. When the company of the Spear-men and multitude of the Mighty are scattered abroad among the beasts of the people that they humbly bring pieces of Silver and when he hath scattered the people that delight in War Then shall the Princes c. Psalm 68. 30. II. Because as far as we are able to discern there is contradiction in it 1. To the Book of Articles which denieth that Confirmation hath any visible Sign whereas the last Prayer in Confirmation makes Imposition of Hands a Sign to certifie the Children of God's favour and gracious goodness towards them 2. To it self by affirming in the Catechism that there are but two Sacraments and yet ascribing to Confirmation all things that are required to the being of a Sacrament either in that Book or in the Book of Articles III. Because to our best understanding it seemeth to contain in it some untruths 1. Innocents are said to be Gods Witnesses and to have confessed and shewed forth his praise not in speaking but in dying See Col. Inno. 2. It
not upon it 8. Psalm 114. 6. Yea I will pray yet against their wickedness for within a while I shall even pray in their miseries 9. Isai 63. 11. Israel remembered for He that is God remembered See Epist. Mund. East 10. Matth. 27. 9. Whom they bought of the children of Israel for whom the children of Israel valued See Gosp. last Lent 11. Luke 1. 28. Hail full of grace for freely beloved See Annunc 12. Luke 1. 48. The lowliness of his hand-maid for poor degree See Magnificat 13. 1 Cor. 9. 27. Should be a castaway for reprovable See Epist. Septuag 14. Gal. 4. 25. Agar in Arabia bordereth upon Ierusalem for answereth to Ierusalem that now is See Epist. 4. Lent 15. Phil. 2. 7. Christ was found in his apparel like a man for in shape as a man See Epist. last Sund. in Lent 16. Heb. 9. 25. The high Priest entred into the holy place with strange bloud for other bloud that is not his own See Wednesd before Easter 17. 1 Peter 3. 20. When the long-suffering of God was once looked for for The long-suffering of God abode or waited See Easter Eve XII Because it mis-applieth some places of the holy Scriptures to the countenancing of erroneous and doubtfull matters 1. Revel 14. 1. To those children whom Herod caused to be murdered whom the Collect calls Gods witnesses See Innocents 2. 1 Peter 3. 17. To the time that Christ abode in the grave See Easter Eve 3. Revel 12. 7. To Michael as a created Angel See Michael And then they protest before Almighty God That we acknowledg the Churches of England as they be established by publique Authority to be true visible Churches of Christ That we desire the continuance of our Ministery in them above all earthly things as that without which our life would be bitter and wearisom unto us That we dislike not a set Form of Prayer to be used in the Church and finally That whatsoever before written is not set down of any evil minde or with a purpose to deprave the Books of Common Prayer Ordination or Homilies but onely to shew some Reasons why we cannot subscribe to all things contained in the same What they protest now was otherwise concluded to confound it A brief Narrative of the Scots affaires from 1639. We may not conceal the valiant and admired Actions of the Kings affaires in Scotland under conduct of the most Noble Iames Marquesse of Montrose Earl of Kinkardin c. General Governour by Commission for his Majesty in that kingdom A Narrative wherein we may finde Montrose his judgement and ingenuity gallantry in person patience in travel evennesse of spirit in dangers quick in resolution his wisdom in counsels his excellent vertue in all things and to all men which his very enemies could not but afford him For while the Covenanters at the first in 1638. pretended preservation of Religion the honour and dignity of the King and good of the people He sided with them they all then engaging by solemn Attestation and Oaths never to move by force but by petition to their Soveraign In 1639. Montrose was their Minion to whom they spoke out that the Stuarts had governed too long and they would now be at liberty and would strike at the Head resolving to raise an Army and at Dundee the solemn Convention resolve to invade England but had it counsel six weeks before in which time they divulge in all the three Kingdoms their several Pamphlets Apologetical seting some gloss upon their intended expedition Montrose was absent whilst this was working and being returned and made acquainted with all was intrusted to command 2000. Foot and 500. Horse and his meer friends conducted 5000. more of this Army with intention on their parts to side with the King and at the River Tweed that separates both Nations Montrose was by lot to passe over first which he did on foot and his men followed by which and other his forwardness he shadowed his intentions of Loyalty and service to his Soveraign when opportunity should minister the occasion for now a pacification is concluded Another Scotish Army is raised and marching over Tine neer Newcastle the English Army come thither to oppose them retreated to York and gave way willingly for the Scots to possesse Newcastle and a cessation agreed upon and the Treaty began at London In this time the King at York receives private Letters from Montrose professing his duty and fidelity to the King nor did they contain any more but being stollen out of his pocket by the treacherous Scots of the Kings Bed-chamber and copied out were sent to the Covenanters The Army disbanded Montrose returned into Scotland joynes in League with some prime of the Nobility to defend the Kings Cause and so by a division which was his aim but betrayed to the Covenanters who joyning with the Parliament of England by solemn engagements designed Montrose his ruine They corrupt the Courtiers and understand that the King had writ Letters to Montrose quilted in the Messengers Sadle one Stuart servant to Traquair whom they seise at the borders of Scotland and rip out the Letters yet nothing therein but what became the best of Kings to write and the best of Subjects to obey Neverthelesse the Covenanters scattered