too late standing in the world to be accounted the first Broacher of those Doctrinal Points which have such warrant from the Scriptures and were so generally held by the ancient Fathers both Greek and Latine till St. Austins time defended since that time by the Iesuites and Franciscans in the Church of Rome by all the Melancthonian Divines among the Lutherans by Castalio in Geneva it self by Bishop Latimer and Bishop Hooper in the time of K. Edward VI by some of our Confessors in Prison in the days of Qu. Mary by Bishop Harsnet in the Pulpit by Dr. Peter Baroe in the Schools in the Reign of Qu. Elizabeth by Hardem Bergius the first Reformer of the Church and City of Emden and finally by Anastasius Velvanus A. D. 1554. and afterward by Henricus Antonii Iohannes Ibrandi Clemens Martini Cornelius Meinardi the Ministers generally of the Province of Vtrecht by Manaus the Divinity Professor of Leyden by Gellius Succanus in the Province of Friezeland before the name of Iacob van Harmine was heard of in the world And if it be objected that the whole stream of Protestant Divines who were famous either for Piety or Learning embraced the Calvinian Doctrines to this also the Doctor gives a satisfactory answer in many places of his learned Writings The Reader may please to consider 1. That this being granted to be a truth we are rather to look upon it as an infelicity which befel the Church than as an argument that she concurr'd with those Divines in all points of judgment That which was most aimed at immediately after the Reformation and for a long time after in preferring men to the highest dignities of the Church and chief places in the Universities was their zeal against Popery and such a sufficiency of learning as might enable him to defend those Points on which our separation from the Church of Rome was to be maintained and the Queens Interest most preserved The Popes Supermacy the Mass with all the Points and Nicities which depended on it Iustification by Faith Marriage of Priests Purgatory the Power of the Civil Magistrate were the Points most agitated And whoever appeared right in those and withal declared himself against the corruptions of that Church in point of Manners was seldom or never looked into for his other Opinions until the Church began to find the sad consequences of it in such a general tendency to Innovation both in Doctrine and Discipline as could not easily be redress'd 2. In answer to the fâ—re-mentioned objection It is recorded in St. Marks Gospel cap. 8. that the blind man whom our Saviour restored to sight at Bethsaida at the first opening of his eyes saw men as Trees walking ver 24. i. e. walking as Trees quasi dicat homines quos ambulantes video non homines sed arbores mihi viderentur as we read in Maldonate By which words the blind man declared saith he se qauidem videre aliquid cum nihil antè videret imperfectè tamen videre cum inter homines arbores distinguere non posset More briefly Estius upon the place Nondum ita clarè perfectè video ut discernere possim inter homines arbores I discern somewhat said the poor man but so imperfectly that I am not able to distinguish between Trees and Men. Such an imperfect sight as this the Lord gave many times to those whom he recovered out of the Egyptian darkness who not being able to discern all Divine Truths at the first opening of the eyes of their understandings were not to be a Rule and Precedent to those that followed and lived in clearer times and under a brighter Beam of Illumination than others did What grounds were laid down by this excellent person for Unity and Charity in the Worship of God and in the Doctrine and Government of the Church may be seen in these words to Mr. Baxter Unity and Charity in the ancient simplicity of Doctrine Worship and Government no man likes better than my self bring but the same affections with you and the wide Breach that is between us in some of the Causes which we manage on either side will be suddenly closed but then you must be sure to stand to the word Ancient also and not keep your self to simplicity only If Unity and Charity will content you in the ancient Doctrine in the simplicity thereof without subsepuent mixtures of the Church I know no Doctrine in the Church more pure and Ancient than that which is publickly held forth by the Church of England in the Book of Articles the Homilies and the Catechism authorized by Law of which I may safely affirm as St. Austin does in his Book Ad Marcelinum His qui contradicit aut a Christi fide alienus est aut est Haereticus i. e. He must either be an Inâ—idel or an Heretick who assents not to them If Vnity and Charity in the simplicity of Worship be the thing you aim at you must not give every man the liberty of worshiping in what Form he pleaseth which destroys all Vnity nor Cursing many times instead of Praying which destroys all Charity The ancient and most simple way of Worship in the church of God was by regular Forms prescribed for the publick use of Gods people in the Congregations and not by unpremeditated undigested Prayers which every man makes unto himself as his fancy shall lead him And if set Forms of Worship are to be retained you will not easily meet with any which hath more in it of the ancient simplicity of the Primitive Times than the English Liturgy And if ancient simplicity of Government be the point you drive at what Government can you find more pure or Ancient than that of Bishops of which you have this Character in the Petition of the County of Rutland where it is said to be That Government which the Apostles left the Church in that the Three Ages of Martyrs were governed by that the thirteen Ages since have always gloried in by their Succession of Bishops from the Apostles proving themselves Members of the Catholick and Apostolick Church that our Laws have established that so many Kings and Parliaments have protected into which we were Baptized as certainly Apostolical as the Lords day as the distinction of Books were written by such Evangelists and Apostles as the Conâ—ecration of the Eucharist by Presbyters c. An ample commendation of Episcopal Government but such as exceeds not the bounds of Truth or Modesty Stand to these grounds for keeping Vnity and Charity in the ancient simplicity of Doctrine Worship and Government in the Church of God and you shall see how chearfully the Regal and Preâ—atical Party will joyn hands with you and embrace you with most dear affections But you tell me That if I will have men in peace as Brethren our Union must be Law or Ceremonies or indifferent Forms This is a pretty Speculation but such as would not pass for
in the 20th Article which thus runs in terminis viz. Habet Ecclesia Ritus sive Ceremonias statuendi Ius in Fidei Controversiis Authoritatem c. But the Regius Professor was as little pleased with these Questions and the Respondents stating of them as he was with the former And therefore that he might the more effectually expose him he openly declared how the Respondent had falsified the publick Doctrine of the Church and charged the Article with that Sentence viz. Habet Ecclesia Ritus sive Ceremonias c. which was not to be found in the whole Body of it and for the proof thereof he read the Article out of a Book which lay before him beginning thus Non licet Ecclesiae quicquam instituere quod verbo Dei scripto adversetur c. To which the Respondent reaâ—iâ—y answered That he perceived by the bigness of the Book which lay upon the Doctors Cushion that the Article he read was out of the Harmony of Confessions publish'd at Ceneva Anno Dom. 1612. which therein followed the Edition of the Articles in the time of King Edw. 6. Anno Dom. 1552. in which that Sentence was not found but that it was otherwise in the Articles agreed on in the Convocation Anno Dom. 1562. to which most of us had subscribed in our several places but the Professor still insisting upon that point and the