abroad Tragicall Reports of Plots between the King and Montrose for the overthrow of Religion and ruine of the Kingdoms which their Mercenary Ministers made use of to winde and turn the mindes of the people the best way to promote their cause and Rebellion They seise Montrose on the suddain with Napier Lord of Marcheston and Sir Sterling Keer his kinsmen and friends into the Castle of Edenburgh The peace concluded and the King come into Scotland called a Parliament gives them their hearts desire but could not procure Montrosses tryal nor release till after the Kings departure towards the end of the year and Montrose retires to his own house The next year 1642. the Covenanters unmask on all sides the English raise Armes for a civil war the Scots are caressed who raise forces also to assist the Parliament of England and labour all possible means to win upon Montrose and offer him to be Lord General of their Army He holds off and privately with the Lord Ogleby comes with two Troops of Horse to the Queen newly landed out of Holland at Burlington in Yorkshire and discovering to her all the former passages and the danger of the King and that there was no other way of remedy but to resist force with force and to oppose their entrance into this evil But Hamilton now returnes out of Scotland sent thither by the King to appease the Scots with whom he traiterously combines and purposely comes to the Queen to deâ—â—oy Montrose his Counsels as rash and unadvised offering himself to pacifie the Scots and so returns home and Hamilton seems there active for the King as his chief Commissioner The Scotish Covenanters of themselves summon a
Forms of constant Praiers must be not amended in what upon free and publick advice might seem to sober men inconvenient for matter or manner to which I should easily consent but wholly cashiered and abolished and after many popular contempts offered to the Book and those that used it according to their Consciences and the Laws in force it must be crucified by an Ordinance the better to please either those men who gloried in their extemporarie vein and fluency or others who conscious to their own formalitie in the use of it thought they fully expâ—ated their sin of not using it aright by laying all the blame upon it and a total rejection of it as a dead letter thereby to excuse the deadness of their hearts As for the matter contained in the Book sober and learned men have sufficiently vindicated it against the cavils and exceptions of those who thought it a part of piety to make what prophane objections they could against it especially for Poperie and Superstition whereas no doubt the Liturgie was exactly conformed to the doctrine of the Church of England and this by all Reformed Churches is confessed to be most sound and Orthodox For the manner of using Set and Prescribed Forms there is no doubt but that wholsom words being known and fitted to mens understandings are soonest received into their hearts and aptest to excite and carrie along with them Iudicious and Fervent Affections Nor do I see any reason why Christians should be weary of a well-composed Liturgie as I hold this to be more then of all other things wherein the Constancie abates nothing of the excellencie and usefulness I could never see any Reason why any Christian should abhor or be forbidden to use the same Forms of Praier since he praies to the same God believes in the same Saviour professeth the same truths reads the same Scriptures hath the same duties upon him and feels the same daily wants for the most part both inward and outward which are common to the whole Church Sure we may as well before-hand know what we pray as to whom we pray and in what words as to what sence when we desire the same things what hinders we may not use the same words our appetite and digestion too may be good when we use as we pray for Our daily bread Some men I hear are so impatient not to use in all their devotions their own invention and gifts that they not only dis-use as too many but wholly cast away and contemn the Lord's Prayer whose great guilt is that it is the warrant and original pattern of all set Liturgies in the Christian Church I ever thought that the proud ostentation of mens abilities for invention and the vain affectations of variety for expressions in Publick Praier or any Sacred Administrations merits a greater brand of sin then that which they call Coldness and Barrenness Nor are men in those Novelties lesse subject to formal and superficial tempers as to their hearts then in the use of constant Forms where not the words but mens hearts are to blame I make no doubt but a man may be very formal in the most extemporary variety and very fervently devout in the most wonted expressions Nor is God more a God of variety then of constancy Nor are constant Forms of Praiers more likely to flat and hinder the Spirit of Praier and Devotion then un-premeditated and confused variety to distract and lose it Though I am not against a grave modest discreet and humble use of Ministers gifts even in Publick the better to fit and excite their own and the peoples affections to the present occasions yet I know no necessity why private and single abilities should quite justle out and deprive the Church of the joynt abilities and concurrent gifts of many learned and godly men such as the Composers of the service-Service-Book were who may in all reason be thought to have more of gifts and graces enabling them to compose with serious deliberation and concurrent advise such Forms of Praiers as may best fit the Churches common wants inform the Hearers understanding and stir up that fiduciarie and fervent application of their Spirits wherein consists the very life and soul of Praier and that so much pretended Spirit of Praier then any private man by his solitary abilities can be presumed to have which what they are many times even there where they made a great noise and shew the affectations emptiness impertinencie rudeness confusions flatness levity obscurity vain and ridiculous repetitions the senslesse and oft-times blasphemous expressions all these burthened with a most tedious and intolerable length do sufficiently convince all men but those who glory in that Pharisaick way Wherein men must be strangly impudent and flatterers of themselves not to have an infinite shame of what they 〈◊〉 do and say in things of so sacred a nature before God and the Church after so ridiculous and indeed profane a manner Nor can it be expected but that in duties of frequent performance as Sacramental administrations and the like which are still the same Ministers must either come to use their own Forms constantly which are not like to be so sound or comprehensive of the nature of the duty as Forms of Publick composure or else they must every time affect new expressions when the subject is the same which can hardly be presumed in any mans greatest sufficiencies not to want many times much of that compleatness order and gravity becoming those duties which by this means are exposed at every celebration to every Ministers private infirmities indispositions errors disorders and defects both for â—udgement and expression A serious sense of which inconvenience in the Church unavoidably following every mans several manner of officiating no doubt first occasioned the wisdome and piety of the Antient Churches to remedy those mischiefs by the use of constant Liturgies of Publick composure The want of which I believe this Church will sufficiently feel when the unhappie fruits of many mens ungovern'd Ignorance and confident Defects shall be discovered in more Errours Schisms Disorders and uncharitable Distractions in Religion which are alreadie but too many the more pitie However if violence must needs bring in and abet those Innovations that men may not seem to have nothing to do which Law Reason and Religion forbid at least to be so obtruded as wholly to justle out the publick Liturgie Yet nothing can excuse that most unjust and partial severitie of those men who either lately had subscribed to used and maintained the Service Book or refusing to use it cried out of the Rigour of Laws and Bishops which suffered them not to use the Libertie of their Consciences in not using it That these men I say should so suddenly change the Liturgy into a Directorie as if the Spirit needed help for Invention though not for expressions or as if matter prescribed did not as much stint and obstruct the Spirit as if it were clothed in and
little darknesse upon nature but thou by thy mercies and passion hast broke through the jawes of death So Lord receive my soul and have mercie upon me and blesse this Kingdom with peace and plenty and with brotherly love and charity that there may not be this effusion of Christian blood amongst them for Iesus Christ his sake if it be thy will Then laying his head upon the Block and praying silently to himself he said aloud Lord receive my soul which was the signal to the Executioner who very dexterously did his Office at a blow This one Note I may not forget as a truth from an Honourable person then present upon the Scaffold that though the Chinks were stopped yet there remained a small hole from a knot in the midst of a Board and in which his finger of the right hand happened to fall into and to stop that also that his desire might be fulfilled lest his blood might descend on the peoples head his soul ascending to Heaven and leaving his body on the Scaffold to the care of men imbalming it with their tears His body was accompanied to the earth afterwards with great multitudes of people whom love had drawn together to perform that Office and decently Interred in the Church of Allhallows-Barking a Church of his own Patronage and jurisdiction according to the Rites and â—eremonies of the Church England He deserved that honour at his death being the greatest Champion of the Common Prayer Book whilst he lived Nor need Posterity take care to provide his Monument It being well observed by Sir Edward Deering He who threw the first stone at him that St Pauls Church will be his principal Monument and his own Book against the Iesuite his lasting Epitaph and so I leave him to that comfort which the Psalmist gives him The righteous shall be had in everlasting remembrance and shall not be affraid of any evil report Psal. 112. 6 7. Take this though for the present Thy brave attempt on Pauls in time to come Shall be a Monument beyond a Tombe Thy Book shall be thy Statua where we finde The Image of thy Nobler part thy Minde Thy Name shall be thy Epitaph and he Who hears or reads of That shall publish Thee The Kings Party had Garisoned a repaired Castle at the Devises and Colonel Devereux had a Garison at Roudon House between the Devises and Malmsburie being set upon and Besieged Colonel Stephens in Wiltshire newly made by the Parliament Governour of Beverston Castle was willing to give aide to the Besieged at Roudon and sets upon the Besiegers with three Troopes of his own and some Malmsburie Foot without staying for Devereux assistance broke through the Cavaliers and Relieves the House with Provision and Powder and alighting would needs eate and refresh himself with his friends giving time to the Cavaliers Party to Rally and cast up a Brestwork before the passage and so he with 1400. Horse and Foot cooped up all together and so the Besieged more straitned then before News gets to Glocester from whence comes sixty Horse well commanded and were to joyn with one hundred Horse and Dragoons from Malmsburie to break through the Cavaliers and these added to the four hundred and thirty within the House were conceived to force a Passage through the first Sconce But then comes Sir Iacob Ashlie with three thousand Massie raises the County about Strodewater doing what he could to face the Garison at Cirencester and to divert the danger of the Besiegers but nothing prevailed and so they were faine to Surrender upon bad quarter The Cavaliers grow strong on all sides and a stream of ill success rushes in upon their enemies upon Colonel Hopton having raised sixty Horse and fourty Foot Garisoned Castle-ditch near Lidburie in Herefordshire a