Respondent perceiving the greaâ—est part of his Auditory dissatisfied he called to one Mr. Westly who had formerly been his Chamber-Fellow in Magdalen College and desired him to fetch the Book of Articles from some Adjacent Booksellers which being observed by the Professor he declared himself very willing to decline any farther Debate about that business and to go on directly in the Disputation But the Respondent was resolved to proceed no further Vsque dum liberaverit animam suam ab istâ calumniâ as his own words were till he had freed himself from that Imputation And it was not long before the coming of the Book put an end to the Controversie out of which he read the Article in English in his verbis The Church hath power to decree Rites and Ceremonies and Authority in Controversies of Faith c. which done he delivered the Book to one of the Auditors who desired it of him the Book passing from one hand to another till all were satisfied And at this point of time it was that the Bishop of Angolesme Lord Almoner to the Queen left the Schools professing afterward That he could see no hope of a fair Disputation from so foul a beginning It has been laid to Doctor Heylyn's charge that at this time he was Hissed because he excluded King and Parliament from being parts of the Church But he never deny'd either to be parts of the Diffusive Body of the Church but only to be parts of the Church Representative which consists of the Bishops and Clergy in their several Councils For neither King nor Parliament are Members of the Convocation as he then proved and asserted The Articles ascribe to the Church of England Represented in a National Council power of decreeing Rites and Ceremonies and Authority of determining Controversies in Faith as well as other Assemblies of that nature And this neither deserved nor met with any Hiss Perhaps a Hiss was then given but it was when the Regius Professor went to prove that not the Convocation but the High Court of Parliament had power of ordering matters in the Church in making Canons ordaining Ceremonies and determining Controversies in Religion And he could find no other medium to make it good but the Authority of Sir Edw. Coke in one of the Books of his Reports An Argument unto which the Respondent returned no other Answer than Non credendum est cuique extra suam Artem upon which immediately he gave place to the next Opponent which put an end to the heats of that Disputation But it did not so to the Regius Professors passion against Dr. Heylyn For conceiving his Reputation somewhat lessened in the eye of the world he gave an account in a paper of the whole transaction that tended very much to the Doctors disgrace as well as his own Justification But Dr. Heylyn well knew upon what bottom he stood and therefore in his own Vindication caused the Professor to be brought before the Council-Table at Woodstock where he was publickly rebuked for the mis-representations that he had made of him And upon the coming out of the Kings Declaration concerning Lawful Sports Dr. Heylyn took the pains to translate the Regius Professors Lecture upon the Sabbath into English and putting a Preface before it caused it to be Printed A performance which did not only justifie his Majesties proceedings but abated much of that opinion which Dr. Prideaux had amongst the Puritanical Faction in those days Pass we now from the University the School of Learning and Study to the Court the Seat of Breeding and Business where Dr. Potter afterward Dean of Worcester presented to the King a very learned Treatise called Charity Mistaken and for a reward of his great Abilities had a Prebendship of Windsor design'd for him which was then likely to become vacant by the promotion of the Bishop of Glocester to the See of Hereford Many of Dr. Heylyn's Friends were very zealous with the King on his behalf especially Dr. Neile then Archbishop of York But his Lordship stuck faster to his Bishoprick than he did to his Principles and so the business ended But whilst it was in agitation it occasioned this merry Epigram from our young Doctor who was conceived by every one to have missed that Prebendship upon the supposed Vacancy When Windsor Prebend late disposed was One ask'd me sadly how it came to pass Potter was chose and Heylyn was forsaken I answered 't was Charity Mistaken But the Doctors Juvenile humor was presently converted iuto a far less pleasing passion For Mr. Attorney-General Noye left this world for a better very much to the sorrow but much more to the loss of Dr. Heylyn He kept his Whitsontide in 1634. with the Doctor at Brentford where he used all imaginable arguments and intreaties to dissuade him from going to Tunbridge-Waters the following Vacation importuning him to accompany him to Alresford where he would be certain to find a better Air and a more careful Attendance But we are very often wise to our own hurt and stand in that light which would guide us to safety and felicity But whatsoever damage our Doctor sustained by the loss of so invaluable a Friend some persons else have gained well by it having two large Manuscripts of Mr. Noys own hand-writing The one contains the Collections he made of the Kings maintaining his Naval power accroding to the practice of his Royal Predecessors The other about the Priviledges and Jurisdictions of Ecclesiastical Courts These two Books Doctor Heylyn had a sight of from Mr. Noye about two months before the death of that
learned man And it would be a generous act and highly conducive to the honor of Mr. Noy's memory as well as the Kings and Churches interest if such Treasures were communicated to the benefit of all his Majesties Subjects which are now only useful to some single persons Neither was this all the trouble that Dr. Heylyn met with at this â—ime For some enemies then living added to the sorrow and disturbance that he had for his departed Friend The grievances which the Collegiate Church of Westminster suffered under the Government of Iohn Lord Bishop of Lincoln then Commendatory-Dean thereof became so intolerable that our Doctor was constrained for the common safety of that Foundation to draw up certain Articles no less than 36. against his Lordship by way of charge which he communicated to Dr. Thomas Wilson Dr. Gabriel Moore and Dr. Ludovicus Wemmys Prebendaries of the said Church who embarqu'd themselves in the same bottom with him and resolved to make complaint by way of Petition which was drawn up and presented to the King by all four together in the Withdrawing-Chamber at Whitehal March 31. 1634. And a Commission was issued out thereupon to the Archbishops of Centerbury and York the Earl of Manchester Lord Privy-Seal Earl of Portland Lord high Treasurer the Lord Bishop of London Lord Cottington and the two Secretaries of State viz. Sir Iohn Coke and Sir Francis Windebank authorizing them to hold a Visitation of the Church of Westminster to examine particular charges made against Iohn Lord Bishop of Lincoln and to redress such Grievances and Pressures as the Prebendaries of the said Church suffered by his Mis-government The Articles were returned to Dr. Heylyn to be put in Latine and the Commission bore date April 20. But the whole thing lay dormant till December 1635. at which time the Bishop began again to rage in his Province of Westminster dispossessing the Prebendaries of their Seats neglecting to call the Chapter to pass accounts conferring Orders in the said Church within the space of a month permitting a Benefice in the gift of the said Church and lying within his Diocess to be lapsed unto himself with many other Grievances which caused the forementioned Prebendaries to present a second Petition to his Majesty Humbly beseeching him to take the ruinous and desperate estate of the said Church into his Princely consideration as 't is worded in the Petition it self Upon which the former Commission was revived and delivered to the Lords