Party from thence of three hundred Horse and Foot in twenty four houres took him Horse and Foot Prisoners to Hereford Sir Iohn Winter hath Guards set round about upon him to straiten his Garison his own House in the Forest of Deane but they break out through all those Guards and joyn with a Party of Foot from Cheystow which Landed at Lancaught intending to make good the Passe over Wye and so to issue out of Wales at pleasure To oppose them all the Guards drew together thither Sir Iohn violently charged the Forlorn of Foot who gave back to let in their Foot and so both Horse and Foot fell upon him some were slain Colonel Gamne and Vangerris Colonel Pore of Berkley Castle drowned but Sir Iohn and his escaped being the industrious enemy to all his Parliament neighbours These things happened the latter end of the year February about the time of surprizing Shrewsburie by the Parliament Prince Rupert falls back out of Shropshire and comes upon Herefordshire with all his Army the greatest in the Kingdom being a confluence of these Forces his own formerly Prince Maurice Colonel Gerard Lord Hastings Lord Ashlie and Sir Marmaduke Langdale and yet impresse more men in aboundance in all the neighbouring Counties with store of Arms necessity casting them in such waies of violence and coercive power prest-men of suspected fidelity and lesse value often deceiving them in Battle yet the King was forced to these waies for conducing to the sudden forming of an Army when the Kings affairs became desperate and so thrust in with the old Volunteers made up the bulk of a great Body when the Parliament had no such necessity to enforce rather a more cunning way to win upon that party the City of London being the undrained Magazine of Men and Money the common Asse that bare the burden and so ends this year A continuance of the brief Narrative of the Kings Affairs Military in Scotland under Conduct of the Marquesse of Montrose Montrose with considerable Forces enters Scotland 13. April 1644. comes to Dunfrize seises that Town expecting Antrims Irish but being there in some danger returns to Carlisle with his men for the Earl of Calander had raised a new Army in Scotland to second General Leslie in England and now besieging York Montrose having beaten a Garison out of Morpith pillaged the Castle and took a Fort at the mouth of Tine He plentifully sent Victuals to Newcastle which come from Almwick And is now sent for by Prince Rupert then in his way to raise the siege of Yorke but could not possible get to him till the retreat from that unfortunate Battle of Marston-moor and so returned back to Carlisle with a few but faithful gallant men He sends the Lord Oglebie and Sir William Rollock into the heart of Scotland in disguise who return with sad news that all Strengths in Scotland were possessed by the Covenanters The Earl of Traquair contrary to his Oaths and promises to the King was an Agent for the Covenanters Yet this man was more in the Kings Favour then any Scotish except the Hamiltons Montrose in these Difficulties sends Oglebey with his earnest
Tyranny neither Soul Body nor Estate can be in peace Of their Government in practice the Scotish Form of Church-government hath been studiously endeavoured of many men by importunity of divers Petitions to the Parliament to be established in England upon pretence of the Solemn League and Covenant but the Parliament hath artificially declined that establishment by ordaining Commissioners in every County to superintend the Presbyteries and to receive Appeals from them and by reserving the supreme power of the last sentence in themselves and from this their Ordinance the Scots could never remove them The reason of this great difference in judgment between persons so considerable is by considering the Frame of it as it is set down in that Model of Discipline contained in their Psalm Book and in the two Books of Discipline and the Confession of their Faith by which we may see the Inference and the Evidence to be pernicious to Civil power grievous to the people and destructive to the common peace And first of the power of their Government 1. They challenge a power absolute and independent of the King to convene in Assemblies at their own pleasure time and place 2. Book of Discipline cap. 7. 2. They claim power to make Constitution Ecclesiastical without the Christian Magistrate ibid. 3. To abrogate the Laws of the Land touching Ecclesiastical matters if they judg them hurtfull or unprofitable ibid. 4. The civil Magistrate must be subject to their power 1. Book Discip. cap. 7. so that all the power they allow the civil Magistrate in Church affairs is onely to be the Executioner of their Decrees 5. It is true they hold that to disobey or resist any lawfull Authority is sin whilest they pass not the bounds of their Office and from hence no doubt the Inference is good but see the dangerous Consequence at this time in the general disaffection of Regal power supposing them to have no other Drift than to clip the Wings of Sovereignty a gross Mistake for whosoever shall be invested with that civil power which shall be taken from the King be it in the Parliament or in any other Protection must succeed him in the enmity which this Presbyterian power will exercise against the civil power against the civil Magistrate in common when it complies not with them So that if they have a minde to call a general Assembly though the King and Parliament finde it needless inexpedient dangerous as the times may be they will over-rule and must be obeyed and all their Constitutions and Canons yielded unto or to repeal all Laws concerning the Church If opposed by King and Parliament they will incite the people against them 6. If the civil Magistrate punish not with Death whom they think deserve it the Church may excommunicate the Offender not onely for his Crime but as suspect to have corrupted the temporal Judge and so the Judge hereby deâ—amed See their Psalm Book 7. They determine that the temporal Magistrate before the Statute is bound to punish Adultery with Death by Gods own Law If this