whom it did concern and a Citation fixed upon the Church-doors of Westminster accordingly Upon Ianuary 25. they were warned by the Sub-Dean to meet the Bishop in Ierusalem-Chamber where amongst other matters his Lordship desired to know what those things were that were amiss that so he might presently redress them To whom Dr. Heylyn replied That seeing they had put the business into his Majesties hands it would ill become them to take it out of his into their own Ian. 27. both parties met before the Lords in the Inner Star-Chamber where the Commission was tendred and accepted and the whole business put into a methodical course each following Monday being appointed for the day of hearing till the whole was concluded Feb. 1. The Commissioners with the Plaintiffs and Defendant met in the Council-Chamber at Whitehal where it was ordered that the Plaintiffs should be called by the name of Prebendaries-Supplicant That they should be admitted upon Oath as Witnesses That they should have a sight of all Registers Records Books of Accounts c. That the first business that they should proceed in should be that of the Seat because that made the breach or difference more visible and offensive to the world than those matters that were more private and domestick and finally that the Prebendaries-Supplicant should have an Advocate who should plead their Cause defend their Rights and represent their Grievances And the person that they unanimously made choice of was Dr. Peter Heylyn Feb. 8. the Dean put in his Plea about the Seat or great Pew under Richard the II. and the Advocate being appointed by the Prebendaries-Supplicant to speak in the defence of their common Interest in the Seat now controverted and of which the Bishop of Lincoln had most disgracefully dispoâ—sessed them he made choice to represent to the Lord Commissioners 1. Their Original Right 2. Their Derivative Right and lastly their Possessory Right Their Original Right he proved from the Charter of their Foundation from Queen Elizabeth their Foundress who declared by Act of Parliament made in the first year of her Reign the Abbey of St. Peter in Westminster fell into her hands and that being seized thereof and of all the Lands thereunto belonging she did by her Letters Patents erect the said dissolved Abbey into a Collegiate Church consisting of a Dean and twelve Prebendaries and that the said Dean and Prebendaries should be both in re nomine unum corpus corporatum one only Body Politick that they should have a perpetual Succession a Common Seal and that they should Call Plead and be Impleaded by the name of the Dean and Chapter of the Collegiate Church of St. Peter in Westminster So that by this Donation the Dean hath no propriety in the said Church his own Stall excepted but is joynt-Owner with the Prebendaries of the Site and Soil Nor did the Queen bestow upon them the Church alone but bestowed it joyntly upon them una cum omnibus antiquis privilegiis libertatibus ac liberis consuetudinibus and those to be enjoyned in as full a manner as ever tho Abbot and Convent did before enjoy the same By which it appears that all the Ecclesiastical Jurisdiction of the Church of Westminster is vested joyntly in the Dean and Chapter and not in the Dean alone For as the Dean and Chapter are one Body so they make one Ordinary and as one Ordinary have a common and joynt Power to dispose of Seats Their Derivative Right he proved from their Original Right For the Queen giving the Dean and Prebendaries with their Successors all Rights Possessions Privileges and Immunities they need only to prove their Succession in the Church of St. Peter and then whatever Right was in their Predecessors Original must be on them derived As for their Possessory Right he desired their Lordships pardon if he should fail in the proof of it For the Book of the Chapter-Acts was missing which was very necessary in order to it And although one offered to take his Oath that the Bishop of Lincoln never saw it yet the Oath was so desperate that either the person who offered to take it had an hand in making away the Book or else that he durst swear whatever the Bishop of Lincoln said or asserted But being deprived of that Evidence he proceeded to Testimony where he did not make use of such Witnesses as were summoned by the Dean viz. Colâ—ege-Servants and Tenants who were obnoxious to him but indifferent men that were no way
till the 25th of the same month upon which day the business was again re-sumed and the Bishop of Lincoln appeared not so well to the Lord Commissioners except those of the Laity who were apparently inclined to favour him and therefore those of the Clergy thought it neither fit nor safe to proceed to Sentence and upon that the Commission was put off sine die The Advocate 's Activity in this Affair procured him a great deal of enmity and ill-will both in Court and Countrey as every mans Zeal will do that will be true to his Principles and faithful in his Station For whoever does impartially administer or peremptorily demand publick Justice will as certainly be exclaimed of as a Patient will cry out of that Chirurgeon that Launces a gangren'd or fester'd Wound But Dr. Heylyn gained these two advantages by his zeal in this business viz. That he justified the Priviledges of the Prebendaries out of whose Revenues the Bishop kept a plentiful Table inviting to it the chiefest of the Nobility Clergy and Gentry the Prebendaries having no other advantages by his Hospitality than to fill their bellies with the first Course and then after the manner of great mens Chaplains to rise up and wait till the coming in of the second And the other was that by his frequent and extempore Debates before the Lords Commissioners he was at last brought to such an habit of speaking that Preaching became more easie and familiar to him than it had been in the first part of his life I will not as I before promised mention all the Grievances that were complained of concerning that great person One thing more it may not be amiss to insert in these Papers and that is Dr. Heylyn's Refusal to sit in the Choire of Westminster according to Academical Decrees For the Bishop of Lincoln having taken a Resolution that the twelve Prebendaries should sit in the Choire according to their Degrees in the Vniversity our Doctor remonstrated against it giving these Reasons for his Refusal 1. In the Charter of the Foundation of that Church the Prebendaries are distinguished by Primus Secundus Tertius c. as now by Prima Secunda Tertia Praebenda c. according unto which account both in the Treasurers Book and in the Chanters I am reckoned as the sixth Prebendary and do preach accordingly as Successor to Edmund Schambler the Sextus Prebendarius here first established 2. In the same Charter of the Foundation William Young being of no Degree is placed before Gabriel Coodman Master of Arts which makes it evident there was no purpose that for the after-times the Order of Academical Degrees should be observed in marshalling the Prebendaries places 3. The Statutes of the College give to the new succeeding Prebendaries the Stall and House belonging to their Predecessors in the same Prebend according to these words thereof Succedâ—nt Prebendarii praedecessoribus suis in eâdem praebenda tam in Stallo loco voce in Capitulo quam in domo eidem Praebendae annexis By which it is apparent that the Stalls as well as Houses are annexed to the Prebendaries But the Prebendaries by this Statute take not their places in the Chapter-House by any such Seniority as is pretended nor have two several Chapter-Acts been found of any force to sever the Houses from the Prebendaries and therefore not their Stalls neither 4. His Majesties Letters Patents whereby I claim whatsoever I hold in Westminster give me Praebendam illam quae vacat per mortem G. Darrel which was the sixth Prebend cum omnibus juribus praeheminentiâ—s with all Rights and