be true why are we not bound to all the Judicials of Moses to punish Theft not with Death but Restitution besides others touching Inheritances Purchases and other temporal things which would confound our temporal Laws 8. They hold it unlawful for the Civil Magistrate to pardon capital Offenders 1 Book Discip. cap. 9. which puts such a Tie upon Soveraign power as robs them of their noblest vertue Mercy inclining Offenders to be desperate 9. They exact it a Duty in the Magistrate to maintain the Ministry with his own Rents if need require and themselves being Judges of this need if the Minister be not relieved out of the Kings Rents they may warrant his Subjects to take Arms against him 2. Book Discip. cap. 10. In a word they may deal with all civil causes for a spiritual end as the Pope expresses In ordine ad bonum spirituale and these Presbyters In ordine ad bonum Ecclesiae The persons in whom this power is placed are partly of Ministers who admit no superiority but a parity and partly of Lay Elders who joyn with the Minister in the Government of the Kirk and all Government and Discipline is exercised joyntly by them by plurality of Voices in the several Parishes who are subordinate to a Classis made up of the Ministers and Layâ—Elders of the Parishes within the bounds thereof as the several Classes are to the Provincial Assembly consisting of Ministers and Elders out of every Classis within the Province and Provincial Assemblies are in like manner subordinate to the National Assembly chosen out of all the Provinces in the Kingdome and this National Assembly acknowledgeth no Superiour upon Earth Now if the Presbyterian power it self be so pernicious as it appears in several particulars expressed in their Book of Discipline surely to put it it into such hands as by this Model it must needs make all impartial men averse from it 1. For first it admits of no superiority but requires a parity of those that govern of manifold inconvenience The Resolutions in publick and private affairs will be very slow The difference of Opinions and Interests is like to breed Factions and Contentions often corrupt and Reason and Experience teach us that amongst many Equals popularity will make some one Leader of the rest and he will offend more than any Bishop laying the blame upon others 2. Secondly the mixture of Lay-men and Ministers is like to breed Emulations whilest each one sides with his own Order against the other and men grosly ignorant in Divinity must be Judges of Doctrine and others submit to their Judgement who neither know right nor are willing to do it for where the minde that should rule is weak the corrupt passions that should be ruled break into all disorder These men must be trusted with others souls besides their quiet Reputation and Purses exposed to blinde Malice Revenge Envy Covetousness Partiality Insolence 3. The kindes of persons to be chosen Lay Elders we shall finde them to be either for activeness or greatness the active men in a Parish have commonly neither wealth wit nor honesty and thereby likely to bring all to confusion If great men in Estates or Honour they may use that power to enthral their Tenants Husbandmen and Yeomen of England to the same slavery as that sort groan under in Scotland 4. 'T is true Appeals seem to give Remedy but see the trouble and charge from Parish Session to the Classis thence to the Provincial Assembly thence to the general Assembly and then to the Parliament and there to a Committee to examine thence to their Report and there it may lodge till you have Relief Never And lastly if this Church-government be in the hands of Ministers and Lay Elders of ten thousand Parishes and the State see it necessary to alter it to another Form they shall never be able to wrest this power out of
good by Lawes Statutes Oaths Protestations But on the Visitors proceed and inquiry being made of that neglect to take the Solemn League and Covenant and the Negative Oath and oppose their obedience to the discipline and directory or shall not promote them to their several places and callings Upon which the Masters Scholars and other Officers and Members of this University not to judge the Consciences of others but to clear our selves before God and the world from all suspition of obstinacy whilst we discharge our own Present to consideration the true Reasons of our present judgement concerning the said Covenant Oath and Ordinances expecting so much Justice and hoping so much Charity as either not to be pressed to conform to what is required in any of the Premisses further then our present judgement will warrant us or not condemned for the 〈◊〉 so to doe without real and clear satisfaction given to our just scruples And first they except against the Preface as not conceiving the entring into such a League and Covenant to be a lawful proper and probable means to preserve our selves and our Religion from ruine and destruction Nor can believe the same to be according to the commendable practice of these Kingdoms or the example of Gods people in other Nations when we finde not not the least foot-steps in our Histories of a sworn Covenant ever entered into by the people of this Kingdom upon any occasion whatsoever nor can remember any commendable example of the like done in any other Nation but are rather told by the defenders of this Covenant That the world never saw the like before Mr. Nye Covenant with Narrative pa. 12. And of the Covenant in gross they are not satisfied first how they can submit to the taking thereof as it is now imposed under a penalty as being repugnant to the nature of a covenant a volantary mutual consent of the â—ontractors not compelled Pactum est duorum pluriúmve in idem placitum consensus Nor can they take it without betraying the liberty which we swear with our lives and fortune to preserve and is expressed in the Petition of Right and by the Parliaments Declarations acknowledged to be contrary 3. Without acknowledging in the Imposers a greater power then can consist with our former Protestation Nor can we in wisdom and duty being Subjects enter into a Covenant wherein He whose Subjects we are is in any wise concerned without his consent It being in his power by the equity of the Law Numb 30. to Annul and make void the same at his pleasure And seeing the King hath by his publick Interdict expresly forbidden the taking thereof Proclam 9. Octob. 9. Car. Then they except against some Branches in each of the six Articles And concerning the Negâ—tive Oâ—th They cannot take it without forfeiture of that Liberty not to take any Oath unless established by Act of Parliament without abjuring our National Allegiance violating the Oaths of Supremacie and Allegiance whereby every Subject is bound to serve and assist his Prince and Soveraign at all seasons when need shall require 11. H. 7. 18. and without diminution of his Majesties just power and greatness And concerning the Discipline and Directory all together they are not satisfied how they can submit to the Ordinances of Parliament not having the Royal assent contrary to the Laws of the Land and also pretend by repeal to abrogate them a lesser power to Annul the Act of a greater especially the whole power of ordering all matters Ecclesiastical being by the Lawes for ever annexed to the Imperial Crown of this Kingdom For as for the Discipline and the Government also we cannot consent without the eradication of a Government of Reverend Antiquity in the Church continued and confirmed by the Laws and Charters of the Kingdom which the successive Kings at their Coronation have sworn to preserve And as to the Directory they cannot without regret of conscience consent to the taking away of the Book of Common Prayer which they have subscribed unto and have used in our Churches to the comfort of our Souls and is justly defensible and maintained by godly men and they shall be able to justifie against all Papists and other Oppugners or Depravers thereof It being established by act of Parliament expresly commanded to all Ministers to use the same and severe Sanctions of punishment to the refusers c. And after all they conclude Thus have we clearly and freely represented our Present judgement concerning the said Covenant Oath and Ordinances only we desire That if any one single scruple or reason in any the premisses remain unsatisfied the Conscience would remain still unsatisfied And in that case it can neither be reasonable for them that cannot satisfie us to press us nor lawful for us that cannot be satisfied to submit to the said Covenant Oath and Ordinances Quis damnaverit eum qui duabus potentissimis rebus defenditur Iure mente Quintil. Happy is he that condemneth not himself in that which he alloweth Rom. 14. 22. These Exceptions were approved by general consent in a full Convocation the last year 1. Iune and presented to consideration But no Answer nor Reply hereto so that the University thought themselves secure untill now that the Earl of Pembroke their Chancellor makes his Visitation 17. April At his entrance Mr. Mayor a Member of the Commons House makes a Speech to him in what Language I need not remember Another by Mr. Chenil at Martin Coll. where he lodged The next morning he went to force out Mrs. Fall the late Deans Wife to settle Mr. Reynolds there which was done Vi Armis the Souldiers breaking open all at his Lordships command And in the afternoon he being Cathedrantus in the Convocation he delivered over his power to his Vice-Chancellor now made Dr. Reynolds and so were others Cambers Callicot Harris made Doctors of Divinity Palmer of Physick Wilkinson and Chenel Batchelours of Divinity and many others made Masters The next day the Chancellor and his Band brake open the door of the President of Magdalen Colledge and gave possession to Wilkinson The like at All-souls where the Warden Doctor Shelden refused to submit because the Visitors had no Authority from the King but his Chamber door was broken open upon him and he confined to a Room in the Town and Palmer put in his place Then to Trinity where forcing the doors Harris was made the Master At St. Iohns Doctor Bayly denyed their Authority and Chenel had his place Next to Wodham Colledge where breaking open what was shut Wilkins was put in And to end all many of the Commons of Christ-church were ejected as Doctor Hamond and others and so ended the Scene and his Lordship came home again and had thanks by the parliament for his wonderful wisdom in rectifying and reforming the University of Oxford and Voted that all such Masters Fellows and Officers there as refused to submit to
8. Demand Hist. p. 212. Answer Question Answer Sir Benjamin Ruddier 's Speech Overtures of a Match betwixt the Lady Mary and Prince of Orange The Kings Speech to the Lords about it Pretended Plots of Papists The King passes the Bill for the Triennial Parliament His Speech concerning it Arch-bishop-accused of High-treason Lord Digby's Speech for Episcopacy Original of Dr. Reynald of Episcopacie Which the Arch Bishop of Armagh confirms Spanish Territories revolt Catalonia rebells Cassal lost And Turin And Arras Princes of France discontent and why Whether Spain aims at the universal Monarchy or no The charge against Strafford Answered His Tryal in Westminster Hall Ob. p. 224. Ob. p. 226. Anno 1641. March 25. March 27. April 1. April 2. Aprilâ— the conclusion of the Earls defence The Commons justifie their charge by Law The Earl answereth by Councel with satisfaction But is by the Commons voted by Bill guilty of high Treason Bill of Attainder The Kings speech in defence of the Earl of Strafford Prince of Orange maried the Princess Mary Tumult at Westminster crying out for Justice of the Earl Eikon Bas. chap 4. Upon the Insolencie of the Tumults National protestation Monies raised for the King Bill propounded for continuance of the Parliament Earl of Strafford voted guilty of High Treason by the Lords Hist page 257. Ob. pag. 240. Observatâ—r observed page 41. Observator rescued page 288. Articles oâ— Ireland The second Scandal of hastening the Earls death The kings foâ—mer promisâ— the main Dilemma The Earls Letter to the King upon the Tumult of the Prentices Eikon Bas. chap. 5. upon the Kings passing the Bill for the triennial Parliament and after setling this during this Parliaments Pleasure Bill for a perpetual Parliament Arch-bishop of Armagh's answer under his hand concerning the consult with the Bishops The Kings Letter in behalf of the Earl The Lords Answer The Earl brought to the Scaffold The Earl's Speech upon the Scaffold A design of the Aâ—my discovered Eikon Basilike c. 15. Upon Jealousies and Scandals cast upon the King Mr. Thomas his Speech against Bishops Bishops after the Reformation King Charls Mr. White 's Letter 〈…〉 New mods Ecclesiastical Government The Arch-Bishop of Armaghs Propositions in Church Government a The book of Ordination b Ibid ex Act. 20. 