Pre-eminences thereunto belonging and so by consequence the sixth Stall also as the pre-eminenee appertaining to it 5. The Mandat in those Letters Patents is that I be installed fully and absolutely in the same Prebend which was then vacant In eandem Praebendam plenariè installari faciatis as the Patent goes which is not done at all either plenariè or in eandem if this order hold 6. The Mandat issuing out with the said Letters Patents is that I be Installed prout moris est according to the antient custom But such a custom by sitting according to degrees of Schools was never yet known in Westminster nor in any Church out of the University that I can hear of and is not kept in many Colleges of the University which I am sure of therefore that clause reflects upon such a custom as hath formerly been used in Westminster and hath both the Statute and the Charter for the ground thereof 7. Your Lordship did determin the last Chapter that the way of sitting by Prima Secunda Tertia Praebenda c. was most agreeable to Statute and that if any man should take his place accordingly he could not be hindred from so doing to which determination there was then a full assent in Chapter and divers of the Prebendaries have since sate accordingly 8. Whereas your Lordship took a Corporal Oath at your Admission into this Deanery to govern this Collegiate Church ex his Statutis according to the tenor of these very Statutes which are now in use and that the Prebendaries have all of them taken a several Oath faithfully to observe the same Statutes and whereas the Statute is most plain that the new Prebendaries are to have the Stalls of their Predecessors in the same Prebend I cannot see how prossibly this new order can stand with the same Statute and so by consequence with out Oaths who have sworn to keep them 9. Upon this new order there will follow such confusion in the Church that upon the coming in of a new Prebendary the greatest part of the company will be still troubled to remove their Stalls higher or lower from one side to another according as the New-comer is in Seniority and so instead of order we shall bring disorder into our Church 10. This new order is an Innovation never before known in this Church and hath no ground in Statute or in Custom which as your Lordship noted is optimus Insterpres Legis but is quite contrary thereunto Unto which Statute and his Majesties Letters Patents I refer my self humbly desiring that these just reasons of my refusal to yield to such an order as neitheâ— stands with Statute or with Custom nor any other true ground of Reason may find a favourable Interpretation and Admission Whilst these hot contests continued out came our Doctors History of the Sabbath the Argumentative or Scholastick part of which subject was refer'd to Bishop White of Ely the Historical part to Dr. Heylyn who had before that time given ample Testimony of his knowledge in the antient Writers The History is divided into two parts The first whereof begins with the Foundation of the World and carries on the story till the destruction of the Temple at Ierusalem The second begins with our Saviour Christ and his Apostles and is drawn down to the year 1633. It was Written Printed and Presented to the
execution there being intended an English Pontifical which was to contain the Form and Manner of the Coronation of King Charles I. and to serve as a standing Rule to succeeding Ages on the like occasions Another Form to be observed by all Archbishops and Bishops for consecrating Churches Church-yards and Chappels And a third for reconciling such Penitents as either had done open Pennance or had revolted from the Faith of Christ to the Law of Mahomet Which three together with the Form of Confirmation and that of ordering Bishops Priests and Deacons which were then in force were to make up the whole Body of the Book intended But the troubles of the times increasing it was thought expedient to defer the prosecution of it till a fitter conjuncture And yet notwithstanding all the storms that were then rising this excellent person went through the Book of Articles the compiling of which gave no obstruction to him from attending the service of the Committee upon all occasions And for the better Authorizing of the Articles he placed before every one of them in the Margin the Canon Rubrick Law Injunction or other Authentick Evidence upon which they were grounded Which being finished were by him openly read in the House and by the House approved and passed without any alteration only that exegatical or explanatory clause in the fourth Article of the fourth Chapter touching the reading of the Communion-Service at the Lords Table was desired by some to be omitted which was done accordingly Finally it was Dr. Heylyn who proposed a Canon for enjoyning the said Book to be only used in Parochial Visitations for the better settling of Uniformity in the outward Government and Administration of the Church and for preventing of such just Grievances as might be laid upon the Church-Wardens and other sworn men by any impertinent inconvenient or illegal Enquiries in the Articles for Ecclesiastical Visitations Neither were these the only Fruits of his labours and travels in this business there being six Subsidies granted to the King and the Bishops and Clergy in Convocation upon the 20th of May received his Majesties Letters Sealed with his Royal Signet and attested by his Sign Manual which required and authorized them to proceed in making Synodical Constitutions for levying of those Subsidies which had been before granted And this was easily done there being nothing to be altered but the changing of the name of Subsidy into that of Benevolence Friday May 29. the Canons were formally subscribed unto by the Bishops and Clergy no one dissenting except the Bishop of Glocester who died in the Communion of the Roman Church and was all that part of his life in which he revolted from the Church of England a dear Favourite and Servant of Oliver Cromwel unto whom he dedicated some of his Books for which he was voted worthy of Suspension by the Convocation and was accordingly Suspended by the Archbishop of Canterbury Which being done the Convocation was dissolved Proceed we now from the Active to the more Passive part of Dr. Heyly's life For the Long Parliament the Churches as well as the Kings Scourge began to sit at Westminster and a general Rumor was spread both in City and Country that our Doctor being conscious to himself of many Crimes durst not stand the brunt of their displeasure and therefore had made use of his heels as his best weapons of defence being run away out of a fear and foresight of an approaching storm When these rumors were raised he was at his Parsonage of Alresford from whence he hastened with all conveniâ—nt speed confuting the Calumny by shewing himself the very next day after his coming to London in his Gown and Tippet in Westminster-Hall And upon a Vote passed in the House of Lords that no Bishop should be of the Committee for the Preparatory Examinations in the Cause of the Earl of Strafford under colour that they were excluded from acting in it by some antient Canons as in cause of Blood our learned Divine did thereupon draw up a brief Discourse entituled De jure Paritatis Episcoporum now inserted in the Re-printed Volume of his Works which he presented unto many of the Bishops to assert all their Rights of Peerage and this of being of that Committee among the rest which either by Law or antient custom did belong unto them The Parliament began their Session Novemb. 3. 1640. and upon the 9th of December following upon the Complaint of Mr. Pryn our Doctor was called before the Committee of the Courts of Justice who accosted him with that fierce fury that no one could have withstood the Torrent but one whose Soul was fortified with Innocence equal to his Courage The Crime objected against him was that he had been a subservient Instrument under the Archbishop of Canterbury all the sufferings of Mr. Pryn having read the Histriomastix out of which he had furnished the Lords of the Council and many other persons with matter to proceed against its Author But our Doctor made a bold and just Defence for himself telling his Accusers That the Task was imposed upon him by Royal Authority which he would readily prove if they would have so much patience as to allow him time for that purpose Great hopes they had to squeeze something out of him concerning his being engaged in it by the Archbishop but he was too wary to be ensnared by any of their Artifices and being faithful to his Friend and Patron was kept four days under Examination suffering for the two first the brutish Rage of the People more perhaps than St. Paul did at Ephesus for that blessed man did not adventure himself amongst those Savages But our poor Doctor was tossed up and down by the fury of an ungovern'd multitude and railed at as he passed through them by their leud and ungoverned tongues But God who sets bounds to the Waves of the proud Ocean rebuked their rage and rescued him from their malice But alas what civility can be expected from the ill-bred Rabble unto Clergy-men when they themselves like the Eagle in the Greek Apologue wound one another with Arrows feathered with their own Plumes For four days after he had received order to appear before the Committee he preach'd his turn in the Abbey at Westminster and in the midst of his Sermon was insufferably affronted by the Bishop of Lincoln who knocking the Pulpit with his Staff cried out aloud No more of that Point No more of that Point Peter This happened to the poor man in very ill circumstances for it occasioned new clamours and animated his enemies to proceed on with greater violence against him But notwithstanding all their united malice he held out bravely sending the whole passage of his Sermon as he designed to Preach it both to his Friends at Court and Enemies in Parliament and taking Sir Robert Filmore with some other Gentlemen that were his Auditors out of the Church along with him to his House where he immediately sealed
wrote by him he called by the name of Mercurius Anglicus which name continued as long as the Cause did for which it was written And besides these weekly Tasks being influenced by the same Royal Commands he writ divers other Treatises before he could obtain his Quietus est from that ungrateful Employment viz. 1. A Relation of the Lord Hopton ' s Victory at Bodwin 2. A View of the Proceedings in the West for Pacification 3. A Letter to a Gentleman in Leicestershire about the Treaty 4. A Relation of the Queens Return from Holland and the seizing of Newark 5. A Relation of the Proceedings of Sir John Gell. 6. The Black Cross shewing that the Londoners were the cause of the present Rebellion with some others that were never Printed These zealous services produced the very same effect that he foresaw when he first undertook them For in the space of six months he was voted a Delinquent in the House of Commons this being given for a reason viz. that he resided and lived at Oxon. Upon which an Order was sent to the Committee at Portsmouth to Sequester his whole Estate and seize upon all his Goods And Reading being taken by the Earl of Essex a free and easie passage was opened for the Execution of those unrighteous Decrees For in a short space after his Corn Cattle and Money were taken by one Captain Watts and all his Books carried to Portsmouth Colonel Norton's hand being set to the Warrant of his Sequestration he twice Petition'd to have some Reparation out of his Estate but was denied the first time and put off in a more Courtly manner the last Before he left Alresford he took care to hide some of his choicest and most costly Goods designing the first opportunity to have them conveyed to Oxon. But either by ill luck or the treachery and baseness of some of his Neighbours the Cart with all the Goods were taken by part of Nortons Horse and carried to Portsmouth himself also violently pursued and by Divine Providence delivered from the snare of those Fowlers who thirsted after his Blood and lay in wait for his Life The Cart with all contained in it was carried to Southampton and delivered unto Norton Saintship then being the ground of Propriety as it afterward was of Sovereignty A loss great in it self but much more so to a poor Divine and chiefly to be ascribed to a Colonel in the King's Army who denied to send a Convoy of Horse for the guarding of his Goods although the Marquess of Newcastle gave Order for it And these Oppressions which he suffered from his Enemies were increased by as unjust proceedings of those who ought to have been his Friends For part of the Royal Army defaced his Parsonage-House at Alresford making it unhabitable and taking up all the Tithes for which he never had the least satisfaction unless it was the Manumission of himself from the troublesome Employment under Mr. Secretary Nicholas and at his going off at the request of that worthy Gentleman he writ a little Book called The Rebels Catechism Being thus dismissed from business so disagreeable to his Genius he found leisure to employ his Contemplative thoughts about subjects more weighty and serious And having obeyed the Commands of his Superiors he endeavoured to satisfie the doubts of his Friends and particularly of one whose thoughts were confusedly perplexed about our Reformation And to do this he drew up a Discourse in answer to that common but groundless Calumny of the Papists who brand the Religion of our Church with the nick-name of that which is Parliamentary But our Reverend Doctor Demonstrates in that Book how little or indeed nothing the Parliament acted in the Reformation For some years indeed that are past there have been Parliaments that have had a Committee for Religion which is to have an Apostolical care of all the Churches And our Reverend Doctor observes that this custom was first introduced into the House of Commons when the Divinity-School in Oxon was made the Seat of their Debates For the Speaker being placed in or near the Chair in which the Kings Professor of Divinity did usually read his publick Lectures and moderate in all publick Disputations they were put into a conceit that the determining in all Points and Controversies in Divinity did belong to them As Vibius Rufus having married Tullies Widow and bought Caesar's Chair conceived that he was then in a way to gain the Eloquence of the one and the Power of the other For after this we find no Parliament without a Committee for Religion and no Committee for Religion but what did â—hâ—nk it self sufficiently instructed to mannage the greatest Controversies in Divinity which were brought before them And with what success to the Religion here by Law Established we have seen too clearly Tractent fabrilia fabri Let things of a spiritual nature in the name of God be debated and determined by Spiritual persons Doctrinal matters are proper for the cognizance of a Convocation not of a Committee which does often consist of wise men but the common Title given to some of them does at least prove that those wise men are not always either the best Christians or greatest Clerks Neither were these things the only Subjects of the vast mind and contemplative â— thoughts of this great man For toward the latter end of this year being 1644. he Presented to his Majesty a Paper containing the Heads of a Discourse writ by him called The Stumbling-block of Disobedience removed in answer to and examination of the two last Sections in Mr. Calvins Institutions against Sovereign Monarchy The Lord Hatton the Bishop of Sarum Sir Orlando Bridgman and Dr. Steward perused the whole Treatise and the King approving of the Contents commanded the Lord Digby further to consider the Book in whose hands it did for a long time rest neither was it made publick till about ten years after the War was ended In the beginning of the year 1645. he left Oxon and went into Hampshire settling himself and Family at Winchester Alresford with all the rest of his Preferments being taken from him and having nothing to subsist upon besides his own Temporal Estate And yet even now the exuberancy of an honest zeal that I may use his own words though upon another occasion carried him rather to the maintenance of his Brethrens and the Churches Cause than to the preservation of his own peace and particular contentments And therefore considering unto what a deplorable condition the poor Loyal Clergy were reduced how they were hungry and thirsty and their souls ready to faint in them as also how the Parliament were about to establish those Presbyterian Ministers for term of life in those Livings out of which himself and many others were ejected he drew up some Considerations and presented them to some Members of the House of Commons to see whether he could move them to any Christian Charity and Compassion And they