27. 28. x so taken in Mat. 2. 6. Rev. 12. 5. 19. 15. d 1 Tim. 4. 14. e Tertul. Apologet. cap. 39. f Nec de aliorum manibus quam praesidentium sumimus Id. de coronâ— militis cap. 3. g Dandi quidem Bâ—ptismi habet jus summus sacerdos qui est Episcopus dehinc Presbyteri Diaconi Id. de Bapt. cap. 17. h Omni actu ad me perlato placuit contrahi Presbyterium Cornel. apud Cyp. epist. 46. i Cyprian epist. 55. ad Cornel. k Concil Carthag 4. cap. 23. l Excerption Egberti cap. 43. m 15. q. 7. cap. Nullus x unde nomen Episcopi tractum est Hieron epist. 85. ad Evagrium Tunnage and Poundage The speaker to the King The King replies Bill of Poll-mony passed as also suppressing the High Commission Court and Star-chamber Court Qu. Mother of France dies at Colen Ambassadour to the Emperour at the Diet. Resolution to disband the Scots and English Army Dr. Wren Bishop of Ely committed to the Tower Judges questioned about Ship-money Commissioners in the Kings absence Bills signed Parliament sit on a Sunday Aug. 10. Disorders by connivance of Parliament Irish Rebellion the Proeme Parsons and Burlace made Lords Justices of Ireland The Earl of Leicester declared Lord Lieutenant Parliament adjourned for three Moneths Rebellion brake out Octob. 23. Motives to the Catholicks to take Arms. Irish Rebellion pre surmized Owen O Conally discovers the Conspiracy 22. October 1651. Conally examined Mac Mahon secured The discovery Proclaimed Rebellion first in Ulster The preparations of defence Letters sent to the King and Parliament All Ulster posessed by the Rebells Phelim O Neale the Generalismo Rebell his Character News sent to Droghedagâ— Lord Moor comes with succour Townes surprized by the Rebells The General Declaration of the Catholiques of Irelâ—nd Second Dispatch to the King in Scotland and to England Dublin victualled Protestation of the Parliament in Ireland against the Rebells The Parliam send to treat with the Rebells Letters again sent into England Order of Parliament in England concerning Ireland Tredagh fortified Lord Moor's house plundered English defeated at Gilingstone Bridge Surprise of shiping Letters summoning all the Lords of the Pale Their answer Netervile is commanded to disband His answer Tredagh besieged Skirmish at Greenhills Message from the Enemy The Oath of the Catholicks The Protestants Oath Several Enterprizes with effect against the Rebells The besieged in distress Relief to the Town The Enemies Invasion A Pinnace set out for Provision Several sallies O Neale returned Supply by sea O Neale storms the Town Letters from the Rebells iâ— the North. Base butcheries by the Rebells Feb. 26. Fresh Supply by Sea The Siege raised March 20. The Kings Speech to both Houses Proclamatâ—on for obedience to thâ— Lâ—ws concerning 〈…〉 The Kingâ— speech to the Houses The Parliament petition for priviledge A plot in Scotland Faction at hâ—â—e Parliament Petition and remonstrance Remonstrance of the Parliament The Kings Answer to the Petition The Kings Declaration in answer to the Parliaments Remonstrance Mutiny of the City Message concerning Ireland Proclamation of the Rebellion of Ireland The Lord Kimbolton and 5. Members are questtioned Articles against the 5. Members The King goes to the House of Commons to arrest the 5. Members Voted a breach of their Privilege Tumults against the Bishops who petition and protest Bishops accused of high Treason The House of Commons petition for a Guard The City in fear petition the King Answered 12 Ian. County of Bucks Petition The King with-draws to Hampton Court Eikon Bâ—s c. â— Upon the Kings retirement from Westminster Attourney General questioned about the five Members The Kings Letter concerning the Attourney General Upon the Kings coming to the House of Commonâ— Overtures for relief of Ireland The House of Commons petition for the Militia The Kings Answer Petition to the King concerning the five Members The Queen sent into Holland with the Princess of Orange Eikon Bas. c. 7. Petition for the five Members Petition to settle the Militia Lord Digby's Letters intercâ—pted Propositions for Ireland The Kings Answer concerning the Militia Parliament petition peremptorily for the Militia The Kings Answer Parliaments Declaration to the King of all his faults Parliament denude the King of all power and allegeance Proclamation at York concerning Tunâ—age and Poundage The County of York petition the King His Answer His offers concerning Ireland Hull and its Magazine desired by the Parliament Parliament disswade the King from going into Ireland Queries concerning the Militia concluded Magazine of Hull denied or entrance of the King Bill for the Militia Hotham's act at Hull avoâ—â—ed Parliament in a posture of War