and Unity of his Church against the Errors Schisms and Persecutions of its Enemies whether Papists Socinians or Disciplinarians His Book upon the Creed is a mixture of all these excellent Ingredients insomuch that whoever would be acquainted with the Sence of the Greek and Latine Fathers upon the Twelve Articles of our Faith as also with Positive Polemical and Philological Theology he will not find either his labour lost or his time mispended if he peruse what our learned Doctor has writ upon that Subject But neither Learning or Innocency are a sufficient safe-guard against the assaults of mischievous and malicious men many of whom combined together to render Dr. Heylyn as infamous in his Name as they had before made him improsperous in his Estate And to that purpose they used their utmost endeavours to have one of his Books burned called Respondet Petrus by an Order from Olivers Council-Table For Dr. N. Bernard Preacher of Grays-Inn putting out a Book entituled The Iudgment of the Lord Primate of Ireland c. our Reverend Doctor being therein accused for violating his Subscription and running cross to the publick Doctrine of the Church or England as also being taxed with Sophistry Shamelesness and some other things which he could not well endure either from the Dead or the Living he returned an Answer to it against which Articles were presently formed and presented to the then Council-Table and the common Rumor went that the Book was publickly burnt A fame as the Doctor says that had little truth in it though more colour for it than many other charges which had been laid upon him He was in London when he received the first notice of it and though he was persuaded by his friends to neglect the matter as that which would redound to his honour and knew very well what Sentence had been passed by Tacitus upon the Order of Senate or Roman Consul for burning the Books of Cremutius Cordus the Historian Neque aliud externi Reges aut qui eâdem saevitiâ usi sunt nisi dedecus sibi atque illis gloriam peperere i. e. they gained nothing but ignominy to themselves and glory to all those whose Books they burnt yet our Doctor was rather in that particular of Sir Iohn Falstaff's mind not liking such grinning honour and therefore rather chose to prevent the Obloquy than boast in it To which purpose he applied himself to the Lord Mayor of London and a great Man in the Council of State and receiving from them a true information of what had passed he left his Solicitude being quite freed from all fear and danger About this time it was that the King Church and Church-men were arraigned and traduced by many voluminous Writers of the Age and the Doctor being solicited to answer them by Letters Messages and several personal Addresses by men of all Orders and Dignities in the Church and of all Degrees in the Universities was at last overcome by their Importunities the irresistible Intreaties of so many Friends having something in them of Commands And the first Author whose Mistakes Falsities and Defects he examined was Mr. Thomas Fuller the Church-Historian who intermingling his History with some dangerous Positions which if reduced into practice would overthrow the Power of the Church and lay a probable Foundation for Disturbances in the Civil-State the Doctor made some Animadversions on him by way of Antidote that so if possible he might be read without danger Another was Mr. Sanderson's long History of the Life and Reign of King Charles I. whose errors being of that nature as might mis-guide the Reader in the way of Knowledg and Discourse our Doctor rectified him with some Advertisements that so he might be read with the greater profit It would swell these Papers into too great a bulk if I should give a particular account of the Contests that this Reverend man had with Mr. Harington Mr. Hickman and Mr. Baxter the last of which was so very bold as to disgorge himself upon the whole Clergy of England in his Grotian Religion which caused in our Doctor as he tells his Brethren the old Regular Clergy So great an horror and amazement that he could not tell whether or no he could give any credit to his Senses the words sounding loud in his ears and not sinking at first into his heart Neither Did Mr. Baxter arraign the whole Clergy in general but more particularly directed his Spleen against Dr. Heylyn whose name he wish'd afterwards he had spared But it was whilst he was living he has made more bold with him since he was dead and that for no other reason that I can learn but for exposing the Follies Falshoods and uncharitableness of a daring and rash Writer who never returned one word of Answer besides Railing and Reproaches unto what our Doctor Published against him And having made mention of these Authors against whom our excellent Doctor appeared in the Lists it may not perhaps be deemed unacceptable to those Readers who are either unable to buy or unwilling to read the Books written against them to transcribe some particular passages which may be a farther testification of the zeal of this great Scholar for the King and Church And the first relating to the King shall be about the Coronation it being a piece of new State-Doctrine that the Coronation of the King should depend upon the consent of the Lords and Commons assembled in Parliament For in the Form and Manner of the Coronation of King Edward VI. described in the Catalogue of Honour set forth by Thomas Mills of Canterbury Anno Dom. 1610 we find it thus The King being carried by certain Noble Courtiers in another Chair unto the four sides of the Stage was by the Archbishop of Canterbury declared to the people standing round about both by Gods and mans Laws to be the Right and Lawful King of England France and Ireland and proclaimed that day to be Crowned Consecrated and Anointed unto whom he demanded Whether they would Obey and Serve or not By whom it was again with a loud cry answered God save the King and ever live his Majesty The same we have in substance both in fewer words in the Coronation of King Iames where it is said The King was shewed to the people and that they were required to make acknowledgment of their Allegiance to his Majesty by the Archbishop which they did with Acclamations But assuredly says Dr. Heylyn the difference is exceeding vast between Obeying and Consenting between the peoples acknowledging their Allegiance and promising to Obey and Serve their Lawful Sovereign and giving their Consent to his Coronation as if it could not be performed without it This makes the King to be either made or unmade by his people according to the Maxim of Buchanan Populo jus est imperium cui velit deferat than which passage there is nothing in all his Books more pestilent or seditious Neither is another Position any less