other but Mr. Thomas Murray a Scotishman Indeed he had been Clerk of the Chappel-closet when he was Prince a very mean place for so proud a Perâ—on as in earnest he was so observed to be by such as could search into insides outwardly concealed from ordinary observation and wanting preferment of his own conceited merit he grew factious first and then insolent in print in two Pamphlets against Episcopacy sharp and full of rancour Bastwick the second Having been heretofore about the 10. of the King censured by the High-Commission for writing and speaking against Government And thereupon three years since he writ his Latine Apology ad presules Anglicanos and a name very reproachful against them all by name the Arch Bishop Lawd the Lord Treasurer Iuxton Bishop of London flagello Pontificis where he he says Paris enim in Parem non esse Imperium Bishops and Presbyters alike he invited father William of Canterbury his holiness and William London Magnificus Rector of the Treasury and the Whore of Babylon to be witnesses to his Childs Baptizing And in his Latine he says ridentem dicere verum Quis vetet But not to mistake him without Book see how he intitles his Answers The Answers of John Bastwick Doctor of Physick to the information of Sir Iohn Bancks Knight Atturney General in which there is a sufficient demonstration That the Prelates are Invaders of the Kings Prerogative royall contemners and despisers of the Holy Scriptures Advancers of Popery Superstition Idolatry and prophaness Also that they abuse the Kings authority to the oppression of his Loyalest Subjects and therein exercise great Cruelty Tyranny and Injustice and in the execution of these impious performances they shew neither wit honesty nor temperance Nor are they either servants of God or of the King as they are not indeed but of the Devil being Enemies of God and the King and of every living thing that is good All which the said Dr. Bastwick is ready to maintain c. And so fills his answers of six large skins of Parchment to the amaze of the Court nor could he be brought to be briefer Imprints this and dedicates it to the King with an Epistle to prove all Mr. Pryn was the third a Barrester of Lincolns-Inn his crime as of the same some Pamphlets scandalous to the King and Church but he suffered the most amongst them now for being censured there before and not to bewarâ— is punished the more He was fined five thousand pounds to the King to lose the remainder of his ears in the Pillory to be stigmatized on both cheeks with an S. for schismatick and perpetual imprisonment in Carnarvan Castle in Wales Bastwick and Burton each five thousand pounds fine to the King to loose their ears in the Pillory aud to be imprisoned the first in Lanceston Gastle in Cornwall and the other in Lancaster Castle But had they been brought to the Kings Bench Bar and so to have made an end with them there they had not risen up in policy and power to joyn their revenge upon the King and all their accusers as they did hereafter see the eight and twentieth of November 1640. But as to those Schismatiques and other such like deformities so also a severe eye had been upon the Romish Catholiques their numerous resort to private conventicles to the Ambassadors strangers their chappels and most notorious to the antient chappel at Denmark house whereto the English in flocks repaired and many others under leave of the Court domestiques the receptacle and countenance to all other Catholiques Of which the Arch Bishop publiquely complained to the King and Councell Table telling his Majesty that the Insolencies of others took advantage from such audacious behaviour as Mr. Walter Mountague Sir Toby Mathews all the Queens Officers and others of the Kings Court a rol of whom he there presented to which the King professed that he had it in his mind to have referred the consideration thereof to the Board from his own observation and commanded them all to see it reformed Iune the 26 the Prince Elector beginning to languish saies one in his hopes of succour from his Uncle departed with his Brother Prince Rupert for Holland they did depart but not in languish and being purposely sent back upon a design of doing somewhat beyond Seas in reference to his Interest of his Patrimony of the Palatinate which took not effect For the next year them two Brothers by assistance of his Uncles purse and credit though in privacie with the Prince of Orang and some of the States had raised a small beginning of an Army with which and the hopes increasing they advance into Westphalia and besiege Lemgea and were as suddainly enforced to â—rise and fight with one of the Emperours Generals Hatisfeild who slew two thousand and took Prince Rupert and the Lod Craven Prisoners the Elector escaping by flight back again to the Haghe where he remained forlorn till the next year after when you shall find him in England again Williams Bishop of Lincoln comes now to be censured in Star-chamber of whom we observed his first declension heretofore the first of this King 1625. when he parted from the great seal to the Lord Coventry but kept his Bishoprick and Deanery of Westminster and so continued not a peer but a Prelate in Parliament and powerfull enough of purse and câ—nning to revenge upon the King fomenting under hand all Malevolent and popular disaffections against his Soveraign and being Narrowly watcht when his wit and will tempted him to talking disloyallâ— of the King and as usually increased by the late telling to be intolerable for which he had been put into a Bill in Star-chamber 4 Car. and then somewhat slackned because the Bill would not bear it out to proof till 4 years after 8 Car. and then revived towards a Triall The Bishop wondrous bare of defence had only Predeon for his sufficient witness who was charged with getting a barn on Bess Hodson and so became perhaps invalid to be trusted with his testimony for truth The Bishop suborns his two country men Agents Powel and Owen Welchmen to procure the suppression of the order of the publique session at Lincoln which charged Prideon the reputed father and afterwards 10 Car. to lodge the bustard upon Boon and the other to be acquit which cost his purse soundly saies one twelve hundred pounds to bring this about the cause and consequence of his Triall in Iuly this year and sentence Ten thousand pounds to the King and to the Tower during pleasure Suspension ab officiis et beneficiis and referred to the High Commission for the rest which concerned that Courts Iurisdiction which punishments fitted his villanies for after reveng King Iames had a design not once but alwaies after his coming into England to reform that deformity of the Kirk of Scotland into a decent discipline as in the Church of