pains and industry but all the miseries and mischiefs which armed Malice and succesful usurp'd Tyranny could inflict upon him Preach indeed he could not in those days of danger and persecution But he plentifully made up that unavoidable omission by his Writings through all which there runs such a native plainness and elegancy as can be parallel'd in very few of the Writers of that Age he lived in In all his Books his Stile is smooth and masculine his Sence full and copious his Words plain and intelligible his Notions numerous and perspicuous his Arguments pertinent ponderous and convincing Those Accomplishments which rarely concentred in any Individual were in Doctor Heylyn in their eminency and perfection viz. a solid Judgment an acute Wit a rich teeming Fancy and a memory so prodigiously quick and tenacious that it was the Store-house of most Arts and Sciences And which is most wonderful it was not impaired either by Age or by Afflictions For many of those learned Volumes that have his learned Name annexed to them were writ when his Sight failed him And here I cannot forget that deserved Character which a right learned man and now an eminent Prelate of our Church bestowed on him viz. That Dr. Heylyn never writ any Book let the Argument be never so mean and trivial but it was worthy of a Scholars reading And another very celebrated Professor now in Oxon paying him the respects of a Visit at Abingdon returned home with the profoundesâ— Admiration of his incomparable Abilities saying That he never heard any Doctor of the Chair deliver his Iudgment more copiously and perspicuously upon any Subject than our Doctor did upon those various Theological Points that were proposed to him Insomuch that what Livie affirmed of Cato might without any injury to Truth be affirmed of this Reverend person Natum ad id diceres quodcunque ageret And 't is just matter of wonder how any Scholar that had so many Sicknesses and Avocations from the Muses in his Childhood and Youth and that was incumbred with the burthen of so many secular businesses in his middle Age should arrive to such vast knowledg and improvements For he was a Critick and that no vulgar one both in the Greek and Latine Languages A polite Humanist being exactly acquainted with the best Poets Orators and Historians He was also an excellent Poet but a more able Judg of it in others than a practiser of it himself Philosophy he studied no farther than as it was subservient to nobler Contemplations But as for History Chronology and Geography they were as familiar to him as the Transactions of one months business can be to any private person And that Divine is yet to be named whose knowledg did exceed Dr. Heylyn's in the Canon Civil Statute or Common Laws To the profession of which last if he had betook himself few men in the Nation would have exceeded him either in Fame or Estate In all things that were either spoke or writ by him he did loqui cum vulgo so speak as to be understood by the meanest Hearer and so write as to be comprehended by the most vulgar Reader It is true indeed as he himself observes that when there is necessity of using either Terms of Law or Logical Notions or any other words of Art an Author is then to keep himself to such Terms and Words as are transmitted to us by the Learned in their several Faculties But to affect new Notions and indeed new Nothings when there is no necessity to invite us to it is a Vein of writing which the two great Masters of the Greek and Roman Eloquence had no knowledg of But many think that they can never speak elegantly nor write significantly except they do it in a language of their own devising as if they were ashamed of their Mother-Tongue and thought it not sufficiently curious to express their fancies By means whereof more French and Latine words have gained ground upon us since the middle of Queen Elizabeth than were admitted by our Ancestors whether we look upon them as the British or Saxon Race not only since the Norman but the Roman Conquest A folly handsomly derided in an old blunt Epigram where the spruce Gallant thus bespeaks his Page or Laquey Diminutive and my defective Slave Reach my Corps Coverture immediately 'T is my complacency that Vest to have T' insconce my person from Frigidity The Boy believed all Welsh his Master spoke Till rail'd in English Rogue go fetch my Cloak And yet this simplicity and plainness of writing is the true cause why so many were heretofore and are still scandalized at the Doctors Books But let the Reader attend to him whilst he pleads for himself The truth is I never voluntarily engaged my self in any of those publick Quarrels by which the Unity and Order of the Church of England hath been so miserably distracted in these later times Nor have I lov'd to run before or against Authority but always took the just Counsels and Commands thereof for my ground and warrant which when I had received I could not think that there was any thing left on my part but obsequii gloria the honor of a chearful and free obedience And in this part of my obedience it was my lot most commonly to be employ'd in the Puritan Controversies in managing of which altho I used all equanimity and temper which reasonably could be expected the argument and persons against whom I writ being well considered yet I did thereby so exasperate that prevailing party that I became the greatest object of their spleen and fury When the Jewish Libertines could not resist the wisdom and spirit and excellence of Elocution with which St. Stephen defended himself and blessed Saviour we find in the next Chapter that his enemies deserted all rational arguings and betook themselves to acts of the most inhumane violence first gnashing upon him with their teeth and then assaulting him with stones Add the truth is Dr. Heylyn had few other answers returned to the many learned Volumes written by him besides vollies of audacious and virulent slanders to wound his name and to hinder easie and credulous persons from perusing of his Books He tells one who called him the Primipilus or chief of the Defenders of Prelacy that altho he did sometimes put vinegar in his Ink to make it quick and operative as the case did require yet there was nothing of scurrility or malice in it nothing that savoured of uncharitableness oâ— of such bitter reproaches as he was unjustly charged with When he met with such a Fire-brand as Mr. Burton it was not to be expected that he should pour oil upon him to increase the flame and not bring water to quench it whether foul or clean And when he met with other unsavory pieces it was fit that he should rub them with a little salt to keep them sweet The good Samaritan when he took care of the wounded
after his Copy and Example And renewing the charge to her he went to Bed in as good bodily health as he had done before for many years but after his first sleep he found himself taken with a violent Fever occasioned as was conceived by his Physician by eating of a little Tansey at Supper It seized him May 1. 1662. and deprived him of his understanding for seven days the eighth day he died but for some hours before had the use of his Faculties restored to him telling one of the Vergers of the Church who came to him I know it is Church-time with you and this is Asâ—ension-day I am ascending to the Church triumphant I go to my God and Saviour into Ioys Celestial and to Hallelujahs Eternal He died in his great Climacterical upon Ascension-day 1662. when our Blessed Saviour entred into his Glory and as a Harbinger went to prepare his place for all his faithful Followers and Disciples The Synagogus annexed to Mr. Herbert's Poems Mount mount my Soul and climb or rather fly With all thy force on high Thy Saviour rose not only but ascended And he must be attended Both in his Conquest and his Triumph too His Glories strongly woo His Graces to them and will not appear In their full lustre until both be there Where he now sits not for himself alone But that upon his Throne All his Redeemed may Attendants be Rob'd and Crown'd as he Kings without Courtiers are lone men they say And do'st thou think to stay Behind one earth whilst thy King Reigns in Heaven Yet not be of thy happiness bereaven Nothing that thou canst think worth having's here Nothing is wanting there That thou canst wish to make thee truly blest And above all the rest Thy Life is hid with God in Iesus Christ Higher than what is high'st O grovel then no longer here on earth Where misery every moment drowns thy mirth But towre my Soul and soar above the Skies Where thy true Treasure lies Tho with corruption and mortality Thou clogg'd and pinion'd be Yet thy fleet thoughts and sprightly wishes may Speedily glide away To what thou canst not reach at least aspire Ascend if not indeed yet in desire As for the Off-spring of his Loins God gave him the blessing of the Religious man in Psalm 128. his Wife being like a fruitful Vine and his Children being in all eleven as Olive-plants encompassed his Table nay he saw his Childrens Children and which to him was more than all he saw peace upon Israel i. e. the Church and State restored quieted and established after many concussions and confusions and a total Abolition of their Government But the issue of his Brain was far more numerous than that of his Body as will appear by the following Catalogue of Books written by him viz. Spurius a Tragedy MSS. Written An. Dom. 1616. Theomachia a Comedy MSS. 1619. Geography twice Printed at Oxon in Quarto 1621. 1624. and four times in London but afterward in 1652. enlarged into a Folio under the Title of Cosmography An Essay call'd Augustus 1631. inserted since into his Cosmography The History of St. George London 1631. Reprinted 1633. The History of the Sabbath 1635. Reprinted 1636. An Answer to the Bishop of Lincolns Letter to the Vicar of Grantham 1636. Afterward twice Reprinted An Answer to Mr. Burtons two Seditious Sermons 1637. A short Treatise concerning a Form of Prayer to be used according to what is enjoyned in the 55. Canon MSS. Written at the request of the Bishop of Winchester Antidotum Lincolniense or an Answer to the Bishop of Lincoln's Book entituled Holy-Table Name and Thing 1637. Reprinted 1638. An uniform Book of Articles fitted for Bishops and Arch-Deacons in their Visitations 1640. De Iure partialis Episcoporum or containing the Peerage of the Bishops Printed in the last Collection of his Works 1681. A Reply to Dr. Hackwel concerning the Sacrifice of the Eucharist MSS. 1641. A Help to English History containing a Succession of all the Kings Dukes Marquesses Earls Bishops c. of England and Wales Written An. Dom. 1641. under the name of Robert Hall but now enlarged under the name of Dr. Heylyn The History of Episcopacy London 1641. And now Reprinted 1681. The History of Liturgies Written 1642. and now Reprinted 1681. A Relation of the Lord Hopton's Victory at Bodmin A View of the Proceedings in the West for a Pacification A Letter to a Gentleman in Leicestershire about the Treaty A Relation of the Proceedings of Sir Iohn Gell. A Relation of the Queens return from Holland and the Siege of Newark The + or Black Cross shewing that the Londoners were the cause of the Rebellion The Rebels Catechism All these seven Printed at Oxon 1644. An Answer to the Papists Groundless Clamor who nick-name the Religion of the Church of England by thâ— name of a Parliamentary Religion 1644. and now Reprinted 1681. A Relation of the Death and Sufferings of William Laud Arch-Bishop of Canterbury 1644. The Stumbling-Block of Disobedience removed Written 1644. Printed 1658. and Reprinted 1681. An Exposition of the Creed Folio London 1654. A Survey of France with an account of the Isles of Guernsey and Iersey London 1656. Quarto Examen Historicum or a Discovery and Examination of the Mistakes Faâ—sities and Defects in some modern Histories in two Books London 1659. Octavo Certamen Epistolare or the Letter-Combat managed with Mr. Baxter Dr. Bernard Mr. Hickman and I. H. Esq London 1658 Octavo Historia Quinque-Articularies Quarto London 1660. Reprinted 1681. Respondet Petrus or An Answer of Peter Heylyn D. D. to Dr. Bernards Book entituled The Iudgment of the late Primate c. London 1658. Quarto Observations on Mr. Ham. L'Strange's History on the Life of King Charles I. London 1658. Octavo Extraneus Vapulans or a Defence of those Observations London 1658. Octavo A Short History of King Charles I. from his Cradle to his Grave 1658. Thirteen Sermons some of which are an Exposition of the Parable of the Tares London 1659. Reprinted 1661. The History of the Reformation London 1661. Fol. Cyprianus Anglicus or the History of the Life and Death of Arch-Bishop Laud. Folio London 1668. Aërius Redivivus or the History of the Presbyterians from the year 1636 to the year 1647. Oxon. 1670. Fol. His Monument has since the erection of it had violence offered it by some rude and irreligious hand there being ever in the world those ill men who regard the Names of the Learned neither whilst they are living nor when they are dead It is erected on the North-side of the Abbey in Westminster over against the Sub-Deans Seat and the Right Reverend Dr. Earl then Dean of Westminster and afterward Bishop of Salisbury was pleased to honor the memory of his dear Friend with this following Inscription Depositum morâ—ale Petri Heylyn S. Th. D. Hujus Ecclesiae Prebendarii Subdecani Viri planè memorabilis Egregiis dotibus instructissimi Ingenio acri foecundo Iudicio subacto Memoriâ ad prodigium tenaci Cui adjunxit incredibilem in Studiis patientiam Quae cessantibus oculis non cessarunt Scripsit varia plurima Quae jam manibus teruntur Et argumentis non vulgaribus Stylo non vulgari suffecit Constans ubique Ecclesiae Et Majestatis Regiae Assertor Nec florentis magis utriusque Quam afflictae Idemque perduellium Schismaticae Factionis Impugnator acerrimus Contemptor Invidiae Et animo infracto Plura ejusmodi meditanti Mors indixit Silentium Vt sileatur Efficere non potest Obiit Anno Aetat 63. Posuit hoc illi moestissima Conjux FINIS Sleid. Com. l. 6. * So he did in a Letter to Dr. Heylyn Theol. Vet. Pref. to the Reader K. Iames Instructions to the University Ian. 18. 1616. Appendix to the Adv. on Mr. Sanderson's Histories Wisdom 4. 8 9. Pryn Burtoâ— Bastwick Page 426. Archbishops Life page 429. Page 430. * At these words the Bishop knock'd with his Staff on the Pulpit Tacit. in Vit. lul Agr. Observations on the History of the Reign of K. Charles 34. * Committee of Affectioâ—s * Exam. Hist. p. 111. Preface to the Cosmography Certam Epist. 369. As Euscapius said of Longinus * Certam Epist. 100. Tacit. An. lib. 4. Epist. Ded. before Cert Epist. Exam. Histor. 201. Cert Epist. 243. Tacit. Hist. l. 1. Tacit. Hist. l. 1. Page 6. General Preface to an Answer of several Treatises * Preface to Theo. Vet. p. 13. Theol. Vet. p. 27 28. Edit 1. b Ib. 72. c Ib. 152. d Ib. 187. e Ib. 418 419 420. f 130. g 138. h 152. i 277. k 195. ib 269 270 294. l 292. m 294. n 304. o 384. p 305. q 332. r 359. s 361 362. t 371 372. De not Eccles. l. 4. c. 4. u 386 387. w 397 398. x 457 458. y 403 404. Mat. 27. 63. Dr. Burnet's Preface to the History of the Reformation Vol. I. Epist. Ded. Hist. D. Ham. p. 29 30. Page 6. Exam. Hist. 162. Observat. on the History of the Reign of K. Charles 72. Cert Epist. 22. Cert Epist. 173. Ib. 153. Cert Epist. 57. Exam. Hist 126. Observat. on the History of the Reign of K. Charles 220. Exam. Hist. 97. Obs. 196. Exam. Hist. 237. Introduct unto Exam. Hist. Observ. on 151. Exam. Hist. â—46 Cert Epist. 44. Obser. 183. 1 Pet 2. 25. 1 Pet. 5. 1. Ib. 188. P. 224. Yitles of Hon. p. 2. cap. 5. Observ. on the Hist. page 2. Pref. to Theol. Vet. Acts 6. 10. Cert Epist. 31. Gen. 48. 10. * Stalius calls blindness so Tul. Tus. Quaest. lib. 5. Ibid. Quintilian in Declam Certam Epist. 310. * Sir W. S. Cert Epistola Epist. Ded. Tacit. Anal. l. 13. 2 Cor. 11. 27. Psal. 32. 4. Ecclus. c. 34. 2 7. Verse 6.